I still should not want you to smile on all occasions:
for nothing is more silly than a silly smile.[Tamen renidere usque quaque te nollem;
Nam risu inepto res ineptior nulla est.]Catullus (c. 84 BC – c. 54 BC) Latin poet [Gaius Valerius Catullus]
Carmina # 39 “To Egnatius,” ll. 15-16 [tr. McDonnell (1998)]
(Source)
(Source (Latin)). Alternate translations:E'en then that ceaseless ill-tim'd grin forego:
A silly laugh's the silliest thing I know.
[tr. Nott (1795), # 37]I'd say renounce thy ceaseless idiot grin,
A silly laugh is folly, if not sin.
[tr. Cranstoun (1867)]Yet sweetly smiling ever I would have you not,
For silly laughter, it's a silly thing indeed.
[tr. Ellis (1871)]Yet thy incessant grin I would not see,
For naught than laughter silly sillier be.
[tr. Burton (1893)]Still I wish you wouldn't grin forever everywhere; for nothing is more senseless than senseless giggling.
[tr. Smithers (1894)]Still I should not like you to be smiling everlastingly; for there is nothing more silly than a silly laugh.
[tr. Warre Cornish (1904)]I would have you drop your endless grin: for nothing is more inane than inane laughter.
[tr. Stuttaford (1912)]Still not to smile for aye is wisdom's rule:
For folly's laugh proclaims the peerless fool.
[tr. MacNaghten (1925)]I still should still disapprove that constant smile;
It shows a silly, poor, affected style.
[tr. Wright (1926)]Your smile would still offend me; nothing is worse
than senseless laughter from a foolish face.
[tr. Gregory (1931)]I still wouldn't want to see you always grinning,
for nothing is more inept than inept laughter.
[tr. C. Martin (1979)]I’d still not want you to smile all the time:
there’s nothing more foolish than foolishly smiling.
[tr. Kline (2001)]I'd still not want you flashing yours all round since
nothing's more fatuous than a fatuous grin.
[tr. Green (2005)]I still should not want you to smile on all occasions:
for nothing is more silly than a silly smile.
[tr. Wikisource (2018)]
Quotations about:
silliness
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I have seen descriptions of Paradise sufficient to make all sensible people give up their hopes of it: some make the happy shades play incessantly on the flute; others condemn them to the torture of an everlasting promenade; while others, who represent them as dreaming on high of their mistresses below, are of opinion that a period of a hundred millions years is not sufficient to overcome a taste for the pains of love.
[J’ai vu des descriptions du paradis, capables d’y faire renoncer tous les gens de bon sens: les uns font jouer sans cesse de la flûte ces ombres heureuses; d’autres les condamnent au supplice de se promener éternellement; d’autres enfin, qui les font rêver là-haut aux maîtresses d’ici-bas, n’ont pas cru que cent millions d’années fussent un terme assez long pour leur ôter le goût de ces inquiétudes amoureuses.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Persian Letters [Lettres Persanes], Letter 126, Rica to *** (1721) [tr. Davidson (1891)]
(Source)
(Source (French)). Alternate translations:I have seen descriptions of paradise capable of disgusting all men of right understanding: some represent the happy shades incessantly playing on the flute: others condemn them to the punishment of eternally walking about: others again will have those above to be always musing on their mistresses here below, not thinking a hundred millions of years term long enough to make them lose the relish of these amorous inquietudes.
[tr. Ozell (1760 ed.), # 123]I have read descriptions of Paradise, capable of disgusting every sensible person. The happy shades, according to the fancy of some, are continually playing on the flute, others condemn them to the punishment of eternally walking about; others in short make those above to be always raving after their mistresses here below, not thinking a hundred millions of years long enough to make them get quit of their amorous inquietudes.
[tr. Floyd (1762), # 125]I have read descriptions of Paradise that would lead all sensible people to renounce it at once: some persons would have the happy shades play eternally on the flute; others condemn them to the torture of a never ending promenade; others who make them dream in heaven of their mistresses on earth, have expressed their belief that even a hundred millions of years would not be long enough to take from them the zest for amatory excitements.
[tr. Betts (1897), # 125]I have seen descriptions of paradise that would have made any sensible person reject it. Some would have the joyous shades play incessantly upon the flute; others would condemn them to the torture of an eternal promenade; others, who would have them dream on high of their mistresses down below, have assumed that even in a hundred million years they will not lose their taste for such uneasy affairs.
