Thus in the winter stands the lonely tree,
Nor knows what birds have vanished one by one,
Yet knows its boughs more silent than before:
I cannot say what loves have come and gone,
I only know that summer sang in me
A little while, that in me sings no more.Edna St. Vincent Millay (1892-1950) American poet
Sonnet 43 “What lips my lips have kissed, and where, and why,” ll. 9ff. (1920), The Harp-Weaver and Other Poems (1923)
(Source)
Originally published in Vanity Fair (1920-11).
Quotations about:
remorse
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I have no wish to remember everything. There are many things in most men’s lives that had better be forgotten. There is that time, many years ago, when we did not act quite as honorably, quite as uprightly, as we perhaps should have done — that unfortunate deviation from the path of strict probity we once committed, and in which, more unfortunate still, we were found out — that act of folly, of meanness, of wrong. Ah, well! we paid the penalty, suffered the maddening hours of vain remorse, the hot agony of shame, the scorn, perhaps, of those we loved. Let us forget.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Idle Thoughts of an Idle Fellow, “On Memory” (1886)
(Source)
First published in Home Chimes (1885-09-26).
ACCOUNTABILITY, n. The mother of caution.
Ambrose Bierce (1842-1914?) American writer and journalist
“Accountability,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911).
Originally published in his "Cynic's Word Book" column in the New York American (1904-07-09) and "Cynic's Dictionary" column in the San Francisco Examiner (1904-07-17) as "the mother of remorse and great first cause of penitence."
Holden decided that he was okay with not feeling any remorse for them. The moral complexity of the situation had grown past his ability to process it, so he just relaxed in the warm glow of victory instead.
Daniel Abraham (b. 1969) American writer [pseud. James S. A. Corey (with Ty Franck), M. L. N. Hanover]
Leviathan Wakes, ch. 41 (2011) [with Ty Franck]
(Source)
Grief is the agony of an instant; the indulgence of Grief the blunder of a life.
Benjamin Disraeli (1804-1881) English politician and author
Vivian Grey, Book 6, ch. 7 (1826)
(Source)
There is also this: when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom — freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 77 (1951)
(Source)
Happiness is beneficial for the body but it is grief that develops the powers of the mind.
Marcel Proust (1871-1922) French author
Remembrance of Things Past (1913-27)
BRUTUS: The abuse of greatness is, when it disjoins
Remorse from power.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 2, sc. 1, l. 19ff (2.1.19-20) (1599)
(Source)
Of all the horrid, hideous notes of woe,
Sadder than owl songs or the midnight blast,
Is that portentous phrase, “I told you so,”
Utter’d by friends, those prophets of the past,
Who, ‘stead of saying what you now should do,
Own they foresaw that you would fall at last.
The awakenings of remorse, virtuous shame and indignation, the glow of moral approbation,– if they do not lead to action, grow less and less vivid every time they recur, till at length the mind grows absolutely callous.
Anna Laetitia Barbauld (1743-1825) English woman of letters, educator, editor [née Aikin]
“An Inquiry into those Kinds of Distress which Excite Agreeable Sensations” (1773)
Remorse drives the weak to despair and the strong to sainthood.
[Die Reue treibt den Schwachen zur Verzweiflung und macht den Starken zum Heiligen.]
Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms [Aphorismen], No. 412 (1880) [tr. Scrase/Mieder (1994)]
TOM: I don’t know, maybe all one can do is hope to end up with the right regrets.
Arthur Miller (1915–2005) American playwright and essayist
The Ride Down Mount Morgan, Act 1 (1991)
(Source)
For the wicked are full of regrets.
[μεταμελείας γὰρ οἱ φαῦλοι γέμουσιν.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 9, ch. 4 (9.4.10) / 1166b.24-25 (c. 325 BC) [tr. Welldon (1892)]
(Source)
(Source (Greek)). Alternate translations:For the wicked are full of remorse.
