My opinions indeed on Religious Subjects ought not to be of any consequence to any but myself.
John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Letter (1820-07-08) to Simon Miller
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Quotations about:
mind your own business
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Should you happen to notice that another person is extremely tall or overweight, eats too much or declines convivial drinks, has red hair or goes about in a wheelchair, ought to get married or ought not to be pregnant — see if you can refrain from bringing these astonishing observations to that person’s attention.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
“Miss Manners,” syndicated column (1986-01-19)
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“My dear young lady,” said the Professor, suddenly looking up with a very sharp expression at both of them, “there is one plan which no one has yet suggested and which is well worth trying.”
“What’s that?” said Susan.
“We might all try minding our own business,” said he. And that was the end of that conversation.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Lion, the Witch, and the Wardrobe (1950)
If we would all ov us take kare ov our own souls, and let our nabors alone, thare would be less time lost, and more souls saved.
[If we would all of us take care of our own souls, and let our neighbors alone, there would be less time lost and more souls saved.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings: His Works, Complete (1873)
“At this festive season of the year, Mr. Scrooge,” said the gentleman, taking up a pen, “it is more than usually desirable that we should make some slight provision for the Poor and Destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir.”
“Are there no prisons?” asked Scrooge.
“Plenty of prisons,” said the gentleman, laying down the pen again.
“And the Union workhouses?” demanded Scrooge. “Are they still in operation?”
“They are. Still,” returned the gentleman, “I wish I could say they were not.”
“The Treadmill and the Poor Law are in full vigour, then?” said Scrooge.
“Both very busy, sir.”
“Oh! I was afraid, from what you said at first, that something had occurred to stop them in their useful course,” said Scrooge. “I’m very glad to hear it.”
“Under the impression that they scarcely furnish Christian cheer of mind or body to the multitude,” returned the gentleman, “a few of us are endeavouring to raise a fund to buy the Poor some meat and drink and means of warmth. We choose this time, because it is a time, of all others, when Want is keenly felt, and Abundance rejoices. What shall I put you down for?”
“Nothing!” Scrooge replied.
“You wish to be anonymous?”
“I wish to be left alone,” said Scrooge. “Since you ask me what I wish, gentlemen, that is my answer. I don’t make merry myself at Christmas and I can’t afford to make idle people merry. I help to support the establishments I have mentioned — they cost enough; and those who are badly off must go there.”
“Many can’t go there; and many would rather die.”
“If they would rather die,” said Scrooge, “they had better do it, and decrease the surplus population. Besides — excuse me — I don’t know that.”
“But you might know it,” observed the gentleman.
“It’s not my business,” Scrooge returned. “It’s enough for a man to understand his own business, and not to interfere with other people’s. Mine occupies me constantly. Good afternoon, gentlemen!”
Charles Dickens (1812-1870) English writer and social critic
A Christmas Carol, Stave 1 “Marley’s Ghost” (1843)
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Give a welcome to anyone whose faith is not strong, but do not get into arguments about doubtful points. One person may have faith enough to eat any kind of food; another, less strong, will eat only vegetables. Those who feel free to eat freely are not to condemn those who are unwilling to eat freely; nor must the person who does not eat freely pass judgement on the one who does — because God has welcomed him. And who are you, to sit in judgement over somebody else’s servant? Whether he deserves to be upheld or to fall is for his own master to decide.
[Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο. σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Romans 14: 1-4 [NJB (1985)]
(Source)
(Source (Greek)). Alternate translations:Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man’s servant? to his own master he standeth or falleth.
[KJV (1611)]If a person's faith is not strong enough, welcome him all the same without starting an argument. People range from those who believe they may eat any sort of meat to those whose faith is so weak they dare not eat anything except vegetables. Meat-eaters must not despise the scrupulous. On the other hand, the scrupulous must not condemn those who feel free to eat anything they choose, since God has welcomed them. It is not for you to condemn someone else's servant: whether he stands or falls it is his own master's business.
[JB (1966)]Welcome those who are weak in faith, but do not argue with them about their personal opinions. Some people's faith allows them to eat anything, but the person who is weak in the faith eats only vegetables. The person who will eat anything is not to despise the one who doesn't; while the one who eats only vegetables is not to pass judgment on the one who will eat anything; for God has accepted that person. Who are you to judge the servants of someone else? It is their own Master who will decide whether they succeed or fail.
[GNT (1992 ed.)]Welcome the person who is weak in faith -- but not in order to argue about differences of opinion. One person believes in eating everything, while the weak person eats only vegetables. Those who eat must not look down on the ones who don’t, and the ones who don’t eat must not judge the ones who do, because God has accepted them. Who are you to judge someone else’s servants? They stand or fall before their own Lord.
[CEB (2011)]Welcome those who are weak in faith but not for the purpose of quarreling over opinions. Some believe in eating anything, while the weak eat only vegetables. Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat, for God has welcomed them. Who are you to pass judgment on slaves of another? It is before their own lord that they stand or fall.
[NRSV (2021 ed.)]