[tr. Healy (1964), # 125]I have seen descriptions of paradise that would make any man of sense avid going there. Some say the happy spirits in the afterlife engage in an endless bout of flute playing; others that it is an interminable walking about. Others depict them as endlessly dreaming about their mistresses down here, apparently thinking that a hundred million years is too short a time for us to lose our taste for these amorous adventures.
[tr. MacKenzie (2014)]
Hope, like faith, is nothing if it is not courageous; it is nothing if it is not ridiculous.
It’s always sort of amused me that mankind has been able to come up with a lot of things, two of them being napalm — which is a jellied substance that burns the skin and kills — and Silly Putty, which is something that you can press onto a comic and see a backwards picture of Popeye. And somewhere between these two extremes lies our truth. And I don’t know how good we are at pursuing it.
George Carlin (1937-2008) American comedian
Interview by Marc Cooper, The Progressive (Jul 2001)
(Source)
Discussing the title of his new book, Napalm and Silly Putty.
Almost no one dances sober, unless he is insane.
[Nemo enim fere saltat sobrius, nisi forte insanit, neque in solitudine neque in convivio moderato atque honesto.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Pro Murena, ch. 6, sec. 13 (63 BC)
(Source)
More completely, "For no man, one may almost say, ever dances when sober, unless perhaps he be a madman, nor in solitude, nor in a moderate and sober party." [tr. Yonge].
Often shortened to "Nemo saltat sobrius" ("Nobody dances sober"). Also attributed to H. P. Lovecraft.
In context, Cicero is disputing accusations that L. Murena was dancing because there are no reports that Murena was drinking and carousing beforehand.
That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.
John Stuart Mill (1806-1873) English philosopher and economist
(Attributed)
(Source)
Often cited from a quote in Adlai Stevenson, Call to Greatness (1954), but appears earlier in, e.g., National Magazine (Nov 1911). Unverified in Mills' writings.
ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.
Ambrose Bierce (1842-1914?) American writer and journalist
“Absurdity,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911).
In later versions, Bierce added:2. The argument of an opponent. A belief in which one has not had the misfortune to be instructed.
Answer not a fool according to his folly, lest thou also be like unto him.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 26:4 [KJV (1611)]
(Source)
Alternate translations:Do not answer a fool in the terms of his folly for fear you grow like him yourself.
[JB (1966)]If you answer a silly question, you are just as silly as the person who asked it.
[GNT (1976)]Do not answer a fool in the terms of his folly for fear you grow like him yourself.
[NJB (1985)]Don’t answer fools according to their folly,
or you will become like them yourself.
[CEB (2011)]Do not answer fools according to their folly,
lest you be a fool yourself.
[NRSV (2021 ed.)]Do not answer a dullard in accord with his folly,
Else you will become like him.
[RJPS (2023 ed.)]
Anyone who takes himself too seriously always runs the risk of looking ridiculous; anyone who can consistently laugh at himself does not.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
Disturbing the Peace, ch. 2 “Writing for the Stage” (1986) [tr. Wilson (1990)]
(Source)
No man is exempt from saying silly things; the mischief is to say them deliberately.
[Personne n’est exempt de dire des fadaises: le malheur est, de les dire curieusement]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 1 “Of the Useful and the Honorable [De l’utile et de l’honnête]” (1586) (3.1) (1595)
(Source)
First appeared in the 2nd (1588) edition. (Source (French)). Alternate translations:No man living is free from speaking foolish things; the ill lucke is, to speake them curiouslie.
[tr. Florio (1603)]No Man is free from speaking foolish things; but the worst on't is when a Man studies to play the Fool.
[tr. Cotton (1686)]No man is free from speaking foolish things; but the worst on it is, when a man labors to play the fool.
[tr. Cotton/Hazlitt (1877)]No one is exempt from saying foolish things; the misfortune is to say them intentionally.
[tr. Ives (1925)]No one is exempt from saying silly things. The misfortune is to say them with earnest effort.
[tr. Frame (1943)]No one is free from uttering stupidities. The harm lies in doing it meticulously.
[tr. Screech (1987)]
The great pleasure of a dog is that you may make a fool of yourself with him and not only will he not scold you, but he will make a fool of himself, too.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Dogs” (1912)
(Source)
