Never before has man had such capacity to control his own environment, to end thirst and hunger, to conquer poverty and disease, to banish illiteracy and massive human misery. We have the power to make this world the best generation of mankind in the history of the world — or make it the last.
It seems to me that the distinctions separating the social classes are false; in the last analysis they rest on force.
Albert Einstein (1879-1955) German-American physicist
“What I Believe,” Forum and Century (Oct 1930)
(Source)
This phrase is not found in the parallel "The World As I See It [Mein Weltbild]" the next year.
I am of the opinion that my life belongs to the whole community and as I live it is my privilege to do for it whatsoever I can. I want to be thoroughly used up when I die, for the harder I work the more I live. I rejoice in life for its own sake. Life is no “brief candle” to me; it is a sort of splendid torch which I’ve got a hold of for the moment and I want to make it burn as brightly as possible before handing it on to future generations.
George Bernard Shaw (1856-1950) British playwright and critic
“Art and Public Money,” speech, Municipal Technical College and School of Art, Brighton (1907-03-06)
(Source)
This is the "official" version that shows up in Archibald Henderson, George Bernard Shaw: His Life and Works, ch. 16 (1911), as the final words. A variant version from the reporter's notes was published in the Sussex Daily News (1907-03-07):
I consider my life belongs to the whole community, and while I last it is my privilege to do what I can for it. I want to be worn out, because the harder I am working, the more I live. I enjoy like for its own sake. It is no "brief candle" for me. It is a sort of glorious torch, which I have got the hold of for the moment, and I want to make it blaze brighter before I hand it on to future generations.
For the "brief candle" reference, see Shakespeare.
This passage is sometimes quoted incorrectly preceded by a passage in the "Epistle Dedicatory to Archibald Henderson" to Man and Superman (1903). This error may have come from Stephen Covey, who identified the chimera as one of his favorite quotations.
Their lives were ruined, he thought; ruined by the fundamental error of their matrimonial union: that of having based a permanent contract on a temporary feeling which had no necessary connection with affinities that alone render a lifelong comradeship tolerable.
If you are possessed by an idea, you find it expressed everywhere, you even smell it.
As we grow older, we should learn that these are two quite different things. Character is something you forge for yourself; temperament is something you are born with and can only slightly modify. Some people have easy temperaments and weak characters; others have difficult temperaments and strong characters. We are all prone to confuse the two in assessing people we associate with. Those with easy temperaments and weak characters are more likable than admirable; those with difficult temperaments and strong characters are more admirable than likable.
Religions, which condemn the pleasures of senses, drive men to seek the pleasures of power. Throughout history, power has been the vice of the ascetic.
Bertrand Russell (1872-1970) English mathematician and philosopher
New York Herald Tribune Magazine (1928-05-06)
(Source)
Without any censorship, in the West fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges. Legally your researchers are free, but they are conditioned by the fashion of the day. There is no open violence such as in the East; however, a selection dictated by fashion and the need to match mass standards frequently prevent independent-minded people from giving their contribution to public life. There is a dangerous tendency to form a herd, shutting off successful development.
Alexander Solzhenitsen (1918-2008) Russian novelist, emigre [Aleksandr Isayevich Solzhenitsyn]
“A World Split Apart,” Commencement Address, Harvard (8 Jun 1978)
(Source)
I am old, but I certainly have not that sign of old-age, extolling the past at the expense of the present.
Sydney Smith (1771-1845) English clergyman, essayist, wit
Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 11 (1855)
(Source)
In most communities it is illegal to cry “fire” in a crowded assembly. Should it not be considered serious international misconduct to manufacture a general war scare in an effort to achieve local political aims?
The true secret of giving advice is, after you have honestly given it, to be perfectly indifferent whether it is taken or not, and never persist in trying to set people right.
There are two classes [of scientists], those who want to know and do not care whether others think they know or not, and those who do not much care about knowing but care very greatly about being reputed as knowing.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Scientists” (1912)
Full text.
Complaint is the largest tribute Heaven receives, and the sincerest part of our devotion.
Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Various Subjects” (1706)
Full text.
To live with integrity in an unjust society, we must work for justice. To walk with integrity through a landscape strewn with beer cans, we must stop and pick them up.
You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
The speed of communications is wondrous to behold. It is also true that speed can multiply the distribution of information that we know to be untrue. The most sophisticated satellite has no conscience. The newest computer can merely compound, at speed, the oldest problem in the relations between human beings and in the end the communicator will be confronted with the old problem of what to say and how to say it.
Edward R. Murrow (1908-1965) American journalist
Speech, The Family of Man Award, The Protestant Council of New York (Oct 1964)
(Source)
His last public speech. Reprinted in Alexander Kendrick, Prime Time: The Life of Edward R. Murrow (1969).
I observe, besides, that men who abandon themselves to the debauches of wine or women find it more difficult to apply themselves to things that are profitable, and to abstain from what is hurtful. For many who live frugally before they fall in love become prodigal when that passion gets the mastery over them; insomuch that after having wasted their estates, they are reduced to gain their bread by methods they would have been ashamed of before. What hinders then, but that a man, who has been once temperate, should be so no longer, and that he who has led a good life at one time should not do so at another? I should think, therefore, that the being of all virtues, and chiefly of temperance, depends on the practice of them: for lust, that dwells in the same body with the soul, incites it continually to despise this virtue, and to find out the shortest way to gratify the senses only.
