All wines don’t turn sour when they get old, and neither do all men or all personalities. I approve of sternness in the old, but a sternness that, like other things, is kept within limits; under no circumstances do I approve of bad temper.
[Ut enim non omne vinum, sic non omnis natura vetustate coacescit. Severitatem in senectute probo, sed eam, sicut alia, modicam; acerbitatem nullo modo.]Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Senectute [Cato Maior; On Old Age], ch. 18 / sec. 65 (18.65) (44 BC) [tr. Copley (1967)]
(Source)
(Source (Latin)). Alternate translations:For as every wyne long kept and olde waxith not eagre of his owne propre nature, right so all mankynde is not aygre fell cruell ungracious chargyng nor inportune in olde age of their owne kynde though some men among many be fonde of that condicion. I approve & preyse in olde age the man which hath severitee & stidfast abydyng in hym. Seuerite is contynuance & perseverance of oon maner of lyvyng as wele in the thyngys within as in theym withoute. But I approve nat that in an olde man be egrenesse nor hardnesse & sharpnesse of maners of condicions.
[tr. Worcester/Worcester/Scrope (1481)]For even as every wine being old and standing long is not converted into vineigre, so likewise is not every age sour, eigre, and unpleasant. Severity and sternness in old age I well allow and commend, so that a moderate mean therein (as in all other things) be observed; but bitterness and rigorous dealing I can in no wise brook nor away withal.
[tr. Newton (1569)]For as all wines do not grow soure and tart in continuance, so not all age. I like severity in an old man, but not bitternesse.
[tr. Austin (1648), ch. 19]Our nature here, is not unlike our wine,
Some sorts, when old, continue brisk, and fine.
So Age's gravity may seem severe,
But nothing harsh, or bitter ought to appear.
[tr. Denham (1669)]In short, as it fares with Wines, so it does with Old Men: all are not equally apt to grow sour with Age. A serious and moderately grave Deportment well become us, but nothing of an austere Severity.
[tr. Hemming (1716)]Thus it is, for as all Wines are not prick'd by Age, so neither is Human Life sower'd by Old Age; a Severity I approve of in Old Men, but with Moderation; Bitterness by no means.
[tr. J. D. (1744)]Some Wines sour with Age, while others grow better and richer. A Gravity with some Severity is to be allowed; but by no means Ill nature.
[tr. Logan (1744)]As it is not every kind of wine, so neither is it every sort of temper, that turns sour by age. But I must observe at the same time there is a certain gravity of deportment extremely becoming in advanced years, and which, as in other virtues, when it preserves its proper bounds, and does not degenerate into an acerbity of manners, I very much approve.
[tr. Melmoth (1773)]For, as not every wine, so not every life, grows sour by age. Strictness in old age, I approve; but that, even as other things, in moderate degree: bitterness I nowise approve.
[Cornish Bros. ed. (1847)]Neither every wine nor every life turns to vinegar with age.
[ed. Harbottle (1906)]For as it is not every wine, so it is not every man's life, that grows sour from old age. I approve of gravity in old age, but this in a moderate degree, like everything else; harshness by no means.
[tr. Edmonds (1874)]For as it is not wine of every vintage, so it is not every temper that grows sour with age. I approve of gravity in old age, so it be not excessive; for moderation in all things is becoming: but for bitterness I have no tolerance.
[tr. Peabody (1884)]The fact is that, just as it is not every wine, so it is not every life, that turns sour from keeping. Serious gravity I approve of in old age, but, as in other things, it must be within due limits: bitterness I can in no case approve.
[tr. Shuckburgh (1895)]Not every wine grows sour by growing old.
Severity in age is well enough:
But not too much, and naught of bitterness.
[tr. Allison (1916)]As it is not every wine, so it is not every disposition, that grows sour with age. I approve of some austerity in the old, but I want it, as I do everything else, in moderation. Sourness of temper I like not at all.
[tr. Falconer (1923)]Human nature is like wine: it does not invariably sour just because it is old. Some old men seem very stern, and rightly so -- although there must be, as I always say, moderation in all things. There is never any reason for ill temper.
