“Perhaps this isn’t just a test of the world,” said Crowley. “It might be a test of you people, too. Hmm?”
“God does not play games with His loyal servants,” said the Metatron, but in a worried tone of voice.
“Whooo-eee,” said Crowley. “Where have you been?”Terry Pratchett (1948-2015) English author
Good Omens, 6. “Saturday” (1990) [with Neil Gaiman]
(Source)
Quotations about:
God
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
“From what I remember,” replied Crowley, thoughtfully, “– and we were never actually on what you might call speaking terms — He wasn’t exactly one for a straight answer. In fact, in fact, He’d never answer at all. He’d just smile, as if He knew something that you didn’t.”
“And of course that’s true,” said the angel. “Otherwise, what’d be the point?”Terry Pratchett (1948-2015) English author
Good Omens, 6. “Saturday” (1990) [with Neil Gaiman]
(Source)
“I mean, maybe you just want to see how it all turns out. Maybe it’s all part of a great big ineffable plan. All of it. You, me, him, everything. Some great big test to see if what you’ve built all works properly, eh? You start thinking: it can’t be a great cosmic game of chess, it has to be just very complicated Solitaire. And don’t bother to answer. If we could understand, we wouldn’t be us. Because it’s all — all –”
INEFFABLE, said the figure feeding the ducks.Terry Pratchett (1948-2015) English author
Good Omens, 7. “Sunday” (1990) [with Neil Gaiman]
(Source)
Crowley speculating to Aziraphale about God's motivations in creating a flawed Universe.
For how can anything done by the will of God be contrary to nature, when the will of so great a creator constitutes the nature of each created thing? A portent therefore happens not contrary to nature, but contrary to what is known of nature.
[Quo modo est enim contra naturam, quod Dei fit uoluntate, cum uoluntas tanti utique conditoris conditae rei cuiusque natura sit? Portentum ergo fit non contra naturam, sed contra quam est nota natura.]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
City of God [De Civitate Dei], Book 21, ch. 8 (21.8) (AD 412-416) [tr. Green (Loeb) (1972)]
(Source)
Commonly: "Miracles are not contrary to nature, but only contrary to what we know about nature."
(Source (Latin)). Alternate translations:
For how is that contrary to nature which happens by the will of God, since the will of so mighty a Creator is certainly the nature of each created thing? A portent, therefore, happens not contrary to nature, but contrary to what we know as nature.
[tr. Dods (1871)]
Nothing that happens by the will of God can be ‘contrary to nature.’ The ‘nature’ of any particular created thing is precisely what the supreme Creator of the thing willed it to be. Hence, a portent is merely contrary to nature as known, not to nature as it is.
[tr. Walsh/Honan (1954)]
For how can an event be contrary to nature when it happens by the will of God, since the will of the great Creator assuredly is the nature of every created thing? A portent, therefore, does not occur contrary to nature, but contrary to what is known of nature.
[tr. Bettenson (1972)]
To know God better is only to realize how impossible it is that we should ever know him at all. I know not which is more childish, to deny him, or define him.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler (1912)
God moves in extremely mysterious, not to say, circuitous ways. God does not play dice with the universe; He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players (i.e., everybody), to being involved in an obscure and complex version of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won’t tell you the rules, and who smiles all the time.
Terry Pratchett (1948-2015) English author
Good Omens, 2. “Eleven Years Ago” (1990) [with Neil Gaiman]
(Source)
Nature is too thin a screen, — the glory of the One breaks in everywhere.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Religion,” The Present Age Lecture 7, Boston (1840-01-29)
(Source)
Lecture series initially presented 4 Dec 1839 - 12 Feb 1840. This particular phrase can be found in Emerson's writing going back to 1837. It also was reused in his Cambridge lecture, "The Preacher" (5 May 1879), in a somewhat different context.
The phrase is also rendered "Nature is too thin a screen; the glory of the omnipresent God bursts through everywhere."
There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
1 Corinthians 12:4-6 [NIV (2011 ed.)]
(Source)
Alternate translations:
Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.
[KJV (1611)]
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.
[Jerusalem (1966)]
There are different kinds of spiritual gifts, but the same Spirit gives them. There are different ways of serving, but the same Lord is served. There are different abilities to perform service, but the same God gives ability to all for their particular service.
[GNT (1976)]
Now there are varieties of gifts but the same Spirit, and there are varieties of services but the same Lord, and there are varieties of activities, but it is the same God who activates all of them in everyone.
