Fascist politics lures its audiences with the temptation of freedom from democratic norms while masking the fact that the alternative proposed is not a form of freedom that can sustain a stable nation state and can scarcely guarantee liberty.
Quotations about:
norms
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Men weren’t really the enemy — they were fellow victims suffering from an outmoded masculine mystique that made them feel unnecessarily inadequate when there were no bears to kill.
Betty Friedan (1921-2006) American writer, feminist, activist
The Feminine Mystique, Epilogue (1974 ed.)
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Sometimes paraphrased: "Man is not the enemy here, but the fellow victim."
We can’t function as a society unless we have norms of how to behave. You can’t pass enough laws to take care of every human interaction.
Jerry Springer (b. 1944) Anglo-American broadcaster, actor, producer, politician
Interview by Stephanie Ruhle, MSNBC, @1:12 (1 Nov 2019)
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The problem isn’t that our national character is too invested in civility. It’s that a certain segment of our population is desperate to be freed from it.
Lili Loofbourow (contemp.) American essayist, critic, author
“This Is America,” Slate (19 Aug 2018)
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Perhaps the hardest thing for humans to do is to imagine the world as it is imagined by others. We tend to confuse acting in accordance with the goals and values of the society in which we live with rationality; we tend to confuse intelligence with thinking in accordance with those goals and values. And, of course, we are always inclined to see events as predetermined — and we are almost always wrong.
Masha Gessen (b. 1967) Russian-American journalist, author, translator, activist
“The Fundamental Uncertainty of Mueller’s Russia Indictments,” The New Yorker (20 Feb 2018)
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The dividing line between those who want to think and therefore have to judge by themselves, and those who do not, strikes across all social and cultural or educational differences. In this respect, the total moral collapse of respectable society during the Hitler regime may teach us that under such circumstances those who cherish values and hold fast to moral norms and standards are not reliable: we now know that moral norms and standards can be changed overnight, and that all that then will be left is the mere habit of holding fast to something. Much more reliable will be the doubters and skeptics, not because skepticism is good or doubting wholesome, but because they are used to examine things and to make up their own minds. Best of all will be those who know only one thing for certain: that whatever else happens, as long as we live we shall have to live together with ourselves.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
“Personal Responsibility Under Dictatorship” (1964)
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Conformity is the ape of harmony.
After a survey of all our civil wars, with a wealth of detail you urged the Senate, while they feared the warnings of the civil wars within their memory, to draw the inference that, as the earlier combatants had shown a ruthlessness hitherto quite unprecedented in the Republic, so whosoever should subsequently succeed in crushing the Republic by force of arms would display a tyranny far more intolerable. For men assume that what is done by precedent is also done by right; but they add to that precedent and contribute to it something, nay rather, a great deal of their own.
[Accuratissime monuisti senatum conlectis omnibus bellis civilibus, ut et illa timerent, quae meminissent, et scirent, cum superiores nullo tali exemplo antea in re publica cognito tam crudeles fuissent, quicumque postea rem publicam oppressisset armis, multo intolerabiliorem futurum. nam, quod exemplo fit, id etiam iure fieri putant, ipsi aliquid atque adeo multa addunt et adferunt de suo.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Familiares [Letters to Friends], Book 4, Letter 3, sec. 1 (4.3.1), to Servius Sulpitas Rufus (46 BC ) [tr. Williams (Loeb) (1928)]
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(Source (Latin)). Alternate translation:You admonished the Senate, to take heed, by the calamities that were past: and to thinke how much more intollerable those would be, which oppressed the Country in these times, seeing they had beene so cruell, who oppressed it heretofore, having thereof no former president or example: in that men, doe usually thinke, that they may in all reason doe, what they have example for; nay, and to doe worse, then their president allowes.
[tr. Webbe (1620)]You prudently endeavoured to awaken our fears, by enumerating those civil wars that had happened within our own memories. And if the authors of these, you told the house, unsupported by a single example of the same kind to give a colour to their conduct, had exercised such dreadful cruelties; whoever in future times should successfully turn his arms against the republic, would most assuredly prove a much more intolerable tyrant. For they that act by precedent, you observed, generally think they act by right: and in cases of this nature seldom fail of iimproving on their model.
[tr. Melmoth (1753), 9.1; (1814 ed) # 106]You warned the senate in the most impressive terms, both to fear those they remembered, and to feel assured, since the last generation had been so cruel -- to an extent up to that time unprecedented in the Republic -- that whoever thenceforth overpowered the Republic by arms would be much more difficult to endure. For what is done on a precedent, they Consider as even legally justifiable: but they add and Contribute something, or rather a great deal, of their own to it.
[tr. Shuckburgh (1899), # 492]
Using the shorter, more commonly quoted Quod exemplo fit, id etiam jure fieri putant, there are two common translations used in various sources:Men think they may justly do that for which they have a precedent.
[E.g. (1882)]What is shown by example, men think they may justly do.
[E.g. (1937)]
Our public morality, then — the moral standards we maintain for everyone, not just the ones we insist on in our private lives — depends on a consensus view of right and wrong. The values derived from religious belief will not — and should not — be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus. That values happen to be religious values does not deny them acceptability as a part of this consensus. But it does not require their acceptability, either.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
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Do as most do; and few will speak ill of thee.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 135 (1725)
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