Quotations about:
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Pure Valour, if there were any such thing, would consist in the doing of that without witnesses, which it were able to do, if all the world were to be spectators thereof.

[La pure valeur (s’il y en avait) serait de faire sans témoins ce qu’on est capable de faire devant le monde.]

François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶216 (1665-1678) [tr. Davies (1669), ¶97]
    (Source)

(Source (French, 1665 ed., ¶229)). In the final edition (1678, ¶216), the original French had been modified to:

La parfaite valeur est de faire sans témoins ce qu’on seroit capable de faire devant tout le monde.

Alternate translations:

True Valour would do all that, when alone, that it could do, if all the World were by.
[tr. Stanhope (1694), ¶217]

Perfect valour consists in doing without witnesses all we should be capable of doing before the whole world.
[pub. Donaldson (1783), ¶431]

Perfect valour consists in doing, without witness, all that we should be capable of doing before the whole world.
[ed. Carville (1835), ¶367]

Perfect valor is to do unwitnessed what we should be capable of doing before all the world.
[ed. Gowens (1851), ¶225]

Perfect valour is to do without witnesses what one would do before all the world.
[tr. Bund/Friswell (1871)]

Perfect valor accomplishes without witnesses what anyone could do before the eyes of the world.
[tr. Heard (1917), ¶221]

Perfect courage consists in doing unobserved what what we could do in the eyes of the world.
[tr. Stevens (1939)]

Perfect valour is to behave, without witnesses, as one would act were all the world watching.
[tr. FitzGibbon (1957)]

Perfect courage means doing unwitnessed what we would be capable of with the world looking on.
[tr. Kronenberger (1959)]

Perfect valour consists in doing without witnesses what one would be capable of doing before the world at large.
[tr Tancock (1959)]

Perfect courage is to do without witnesses what one would do before all the world.
[tr. Whichello (2016)]

Perfect courage is to do without witnesses what one would be capable of doing with the world looking on.
[Source]

 
Added on 15-Jul-22 | Last updated 19-Jan-24
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More quotes by La Rochefoucauld, Francois

In the course of my travels I remarked that all those whose opinions are decidedly repugnant to ours are not in that account barbarians and savages, but on the contrary that many of these nations make an equally good, if not better, use of their reason than we do. I took into account also the very different character which a person brought up from infancy in France or Germany exhibits, from that which, with the same mind originally, this individual would have possessed had he lived always among the Chinese or with savages, and the circumstance that in dress itself the fashion which pleased us ten years ago, and which may again, perhaps, be received into favor before ten years have gone, appears to us at this moment extravagant and ridiculous. I was thus led to infer that the ground of our opinions is far more custom and example than any certain knowledge.

[Et depuis, en voyageant, ayant reconnu que tous ceux qui ont des sentiments fort contraires aux nôtres ne sont pas pour cela barbares ni sauvages, mais que plusieurs usent autant ou plus que nous de raison; et ayant considéré combien un même homme, avec son même esprit, étant nourri dès son enfance entre des Français ou des Allemands, devient différent de ce qu’il seroit s’il avoit toujours vécu entre des Chinois ou des cannibales, et comment, jusques aux modes de nos habits, la même chose qui nous a plu il y a dix ans, et qui nous plaira peut-être encore avant dix ans, nous semble maintenant extravagante et ridicule; en sorte que c’est bien plus la coutume et l’exemple qui nous persuade, qu’aucune connaissance certaine.]

René Descartes (1596-1650) French philosopher, mathematician
Discourse on Method [Discours de la méthode], Part 2 (1637) [tr. Veitch (1901)]
    (Source)

(Source (French)). Alternate translations:

And having since observ’d in my travails, That all those whose opinions are contrary to ours, are not therefore barbarous or savage, but that many use as much or more reason then we; and having consider’d how much one Man with his own understanding, bred up from his childhood among the French or the Dutch, becomes different from what he would be, had he alwayes liv’d amongst the Chineses, or the Cannibals: And how even in the fashion of our Clothes, the same thing which pleas’d ten years since, and which perhaps wil please ten years hence, seems now to us ridiculous and extravagant. So that it’s much more Custome and Example which perswades us, then any assured knowledg.
[tr. Newcombe ed. (1649)]

I further recognized in the course of my travels that all those whose sentiments are very contrary to ours are yet not necessarily barbarians or savages, but may be possessed of reason in as great or even a greater degree than ourselves. I also considered how very different the self-same man, identical in mind and spirit, may have become, according as he is brought up from childhood amongst the French or Germans, or has passed his whole life amongst Chinese or cannibals. I likewise noticed how even in the fashions of one's clothing the same thing that pleased us ten years ago, and which will perhaps please us once again before ten years are passed, seems at the present time extravagant and ridiculous. I thus concluded that it is much more custom and example that persuade us than any certain knowledge.
[tr. Haldane & Ross (1911)]

Since then I have recognized through my travels that those with views quite contrary to ours are not on that account barbarians or savages, but that many of them make use of reason as much or more than we do. I thought, too, how the same man, with the same mind, if brought up from infancy among the French or Germans, develops otherwise than he would if he had always lived among the Chinese or cannibals; and how, even in our fashions of dress, the very thing that pleased us ten years ago, and will perhaps please us again ten years hence, now strikes us as extravagant and ridiculous. Thus it is custom and example that persuade us, rather than any certain knowledge.
[tr. Cottingham, Stoothoff (1985)]

 
Added on 11-Jan-22 | Last updated 4-Jun-22
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Lots of people would be as cowardly as me if they were brave enough.

Terry Pratchett (1948-2015) English author
The Last Hero (2001)

See also Fuller.
 
Added on 16-Mar-21 | Last updated 16-Mar-21
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TOM: I’ll have a decaf coffee.
TRUDI: I’ll have a decaf espresso.
MORRIS: I’ll have a double decaf cappuccino.
TED: Give me decaffeinated coffee ice cream.
HARRIS: I’ll have a half double decaffeinated half-caf, with a twist of lemon.
TRUDI: I’ll have a twist of lemon.
TOM: I’ll have a twist of lemon.
MORRIS: I’ll have a twist of lemon.
CYNTHIA: I’ll have a twist of lemon.

Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
    (Source)
 
Added on 29-Feb-12 | Last updated 22-Jan-24
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Conscience: the inner voice which warns us that someone may be looking.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 4, § 12 (1916)
    (Source)

Variants:

CONSCIENCE. The inner voice which warns us that someone is looking.
[A Book of Burlesques, "The Jazz Webster" (1924)]

Conscience is the inner voice which warns us that someone may be looking.
[Chrestomathy, ch. 30 "Sententiae" (1949)]

 
Added on 19-May-09 | Last updated 24-Apr-24
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Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.

[Wenige sind imstande, von den Vorurteilen der Umgebung abweichende Meinungen gelassen auszusprechen; die Meisten sind sogar unfähig, überhaupt zu solchen Meinungen zu gelangen.]

Albert Einstein (1879-1955) German-American physicist
“Neun Aphorismen” (23 May 1953), Essays Presented to Leo Baeck on the Occasion of His Eightieth Birthday (1954) [Einstein Archives 28-962]
    (Source)
 
Added on 1-Feb-04 | Last updated 21-Feb-21
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