Quotations by:
Huxley, Aldous
We are human because, at a very early stage in the history of the species, our ancestors discovered a way of preserving and disseminating the results of experience. They learned to speak and were thus enabled to translate what they had perceivd, what they had inferred from given fact and home-grown fantasy, into a set of concepts, which could be added to by each generation and bequeathed, a treasure of mingled sense and nonsense, to posterity.
For at least two thirds of our miseries spring from human stupidity, human malice, and those great motivators and justifiers of malice and stupidity, idealism, dogmatism, and proselytizing zeal on behalf of religious or political idols.
Aldous Huxley (1894-1963) English novelist, essayist and critic
“Knowledge and Understanding,” Vedanta and the West (May-Jun 1956)
(Source)
Revision of a 1955 lecture given at the Vedanta Society of Southern California; this phrase, however, does not occur in it (the surrounding text is found around the 10:00 mark). Reprinted in Adonis and the Alphabet, and Other Essays (in the US Tomorrow and Tomorrow and Tomorrow, and Other Essays) (1956).
Nothing stands between the people’s miserable present and its glorious future, except a minority, perhaps a majority, of perverse or merely ignorant individuals. All that is necessary is to liquidate a few thousands, or it may be a few millions, of these living obstacles to progress, and then to coerce and propagandize the rest into acquiescence. When these unpleasant but necessary preliminaries are over, the governage will begin. Such is the theory that secular apocalypticism, which is the religion of the revolutionaries. But in practice, it is hardly necessary to say, the means employed positively guarantee that the end actually reached shall be profoundly different form that which the prophetic theorists envisage.
Reality cannot be ignored, except at a price; and the longer the ignorance is persisted in, the higher and more terrible becomes the price that must be paid.
I met, not long ago, a young man who aspired to become a novelist. Knowing that I was in the profession, he asked me to tell him how he should set to work to realize his ambition. I did my best to explain. “The first thing,” I said, “is to buy quite a lot of paper, a bottle of ink, and a pen. After that you merely have to write.”
Aldous Huxley (1894-1963) English novelist, essayist and critic
“Sermons in Cats,” Music at Night and Other Essays (1931)
(Source)
God is. That is the primordial fact. It is in order that we may discover this fact for ourselves, by direct experience, that we exist. The final end and purpose of every human being is the unitive knowledge of God’s being.
After silence that which comes nearest to expressing the inexpressible is music.
Aldous Huxley (1894-1963) English novelist, essayist and critic
“The Rest is Silence,” Music at Night and Other Essays (1931)
(Source)
Most human beings have an almost infinite capacity for taking things for granted.
Aldous Huxley (1894-1963) English novelist, essayist and critic
“Variations on a Philosopher,” Themes and Variations (1950)
(Source)
Children are remarkable for their intelligence and ardor, for their curiosity, their intolerance of shams, the clarity and ruthlessness of their vision.
Aldous Huxley (1894-1963) English novelist, essayist and critic
“Vulgarity in Literature” (1930)
(Source)
We lie to ourselves, in order that we may still have the excuse of ignorance, the alibi of stupidity and incomprehension, possessing which we can continue with a good conscience to commit and tolerate the most monstrous crimes.
Our nature abhors a moral and intellectual vacuum. Passion and self-interest may be our chief motives, but we hate to admit the fact even to ourselves. We are not happy unless our acts of passion can be made to look as though they were dictated by reason, unless our self-interest can be explained and embellished so as to seem idealistic.
It is a bit embarrassing to have been concerned with the human problem all one’s life and find at the end that one has no more to offer by way of advice than “Try to be a little kinder.”
Aldous Huxley (1894-1963) English novelist, essayist and critic
(Attributed)
Widely quoted but without a good citation. Variant: "It is a little embarrassing that, after 45 years of research and study, the best advice I can give to people is to be a little kinder to each other." This version was quoted by his wife, Laura Huxley, in the biography This Timeless Moment (1968).
An intellectual is a person who has discovered something more interesting than sex.
Aldous Huxley (1894-1963) English novelist, essayist and critic
(Attributed)
The first found reference is after Huxley's death, and it's most likely based on a variant by someone else. More discussion here.
Certain educators […] disapproved of the teaching of propaganda analysis on the grounds that it would make adolescents unduly cynical. Nor was it welcomed by the military authorities, who were afraid that recruits might start to analyze the utterances of drill sergeants. And then there were the clergymen and the advertisers. The clergymen were against propaganda analysis as tending to undermine belief and diminish churchgoing; the advertisers objected on the grounds that it might undermine brand loyalty and reduce sales.
