You see it’s awfully hard to talk or write about your own stuff because if it is any good you yourself know about how good it is — but if you say so yourself you feel like a shit.
The reasonable man adapts himself to the world: the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.
George Bernard Shaw (1856-1950) British playwright and critic
Man and Superman, “Maxims for Revolutionists,” “Reason” (1903)
Full text.
Nothing is cheaper and more common than physical bravery. […] Common experience shows how much rarer is moral courage than physical bravery. A thousand men will march to the mouth of the cannon where one man will dare espouse an unpopular cause […] True courage and manhood come from the consciousness of the right attitude toward the world, the faith in one’s own purpose, and the sufficiency of one’s own approval as a justification for one’s own acts.
To think ill of mankind and not wish ill to them, is perhaps the highest wisdom and virtue.
A decent provision for the poor is the true test of civilization.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (1770)
(Source)
Quoted by Rev. Dr. Maxwell. In James Boswell, The Life of Samuel Johnson (1791).
See Dostoyevsky, Buck.
The multitude which is not brought to act as a unity is confusion. That unity which has not its origin in the multitude is tyranny.
Blaise Pascal (1623-1662) French scientist and philosopher
Pensées, # 77 (1670)
(Source)
Alt. trans.: "The multitude which is not reduced to the unity is confusion; the unity which does not depend on the multitude is tyranny."
We are only the actors, we are never wholly the authors of our own deeds or works. It is the author, the unknown inside us or outside us. The best we can do is try to hold ourselves in unison with deeps which are inside us.
My own belief is no rule for another.
John Wesley (1703-1791) English cleric, Christian theologian and evangelist, founder of Methodism
Sermon #39, “Catholic Spirit,” 1.11
(Source)
What a man knows at fifty that he did not know at twenty is, for the most part, incommunicable. The laws, the aphorisms, the generalizations, the universal truths, the parables and the old saws — all of the observations about life which can be communicated handily in ready, verbal packages — are as well known to a man at twenty who has been attentive as to a man at fifty. He has been told them all, he has read them all, and he has probably repeated them all before he graduates from college; but he has not lived them all.
Adlai Stevenson (1900-1965) American diplomat, statesman
“The Educated Citizen,” Address, Princeton University (22 Mar 1954)
Full text.
TOUCHSTONE: We that are true lovers run into strange capers.
William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 2, sc. 4, l. 53ff (2.4.53) (1599)
(Source)
What separates me from most atheists is a feeling of utter humility toward the unattainable secrets of the harmony of the cosmos. The fanatical atheists are like the slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who — in their grudge against traditional religion as the “opium of the masses” — cannot hear the music of the spheres. I prefer the attitude of humility corresponding to the weakness of our intellectual understanding of nature and our own being. Science without religion is lame, religion without science is blind.
Albert Einstein (1879-1955) German-American physicist
(Spurious / Synthetic)
This quotation is actually a synthesis of several Einstein quotes. It is sometimes attributed as a whole to "Science, Philosophy and Religion, A Symposium" (1941), but only a part is found there. Nor is it found at all in the also sometimes cited "Religion and Science," New York Times Magazine (9 Nov 1930)
The "utter humility" portion is attributed as a letter from Einstein to Joseph Lewis (18 Apr 1953). It was quoted in Walter Isaacson, Einstein (2007). The “fanatical” through “spheres” portion is in a letter (7 Aug 1941) discussing responses to his essay “Science and Religion” (1941) per Max Jammer, Einstein and Religion: Physics and Theology (1999)
The “weakness of our intellectual understanding” phrase is attributed to a letter to Guy H. Raner Jr. (28 Sep 1949), quoted in the Isaacson work as well as by Michael R. Gilmore in Skeptic, Vol. 5, No. 2.
The lame/blind phrase is attributed to a letter to Eric Gutkind (3 Jan 1954). It was earlier used by Einstein (1941) at the Symposium cited above.
