Do you know the difference between involvement and commitment? Think of ham and eggs. The chicken is involved. The pig is committed.
Martina Navratilova (b. 1956) Czech–American tennis player
Newsweek, “Martina: A Style All Her Own” (6 Sep 1982)
(Source)
Quotations about:
involvement
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I note in a letter forwarded to me by the Famous Writers School that I have “aided the Communist conspiracy.” If this is indeed true, and I mean this with sincerity and respect, I should turn myself in to any local F.B.I. office. It was not my intention to aid and conspire, when I wrote the TV script, “Carol for Another Christmas,” nor was I remotely interested in propagandizing for the United Nations or for any organization. I was deeply interested in conveying what is a deeply felt conviction of my own. This is simply to suggest that human beings must involve themselves in the anguish of other human beings. This, I submit to you, is not a political thesis at all. It is simply an expression of what I would hope might be ultimately a simple humanity for humanity’s sake.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Letter to viewer who complained about the TV movie “Carol for Another Christmas” (1964)
(Source)
Quoted in Anne Serling, As I Knew Him: My Dad, Rod Serling (2013).
If you aren’t at the table, you’re on the menu.
Ann Richards (1933-2006) American politician [Dorothy Ann Willis Richards]
(Attributed)
Richards regularly used the phrase, but it's unclear if she originated it. See here for more discussion.
Everyone loves a witch hunt as long as it’s someone else’s witch being hunted.
Rich people show their appreciation through favors. When everyone you know has more money than they know what to do with, money stops being a useful transactional tool. So instead you offer favors. Deals. Quid pro quos. Things that involve personal involvement rather than money. Because when you’re that rich, your personal time is your limiting factor.
The first requisite of a good citizen in this republic of ours is that he shall be able and willing to pull his weight; that he shall not be a mere passenger, but shall do his share in the work that each generation of us finds ready to hand; and, furthermore, that in doing his work he shall show, not only the capacity for sturdy self-help, but also self-respecting regard for the rights of others.
For politics ought to be the part-time profession of every citizen who would protect the rights and privileges of free people and who would preserve what is good and fruitful in our national heritage. Politics must be the concern of every citizen who wants to see our national well-being increased and our international leadership strengthened. In that combined sense, politics is the noblest of professions. In the ranks of that kind of politics, every American should be enrolled.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, Republican Lincoln Day Dinners (28 Jan 1954)
(Source)
Often paraphrased: "Politics ought to be the part-time profession of every citizen who would protect the rights and privileges of free men."
The speech was filmed for the Republican National Committee and distributed to state and local committees to be shown at the Lincoln Day dinners.
There is nothing we like to see so much as the gleam of pleasure in a person’s eye when he feels that we have sympathized with him, understood him, interested ourself in his welfare. At these moments something fine and spiritual passes between two friends. These moments are the moments worth living.
But freedom isn’t free. It shouldn’t be a bragging point that, “Oh, I don’t get involved in politics,” as if that makes someone cleaner. No, that makes you derelict of duty in a republic. Liars and panderers in government would have a much harder time of it if so many people didn’t insist on their right to remain ignorant and blindly agreeable.
Every honest and God-fearing man is a mighty factor in the future of the Republic. Educated men, business men, professional men, should be the last to shirk the responsibilities attaching to citizenship in a free government. They should be practical and helpful — mingling with the people — not selfish and exclusive. It is not necessary that every man should enter into politics, or adopt it as a profession, or seek political preferment, but it is the duty of every man to give personal attention to his political duties. They are as sacred and binding as any we have to perform.
William McKinley (1843-1901) US President (1897-1901)
Speech, Woodstock, Connecticut (4 July 1891)
(Source)
Eighty percent of success is showing up.
Woody Allen (b. 1935) American comedian, writer, director [b. Allan Steward Konigsberg]
Comment
Originally attributed to Allen by collaborator Marshall Brickman in Susan Brady, "He's Woody Allen's Not-So-Silent Partner," New York Times (21 Aug 1977) as "Showing up is 80 percent of life." On inquiry, Allen confirmed that he'd said the quotation above in a letter to William Safire (1989). More information here.
Words are like money; there is nothing so useless, unless when in actual use.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Thought and Word,” viii (1912)Full text.
A rain came along last night and gently wet San Diego. It cleaned off my car except for a stubborn bird blessing on the hood. I had been staring at it for several days and the rain cleaned everything except that single spot. (sigh) For the most part, things take care of themselves if we just let them, but every now and again we’ve got to get involved, and dirty our hands.
The punishment which the wise suffer who refuse to take part in the government is to live under the government of worse men.
Plato (c.428-347 BC) Greek philosopher
Republic, Book 1, 347c
In Ralph Waldo Emerson, "Eloquence," Society and Solitude (1870).
Alt. trans.:More discussion here.
- "One of the penalties for refusing to participate in politics, is that you end up being governed by your inferiors."
- The Constitution Party (1952-68) used on their letterhead the variant, "The penalty good men pay for indifference to public affairs is to be ruled by evil men."
- "The price of apathy is to be ruled by evil men."
- "Those who are too smart to engage in politics are punished by being governed by those who are dumber."
In context (Plato in Twelve Volumes, Vols. 5 & 6 [tr. Shorey (1969)]):[346e] "Then, Thrasymachus, is not this immediately apparent, that no art or office provides what is beneficial for itself -- but as we said long ago it provides and enjoins what is beneficial to its subject, considering the advantage of that, the weaker, and not the advantage the stronger? That was why, friend Thrasymachus, I was just now saying that no one of his own will chooses to hold rule and office and take other people's troubles in hand to straighten them out, but everybody expects pay for that, [347a] because he who is to exercise the art rightly never does what is best for himself or enjoins it when he gives commands according to the art, but what is best for the subject. That is the reason, it seems, why pay must be provided for those who are to consent to rule, either in form of money or honor or a penalty if they refuse." "What do you mean by that, Socrates?" said Glaucon. "The two wages I recognize, but the penalty you speak of and described as a form of wage I don't understand." "Then," said I, "you don't understand the wages of the best men [347b] for the sake of which the finest spirits hold office and rule when they consent to do so. Don't you know that to be covetous of honor and covetous of money is said to be and is a reproach?" "I do," he said. "Well, then," said I, "that is why the good are not willing to rule either for the sake of money or of honor. They do not wish to collect pay openly for their service of rule and be styled hirelings nor to take it by stealth from their office and be called thieves, nor yet for the sake of honor, [347c] for they are not covetous of honor. So there must be imposed some compulsion and penalty to constrain them to rule if they are to consent to hold office. That is perhaps why to seek office oneself and not await compulsion is thought disgraceful. But the chief penalty is to be governed by someone worse if a man will not himself hold office and rule. It is from fear of this, as it appears to me, that the better sort hold office when they do, and then they go to it not in the expectation of enjoyment nor as to a good thing, but as to a necessary evil and because they are unable to turn it over to better men than themselves [347d] or to their like. For we may venture to say that, if there should be a city of good men only, immunity from office-holding would be as eagerly contended for as office is now, and there it would be made plain that in very truth the true ruler does not naturally seek his own advantage but that of the ruled; so that every man of understanding would rather choose to be benefited by another than to be bothered with benefiting him. "