Socrates (c.470-399 BC) Greek philosopher
In Xenophon, Memorabilia Book I, ch.2 [tr. E. Bysshe (1712)]
Full text.
He’d been an angel once. He hadn’t meant to Fall. He’d just hung around with the wrong people.
Terry Pratchett (1948-2015) English author
Good Omens, 2. “Eleven Years Ago” (1990) [with Neil Gaiman]
(Source)
I have reached the conclusion, which I think is confirmed at least by negative implication in the Court’s decisions since Roth and Alberts, that under the First and Fourteenth Amendments criminal laws in this area are constitutionally limited to hard-core pornography. I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description; and perhaps I could never succeed in intelligibly doing so. But I know it when I see it, and the motion picture involved in this case is not that.
Potter Stewart (1915-1985) US Supreme Court Justice (1959-81)
Jacobellis v. Ohio, 378 U.S. 184 (1964) [Concurring]
(Source)
Source of the paraphrase, "I can't define obscenity/pornography, but I know it when I see it."
I have heard, in such a way as to believe it, of your recently saying that both the Army and the Government needed a Dictator. Of course it was not for this, but spite of it, that I have given you the command. Only those generals who gain successes, can set up dictators. What I now ask of you is military success, and I will risk the dictatorship.
It iz an actewal fackt that most ov us work harder, tew seem happy, than we should have to, to be happy.
[It is an actual fact that most of us work harder, to seem happy, than we should have to, to be happy.]
Literature that is not the breath of contemporary society, that dares not transmit the pains and fears of that society, that does not warn in time against threatening moral and social dangers — such literature does not deserve the name of literature; it is only a façade. Such literature loses the confidence of its own people, and its published works are used as wastepaper instead of being read.
When Carlini was convulsing Naples with laughter, a patient waited on a physician in that city, to obtain some remedy for excessive melancholy, which was rapidly consuming his life. The physician endeavored to cheer his spirits, and advised him to go to the theater and see Carlini. He replied, “I am Carlini.”
It must be remembered that we have only heard one side of the case. God has written all the books.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “An Apology for the Devil” (1912)
Full text.
Under the wide and starry sky,
Dig the grave and let me lie.
Glad did I live and gladly die,
And I laid me down with a will.This be the verse you grave for me:
Here he lies where he longed to be;
Home is the sailor, home from sea,
And the hunter home from the hill.
A peculiar virtue in wildlife ethics is that the hunter ordinarily has no gallery to applaud or disapprove of his conduct. Whatever his acts, they are dictated by his own conscience, rather than that of onlookers. It is difficult to exaggerate the importance of this fact.
Avoid over-coordination. We have all observed months-long delays caused by an effort to bring all activities into complete agreement with a proposed policy or procedure. While the coordinating machinery is slowly grinding away, the original purpose is often lost. The essence of the proposals is being worn down as the persons most concerned impatiently await the decision. The process has been aptly called coordinating to death.
There’s no credit to being a comedian, when you have the whole Government working for you. All you have to do is report the facts. I don’t even have to exaggerate.
If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?
Socrates (c.470-399 BC) Greek philosopher
In Xenophon, Memorabilia Book IV, ch.8, sec.8
(sometimes cited to Plato, Apology)
Alt. trans.:
- "If my life is to be prolonged now, I know that I must live out my old age, seeing worse, hearing less, learning with more difficulty, and forgetting more and more of what I have learned. If I see myself growing worse and reproach myself for it, tell me, how could I continue to live pleasantly? Perhaps even the god in his kindness is offering to end my life not only at the right time, but also in the easiest way possible."
- "If I were to live longer, perhaps I should fall into the inconveniences of old age: perhaps my sight should grow dim, my hearing fail me, my judgment become weak, and I should have more trouble to learn, more to retain what I had learnt; perhaps, too, after all, I should find myself incapable of doing the good I had done before. And if, to complete my misery, I should have no sense of my wretchedness, would not life be a burden to me? And, on the other hand, say I had a sense of it, would it not afflict me beyond measure?" [tr. E. Bysshe (1712)]
Administrivia: Things are back to normal
I’ve gotten the performance problems here cleared up by shifting my main blog (which was the spam traffic target) over to WordPress from Movable Type. I will probably eventually do the same to WIST, but that’s a ways off — I’ve done some serious tweaking to how I get MT to support WIST, and the migration of the data (the normal MT-WP export/import routine doesn’t include a good chunk of the data I store here), getting WP to behave the same (again, using categories for authors and such), and retaining all the permalinks to the current site (for the sake of Google and folks who have linked back) is going to be a non-trivial task.
In the meantime, though, things seem to be on an even keel here, and no more glitches in posting (knocks wood). Thanks for your continued reading and support.
It often happens that I wake up at night and begin to think of a serious problem and decide that I must tell the Pope about it. Then I wake up completely and remember that I am the Pope.
The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.
The value of old age depends upon the person who reaches it. To some men of early performance it is useless. To others, who are late to develop, it just enables them to finish the job.