This synthetic quotation is a good example of the difficulties in quoting Einstein, who is used as a polemical bludgeon by a variety of groups, and is often poorly or incorrectly cited online, compounded by his re-use the same turns of phrase multiple times in his correspondence and papers.
Indifference, to me, is the epitome of evil.
The opposite of love is not hate, it’s indifference.
The opposite of art is not ugliness, it’s indifference.
The opposite of faith is not heresy, it’s indifference.
And the opposite of life is not death, but indifference,
indifference between life and death.Elie Wiesel (1928-2016) Romanian-American novelist, professor, political activist, Nobel Laureate.
“One Must Not Forget,” interview by Alvin P. Sanoff, US News & World Report (27 Oct 1986)
See also Nietzsche.
In anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought. The words, if the book be eloquent, should run thenceforward in our ears like the noise of breakers, and the story, if it be a story, repeat itself in a thousand coloured pictures to the eye.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“A Gossip on Romance,” Longman’s Magazine (Nov 1882)
Full text.
The writer is delegated to declare and to celebrate man’s proven capacity for greatness of heart and spirit — for gallantry in defeat — for courage, compassion and love. In the endless war against weakness and despair, these are the bright rally-flags of hope and of emulation. I hold that a writer who does not passionately believe in the perfectibility of man, has no dedication nor any membership in literature.
John Steinbeck (1902-1968) American writer
Speech, Nobel Prize Banquet, Stockholm (10 Dec 1962)
(Source)
OSWALD: Why dost thou use me thus? I know thee not.
KENT: Fellow, I know thee.
OSWALD: What dost thou know me for?
KENT: A knave; a rascal; an eater of broken meats; a base, proud, shallow, beggarly, three-suited, hundred-pound, filthy, worsted-stocking knave; a lily-livered, action-taking whoreson, glass-gazing, superserviceable, finical rogue; one-trunk-inheriting slave; one that wouldst be a bawd, in way of good service, and art nothing but the composition of a knave, beggar, coward, pander, and the son and heir of a mongrel bitch: one whom I will beat into clamorous whining, if thou deniest the least syllable of thy addition.
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 2, sc. 2, l. 11ff (2.2.11-24) (1606)
(Source)
My attitude toward punctuation is that it ought to be as conventional as possible. The game of golf would lose a good deal if croquet mallets and billiard cues were allowed on the putting green. You ought to be able to show that you can do it a good deal better than anyone else with the regular tools before you have a license to bring in your own improvements.
Every good human quality is related to a bad one into which it threatens to pass over; and every bad quality is similarly related to a good one. The reason we so often misunderstand people is that when we first make their acquaintance we mistake their bad qualities for the related good ones, or vice versa: thus a prudent man will seem cowardly, a thrifty one avaricious; or a spendthrift will seem liberal, a boor frank and straightforward, an impudent fellow full of noble self-confidence, and so on.
[Jede menschliche Vollkommenheit ist einem Fehler verwandt, in welchen überzugehn sie droht; jedoch auch, umgekehrt, jeder Fehler, einer Vollkommenheit. Daher beruht der Irrthum, in welchen wir, hinsichtlich eines Menschen, gerathen, oft darauf, daß wir, im Anfang der Bekanntschaft, seine Fehler mit den ihnen verwandten Vollkommenheiten verwechseln, oder auch umgekehrt: da scheint uns dann der Vorsichtige feige, der Sparsame geizig; oder auch der Verschwender liberal, der Grobian gerade und aufrichtig, der Dummdreiste als mit edelem Selbstvertrauen auftretend, u. dgl. m]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 8 “On Ethics [Zur Ethik],” § 113 (1851) [tr. Hollingdale (1970)]
(Source)
(Source (German)). Alternate translation:
Every human perfection is allied to a defect into which it threatens to pass; but it is also true that every defect is allied to a perfection. Hence it is that if, as often happens, we make a mistake about a man, it is because at the beginning of our acquaintance with him we confound his defects with the kinds of perfection to which the are allied. The cautious man seems to us a coward; the economical man, a miser; the spendthrift seems liberal; the rude fellow, downright and sincere; the foolhardy person looks as if he were going to work with a noble self-confidence, and so on in many other case.
