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There is this disadvantage to be endured in reading books by members of some party or faction, that they do not always give us the truth. Facts are distorted, opposing points of view are not stated with sufficient force or with complete accuracy; and the most longsuffering reader must tire at last of such a great number of harsh and insulting terms used against one another by these earnest men, who make a personal quarrel out of a doctrinal point or a disputed fact. The peculiar thing about these works is that they deserve neither the prodigious vogue they enjoy for a while nor the profound neglect into which they lapse when, passions and divisions having died down, they become like last year’s almanacs.

[L’on a cette incommodité à essuyer dans la lecture des livres faits par des gens de parti et de cabale, que l’on n’y voit pas toujours la vérité. Les faits y sont déguisés, les raisons réciproques n’y sont point rapportées dans toute leur force, ni avec une entière exactitude; et, ce qui use la plus longue patience, il faut lire un grand nombre de termes durs et injurieux que se disent des hommes graves, qui d’un point de doctrine ou d’un fait contesté se font une querelle personnelle. Ces ouvrages ont cela de particulier qu’ils ne méritent ni le cours prodigieux qu’ils ont pendant un certain temps, ni le profond oubli où ils tombent lorsque, le feu et la division venant à s’éteindre, ils deviennent des almanachs de l’autre année.]

Jean de La Bruyere
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 1 “Of Works of the Mind [Des Ouvrages de l’Esprit],” § 58 (1.58) (1688) [tr. Stewart (1970)]
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Some translators suggests this references polemical writings between the Jesuits and Jansenists.

(Source (French)). Alternate translations:

We have this disadvantage in reading Books written by Men of Party and Cabal: We seldom meet with the Truth in 'em; Actions are there disguised, the reasons of both sides are not alledg'd with all their force, nor with an entire exactness. He who has the greatest patience must read abundance of hard, injurious reflexions on the gravest men, with whom the Writer has some personal quarrel about a point of Doctrine, or matter of Controversie. These Books are particular in this, that they deserve not the prodigious Sale they find at their first appearance, nor the profound Oblivion that attends 'em after∣wards: When the fury and division of these Authors cease, they are forgotten, like an Almanack out of date.
[Bullord ed. (1696)]

We have this Inconveniency in reading Books written by Men of Party and Cabal, we seldom meet Truth in them; Actions are there disguis'd, the Reasons of both sides not alledg'd with all their force, nor with an entire exactness. He who has the greatest Patience, must read abundance of hard and scurrilous Reflections on the gravest Men, who make a personal Quarrel about a Point of Doctrine, or Matter of Controversy. These Books are particular in this, that they deserve not the prodigious Sale they find at their first appearance, nor the profound Oblivion which attends 'em afterwards. When the Fury and Division of Parties cease, they are forgotten like Almanacks out of date.
[Curll ed. (1713)]

This is the certain disadvantage of reading Books written by Men of Party and Cabal, Truth is not in them; Actions are disguised, the Reasons of both sides are not alledged with all their force, nor with an entire exactness. And, what no patience can bear, he must read abundance of scurrilous Reflections tost to and fro by grave Men, making a personal Quarrel about a Point of Doctrine, or controverted Fact. These Books are particular in this, that they deserve not the prodigious Sale they find at their first appearance, nor the profound Oblivion that attends them afterwards: When the Ebullitions of Parties subside, they are forgotten like an Almanack out of date.
[Browne ed. (1752)]

The disadvantage of reading books written by people belonging to a certain party or a certain set is that they do not always contain the truth. Facts are disguised, the arguments on both sides are not brought forward in all their strength, nor are they quite accurate; and what wears out the greatest patience is that we must read a large number of harsh and scurrilous reflections, tossed to and fro by serious-minded men, who consider themselves personally insulted when any point of doctrine or any doubtful matter is controverted. Such works possess this peculiarity, that they neither deserve the prodigious success they have for a certain time, nor the profound oblivion into which they fall afterwards, when the rage and contention have ceased, and they become like almanacks out of date.
[tr. Van Laun (1885)]

 
Added on 5-Mar-24 | Last updated 5-Mar-24
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Inferiors revolt in order that they may be equal, and equals that they may be superior.

Aristotle (384-322 BC) Greek philosopher
Politics [Πολιτικά], Book 5, ch. 2 / 1302a.29 [tr. Jowett (1885)]
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Alternate translations:

  • "Now, what they aim at may be either just or unjust; just, when those who are inferior are seditious, that they may be equal; unjust, when those who are equal are so, that they may be superior." [tr. Ellis (1912)]
  • "When inferior, people enter on strife in order that they may be equal, and when equal, in order that they may be greater." [tr. Rackham (1932)]
  • "The lesser engage in factional conflict in order to be equal; those who are equal, in order to be greater." [tr. Lord (1984)]
 
Added on 26-Feb-21 | Last updated 26-Feb-21
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Because one cause is bad does not make the opposing cause good.

Fay Weldon (b. 1931) English author, essayist, playwright
Letters to Alice on First Reading Jane Austen (1984)
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Added on 11-Feb-21 | Last updated 11-Feb-21
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An association of men who will not quarrel with one another is a thing which never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to John Taylor (4 Jun 1798)
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Added on 20-Jun-14 | Last updated 14-Jul-22
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Most Mens Anger about Religion is as if two Men should quarrel for a Lady they neither of them care for.

George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Religion,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
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Added on 17-Jan-14 | Last updated 30-Jan-20
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It is the old practice of despots to use a part of the people to keep the rest in order.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to John Taylor (4 Jun 1798)
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Added on 17-Sep-09 | Last updated 14-Jul-22
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