The way to quiet the turbulence of a mob is to withdraw your hand, and let it quiet itself; to concede today, may be the best way to succeed tomorrow.
[Sea modo de sosegar vulgares torbellinos el alzar mano y dejar sosegar; ceder al tiempo ahora será vencer después.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 138 (1647) [tr. Fischer (1937)]
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(Source (Spanish)). Alternate translations:The way then to calm popular gusts, is to be quiet. Then to yield to the times, will get the victory afterwards.
[Flesher ed. (1685)]The way to still storms in great multitudes is to hold one's hand and let them go down of themselves. A timely giving way for the present assures victory later.
[tr. Duff (1877)]The proper way to still the storms of the vulgar is to hold your hand and let them calm down of themselves. To give way now is to conquer by and by.
[tr. Jacobs (1892)]Throwing up your hands is sometimes a good way to put down vulgar storms. If you bow to time for the present, you will conquer in the future.
[tr. Maurer (1992)]
Quotations about:
unrest
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The American people have this lesson to learn: That where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob, and degrade them, neither persons nor property will be safe.
Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech (1886-04-16), “Strong to Suffer, and Yet Strong to Strive,” Israel Bethel Colored Methodist Episcopal Church, Washington, D.C.
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Etiquette systems of one kind or another govern all social intercourse, formal and informal, which is why faulty ones are able to do so much damage. A system that denies the innate human need for dignity to specific categories of people, typically the poor and the enslaved, fosters incendiary resentment.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Star-Spangled Manners, ch. 1 (2003)
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In France they ignore those who set fires and punish those who give the alarm.
[En France, on laisse en repos ceux qui mettent le feu, et on persécute ceux qui sonnent le tocsin.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 8, ¶ 500 (1795) [tr. Merwin (1969)]
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Likely true for more than just France, especially as Chamfort was referring to political leadership.
The source for this fragment seems to be from a political incident. After the exile of Calonne in April 1787, after proposing a number of social reforms, Chamfort noted, "They ignored him when he started the fire, but punished him when he sounded the alarm." [tr. Dusinberre (1992), ¶ 499]. When collected as his "Thoughts," it was made more general.
(Source (French), ¶ 500). Alternate translations:In France we leave unmolested those who set fire to the house and persecute those who sound the alarm bell.
[tr. Hutchinson (1902)]In France we harry the man who rings the alarum bell, and leave the man in peace who starts the fire.
[tr. Mathers (1926)]In France, those who commit arson are left in peace, and those who sound the alarm are persecuted.
[tr. Pearson (1973)]In France, we leave arsonists in peace and persecute those who sound the alarm.
[tr. Parmée (2003), ¶ 257]In France, people leave alone the person who started the fire and persecute the one who rings the bell.
[tr. Siniscalchi (1994), ¶ 499]
We used to think that revolution is the cause of change. Actually, it is the other way around: revolution is a by-product of change. Change comes first, and it is the difficulties and irritations inherent in change that set the stage for revolution. To say that revolution is the cause of change is like saying juvenile delinquency is the cause of the change from boyhood to manhood.
The animosities of sovereigns are temporary, and may be allayed; but those which seize the whole body of people, and of a people too, dictate their own measures, produce calamities of long duration.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1786-05-06) to C. W. F. Dumas
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The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach.
Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia
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