When man appears before the Throne of Judgment, the first question he is asked is not: “Have you believed in God?” or “Have you prayed and observed the ritual?” He is asked: “Have you dealt honorably and faithfully in all your dealings with your fellow man?”
The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.
It’s not that I’m afraid to die. I just don’t want to be there when it happens.
Woody Allen (b. 1935) American comedian, writer, director [b. Allan Steward Konigsberg]
“Death (A Play)”, Without Feathers (1975)
I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him to a control over his own life and destiny? In other words, will it lead to swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and your self melt away.
CECIL GRAHAM: What is a cynic?
LORD DARLINGTON: A man who knows the price of everything and the value of nothing.
Administrivia: Tweaking WIST
I made a couple of changes to the site setup today worth noting:
First, Author collections (category archives) will now be sorted by the citation, not by the date the quote was entered in here. That should be helpful both in looking things up and in spotting potential duplicates (or inconsistent citations).
Second, I’ve added (see the top of any WIST page) an “Authors” page, which lists all the authors currently cited in WIST (along with how many quotations they have recorded here). Clicking any of the names will bring you to their quotation page. And if you hover over the names, you’ll get the more detailed biographical info about them that shows up in each quote’s citation.
This Authors page needs some further work — I wanted to have the full description as the text here, not the shorter name (which can also be seen in the Authors list in every sidebar). But it’s a step forward.
If there are other features you’d like to see in WIST, please let me know. Future plans for the site are always listed in the “To Do” page, linked at the top.
I am the very model of a modern Major-General,
I’ve information vegetable, animal, and mineral,
I know the kings of England, and I quote the fights historical
From Marathon to Waterloo, in order categorical;
I’m very well acquainted, too, with matters mathematical,
I understand equations, both the simple and quadratical,
About binomial theorem I’m teeming with a lot o’ news,
With many cheerful facts about the square of the hypotenuse.
I’m very good at integral and differential calculus;
I know the scientific names of beings animalculous:
In short, in matters vegetable, animal, and mineral,
I am the very model of a modern Major-General.
Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than minority of them — never become conscious of them all. How much of total reality can such an apparatus let through?
It was a cold, disapproving gaze, such as a fastidious luncher who was not fond of caterpillars might have directed at one which he had discovered in his portion of salad …
The discussion, for the most part, was able and organized, although, like all meetings of this kind, certain statements were made as accepted truisms, which I, at least, thought were of questionable validity. One member of the Joint Chiefs of Staff, for example, argued that we could use nuclear weapons, on basis that our adversaries would use theirs against us in an attack. I thought, as I listened, of the many times I had heard the military take positions which, if wrong, had the advantage that no one would be around at the end to know.
Robert Francis Kennedy (1925-1968) American politician
Thirteen Days: A Memoir of the Cuban Missile Crisis, ch. 5 (1969)
(Source)
Originally printed in "Thirteen Days: The Story about How the World Almost Ended," McCall's (Nov 1968)
I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
All love that has not friendship for its base
Is like a mansion built upon the sand.
I love to see a young girl go out and grab the world by the lapels. Life’s a bitch. You’ve got to go out and kick ass.
As human beings, our job in life is to help people realize how rare and valuable each one of us really is, that each of us has something that no one else has — or ever will have — something inside that is unique to all time. It’s our job to encourage each other to discover that uniqueness and to provide ways of developing its expression.
Fred Rogers (1928-2003) American educator, minister, songwriter, television host ["Mister Rogers"]
Mister Rogers’ Neighborhood: Thoughts For All Ages
Full text.
A man of Cruelty is God’s enemy.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, # 303 (1732)
(Source)
Of course God will forgive me; that’s his job.
[Bien sûr, il me pardonnera; c’est son métier.]
Heinrich Heine (1797-1856) German poet and critic
Last Words (1856)
Quoted in German in Alfred Meißner, "Heinrich Heine. Erinnerungen," Letzte Worte auf dem Totenbett (1856). Quoted in Bros. Goncourt (ed.) Journal (23 Feb 1863). Quoted in French in Sigmund Freud, The Joke and Its Relation to the Unconscious (1905) [tr. J Crick (2003)].
Alt trans.: "Why, of course, he will forgive me; that's his business. [Gott wird mir verzeihen, das ist sein Beruf.]
See Catherine the Great.
Every man must give account of himself to God, and therefore every man ought to be at liberty to serve God in a way that he can best reconcile to his conscience. If government can answer for individuals at the day of judgment, let men be controlled by it in religious matters; otherwise, let men be free.
To have doubted one’s own first principles is the mark of a civilized man.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“Ideals and Doubts,” Illinois Law Review, Vol. X (1915)
Full text.