[NRSV (1989)]
If you would know what the Lord God thinks of money, you have only to look at those to whom He gives it.
Maurice Baring (1874-1945) English man of letters, writer, essayist, translator
(Attributed)
(Source)
Quoted by Dorothy Parker in "The Art of Fiction," interview by Marion Capron, The Paris Review #13 (Summer 1956) (reprinted in The Portable Dorothy Parker (1944)). Not found in Baring's writings. The quotation is often attributed to Parker, especially in simpler forms, e.g., "If you want to know what God thinks of money, just look at the people he gave it to."
Every child comes with the message that God is not yet tired of the man.
Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
Stray Birds (1916)
Alt. trans.: "Every child comes with the message that God is not yet discouraged of man."
Those who believe that they believe in God, but without passion in their hearts, without anguish in mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God idea, not in God Himself.
[Los que sin pasión de ánimo, sin congoja, sin incertidumbre, sin duda, sin la desesperación en el consuelo, creen creer en Dios, no creen sino en la idea de Dios, más no en Dios mismo.]
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del sentimiento trágico de la vida], ch. 9 “Faith, Hope, and Charity” (1912) [tr. Flitch (1921)]
(Source)
Alt. trans. [tr. Kerrigan (1972)]: "Whoever believes he believes in God, but believes without passion, without anguish, without uncertainty, without doubt, without despair-in-consolation, believes only in the God-Idea, not in God Himself."
Original Spanish.
In Unamuno's earlier, unpublished work Treatise on the Love of God [Tratado del amor de Dios], ch. 3 "What is Faith?" (1905-08) [tr. Orringer], he used this same phrase and surrounding text: "Those without passion in their soul, without anguish, without uncertainty, without doubt, without despair in consolation, think they believe in God; they believe only in the idea of God, but not in God Himself."
A fanatic is a man who does what he thinks th’ Lord wud do if He knew th’ facts iv the case.
[A fanatic is a man who does what he thinks the Lord would do if He knew the facts of the case.]
Finley Peter Dunne (1867-1936) American humorist and journalist
“Casual Observations,” Mr. Dooley’s Opinions (1901)
“But the Great Plan can only be a tiny part of the overall ineffability,” said Crowley. “You can’t be certain that what’s happening right now isn’t exactly right, from an ineffable point of view.”
“It izz written!” bellowed Beelzebub.
“But it might be written differently somewhere else,” said Crowley. “Where you can’t read it.”
“In bigger letters,” said Aziraphale.
“Underlined,” Crowley added.
“Twice,” suggested Aziraphale.Terry Pratchett (1948-2015) English author
Good Omens, 6. “Saturday” (1990) [with Neil Gaiman]
(Source)
The Lord respects me when I work,
But He loves me when I sing.Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
“Fireflies” (1926)
(Source)
Alt. trans.:
"God honours me when I work,
He loves me when I sing."
If you are going to sin, sin against God, not the bureaucracy. God will forgive you but the bureaucracy won’t.
Hyman Rickover (1900-1986) US Navy Admiral
(Attributed)
Quoted in New York Times (3 Nov 1986).
A baby is God’s opinion that life should go on.
Carl Sandburg (1878-1967) American poet, biographer
Remembrance Rock, ch. 2 (1948)
(Source)
Orville Brand "Bowbong" Windom speaking to his grandson, Raymond. Sometimes misquoted as "A baby is God’s opinion that the world should go on."
While popular in its own right, the broader context of the quotation is also worth noting. Windom is recounting a story of a man criticized for sleeping through a play he was supposed to be reviewing, who said, "Sleep is an opinion." Windom continues:
And a baby is God's opinion that life should go on. A book that does nothing to you is dead. A baby, whether it does anything to you, represents life. If a bad fire should break out in this house and I had my choice of saving the library or the babies, I would save what is alive. Never will a time come when the most marvelous recent invention is as marvelous as a newborn baby. The finest of our precision watches, the most super-colossal of our supercargo planes, don’t compare with a newborn baby in the number and ingenuity of coils and springs, in the flow and change of chemical solutions, in timing devices and interrelated parts that are irreplaceable. A baby is very modern. Yet it is also the oldest of the ancients. A baby doesn’t know he is a hoary and venerable antique -- but he is. Before man learned how to make an alphabet, how to make a wheel, how to make a fire, he knew how to make a baby -- with the great help of woman, and his God and Maker.
