Good communication is stimulating as black coffee, and just as hard to sleep after.
Anne Morrow Lindbergh (1906-2001) American writer, pilot
Gift From the Sea, ch. 6 “Argonauta” (1955)
(Source)
Often misquoted as "is as stimulating" or "is just as stimulating as."
I care not for a man’s religion whose dog or cat are not the better for it.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Attributed)
Frequently attributed to Lincoln without citation, it's actually a variant of "I would give nothing for that man's religion, whose very dog and cat are not the better for it," by Rowland Hill (1744-1833), an English preacher, attributed in George Seaton Bowes, Illustrative Gatherings, or, Preachers and Teachers (1860). Lincoln may have used the line.
I am not at all concerned about that, for I know that the Lord is always on the side of the right; but, it is my constant anxiety and prayer that I, and this nation, should be on the Lord’s side.
Most of us are just about as happy as we make up our minds to be.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Spurious)
Not found any earlier than in casual attribution in 1914. More info here.
I desire to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.
Our progress in degeneracy appears to me to be pretty rapid. As a nation we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except Negroes.” When the Know-Nothings get control, it will read “all men are created equal, except Negroes and foreigners and Catholics.” When it comes to this, I shall prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter to Joshua Speed (1855-08-24)
(Source)
He can compress the most words into the smallest ideas of any man I ever met.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Attributed)
Quoted in Frederick Trevor Hill, Lincoln the Lawyer, ch. 19 (1906). Hill adds, "History has considerately sheltered the identity of the victim."
People who like this sort of thing will find this the sort of thing they like.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Attributed)
One of the earliest references to something like this was in an 1863 newspaper ad for Lincoln’s favorite humorist, Artemus Ward, that included this faux testimonial (possibly written by Ward): “I have never heard any of your lectures, but from what I can learn I should say that for people who like the kind of lectures you deliver, they are just the kind of lectures such people like. Yours respectfully, O. Abe.”
Quoted in G.W.E. Russell, Collections and Recollections, ch. 30 (1898), regarding “an unreadably sentimental book.”
According to Anthony Gross, Lincoln’s Own Stories (1902), Lincoln’s was speaking to Robert Dale Owen, who had insisted on reading to Lincoln a long manuscript on spiritualism. "Well, for those who like that sort of thing, I should think it is just about the sort of thing they would like."
In Emanual Hertz, ed., "Father Abraham," Lincoln Talks: A Biography in Anecdote (1939), the response was to a young poet asking him about his newly published poems.
More discussion of this quotation: Ralph Keyes, The Quote Verifier.
It has been my experience that folks who have no vices have very few virtues.
I do the very best I know how — the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what is said against me won’t amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.
What I do say is that no man is good enough to govern another man without that other’s consent. I say this is the leading principle, the sheet-anchor of American republicanism. […] According to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow all the governed an equal voice in the government, and that, and that only, is self-government.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech at Peoria, Illinois (1854)
In response to Stephen Douglas. Full text.
That some should be rich, shows that others may become rich, and hence is just encouragement to industry and enterprize. Let not him who is houseless pull down the house of another; but let him labor diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built.
With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan — to do all which may achieve and cherish a just, and a lasting peace, among ourselves, and with all nations.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Inaugural Address, conclusion (4 Mar 1865)
(Source)
The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disenthrall ourselves, and then we shall save our country.
If you love the sacred and despise the ordinary, you are still bobbing in the ocean of delusion.
Lin-Chi (1915-1973) Chinese T'ang master
(Attributed)
Besides the noble art of getting things done, there is the noble art of leaving things undone. The wisdom of life consists in the elimination of non-essentials.
Lin Yu-t'ang (1895-1976) Chinese writer
(Attributed)
Posterity sometimes just seems like a drunk passing out cigars at random – when it passes over men like John you realize how arbitrary fortune can be, and how the Valhalla of the Briefly Reknowned But Mostly Obscure is probably the most interesting quarter of the afterlife.
The passage of time makes these men seem unhuman. We need to remember that they weren’t dropped on the planet by leather-winged minions of Moloch. They were people. Hitler brushed his teeth; Hitler took a leak and may have whistled while he did so. He may have clipped his toenails while listening to light opera on the Gramophone. Being evil is not a full-time job.
Any vacation would, under the current circumstances, not be a vacation at all, unless my dearly beloved child can be cryogenically frozen and stored. Even if this were possible, I would spend the vacation worrying about the reliability of the power supply in the freezers.
Obviously crime pays, or there’d be no crime.
G. Gordon Liddy (1930-2021) American political operative, commentator, actor
(Attributed)
With most people, disbelief in one thing is founded on blind belief in another.
