The graveyards are full of people the world could not do without.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
“The Philistine” (May 1907)
(Source)
Sometimes misquoted as:Also attributed to Charles DeGaulle, Georges Clemenceau, and many others. More discussion: The Graveyards Are Full of Indispensable Men – Quote Investigator.
- "The graveyards are full of indispensable men"
- "The cemeteries are full of indispensable men."
- "The cemeteries are filled with people who thought the world could not get along without them."
No trumpets sound when the important decisions of our life are made. Destiny is made known silently.
Agnes De Mille (1905-1993) American dancer, choreographer
(Attributed)
Many oppressed people happen to be our oppressors. So how do we act? How are we to begin? … I think the only choice that will enable us to hold to our vision without being scared into wanting to retreat is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive, naming abuse of power, that is held unfairly and must be destroyed, but naming no person one whom we are willing to destroy …
The longer we listen to one another — with real attention — the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.
Learning is not compulsory; it’s voluntary. Improvement is not compulsory; it’s voluntary. But to survive, we must learn.
W. Edwards Deming (1900-1993) American management consultant, educator
“Quality, Productivity, and Competitive Position” seminar (24-28 Feb 1986)
(Source)
Often paraphrased: "Learning is not compulsory. Neither is survival."
Perfection does not exist. To understand this is the triumph of human intelligence; to expect to possess it is the most dangerous kind of madness.
Alfred De Musset (1810-1857) French Romantic poet, playwright
(Attributed)
I’m not a big one for “my nation, right or wrong.” I’ve always been extremely uneasy with the argument that “might makes right”. But sometimes my nation is right, and sometimes might is the correct answer. Sometimes when the entire world condemns you all it proves is that they value different things. What’s good for them may not be good for us. War is bad, but sometimes all the alternatives are worse.
Learn to live well, that thou may’st die so too;
To live and die is all we have to do.John Denham (1615-1668) English poet and dramatist
“Of Prudence,” l. 93 (c. 1667)
Before you put someone in their place, you should put yourself in theirs.
David Denotaris (contemp.) American motivational speaker
(Attributed)
If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.
[Veritatem inquirenti, semel in vita de omnibus, quantum fieri potest, esse dubitandum.]
René Descartes (1596-1650) French philosopher, mathematician
Principles of Philosophy [Principia Philosophiae], Part 1 “The Principles of Human Knowledge [De Principiis Cognitionis Humane],” Article 1 (1644)
Common, unsourced translation of Descartes first principle. Frequently mis-sourced to Discourse on Method (1637) or Meditations on First Philosophy (1641), though those predecessor works do speak of the same principle.
(Source (Latin)). Alternate translations:
That in order to seek truth, it is necessary once in the course of our life, to doubt, as far as possible, of all things.
[tr. Veitch (1850)]
That in order to examine into the truth, it is necessary once on one's life to doubt of all things, so far as this is possible.
[tr. Haldane/Ross (1934)]
The seeker after truth must, once in the course of his life, doubt everything, as far as possible.
[tr. Miller & Miller (1982)]
That whoever is searching after truth must, once in his life, doubt all things; insofar as this is possible.
[tr. Cottingham/Stoothoff/Murdoch (1985)]
For it is not enough to have a good mind; the main thing is to apply it well. The greatest souls are capable of the greatest vices as well as the greatest virtues; and those who proceed but very slowly can make much greater progress, if they always follow the right path, than those who hurry and stray from it.
[Car ce n’est pas assez d’avoir l’esprit bon, mais le principal est de l’appliquer bien. Les plus grandes âmes sont capables des plus grands vices aussi bien que des plus grandes vertus; et ceux qui ne marchent que fort lentement peuvent avancer beaucoup davantage, s’ils suivent toujours le droit chemin, que ne font ceux qui courent et qui s’en éloignent.]
René Descartes (1596-1650) French philosopher, mathematician
Discourse on Method [Discours de la méthode], Part 1 (1637) [tr. Cottingham, Stoothoff (1985)]
(Source)
Sometimes quoted "the main thing is to use it well." (Source (French)). Alternate translations:
For ’tis not enough to have good faculties, but the principal is, to apply them well. The greatest Souls are as capable of the greatest Vices, as of the most eminent Vertues: And those who move but very slowly, may advance much farther, if they always follow the right way; then those who run and straggle from it.
[tr. Newcombe ed. (1649)]
For to be possessed of a vigorous mind is not enough; the prime requisite is rightly to apply it. The greatest minds, as they are capable of the highest excellences, are open likewise to the greatest aberrations; and those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.
[tr. Veitch (1901)
For to be possessed of good mental powers is not sufficient; the principal matter is to apply them well. The greatest minds are capable of the greatest vices as well as of the greatest virtues, and those who proceed very slowly may, provided they always follow the straight road, really advance much faster than those who, though they run, forsake it.
