Quite a few of the editorials have shown what the court ought to have done. We are always saying let the law take its course but what we really mean is “Let the law take our course.”
Will Rogers (1879-1935) American humorist
Column (1935-02-19), “Daily Telegram: Mr. Rogers Saw Warning in the Decision on Gold”
(Source)
Referring to the Supreme Court "Gold Clause" cases, particularly Perry v. U.S., which allowed the federal government to not pay its debts in gold.
Quotations about:
impartiality
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
IMPARTIAL, adj. Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.
Ambrose Bierce (1842-1914?) American writer and journalist
“Impartial,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1885-09-12).
Necessity’s impartial law
For every rank is still the same,
One lot for high and low to draw:
The urn hath room for every name.
[Aequa lege Necessitas
Sortitur insignes et imos;
Omne capax movet urna nomen.]Horace (65-8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Odes [Carmina], Book 3, # 1, l. 14ff (3/1/14-16) (23 BC) [tr. Gladstone (1894)]
(Source)
(Source (Latin)). Alternate translations:Necessity in a vast Pot
Shuffling the names of great and small,
Draws every one's impartial lot.
[tr. Fanshaw; ed. Brome (1666)]Yet equal Death doth strike at all,
The haughty Great, and humble Small,
She strikes with an impartial Hand;
She shakes the vast capacious Urn,
And each Man's Lot must take his turn;
Thro every glass she presses equal Sand.
[tr. Creech (1684)]What are great or small?
Death takes the mean man with the proud;
The fatal urn has room for all.
[tr. Conington (1872)]Fate, by the impartial law of nature, is allotted both to the conspicuous and the obscure; the capacious urn keeps every name in motion.
[tr. Smart/Buckley (1853)]Still Fate doth grimly stand.
And with impartial hand
The lots of lofty and of lowly draws
From that capacious urn,
Whence every name that lives is shaken in its turn.
[tr. Martin (1864)]Necessity with equal law assorts the varying lots;
Though this may bear the lofty name and that may bear the low,
Each in her ample urn she shakes,
And casts the die for all.
[tr. Bulwer-Lytton (1870)]But all with equal law stern Necessity
Allots their place — the high, the lowest,
Ev'ry man's name in that urn is shaken.
[tr. Phelps (1897)]but Doom, with equal law.
Wins high and humblest,
The ample urn shakes every name.
[tr. Garnsey (1907)]Alike for high and low Death votes.
His mighty urn will throw
Each name or soon or late.
[tr. Marshall (1908)]Yet with impartial justice Necessity allots the fates of high and low alike. The ample urn keeps tossing every name.
[tr. Bennett (Loeb) (1912)]All the same,
Ever and aye Necessity
Dooms high and low impartially;
The vasty urn shakes every name.
[tr. Mills (1924)]Yet still Necessity, the same just dealer,
Allots to high and low
Their fates: her large urn shuffles every name.
[tr. Michie (1963)]Necessity makes the choice.
No matter what your station or situation,
Your name is shake in the urn.
[tr. Ferry (1997)]Necessity allots the destinies of illustrious and lowly alike. The capacious urn churns every name.
[tr. Alexander (1999)]But Necessity sorts
the fates of high and low with equal
justice: the roomy urn holds every name.
[tr. Kline (2015)]
How each man weaves
his web will bring him to glory or to grief.
King Jupiter is the king to all alike.
The Fates will find the way.[Sua cuique exorsa laborem
fortunamque ferent. Rex Iuppiter omnibus idem.
Fata viam invenient.]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 10, l. 111ff (10.111-113) (29-19 BC) [tr. Fagles (2006)]
Jupiter, declining to intervene or show favor in the battle between the Trojans and Rutulians, even though he's been rooting for the Trojans all along.
(Source (Latin)). Alternate translations:Let each the chance of his own enterprise
And danger bear: Iove's the same King to all,
The fates will make their way whatever fall.