Georg C. Lichtenberg (1742-1799) German physicist, writer
Aphorisms, Notebook L, #81 [p. 674] (1796-99) [tr. Tester (2012)]
(Source)
Alternate translations:
- "With most people, unbelief in one thing is founded upon blind belief in another."
- "With most people disbelief in a thing is founded on a blind belief in some other thing." [tr. Hollingdale (1990)]
You can’t accept one individual’s opinion, particularly if it’s a female and you know — God willing, I hope, for her sake, it’s not the case — but when they get a period, it’s really difficult for them to function as normal human beings.
Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not, “So, there’s no God after all,” but, “So this is what God’s really like. Deceive yourself no longer.”
Humans are very seldom either totally sincere or totally hypocritical. Their moods change, their motives are mixed, and they are often themselves quite mistaken as to what their motives are.
Well, let’s go on disagreeing but don’t let us judge. What doesn’t suit us may suit possible converts of a different type. My model here is the behaviour of the congregation at a ‘Russian Orthodox’ service, where some sit, some lie on their faces, some stand, some kneel, some walk about, and no one takes the slightest idea of what anyone else is doing. That is good sense, good manners, and good Christianity.
If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad.
Suppose I pray that you may be given grace to withstand your besetting sin (short list of candidates for this post will be forwarded on demand). Well, all the work has to be done by God and you. If I pray against my own besetting sin there will be work for me. One sometimes fights shy of admitting an act to be a sin for this very reason.
May God’s grace give you the necessary humility. Try not to think — much less, speak — of their sins. One’s own are a much more profitable theme! And if, on consideration, one can find no faults on one’s own side, then cry for mercy: for this must be a most dangerous delusion.
There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.
I’m not sure God wants us to be happy. I think he wants us to love, and be loved. But we are like children, thinking our toys will make us happy and the whole world is our nursery. Something must drive us out of that nursery and into the lives of others, and that something is suffering.
We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful and so solemn. Beauty exalts, but beauty also lulls. Early associations endear, but they also confuse. Through that beautiful solemnity, the transporting or horrifying realities of which the Book tells may come to us blunted and disarmed, and we may only sigh with tranquil veneration when we ought to be burning with shame, or struck dumb with terror, or carried out of ourselves by ravishing hopes and adorations.
Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up save in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.
Telling us to obey instinct is like telling us to obey ‘people.’ People say different things: so do instincts. Our instincts are at war…. Each instinct, if you listen to it, will claim to be gratified at the expense of the rest .
There’s something in natural affection which will lead it on to eternal love more easily than natural appetite could be led on. But there’s also something in it which makes it easier to stop at the natural level and mistake it for the heavenly. Brass is mistaken for gold more easily than clay is.
Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
[God] makes each soul unique. If He had no use for all these differences, I do not see why He should have created more souls than one. Be sure that the ins and outs of your individuality are no mystery to Him; and one day they will no longer be a mystery to you.
I have called my material surroundings a stage set. In this I can act. And you may well say “act”. For what I call “myself” (for all practical, everyday purposes) is also a dramatic construction; memories, glimpses in the shavinglass, and snatches of the very fallible activity called “introspection”, are the principal ingredients. Normally I call this construction “me”‘ and the stage set “the real world”. … I cannot, in the flesh, leave the stage, either to go behind the scenes or to take my seat in the pit; but I can remember that these regions exist.
And I also remember that my apparent self — this clown or hero or super — under his grease-paint is a real person with an off-stage life. The dramatic person could not tread the stage unless he concealed a real person: unless the real and unknown I existed, I would not even make mistakes about the imagined me. And in prayer this real I struggles to speak, for once, from his real being, and to address, for once, not the other actors, but — what shall I call Him? The Author, for He invented us all? The Producer, for He controls all? Or the Audience, for He watches, and will judge, the performance?
I believe in God, but I detest theocracy. For every Government consists of mere men and is, strictly viewed, a makeshift; if it adds to its commands “Thus saith the Lord,” it lies, and lies dangerously.
“Milton was right,” said my Teacher. “The choice of every lost soul can be expressed in the words ‘Better to reign in Hell than serve in Heaven.’ There is always something they insist on keeping, even at the price of misery. There is always something they prefer to joy
Never, never pin your whole faith on any human being: not if he is the best and wisest in the whole world. There are lots of nice things you can do with sand; but do not try building a house on it.
The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments. By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head.
Your bid–for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity–will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high. Nothing will shake a man–or at any rate a man like me–out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself.
Most of all, perhaps, we need intimate knowledge of the past. Not that the past has any magic about it, but because we cannot study the future, and yet need something to set against the present, to remind us that the basic assumptions have been quite different in different periods, and that much which seems certain to the uneducated is merely temporary fashion.