Perfection of planning is a symptom of decay. During a period of exciting discovery or progress, there is no time to plan the perfect headquarters. The time for that comes later, when all the important work has been done. Perfection, we know, is finality; and finality is death.
It is funny that men who are supposed to be scientific cannot get themselves to realize the basic principle of physics, that action and reaction are equal and opposite, that when you persecute people you always rouse them to be strong and stronger.
Consistency is the last refuge of the unimaginative.
A crisis does not always apear to a policy-maker as a series of dramatic events. Usually it imposes itself as an exhausting agenda of petty choices demanding both concentration and endurance. One is forced to react to scraps of information in very limited spans of time; longing for full knowledge, one must chart a route through the murk of unknowing.
The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny.
A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit. A manipulated population can be misused in serving any military adventure whatever. Unreliability in some areas arouses justifiable fear of unreliability in everything. A state that does not hesitate to lie to its own people will not hesitate to lie to other states.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
“An Anatomy of Reticence [Anatomie jedné zdrženlivosti],” sec. 9, no. 5 (1985-04) [tr. Kohák (1986)]
(Source)
First reprinted in Cross Currents: A Yearbook of Central European Culture #5 (1986). Reprinted here in Living in Truth: twenty-two essays published on the occasion of the award of the Erasmus Prize to Václav Havel, Part 1, ch. 6 (1986).
Times of trouble best discover the true worth of a man; they do not weaken him, but show his true nature.
[Quantas autem virtutes quisque fecerit, melius patet occasione adversitatis. Occasiones namque hominem fragilem non faciunt, sed qualis sit, ostendunt.]
Thomas à Kempis (c. 1380-1471) German-Dutch priest, author
The Imitation of Christ [De Imitatione Christi], Book 1, ch. 16, v. 4 (1.16.4) (c. 1418-27) [tr. Sherley-Price (1952)]
(Source)
(Source (Latin)). Alternate translations:
Who is of most virtue appeareth best in time of adversity. Occasions make not a man frail, but they shew openly what he is.
[tr. Whitford/Raynal (1530/1871)]
The time of adversity shows who is of most virtue. Occasions do not make a man frail, but they do show openly what he is.
[tr. Whitford/Gardiner (1530/1955)]
By occasion of adversity every man knoweth what great vertue is in himselfe, for such occasions make thee not frail, but shew thee what thou art.
[tr. Page (1639), 1.16.14]
Besides we shall do well to reflect, that Afflictions and uneasy Accidents are the clearest Indication of a Man's Goodness, and the Degrees of his Improvement. For we mistake extremely in imagining that any thing which happens to us from without, is the real Cause of our doing well or ill; Adversity does not make Virtue or Vice, but exert and draw them into Practice; it does not change the Man from what he was, but only discover what he really is.
[tr. Stanhope (1696; 1706 ed.)]
Besides, by outward occasions of suffering from the conduct of others, the nature and degree of every man's inward strength is more plainly discovered; for outward occasions do not make him frail, but only shew him what he is in himself.
[tr. Payne (1803)]
Occasions of adversity best discover how great virtue or strength each one hath. For occasions do not make a man frail, but they shew what he is.
[ed. Parker (1841)]
Besides, adversity better displays the fortitude and virtues that we possess: for these attacks to not contribute to make us frail, but rather shew us to be what we are.
[tr. Dibdin (1851)]
The amount of a man's virtue is best seen in presence of adversity, for its occurrence does not make a man weak, but shows what he is.
[ed. Bagster (1860)]
How much strength each man hath is best proved by occasions of adversity: for such occasions do not make a man frail, but show of what temper he is.
[tr. Benham (1874)]
Occasions of adversity soonest discover how great virtue or strength each one hath. For occasions do not make a man frail, but they shew what he is.
[tr. Anon. (1901)]
For the measure of every man's virtue is best revealed in time of adversity -- adversity that does not weaken a man but rather shows what he is.
[tr. Croft/Bolton (1940)]
For the strength that each has will best be seen in the hour of adversity. Because such hours do not make a man weak, but show what kind of man he is.
[tr. Daplyn (1952)]
Meanwhile, there is no better test of a man's quality than when he cannot have things his own way. The occasions of sin do not overpower us, they only prove our worth.
[tr. Knox-Oakley (1959)]
A man’s true quality is revealed when things are difficult. Events do not make a man weak -- they only show what stuff he is made of.
[tr. Knott (1962)]
The strength of one’s virtue is seen more easily when opposition comes. For such opposition does not weaken a man, but shows his mettle.
[tr. Rooney (1979)]
For the strength that each person has will best be seen in times of trouble. Such times do not make us weak; they show what we are.
