Democracy stands between two tyrannies: the one which it has overthrown and the one into which it will develop.
Paul Eldridge (1888-1982) American educator, novelist, poet
Maxims for a Modern Man, #642 (1965)
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Quotations about:
tyranny
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A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit. A manipulated population can be misused in serving any military adventure whatever. Unreliability in some areas arouses justifiable fear of unreliability in everything. A state that does not hesitate to lie to its own people will not hesitate to lie to other states.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
“An Anatomy of Reticence [Anatomie jedné zdrženlivosti],” sec. 9, no. 5 (1985-04) [tr. Kohák (1986)]
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First reprinted in Cross Currents: A Yearbook of Central European Culture #5 (1986). Reprinted here in Living in Truth: twenty-two essays published on the occasion of the award of the Erasmus Prize to Václav Havel, Part 1, ch. 6 (1986).
We must not conclude merely upon a man’s haranguing upon liberty, and using the charming sound, that he is fit to be trusted with the liberties of his country. It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, — to oppress without control or the restraint of laws all who are poorer or weaker than themselves.
Cities may be rebuilt, and a People reduced to Poverty, may acquire fresh Property: but a Constitution of Government once changed from Freedom, can never be restored. Liberty, once lost, is lost forever.
it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights; that confidence is every where the parent of despotism; free government is founded in jealousy, and not in confidence; it is jealousy, and not confidence, which prescribes limited constitutions to bind down those whom we are obliged to trust with power; that our Constitution has accordingly fixed the limits to which, and no farther, our confidence may go. […] In questions of power, then, let no more be said of confidence in man, but bind him down from mischief by the chains of the Constitution.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Kentucky Resolutions,” Resolution 9 (1798)
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In protest of the Alien and Sedition Acts.
No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Trial of C.B. Reynolds for blasphemy (May 1887)
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How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Trial of C.B. Reynolds for blasphemy (May 1887)
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Nothing is so galling to a people, not broken in from the birth, as a paternal or, in other words, a meddling government, a government which tells them what to read and say and eat and drink and wear.
Of the best rulers
The people (only) know that they exist;
The next best they love and praise;
The next they fear;
And the next they revile.
When they do not command the people’s faith,
Some will lose faith in them,
And then they resort to oaths!
But (of the best) when their task is accomplished, their work done,
The people all remark, “We have done it ourselves.”Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
The Wisdom of Laotse, ch 17 (1948) [tr. Lin Yutang]
Alt. trans. [Tao-te Ching tr. Wing-Tsit Chan]:
"The best are those whose existence is merely known by the people.
The next best are those who are loved and praised.
The next are those who are feared.And the next are those who are reviled.
The great rulers accomplish their task; they complete their work.
Nevertheless their people say that they simply follow Nature."
Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value.
And what is this liberty which must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not freedom to do as one likes. That is the denial of liberty, and leads straight to its overthrow. A society in which men recognize no check upon their freedom soon becomes a society where freedom is the possession of only a savage few; as we have learned to our sorrow.
Learned Hand (1872-1961) American jurist
“The Spirit of Liberty,” speech, “I Am an American Day,” New York (1941-05-21)
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The difference between a Democracy and a Dictatorship is that in a Democracy you vote first and take orders later; in a Dictatorship you don’t have to waste your time voting.
Charles Bukowski (1920-1994) German-American author, poet
Erections, Ejaculations, Exhibitions and Tales of Ordinary Madness (1972)
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ISABELLA:O, it is excellent
To have a giant’s strength, but it is tyrannous
To use it like a giant.William Shakespeare (1564-1616) English dramatist and poet
Measure for Measure, Act 2, sc. 2, l. 135ff (2.2.135-137) (1604)
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Our progress in degeneracy appears to me to be pretty rapid. As a nation we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except Negroes.” When the Know-Nothings get control, it will read “all men are created equal, except Negroes and foreigners and Catholics.” When it comes to this, I shall prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter to Joshua Speed (1855-08-24)
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I shall ask no more than that you agree with Dean Inge that even though counting heads is not an ideal way to govern, at least it beats breaking them.
Learned Hand (1872-1961) American jurist
“Democracy: Its Presumptions and Realities,” speech, Federal Bar Association, Washington, DC (1932-03-08)
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First printed in the Federal Bar Association Journal (Mar 1932).
