The marriage of convenience has this to recommend it: we are better judges of convenience than we are of love.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 1 (1963)
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Quotations about:
convenience
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And it is not always because of valour or chastity that men are valiant or women chaste.
[Et ce n’est pas toujours par valeur et par chasteté que les hommes sont vaillants et que les femmes sont chastes.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶1 (1665-1678) [tr. Tancock (1959)]
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Introduced in the 4th ed. (1665).
(Source (French)). Alternate translations:It may be further affirmed, that Valour in Men, and Chastity in Women, two qualifications which make so much noise in the World, are the products of Vanity and Shame, and principally of their particular Temperaments.
[tr. Davies (1669), ¶94]And we are much mistaken, if we think that Men are always stout from a principle of Valour, or Women chast from a principle of Modesty.
[tr. Stanhope (1694)]It is not always from the principles of valour and chastity that men are valiant, and that women are chaste.
[pub. Donaldson (1783), ¶446]It is not always from valor and from chastity that men are valiant, and that women are chaste.
[ed. Gowens (1851), ¶2]It is not always from valour or from chastity that men are brave, and women chaste.
[tr. Bund/Friswell (1871)]Men are not always brave because courageous, nor women chaste because virtuous.
[tr. Heard (1917)]So it is not always courage that makes the hero, nor modesty the chaste woman.
[tr. Stevens (1939)]It is not always valor which makes men valiant, nor chastity that renders women chaste.
[tr. FitzGibbon (1957)]And it is not always through valor and chastity that men are valiant and women chaste.
[tr. Kronenberger (1959)]It is not always because of bravery or chastity that men are brave, and women chaste.
[tr. Whichello (2016)]
BACCHUS, n. A convenient deity invented by the ancients as an excuse for getting drunk.
Ambrose Bierce (1842-1914?) American writer and journalist
“Bacchus,” The Cynic’s Word Book (1906)
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Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1881-04-23).
Belief like any other moving body follows the path of least resistance.
Samuel Butler (1835-1902) English novelist, satirist, scholar
Erewhon Revisited, ch. 11 (1901)
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Life never gives us what we want at the moment that we consider appropriate. Adventures do occur, but not punctually.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Passage to India, ch. 3 (1924)
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The real trouble is that “kindness” is a quality fatally easy to attribute to ourselves on quite inadequate grounds. Everyone feels benevolent if nothing happens to be annoying him at the moment. Thus a man easily comes to console himself for all his other vices by a conviction that “his heart’s in the right place” and “he wouldn’t hurt a fly,” though in fact he has never made the slightest sacrifice for a fellow creature. We think we are kind when we are only happy: it is not so easy, on the same grounds, to imagine oneself temperate, chaste, or humble. You cannot be kind unless you have all the other virtues. If, being cowardly, conceited and slothful, you have never yet done a fellow creature great mischief, that is only because your neighbour’s welfare has not yet happened to conflict with your safety, self-approval, or ease. Every vice leads to cruelty.
I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
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