Thare iz a grate deal ov charity in this world so koldly rendered that it fairly hurts, it iz like lifting a drowning man out ov the water bi the hair ov the hed, and then letting him drop on the ground.
[There is a great deal of charity in this world so coldly rendered that it fairly hurts. It is like lifting a drowning man out of the water by the hair of the head, and then letting him drop on the ground.]Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 155 “Affurisms: Ink Lings” (1874)
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Quotations about:
rudeness
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
DEAR MISS MANNERS: Is it ever possible to be too polite?
GENTLE READER: When politeness is used to show up other people, it is reclassified as rudeness. Thus it is technically impossible to be too polite.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Miss Manners Rescues Civilization, ch. 13 “Tradition Moves Ahead” (1996)
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"Miss Manners's Parting Shot." Concluding words of the book.
When people seek to eradicate all forms of shame, Miss Manners gets worried. How are they supposed to feel when they are rude? Proud? A great many do, and Miss Manners thinks they should be ashamed of themselves.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Miss Manners Rescues Civilization, ch. 6 “Etiquette’s Defense System” (1996)
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The challenge of manners is not so much to be nice to someone whose favor and/or person you covet (although more people need to be reminded of that necessity than one would suppose) as to be exposed to the bad manners of others without imitating them.
It is not rude to turn off your telephone by switching it on to an answering machine, which is cheaper and less disruptive than ripping it out of the wall. Those who are offended because they cannot always get through when they seek, at their own convenience, to barge in on people are suffering from a rude expectation.
Perhaps the greatest rudenesses of our time come not from the callousness of strangers, but from the solicitousness of intimates who believe that their frank criticisms are always welcome, and who feel free to “be themselves” with those they love, which turns out to mean being their worst selves, while saving their best behavior for strangers.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Common Courtesy, “Those Who Would Change the Country’s Manners Encounter Citizen Resistance” (1985)
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We are all born rude. No infant has ever appeared yet with the grace to understand how inconsiderate it is to disturb others in the middle of the night.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Common Courtesy, “In the Quest for Equality, Civilization Itself Is Maligned” (1985)
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There are such things as to speak well, to speak easily, to speak correctly, and to speak seasonably. We offend against the last way of speaking if we mention a sumptuous entertainment we have just been present at before people who have not had enough to eat; if we boast of our good health before invalids; if we talk of our riches, our income, and our fine furniture to a man who has not so much as an income or a dwelling; in a word, if we speak of our prosperity before people who are wretched; such a conversation is too much for them, and the comparison which they then make between their condition and ours is very painful.
[Il y a parler bien, parler aisément, parler juste, parler à propos. C’est pécher contre ce dernier genre que de s’étendre sur un repas magnifique que l’on vient de faire, devant des gens qui sont réduits à épargner leur pain; de dire merveilles de sa santé devant des infirmes; d’entretenir de ses richesses, de ses revenus et de ses ameublements un homme qui n’a ni rentes ni domicile; en un mot, de parler de son bonheur devant des misérables: cette conversation est trop forte pour eux, et la comparaison qu’ils font alors de leur état au vôtre est odieuse.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 5 “Of Society and Conversation [De la Société et de la Conversation],” § 23 (5.23) (1688) [tr. Van Laun (1885)]
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(Source (French)). Alternate translations:Some men talk well, easily, justly, and to the purpose: those offend in the last kind, who speak of the Banquets they are to be at, before such as are reduc'd to spare their Bread; of sound Limbs, before the Infirm; of Demesnes and Revenues, before the Poor and Needy; of fine Houses and Furniture, before such as have neither Dwelling or Moveables: in a word, who speak of Prosperity, before the Miserable. This conversation is too strong for 'em, and the comparison you make between their condition and yours is odious.
[Bullord ed. (1696)]There is speaking well, speaking easily, speaking justly, and speaking seasonably: 'Tis transgressing the last rule, to speak ofthe sumptuous Entertainments you have made, before such as are reduc'd to want of Bread; of a healthy Constitution of Body, before the Infirm; of Demesnes, Revenues and Furniture, before a Man who has neither Dwelling, Rents, nor Movables; in a word, to speak of your Prosperity before the Miserable: this Conversation is too strong from them, and the Comparison they make between their Condition and yours is odious.
[Curll ed. (1713)]There is speaking well, speaking easily, speaking justly, and speaking seasonably: It is offending against the last, to speak of Entertainments before the Indigent; of sound Limbs and Health before the Infirm; of Houses and Lands before one who has not so much as a Dwelling; in a Word, to speak of your Prosperity before the Miserable; this Conversation is cruel, and the Comparison which naturally rises in them betwixt their Condition and yours is excruciating.
[Browne ed. (1752)]There is a difference between speaking well, speaking easily, speaking with judgement and speaking opportunely. We fail in this last respect when we enlarge upon the splendid meal we have just enjoyed in front of people who have to be thrifty of their bread; or boast of our health in the presence of invalids; or talk about our wealth, our fortune and property to a man who has neither home nor income; in a word, when we speak of our happiness in front of those who are wretched; such conversation is too painful for them, and the comparison they are bound to make between your state and their own is intolerable.
[tr. Stewart (1970)]
Miss Manners corrects only upon request. Then she does it from a distance, with no names attached, and no personal relationship, however distant, between the corrector and the correctee. She does not search out errors like a policeman leaping out of a speed trap. When Miss Manners observes people behaving rudely, she behaves politely to them, and then goes home and snickers about them afterward.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Miss Manners’ Guide to Excruciatingly Correct Behavior, Introduction (1983)
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Whoever one is, and wherever one is, one is always in the wrong if one is rude.