[tr. Creasy (1989)]
In the depths of every heart, there is a tomb and a dungeon, though the lights, the music, and revelry above may cause us to forget their existence, and the buried ones, or prisoners whom they hide. But sometimes, and oftenest at midnight, those dark receptacles are flung wide open. In an hour like this, when the mind has a passive sensibility, but no active strength; when the imagination is a mirror, imparting vividness to all ideas, without the power of selecting or controlling them; then pray that your griefs may slumber, and the brotherhood of remorse not break their chain.
But Yahweh said to Samuel, “Take no notice of his appearance or his height for I have rejected him; God does not see as man sees; man looks at appearances but Yahweh looks at the heart.”
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
1 Samuel 16:7 [JB (1966)]
(Source)
God rejecting Eliab (and all of David's other brothers) to be the next king. Alternate translations:
But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
[KJV (1611)]
But the Lord said to him, “Pay no attention to how tall and handsome he is. I have rejected him, because I do not judge as people judge. They look at the outward appearance, but I look at the heart.”
[GNT (1976)]
But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him, for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.”
[NRSV (1989)]
I have been surprised at the observations made by some of my characters. It seems as if an occult Power was moving the pen. The personage does or says something, and I ask, how the dickens did he come to think of that?
If there is such a thing as luck, then I must be the most unlucky fellow in the world. I’ve never once made a lucky strike in all my life. When I get after something I need, I start finding everything in the world I don’t need — one damn thing after another. I find ninety-nine things I don’t need, and then comes number one hundred , and that — at the very last — turns out to be just what I had been looking for.
Nature has no mercy at all. Nature says, “I’m going to snow. If you have on a bikini and no snowshoes, that’s tough. I am going to snow anyway.”
Our world hangs like a magnificent jewel in the vastness of space. Every one of us is a part of that jewel. A facet of that jewel. And in the perspective of infinity, our differences are infinitesimal.
Fred Rogers (1928-2003) American educator, minister, songwriter, television host ["Mister Rogers"]
Commencement Address, Dartmouth College (9 Jun 2002)
Full text.
For it is in the person’s choice that wickedness and the commission of injustice are found.
[ἐν γὰρ τῇ προαιρέσει ἡ μοχθηρία καὶ τὸ ἀδικεῖν]
Aristotle (384-322 BC) Greek philosopher
Rhetoric [Ῥητορική; Ars Rhetorica], Book 1, ch. 13, sec. 10 (1.13.10) / 1374a.11 (350 BC) [tr. Bartlett (2019)]
(Source)
Often given as "The intention makes the crime." (Source (Greek)). Alternate translations:
For the criminality and injustice of the act stands essentially in the deliberate principle on which it is done.
[tr. Buckley (1850)]
For vice and wrong-doing depend on the moral purpose.
[tr. Jebb (1873)]
It is deliberate purpose that constitutes wickedness and criminal guilt.
[tr. Roberts (1924)]
For vice and wrongdoing consist in the moral purpose.
[tr. Freese (1926)]
For the immorality and wrongness of an act depend on intentional choice.
[tr. Waterfield (2018)]
Part of my function as a writer is to dream awake. And that usually happens. If I sit down to write in the morning, in the beginning of that writing session and the ending of that session, I’m aware that I’m writing. I’m aware of my surroundings. It’s like shallow sleep on both ends, when you go to bed and when you wake up. But in the middle, the world is gone and I’m able to see better.
In a well regulated state it will be the business of the legislature to prevent sectaries of different denominations from molesting and disturbing each other; to ordain that no part of the community shall be permitted to perplex and harass the other for any supposed heresy, but that each individual shall be allowed to have and enjoy, profess and maintain his own system of religion, provided it does not issue in overt acts of treason against the state undermining the peace and order of society.
Some of them left a name behind them, so that their praises are still sung. While others have left no memory, and disappeared as though they had not existed, they are now as though they had never been, and so too, their children after them.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Sirach (Ecclesiasticus) 44:8-9 [JB (1966)]
(Source)
Alternate translations:
There be some of them, that have left a name behind them, that their praises might be reported. And some there be, which have no memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them.
[KJV (1611)]
They that were born of them have left a name behind them, that their praises might be related: And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.
[DRA (1899)]
Some of them left a reputation, and people still praise them today. There are others who are not remembered, as if they had never lived, who died and were forgotten, they, and their children after them.
[GNT (1976)]
Some of them have left behind a name, so that others declare their praise. But of others there is no memory; they have perished as though they had never existed; they have become as though they had never been born, they and their children after them.
[NRSV (1989 ed.)]
When the hour and the real cause has come, the infection flashes like an electric spark over hundreds of miles. … The message goes through the air, and, in the one thing that counts all men are suddenly of one mind even if only in a blind conviction: Things must change.
How many crimes committed merely because their authors could not endure being wrong?
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
The Fall [La Chute] (1956) [tr. O’Brien]
(Source)