[tr. Saunders (1890), "On Human Nature"]
Every human perfection is akin to a fault into which it threatens to pass; conversely, however, every fault is akin to a perfection. And so the error into which we fall in respect of a man is often due to the fact that, at the beginning of our acquaintance, we confuse his faults with the perfections akin to them, or vice versa. The cautious man then seems to us to be cowardly, the thrifty to be avaricious; or again, the spendthrift appears to be liberal, the lout straightforward and sincere, the foolhardy to be endowed with noble self-confidence, and so on.
[tr. Payne (1974)]
Every human perfection is linked to an error which it threatens to turn into.
[Source]
Few are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential vital quality for those who seek to change a world that yields most painfully to change.
It has been the resolution of mankind in all ages of the world. No people, no age, ever threw away the fruits of past wisdom, or the enjoyment of present blessings, for visionary schemes of ideal perfection. It is the knowledge of the past, the actual infliction of the present, that has produced all changes, all innovations, and all improvements — not (as is pretended) the chimerical anticipation of possible advantages, but the intolerable pressure of long-established, notorious, aggravated, and growing abuses.
William Hazlitt (1778-1830) English writer
Table Talk: Essays on Men And Manners, “On Paradox and Common-Place” (1821-1822)
Full text.
The Christian determination to find the world ugly and bad has made the world ugly and bad.
[Der christliche Entschluss, die Welt hässlich und schlecht zu finden, hat die Welt hässlich und schlecht gemacht.]
Friedrich Nietzsche (1844-1900) German philosopher and poet
The Gay Science [Die fröhliche Wissenschaft], Book 3, § 130 (1882) [tr. Hill (2018)]
(Source)
Also known as La Gaya Scienza, The Joyful Wisdom, or The Joyous Science.
(Source (German)). Alternate translations:
The Christian resolution to find the world ugly and bad, has made the world ugly and bad.
[tr. Common (1911)]
The Christian resolve to find the world ugly and bad, has made the world ugly and bad.
[tr. Kaufmann (1974)]
The Christian decision to find the world ugly and bad has made the world ugly and bad.
[tr. Nauckhoff (2001)]
There will be no loyalty, except loyalty toward the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. … Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face — forever.
We hear the wail of the remorseful winds
In their strange penance. And this wretched orb
Knows not the taste of rest; a maniac world,
Homeless and sobbing through the deep she goes.
One may say the eternal mystery of the world is its comprehensibility.
Albert Einstein (1879-1955) German-American physicist
“Physics and Reality” Journal of the Franklin Institute (Mar 1936)
(Source)
There is a theory which states that if anybody ever discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable. There is another theory which states that this has already happened.
HAMLET:Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered country from whose bourn
No traveler returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 3, sc. 1, l. 84ff (3.1.84-90) (c. 1600)
(Source)
"Fardels" = "burdens"
From the day I was born, I began to learn my lessons. I learned it is possible to be a Christian and a white southerner simultaneously; to be a gentlewoman and an arrogant callous creature in the same moment; to pray at night and ride a Jim Crow car the next morning and to feel comfortable doing both. I learned to believe in freedom, to glow when the word democracy was used, and to practice slavery from morning to night. I learned it the way all of my southern people learn it: by closing door after door until one’s mind and heart and conscience are blocked off from each other and from reality.
The emotion of love, in spite of the romantics, is not self-sustaining; it endures only when the lovers love many things together and not merely each other.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Morals, Part III, ch. 14 “Love in the Great Society” (1929)
Usually elided as "Love endures only when ..." Full text.
Take heed: Most Men will cheat without Scruple where they can do it without Fear.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, # 525 (1725)
(Source)