Liberty, as we all know, cannot flourish in a country that is permanently on a war footing, or even a near war footing. Permanent crisis justifies permanent control of every body and everything by the agencies of central government.
The greatest triumphs of propaganda have been accomplished, not by doing something, but by refraining from doing. Great is the truth, but still greater, from a practical point of view, is silence about truth.
People still went on talking about truth and beauty as though they were sovereign goods. Right up to the time of the Nine Years’ War. That made them change their tune all right. What’s the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled — after the Nine Years’ War. People were ready to have even their appetites controlled then. Anything for a quiet life. We’ve gone on controlling ever since. It hasn’t been very good for truth, of course. But it’s been very good for happiness. One can’t have something for nothing. Happiness has got to be paid for.
Chronic remorse, as all the moralists are agreed, is a most undesirable sentiment. If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time. On no account brood over your wrong-doing. Rolling in the muck is not the best way of getting clean.
Chronic remorse, as all the moralists are agreed, is a most undesirable sentiment. If you have behaved badly, repent, make what amends you can, and address yourself to the task of behaving better next time. On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.
Technological advance is rapid. But without progress in charity, technological advance is useless. Indeed, it is worse than useless. Technological progress has merely provided us with more efficient means for going backwards.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Ends and Means: An Inquiry Into the Nature of Ideals, ch. 1 (1937)
(Source)
It is only when it takes the form of physical addiction that sex is evil. It is also evil when it manifests itself as a way of satisfying the lust for power or the climber’s craving for position and social distinction.
First Shakespeare sonnets seem meaningless; first Bach fugues, a bore; first differential equations, sheer torture. But training changes the nature of our spiritual experiences. In due course, contact with an obscurely beautiful poem, an elaborate piece of counterpoint or of mathematical reasoning, causes us to feel direct intuitions of beauty and significance. It is the same in the moral world.
The church allows people to believe that they can be good Christians and yet draw dividends from armament factories, can be good Christians and yet imperil the well-being of their fellows by speculating in stocks and shares, can be good Christians and yet be imperialists, yet participate in war. All that is required of the good Christian is chastity and a modicum of charity in immediate personal relations.
One of the greatest attractions of patriotism — it fulfills our worst wishes. In the person of our nation we are able, vicariously, to bully and cheat. Bully and cheat, what’s more, with a feeling that we are profoundly virtuous. Sweet and decorous to murder, lie, torture for the sake of the fatherland.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Eyeless in Gaza, ch. 17 (1922)
(Source)
One Folk, One Realm, One Leader. Union with the unity of an insect swarm. Knowledgeless understanding of nonsense and diabolism. And then the newsreel camera had cut back to the serried ranks, the swastikas, the brass bands, the yelling hypnotist on the rostrum. And here once again, in the glare of his inner light, was the brown insectlike column, marching endlessly to the tunes of this rococo horror-music. Onward Nazi soldiers, onward Christian soldiers, onward Marxists and Muslims, onward every chosen People, every Crusader and Holy War-maker. Onward into misery, into all wickedness, into death!
Never give children a chance of imagining that anything exists in isolation. Make it plain from the very beginning that all living is relationship. Show them relationships in the woods, in the fields, in the ponds and streams, in the village and in the country around it. Rub it in.
Several excuses are always less convincing than one.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Point CounterPoint, ch. 1 (1928)
(Source)
It is man’s intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.
You never see animals going through the absurd and often horrible fooleries of magic and religion. … Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.
‘Patriotism is not enough.’ But neither is anything else. Science is not enough, religion is not enough, art is not enough, politics and economics are not enough, nor is love, nor is duty, nor is action however disinterested, nor, however sublime, is contemplation. Nothing short of everything will really do.
It is because we don’t know who we are, because we are unaware that the kingdom of heaven is within us, that we behave in the generally silly, the often insane, the sometimes criminal ways that are so characteristically human.
The old idea that words possess magical powers is false; but its falsity is the distortion of a very important truth. Words do have a magical effect — but not in the way that magicians supposed, and not on the objects they were trying to influence. Words are magical in the way they affect the minds of those who use them. “A mere matter of words,” we say contemptuously, forgetting that words have power to mould men’s thinking, to canalize their feeling, to direct their willing and acting. Conduct and character are largely determined by the nature of the words we currently use to discuss ourselves and the world around us.
A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced because they love their servitude. To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda, newspaper editors and schoolteachers.
I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Quoted in “Sayings of the Week,” The Observer (2 Jul 1961)
Not actually found in any of Huxley's published works, and this reference does not provide a source or situation where it was said.
For more discussion: I Wanted To Change the World. But I Have Found That the Only Thing One Can Be Sure of Changing Is Oneself – Quote Investigator®