[tr. Ogilby (1649)]Each to his proper fortune stand or fall;
Equal and unconcern'd I look on all.
[...] The Fates will find their way.
[tr. Dryden (1697)]To each his own enterprise shall procure disaster or success. Sovereign Jove shall be to all the same. The Fates shall take their course.
[tr. Davidson/Buckley (1854)]Each warrior from his own good lance
Shall reap the fruit of toil or chance:
Jove deals to all an equal lot,
And Fate shall loose or cut the knot.
[tr. Conington (1866)]To each his enterprise
Will bring its weal or woe. Jove is the same
To all alike. The Fates will find their way.
[tr. Cranch (1872)]Each as he hath begun shall work out his destiny. Jupiter is one and king over all; the fates will find their way.
[tr. Mackail (1885)]Let each one's way-faring
Bear its own hap and toil, for Jove to all alike is king;
The Fates will find a way to wend.
[tr. Morris (1900)]Equally I weigh
The chance of all, [...]
For each must toil and try, till Fate the doom declare.
[tr. Taylor (1907), st. 16, l. 139ff]But of his own attempt
let each the triumph and the burden bear;
for Jove is over all an equal King.
The Fates will find the way
[tr. Williams (1910)]Each one's own course shall bring him weal or woe. Jupiter is king over all alike; the fates shall find their way.
[tr. Fairclough (1918)]In every man’s beginning
His luck resides, for good or ill. I rule
All men alike. The fates will find the way.
[tr. Humphries (1951)]The selfhood of each shall determine
His effort and how it fares. I am king to all, and impartial.
Fate will settle the issue.
[tr. Day-Lewis (1952)]What each man does will shape his trial and fortune.
For Jupiter is king of all alike;
The Fates will find their way.
[tr. Mandelbaum (1971)]The effort each man makes
Will bring him luck of trouble. To the all
King Jupiter is the same king. And the Fates
Will find their way.
[tr. Fitzgerald (1981)]... [A]s each man has set up his loom, so will he endure the labor and fortune of it. [...] Jupiter is the same king to all men. The Fates will find their way.
[tr. West (1990)]What each has instigated
shall bring its own suffering and success. Jupiter is king of all,
equally: the fates will determine the way.
[tr. Kline (2002)]The efforts
Of each will bring suffering or success.
Jupiter rules over all alike. The Fates
Will find their way.
[tr. Lombardo (2005)]
There are two sides to every argument, unless a person is personally involved, in which case there is only one.
(Other Authors and Sources)
“Cutler Webster’s Law,” in P. Dickson (ed.), The Official Rules (1978)
For Yahweh your God is God of gods and Lord of lords, the great God, triumphant and terrible, never partial, never to be bribed. It is he who sees justice done for the orphan and the widow, who loves the stranger and gives him food and clothing. Love the stranger then, for you were strangers in the land of Egypt.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Deuteronomy 10:17-19 [JB (1966)]
(Source)
Alternate translations:For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Love ye therefore the stranger: for ye were strangers in the land of Egypt.
[KJV (1611)]The Lord your God is supreme over all gods and over all powers. He is great and mighty, and he is to be obeyed. He does not show partiality, and he does not accept bribes. He makes sure that orphans and widows are treated fairly; he loves the foreigners who live with our people, and gives them food and clothes. So then, show love for those foreigners, because you were once foreigners in Egypt.
[GNT (1976)]For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.
[NRSV (1989 ed.)]For your God יהוה is God supreme and Lord supreme, the great, the mighty, and the awesome God, who shows no favor and takes no bribe, but upholds the cause of the fatherless and the widow, and befriends the stranger, providing food and clothing. -- You too must befriend the stranger, for you were strangers in the land of Egypt.
[RJPS (2006)]For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.
[NIV (2011 ed.)]
If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.
Desmond Tutu (1931-2021) South African cleric, Anglican Archbishop of Cape Town, Nobel Laureate
(Attributed)