Maurice Baring (1874-1945) English man of letters, writer, essayist, translator
The Coat Without Seam, ch. 8 [Countess Felsen] (1929)
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Etiquette is a set of rules people use so they can be rude to each other in public.
Even when you are right, it is good to make concessions: people will recognize you were right but admire your courtesy. More is lost through holding on than can be won by defeating others. One defends not truth but rudeness.
[Aun en caso de evidencia, es ingenuidad el ceder, que no se ignora la razón que tuvo y se conoce la galantería que tiene. Más se pierde con el arrimamiento que se puede ganar con el vencimiento; no es defender la verdad, sino la grosería.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 183 (1647) [tr. Maurer (1992)]
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(Source (Spanish)). Alternate translations:It is civil to yield, even in those things wherein we have greatest reason and certainty: for then all know, who had reason on their side: and besides the reason, Gallantry is also discovered in the procedure. There is more esteem lost, by a wilfull resistence, then there is got by carrying it by open force. For that is not so much a defending of truth, as a demonstration of Clownishness.
[Flesher ed. (1685)]Even in cases of obvious certainty it is fine to yield: our reasons for holding the view cannot escape notice, our courtesy in yielding must be the more recognised. Our obstinacy loses more than our victory yields: that is not to champion truth but rather rudeness.
[tr. Jacobs (1892)]Even with the proof on your side, it is well to make concession, for your reasons are known and your gentlemanliness is recognized; more is lost in contention than can be gained in consummation, for such does not defend the truth, but only exhibits bad manners.
[tr. Fischer (1937)]
Politeness is prudence and consequently rudeness is folly. To make enemies by being wantonly and unnecessarily rude is as crazy as setting one’s house on fire.
[Höflichkeit ist Klugheit; folglich ist Unhöflichkeit Dummheit: sich mittelst ihrer unnötiger und mutwilliger Weise Feinde machen ist Raserei, wie wenn man sein Haus in Brand steckt.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 3.36 (1851) [tr. Payne (1974)]
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Source (German). Alternate translation:It is a wise thing to be polite; consequently, it is a stupid thing to be rude. To make enemies by unnecessary and willful incivility, is just as insane a proceeding as to set your house on fire.
[tr. Saunders (1890)]
Discourtesy is not one specific vice of the soul but the result of several vices: foolish vanity, ignorance of one’s duties, laziness, stupidity, thoughtlessness, contempt for others, and jealousy.
[L’incivilité n’est pas un vice de l’âme, elle est l’effet de plusieurs vices: de la sotte vanité, de l’ignorance de ses devoirs, de la paresse, de la stupidité, de la distraction, du mépris des autres, de la jalousie.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’Homme],” § 8 (11.8) (1688) [tr. Stewart (1970)]
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(Source (French)). Alternate translations:Incivility is not a Vice of the Soul, but the effect of several Vices; of Vanity, Ignorance of Duty, Laziness, Stupidity, Distraction, Contempt of others and Jealousie.
[Bullord ed. (1696); Curll ed. (1713); Browne ed. (1752)]Impoliteness is not a vice of the mind, but the consequence of several vices; of foolish vanity, of ignorance of one’s duties, of idleness, of stupidity, of absence of mind, of contempt for others, and of jealousy.
[tr. Van Laun (1885)]
Sick cultures show a complex of symptoms such as you have named … but a dying culture invariably exhibits personal rudeness. Bad manners. Lack of consideration for others in minor matters. A loss of politeness, of gentle manners, is more significant than is a riot.
If you’re a cheap tipper, by the way, or rude to your server, you are dead to me. You are lower than whale feces.
Anthony Bourdain (1956-2018) American chef, author, travel documentarian
(Attributed)
It was one Sunday evening early in September of the year 1903 that I received one of Holmes’s laconic messages: “Come at once if convenient — if inconvenient come all the same. S.H.'”
Arthur Conan Doyle (1859-1930) British writer and physician
“The Adventure of the Creeping Man,” Strand Magazine (Mar 1923)
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Reprinted in The Case-Book of Sherlock Holmes (1927).
No one can be as calculatedly rude as the British, which amazes Americans, who do not understand studied insult and can only offer abuse as a substitute.
Paul Gallico (1897-1976) American author, sports journalist
In the New York Times (14 Jan 1962)
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There are no favorites in my office. I treat them all with the same general inconsideration.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Quoted in Leslie Carpenter, “Whip from Texas,” Collier’s (1951-02-17)
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When asked, as a freshman US Senator, about favoritism among his staff.
Rudeness is the weak man’s imitation of strength.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 241 (1955)
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A Man that should call everything by its right Name, would hardly pass the Streets without being knock’d down as a common Enemy.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Caution and Suspicion,” Political, Moral and Miscellaneous Thoughts and Reflections (1750)
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Ideological differences are no excuse for rudeness.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
“Miss Manners,” syndicated column (1978-10-08)
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On interactions between the general public and picketers, though she has used the phrase on other occasions.
Reprinted in Miss Manners’ Guide to Excruciatingly Correct Behavior, Part 3 "Basic Civilization," "Common Courtesy for All Ages" (1983).
A person who is nice to you, but rude to the waiter, is not a nice person.
Dave Barry (b. 1947) American humorist
“25 Things I Have Learned In 50 Years,” #21 (1997)
When Miss Manners observes people behaving rudely, she never steps in to correct them. She behaves politely to them, and then goes home and snickers about them afterward. That is what the well-bred person does.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Miss Manners’ Guide to Excruciatingly Correct Behavior, Introduction (1983)
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