[tr. Haldane, Ross (1911)]
Good sense is of all things in the world the most equally distributed, for everybody thinks he is so well supplied with it, that even those most difficult to please in all other matters never desire more of it than they already possess.
[Le bon sens est la chose du monde la mieux partagée; car chacun pense en être si bien pourvu, que ceux même qui sont les plus difficiles à contenter en toute autre chose n’ont point coutume d’en désirer plus qu’ils en ont.]
René Descartes (1596-1650) French philosopher, mathematician
Discourse on Method [Discours de la méthode], Part 1, Opening Words (1637) [tr. Haldane & Ross (1911)]
(Source)
(Source (French)). Alternate translations:
Right understanding is the most equally divided thing in the World; for every one beleevs himself so well stor’d with it, that even those who in all other things are the hardest to be pleas’d, seldom desire more of it then they have.
[Newcombe ed. (1649)]
Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess.
[tr. Veitch (1850)]
Good sense is the most fairly distributed thing in the world; for everyone thinks himself so well supplied with it, that even those who are hardest ot satisfy in every other way do not usually desire more of it than they already have.
[tr. Ascombe & Geach (1971)]
Good sense is the best distributed thing in the world: for everyone thinks himself so well endowed with it that even those who are hardest to please in everything else do not usually desire more of it than they possess.
[tr. Cottingham, Stoothoff (1985), sec. 1]
Common sense is the best distributed commodity in the world, for every man is convinced that he is well supplied with it.
[Oxford Reference]
Of all things, good sense is the most fairly distributed: everyone thinks he is so well supplied with it that even those who are the hardest to satisfy in every other respect never desire more of it than they already have.
Nothing is more fairly distributed than common sense: no one thinks he needs more of it than he already has.
Les absents ont toujours tort.
[The absent are always in the wrong.]Philippe Destouches (1680-1754) French playwright [b. Philippe Nericault]
L’Obstacle impr
No individual or group will be judged by whether they come up to or fall short of some fixed result, but by the direction in which they are moving. The band mans is the man who no matter how good he has been is beginning to deteriorate, to grow less good. The good man in the man who no matter how morally unworthy he has been is moving to become better. Such a conception makes one severe in judging himself and humane in judging others.
John Dewey (1859-1952) American teacher and philosopher
Reconstruction in Philosophy, ch. 7 “Moral Reconstruction” (1919)
(Source)
One time I figured out this: if you aren’t brave, it doesn’t matter what other virtues you have, because you aren’t going to act them out. What good does it do to be able to see truth if you’re too chickenshit to act on the basis of what you see? I finally reduced all human virtues to one: bravery.
“But you were always a good man of business, Jacob,” faltered Scrooge, who now began to apply this to himself.
“Business!” cried the Ghost, wringing its hands again. “Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!”
Reflect upon your present blessings — of which every man has many — not on your past misfortunes, of which all men have some. Fill your glass again, with a merry face and contented heart. Our life on it, but your Christmas shall be merry, and your new year a happy one!
Charles Dickens (1812-1870) English writer and social critic
Sketches by Boz, “Characters,” ch. 2 “A Christmas Dinner” (1833-36)
(Source)
It was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness; it was the epoch of belief, it was the epoch of incredulity; it was the season of light, it was the season of darkness; it was the spring of hope, it was the winter of despair.
If I can stop one heart from breaking
I shall not live in vain
If I can ease one life the aching
Or cool one pain
Or help one fainting robin
Unto his nest again
I shall not live in vain.
The weak are more likely to make the strong weak than the strong are likely to make the weak strong.
Marlene Dietrich (1901-1992) German-American actress, singer
Marlene Dietrich’s ABC, “Weakness” (1962)
(Source)
Love, with very young people, is a heartless business. We drink at that age from thirst, or to get drunk; it is only later in life that we occupy ourselves with the individuality of our wine.
Isak Dinesen (1885-1962) Danish writer [pseud. of Karen Christence, Countess Blixen]
“The Old Chevalier,” Seven Gothic Tales (1934)
(Source)
In science one tries to tell people, in such a way as to be understood by everyone, something that no one ever knew before. But in poetry, it’s the exact opposite.
Paul Dirac (1902-1984) physicist
(Attributed)
quoted in H. Eves, Mathematical Circles Adieu (1977)
A billion here, a billion there, and pretty soon you’re talking real money.
Everett Dirksen (1896-1969) American politician
(Attributed)
Frequently attributed to Dirksen, but not found in his writings or speeches. An anonymous reference is made in "Topics of the Times," New York Times (10 Jan 1938): "Well, now, about this new budget. It's a billion here and a billion there, and by and by it begins to mount up into money."