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There is another kind of “glory”: conceiving too high an opinion of our worth. This is an undeserved feeling by which we value ourselves, and that makes us think ourselves different than we are, just as the passion of love lends beauties and graces to the object it embraces and makes those smitten by it — with their judgment blurred and altered — find what they love different, and more perfect, than it is.

[Il y a une autre sorte de gloire, qui est une trop bonne opinion, que nous concevons de nostre valeur. C’est un’affection inconsideree, dequoy nous nous cherissons, qui nous represente à nous mesmes, autres que nous ne sommes. Comme la passion amoureuse preste des beautez, & des graces, au subject qu’elle embrasse ; & fait que ceux qui en sont espris, trouvent d’un jugement trouble & alteré, ce qu’ils aiment, autre & plus parfait qu’il n’est.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Atkinson/Sices (2012)]
    (Source)

This essay and passage were in the 1st (1580) edition.

(Source (French)). Alternate translations:

There is another kinde of glorie, which is an over-good opinion we conceive of our worth. It is an inconsiderate affection, wherewith wee cherish our selves, which presents-us unto our selves other then wee are. As an amorous passion addeth beauties, and lendeth graces to the subject it embraceth, and maketh such as are therewith possessed, with a troubled conceite, and distracted Judgement, to deeme what they love, and finde what they affect, to bee other, and seeme more perfect, then in trueth it is. [tr. Florio (1603)]

There is another sort of glory, which is the having too good an opinion of our own merit. It is an inconsiderate affection, with which we flatter ourselves, and that represents us to ourselves other than what we truly are: like the passion of love, that lends beauties and graces to the object of it; and makes those who are caught with it, by a depraved and corrupt judgment, consider the thing they love other and more perfect than it is.
[tr. Cotton (1686)]

There is another sort of glory, which is the having too good an opinion of our own worth. ’Tis an inconsiderate affection with which we flatter ourselves, and that represents us to ourselves other than we truly are: like the passion of love, that lends beauties and graces to the object, and makes those who are caught by it, with a depraved and corrupt judgment, consider the thing which they love other and more perfect than it is.
[tr. Cotton/Hazlitt (1877)]

There is another sort of glory, which is a too high opinion that we conceive of our worth. It is an ill-advised affection with which we flatter ourselves, which represents us to ourselves other than we are; as amourous passion lends beauties and charms to that which it embraces, and causes those who are possessed by it, their judgement being disturbed and diverted, to deem what they love different from what it is, and more perfect.
[tr. Ives (1925)]

There is another sort of glory, which is to have too good an opinion of our own worth. It is an unthinking affection with which we flatter ourselves, that represents us to ourselves other than we truly are: like the passion of love, that lends beauties and charms to the object it embraces, and makes those who are possessed by it, with a troubled and corrupt judgment, consider the thing they love other and more perfect than it is.
[tr. Zeitlin (1934)]

There is another kind of vainglory, which is an over-good opinion we form of our own worth. It is an unreasoning affection, by which we cherish ourselves, which represents us to ourselves as other than we are; as the passion of love lends beauties and graces to the object it embraces, and makes its victims, with muddled and unsettled judgment, think that what they love is other and more perfect than it is.
[tr. Frame (1943)]

There is another kind of glory, which is to have too good an opinion of our own worth. It is an unthinking affection with which we flatter ourselves, and which presents us to ourselves as other than we are; just as the passion of love lends beauties and charms to the object it embraces in such a way that the love's judgement is troubled and distracted, and he finds the lady he loves other and more perfect than she is.
[tr. Cohen (1958)]

There is another kind of "glory": the over-high opinion we conceive of our own worth. It is an imprudent affection by which we hold our own self dear, presenting ourself to ourself other than we are, just as passionate love lends grace and beauty to the person it embraces and leads to those who are enraptured by it being disturbed and confused in their judgement, so finding their Beloved other than she is, and more perfect.
[tr. Screech (1987)]

 
Added on 26-Mar-26 | Last updated 26-Mar-26
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Everyone’s shit smells good to himself.

[Stercus cuique suum bene olet.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 8 (3.8), “Of the Art of Discussion [De l’art de conferer]” (1587) [tr. Screech (1987)]
    (Source)

Montaigne is recollecting an adage collected by Desiderius Erasmus in his Adagia (3.4.2, No. 2302). It's actually rendered there as Suus cuique crepitus bene olet. Erasmus maintains that the proverb is not meant literally, but metaphorically (that people value most things that are their own), though he does concede that people are more repulsed by others' excrement than their own.

Montaigne only presents the Latin, not a French translation (as is true with most of his Classical quotations). In context, he uses the phrase regarding how people criticize others for flaws that they, themselves, possess (and even consider virtuous, in their own cases).

I have also seen a version of this cited as an Icelandic proverb.

This essay (and passage) first appeared in the 2nd (1588) edition.

(Source (Latin)). Alternate translations:

Ev’ry mans ordure well,
To his owne sense doth smell.
[tr. Florio (1603)]

To each one their own manure smells good.
[tr. Cotton/Hazlitt (1877)]

Every man's filth smells sweet to himself.
[tr. Ives (1925)]

Each man likes best the smell of his own dung.
[tr. Zeitlin (1934)]

Every man likes the smell of his own dung.
[tr. Frame (1943)]

Every man's filth smells sweet to him.
[tr. Cohen (1958)]

Everyone thinks his own fart smells sweet.
[tr. Drysdall (2001); of Erasmus]

 
Added on 3-Dec-25 | Last updated 3-Dec-25
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Be polite and generous, but don’t undervalue yourself. You will be useful, at any rate; you may just as well be happy, while you are about it.

Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1861-04), “The Professor’s Story [Elsie Venner],” ch. 32, Atlantic Monthly, Vol. 7, No. 42
    (Source)

Originally serialized as “The Professor’s Story,” but collected as the novel Elsie Venner, ch. 32 (1861).
 
Added on 29-Sep-25 | Last updated 29-Sep-25
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Fear comes from uncertainty. When we are absolutely certain, whether of our worth or worthlessness, we are almost impervious to fear. Thus a feeling of utter unworthiness can be a source of courage.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 87 (1955)
    (Source)
 
Added on 7-May-24 | Last updated 19-Jun-25
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