BUFFY: Yeah, but I thought I saw something … I don’t know, I was really out of it, but —
CORDELIA: But you do know that you saw Death.
WILLOW: Did it have an hourglass?
BUFFY: Ooh —
XANDER: If he asks you to play chess, don’t even do it. The guy’s like a whiz.
ANYA: To commemorate a past event, you kill and eat an animal. It’s a ritual sacrifice. With pie.
(Other Authors and Sources)
Buffy the Vampire Slayer, “Pangs” (19 Oct 1999)
On Thanksgiving. Episode by Jane Espenson. Text/clip.
A joyful heart helps healing,
but a broken spirit dries up the bones.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 17:22 [CEB (2011)]
Alternate translations:A merry heart doeth good like a medicine; but a broken spirit drieth the bones.
[KJV (1611)]Being cheerful keeps you healthy. It is slow death to be gloomy all the time.
[GNT (1976)]A glad heart is excellent medicine, a depressed spirit wastes the bones away.
[NJB (1985)]A cheerful heart is a good medicine,
but a downcast spirit dries up the bones.
[NRSV (2021 ed.)]A joyful heart makes for good health;
Despondency dries up the bones.
[RJPS (2023 ed.)]
Cave ab homine unius libri.
[Beware of anyone who has just one book.]
(Other Authors and Sources)
Latin proverb
Sometimes attributed to Thomas Aquinas. See also George Herbert.
IMPORTANT NOTICE: If you are one of the hundreds of parachuting enthusiasts who bought our “Easy Sky Diving” book, please make the following correction: on page 8, line 7, the words “state zip code” should have read “pull rip cord.”
It is better to be patient than powerful. It is better to win control over yourself than over whole cities.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 16:32 [GNT (1976)]
(Source)
Alternate translations:He who is slow to anger is better than the mighty, and he who ruleth his spirit than he who taketh a city.
[KJV (1611)]Better an equable man than a hero, a man master of himself than one who takes a city.
[JB (1966)]Better an equable person than a hero, someone with self-mastery than one who takes a city.
[NJB (1985)]Better to be patient than a warrior,
[CEB (2011)]One who is slow to anger is better than the mighty,
[NRSV (2021 ed.)]Better to be forbearing than mighty,
To have self-control than to conquer a city.
[RJPS (2023 ed.)]
At the heart of the First Amendment lies the principle that each person should decide for him or herself the ideas and beliefs deserving of expression, consideration, and adherence. Our political system and cultural life rest upon this ideal. Government action that stifles speech on account of its message, or that requires the utterance of a particular message favored by the Government, contravenes this essential right. Laws of this sort pose the inherent risk that the Government seeks not to advance a legitimate regulatory goal, but to suppress unpopular ideas or information or manipulate the public debate through coercion rather than persuasion.
Anthony Kennedy (b. 1936) US Supreme Court Justice
Turner Broadcasting System v. FCC, 114 S. Ct. 2445, 2458, Unanimous Opinion, sec. II-B (27 Jun 1994)
Remember this, my dear brothers: be quick to listen but slow to speak and slow to rouse your temper; God’s righteousness is never served by man’s anger.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
James 1:18-19 [JB (1966); 1:19-20]
(Source)
Alternate translations:Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
For the wrath of man worketh not the righteousness of God.
[KJV (1611)]Remember this, my dear friends! Everyone must be quick to listen, but slow to speak and slow to become angry. Human anger does not achieve God's righteous purpose.
[GNT (1976)]Remember this, my dear brothers: everyone should be quick to listen but slow to speak and slow to human anger; God's saving justice is never served by human anger.
[NJB (1985); 1:19-20]Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry. 20 This is because an angry person doesn’t produce God’s righteousness.
[CEB (2011)]You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger, for human anger does not produce God’s righteousness.
[NRSV (2021 ed.)]
Don’t concern yourself with the bullet with your name on it. Watch out for shrapnel marked “Occupant”.
As for you, Gilgamesh, fill your belly with good things; day and night, night and day, dance and be merry, feast and rejoice. Let your clothes be fresh, bathe yourself in water, cherish the little child that holds your hand, and make your wife happy in your embrace; for this too is the lot of man.
The beginning of wisdom is the most sincere desire for instruction,
and concern for instruction is love of her,
and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
and immortality brings one near to God,
so the desire for wisdom leads to a kingdom.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Wisdom of Solomon 6:17-20 [NRSV (2021 ed.)]