And I will war, at least in words (and — should
My chance so happen — deeds), with all who war
With Thought; — and of Thought’s foes by far most rude,
Tyrants and sycophants have been and are.
I know not who may conquer: if I could
Have such a prescience, it should be no bar
To this my plain, sworn, downright detestation
Of every despotism in every nation.
Many politicians are in the habit of laying down as self-evident the proposition that no people ought to be free till they are fit to use their freedom. This maxim is worthy of the fool in the old story who resolved not to go into the water till he had learned to swim! If men are to wait for liberty till they become wise and good in slavery, they may indeed wait forever.
Thomas Babington Macaulay (1800-1859) English writer and politician
“John Milton,” Edinburgh Review (Aug 1825)
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Few men desire liberty; most men wish only for a just master.
[Namque pauci libertatem, pars magna iustos dominos volunt.]
A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.
Aristotle (384-322 BC) Greek philosopher
Politics [Πολιτικά], Book 5, ch. 11 / 1314b.39
Alt. trans.:
- "Also he should appear to be particularly earnest in the service of the Gods; for if men think that a ruler is religious and has a reverence for the Gods, they are less afraid of suffering injustice at his hands, and they are less disposed to conspire against him, because they believe him to have the very Gods fighting on his side. At the same time his religion must not be thought foolish." [tr. Jowett (1885)]
- "And, moreover, always to seem particularly attentive to the worship of the gods; for from persons of such a character men entertain less fears of suffering anything illegal while they suppose that he who governs them is religious and reverences the gods; and they will be less inclined to raise insinuations against such a one, as being peculiarly under their protection: but this must be so done as to give no occasion for any suspicion of hypocrisy." [tr. Ellis (1912)]
- "And further he must be seen always to be exceptionally zealous as regards religious observances (for people are less afraid of suffering any illegal treatment from men of this sort, if they think that their ruler has religious scruples and pays regard to the gods, and also they plot against him less, thinking that he has even the gods as allies), though he should not display a foolish religiosity." [tr. Rackham (1932)]
- "Further, he must always show himself to be seriously attentive to the things pertaining to the gods. For men are less afraid fo being treated in some respect contrary to the law by such persons, if they consider the ruler a god-fearing sort who takes thought for the gods, and they are less ready to conspire against him as one who has the gods too as allies. In showing himself of this sort, however, he must avoid silliness." [tr. Lord (1984)]
Wherever they burn books they will also, in the end, burn human beings.
[Dort, wo man Bücher verbrennt, verbrennt man auch am Ende Menschen.]
Heinrich Heine (1797-1856) German poet and critic
Almansor: A Tragedy, l. 245 (1823)
Alt trans:
- "Where they burn books, at the end they also burn people."
- "Where they burn books, they will also burn people."
- "It is there, where they burn books, that eventually they burn people."
- "Where they burn books, so too will they in the end burn human beings."
- "Where they burn books, they also burn people."
- "Them that begin by burning books, end by burning men."
- "Wherever books are burned, sooner or later men are also burned."
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies, The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for own good will torment us without end, for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth.
Any excuse will serve a tyrant.
Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “The Wolf and the Lamb” (6th C BC) [tr. Jacobs (1894)]
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Alternate translations:
- "'Tis an Easie Matter to find a Staff to Beat a Dog." [tr. L'Estrange (1692)]
- "A tyrant never wants a plea." [tr. James (1848)]
- "The tyrant will always find a pretext for his tyranny." [tr. Townsend (1887)]
It is true, the bill is said to be founded on necessity; but what is this? Is it not necessity, which has always been the plea of every illegal exertion of power, or exercise of oppression? Is not necessity the pretence of every usurpation? Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.
I would rather be exposed to the inconveniencies attending too much liberty than those attending too small a degree of it.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Archibald Stuart (23 Dec 1791)
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Jefferson originally wrote "dangers" instead of "inconveniencies."
Some will object, that a comparison cannot fairly be made between the government of the male sex and the forms of unjust power which I have adduced in illustration of it, since these are arbitrary, and the effect of mere usurpation, while it on the contrary is natural. But was there ever any domination which did not appear natural to those who possessed it?
John Stuart Mill (1806-1873) English philosopher and economist
The Subjection of Women, ch. 1 (1869)
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An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.
Thomas Paine (1737-1809) American political philosopher and writer
“Dissertation on the First Principles of Government” (Jul 1795)
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