[tr. Chase (1847)]Whence it is that the wicked are ever full of repentance.
[tr. Williams (1869)]For those who are not good are full of remorse.
[tr. Peters (1893)]For bad men are laden with repentance.
[tr. Ross (1908)]The bad are always changing their minds.
[tr. Rackham (1934)]For base people are full of regret.
[tr. Reeve (1948)]For bad men are full of regrets.
[tr. Apostle (1975)]For bad men are full of regrets.
[tr. Thomson/Tredennick (1976)]For base people are full of regret.
[tr. Irwin/Fine (1995)]For bad people are full of regrets.
[tr. Crisp (2000)]For base people teem with regret.
[tr. Bartlett/Collins (2011)]
Speaking of Yen Hui, the Master said: “How sad — to watch him forge ahead so resolutely, and never see how far he could go.”
[子謂顏淵曰、惜乎、吾見其進也、未見其止也。]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 9, verse 21 (9.21) (6th C. BC – AD 3rd C.) [tr. Hinton (1998)]
(Source)
Regarding his finest student, who died young. Probable origin of a phrase frequently attributed to Confucius: "It does not matter how slowly you go so long as you do not stop."
Earlier sources use Legge's numbering of 9.20, as noted. (Source (Chinese)). Alternate translations:The Master said of Yen Yuan, "Alas! I saw his constant advance. I never saw him stop in his progress."
[tr. Legge (1861), 9.20]"Alas for Hwúi! I saw him (ever) making progress. I never saw him stopping short."
[tr. Jennings (1895), 9.20]Confucius remarked of the same disciple [Yen Hui]: "Alas! he is dead. I have observed his constant advance; I never saw him stop in his progress."
[tr. Ku Hung-Ming (1898), 9.20]The Master, referring to Yen Yüan, said: "Alas! I ever saw him make progress, and never saw him stand still."
[tr. Soothill (1910), 9.20]He described Yen Yuan: Alas, I see him advance, I never see him stop (take a position).
[tr. Pound (1933), 9.20]The Master said of Yen Hui, Alas, I saw him go forward, but had no chance to see whither this progress would have led him in the end.
[tr. Waley (1938), 9.20]What a pity that Yen Hui is gone! I saw him make progress, but I never found out what his limit was.
[tr. Ware (1950)]Alas! I only saw him advance and never saw him stop.
[tr. Huang (1997)]The Master said of Yen Yūan, "I watched him making progress, but I did not see him realize his capacity to the full. What a pity!"
[tr. Lau (1979)]The master said of Yan Hui: "Alas! I saw that he was making progress, but I never saw that he was stopping."
[tr. Dawson (1993)]The Master said of Yan Hui: "Alas, I watched his progress, but did not see him reach the goal."
[tr. Leys (1997)]The master, speaking of Yan Yuan, said: "Alas! I only saw him advance and never saw him stop."
[tr. Huang (1997)]Confucius talked about Yuan Yan, said: "What regrettable it is! I just saw that he kept going ahead, and never saw that he got any stopping."
[tr. Cai/Yu (1998), #230]The Master said about Yan Hui, "Such a pity! I only saw his progress; I never saw where he got to."
[tr. Ames/Rosemont (1998)]The Master said of Yén Hwéi, Alas! I saw him start, but I did not see him finish.
[tr. Brooks/Brooks (1998)]The Master said of Yan Hui, “Alas! I watched his advance, and never once saw him stop.”
[tr. Slingerland (2003)]Speaking of Yan Yuan, the Master said, What a pity! I saw him move forward. I never saw him come to a stop.
[tr. Watson (2007)]The Master, referring to Yan Hui, said, "It is a pity! I saw him moving forward but did not see him complete his journey."
[tr. Chin (2014)]Confucius said of Yan Yuan, "Impressive indeed! I always see his progress and have never noticed his pause."
[tr. Li (2020)]
