Prohibit not something to others which you permit to yourself.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Uncited)
Prohibit not something to others which you permit to yourself.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Uncited)
Why was man created on the last day? So that he can be told, when pride possesses himL God created the gnat before thee.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
Who can protest and does not, is an accomplice in the act.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
Teach your tongue to say, “I do not know,” lest you err and stumble through your error.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
The Divine Spirit does not reside in any except the joyful heart.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
When the Egyptians were drowning in the Red Sea, the angels in heaven began to break forth in songs of jubilation, but the Holy One, blessed be He, silenced them: “My creatures are perishing — and ye are ready to sing!”
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
A quotation at the right moment is like bread to the famished.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
Examine the contents, not the bottle.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
He who carries out one good deed acquires one advocate in his own behalf, and he who commits one transgression acquires one accuser against himself. Repentance and good works are like a shield against calamity.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
When man appears before the Throne of Judgment, the first question he is asked is not: “Have you believed in God?” or “Have you prayed and observed the ritual?” He is asked: “Have you dealt honorably and faithfull in all your dealings with your fellow man?”
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
Charity and loving-kindness are powerful defenses on the Day of Judgment.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
If two men claim thy help, and one is thy enemy, help him first.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
In Louis I. Newman (comp.), The Talmudic Anthology, #136 (1945)
Pray for the welfare of the government, for were it not for the fear of the government, a man would swallow up his neighbor alive.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
He who publicly shames his neighbor is as though he shed blood.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Baba Mezia 58b
What is hateful to you, do not to your neighbor. That is the whole Torah; the rest is commentary. Go and study it.
[d'`alakh sani l'khaverkha la ta`avid. Zo hi kol hatora kulahh, v'idakh peirusha hu: zil g'mor]
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Babylonian Talmud, tractate Shabbat 31a (Rabbi Hillel)
See also the Bible, Matthew 7:12.
Deeds of kindness are equal in weight to all the commandments.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
In Louis I. Newman, comp., The Talmudic Anthology, #177 (1945)
Rabbi Jannai said: “It is beyond our power to explain either the prosperity of the wicked or the afflictions of the righteous.”
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
The Mishnah (c. AD 200)
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