Love is a great force in private life; it is indeed the greatest of all things: but love in public affairs simply does not work. It has been tried again and again: by the Christian civilisations of the Middle Ages, and also by the French Revolution, a secular movement which reasserted the Brotherhood of Man. And it has always failed. The idea that nations should love one another, or that business concerns or marketing boards should love one another, or that a man in Portugal, say, should love a man in Peru of whom he has never heard—it is absurd, it is unreal, worse, it is dangerous. It leads us into perilous and vague sentimentalism. “Love is what is needed,” we chant, and then sit back and the world goes on as before. The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilisation, something much less dramatic and emotional is needed, namely, tolerance.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951)
Quotations about:
realpolitik
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LADY MACBETH: Whither should I fly?
I have done no harm. But I remember now
I am in this earthly world; where to do harm
Is often laudable, to do good sometime
Accounted dangerous folly.William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 4, sc. 2, l. 81ff (4.2.81-85) (1606)
(Source)
Saints can be pure but statesmen must be responsible. As trustees for others, they must defend interests and compromise principles. In politics, practical and prudential judgment must have priority over moral verdicts.
HAYWOOD: There are those in our own country, too, who today speak of the protection of country, of survival. A decision must be made, in the life of every nation, at the very moment when the grasp of the enemy is at its throat, when it seems the only way to survive is to use the means of the enemy, to rest survival upon what is expedient. To look the other way. Only the answer to that is: Survival as what?