(Source)
Alternate translations:For the very true beginning of her is the desire of discipline; and the care of discipline is love;
And love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption;
And incorruption maketh us near unto God:
Therefore the desire of wisdom bringeth to a kingdom.
[KJV (1611)]For the beginning of her is the most true desire of discipline.
And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:
And incorruption bringeth near to God.
Therefore the desire of wisdom bringeth to the everlasting kingdom.
[DRA (1899); 6:18-21]Of her the most sure beginning is the desire for discipline, care for discipline means loving her,
loving her means keeping her laws,
obeying her laws guarantees incorruptibility,
incorruptibility brings near to God;
thus desire for Wisdom leads to sovereignty.
[JB (1966)]Wisdom begins when you sincerely want to learn. To desire Wisdom is to love her; to love her is to keep her laws; to keep her laws is to be certain of immortality; immortality will bring you close to God. This desire for Wisdom can prepare you to rule a kingdom.
[GNT (1976)]For Wisdom begins with the sincere desire for instruction, care for instruction means loving her,
loving her means keeping her laws, attention to her laws guarantees incorruptibility,
and incorruptibility brings us near to God;
the desire for Wisdom thus leads to sovereignty.
[NJB (1985)]The real beginning of wisdom is to desire instruction with all your heart. Love for instruction expresses itself in careful reflection. If you love Wisdom, you will keep her laws. If you are attentive to her laws, you can be assured that you will live forever. If you live forever, you will be near to God. If you desire wisdom with all your heart, you will know what good leadership is.
[CEB (2011)]
Life … is like a box of chocolates. A cheap, thoughtless, perfunctory gift that no one ever asks for. Unreturnable because all you get back is another box of chocolates. So, you’re stuck with mostly undefinable whipped mint crap, mindlessly wolfed down when there’s nothing else to eat while you’re watching the game. Sure, once in a while you get a peanut butter cup or an English toffee but it’s gone too fast and the taste is fleeting. In the end, you’re left with nothing but broken bits filled with hardened jelly and teeth shattering nuts, which if you are desperate enough to eat leaves nothing but an empty box of useless brown paper wrappers.
Tanzan and Ekido were traveling together down a muddy road. They came upon a lovely girl in a silk kimono, unable to cross at an intersection. “Come on, girl,” said Tanzan at once. Lifting her in his arms, he carried her over the mud.
Ekido did not speak until that night. Then he could no longer restrain himself. “We monks don’t go near females,” he said, “especially not young and lovely ones. It is dangerous. Why did you do that?”
“I left the girl there,” said Tanzan. “Are you still carrying her?”
A soldier came to Hakuin and asked “Is there really a paradise and a hell?”
“Who are you?” inquired Hakuin. “I am a samurai,” the warrior replied.
“You, a samurai!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar!”
The soldier became so angry that he began to draw his sword, but Hakuin continued. “So you have a sword! Your weapon is probably as dull as your head!”
As the soldier drew his sword Hakuin remarked “Here open the gates of hell!”
At these words, the samurai, perceiving the discipline of the master, sheathed his sword and bowed.
“Here open the gates of paradise,” said Hakuin.
Every good act is charity. Your smiling in your brother’s face, is charity; an exhortation of your fellow-man to virtuous deeds, is equal to alms-giving; your putting a wanderer in the right road, is charity; your assisting the blind, is charity; your removing stones, and thorns, and other obstructions from the road, is charity; your giving water to the thirsty, is charity.
A walk through the Visitors Center provides you with a close look at the work being done in Unit 2. Cleanup … decontamination … waste handling … all are performed with the safety of the workers and the public foremost in mind. And, weather permitting, you’re welcome to have your picnic lunch at the tables behind the Center. Enjoy your stay.
Recently, when the standoff in Waco, Tex., turned ugly and the cult members set fire to their compound, “Guiding Light”, which had been on for about 15 minutes, was interrupted by a news break, which took up the rest of the hour. Couldn’t the networks have waited until 3 p.m. to tell the world about this terrible happening? I was very annoyed by this interruption.
Q: Do you recall the time you examined the body of Mr. Edington at the
Rose Chapel?
A: It was in the evening. The autopsy started about 8:30 P.M.
Q: And Mr. Edington was dead at the time, is that correct?
A: No … he was sitting on the table wondering why I was doing an
autopsy!