[tr. Cobbold (2012)]Certainly neither all wines go sour
Nor do all men because of agedness.
I approve of old men’s calm severity,
But I don’t put up with those who are dour.
[tr. Bozzi (2015)]The truth is that a person's character, like wine, does not necessarily grow sour with age. Austerity in old age is proper enough, but like everything else it should be in moderation. Sourness of disposition is never a virtue.
[tr. Freeman (2016)]
Quotations about:
temper
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Old Age is not so fiery as Youth; but when once provoked cannot be appeased.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3704 (1732)
(Source)
The wise man preserves a smooth-tempered self-control.
[πρὸς σοφοῦ γὰρ ἀνδρὸς ἀσκεῖν σώφρον᾽ εὐοργησίαν.]
Euripides (485?-406? BC) Greek tragic dramatist
Bacchæ [Βάκχαι], l. 641ff [Dionysus/Διόνυσος] (405 BC) [tr. Vellacott (1973)]
(Source)
An ironic statement from Dionysus, of how he will keep his calm and temper in the face of Pentheus' disrespectful fury. In very short order, Dionysus is (calmly) setting up Pentheus' self-destruction through the Bacchantes' frenzy.
(Source (Greek)). Alternate translations:For it behoves the wise
To curb the sallies of outrageous ire.
[tr. Wodhull (1809)]For it is the part of a wise man to practice restrained good temper.
[tr. Buckley (1850)]’Tis easy to a wise man To practise self-command.
[tr. Milman (1865)]For a wise man ever knoweth how to keep his passion down.
[tr. Rogers (1872)]For ’tis a wise man’s way to school his temper into due control.
[tr. Coleridge (1891)]For it is the wise man's part to rein his wrath in soberness.
[tr. Way (1898)]For still are the ways of Wisdom, and her temper trembleth not!
[tr. Murray (1902)]Wise men know constraint: our passions are controlled.
[tr. Arrowsmith (1960)]For it is the quality of a wise man to exercise restrained good temper.
[tr. Kirk (1970)]The secret of life is
Balance, tolerance.
[tr. Soyinka (1973)]A wise man should practice pure thought and good temper.
[tr. Neuburg (1988)]A wise man knows restraint. His strength is his detachment.
[tr. Cacoyannis (1982)]For the wise know gentleness is wisdom.
[tr. Blessington (1993)]For it is the part of a wise man to employ a controlled and gentle temper.
[tr. Esposito (1998)]A wise man trains his temper to be good and calm.
[tr. Woodruff (1999)]Because a man
Who is wise has self-control and gentleness of temper.
[tr. Gibbons/Segal (2000)]It is a wise man's part to practice gentleness and self-control.
[tr. Kovacs (2002)]He who would be wise will keep his self-control.
[tr. Teevan (2002)]That is how wise people work, calmly.
[tr. Theodoridis (2005)]A wise man is able to hold his good-nature well tempered.
[tr. Valerie (2005)]After all, a wise man ought to keep his temper.
[tr. Johnston (2008)]He should learn from me the ways of self-control.
[tr. Robertson (2014)]Keep calm and carry on, as the wisest say.
[tr. Pauly (2019)]The wise man has a reasonable temper.
[tr. Behr/Foster (2019)]A sophos man must practice good temper that is moderate [sōphrōn].
[tr. Buckley/Sens/Nagy (2020)]
A cheerful temper joined with innocence will make beauty attractive, knowledge delightful and wit good-natured. It will lighten sickness, poverty and affliction, convert ignorance into an amiable simplicity, and render deformity itself agreeable.
Fear, born of that stern matron, Responsibility, sits on one’s shoulders like some heavy imp of darkness, and one is preoccupied and, possibly, cantankerous.
Tolerance, good temper and sympathy — they are what matter really, and if the human race is not to collapse they must come to the front before long.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“What I Believe,” The Nation (16 Jul 1938)
(Source)
It is the trifles of life that are its bores, after all. Most men can meet ruin calmly, for instance, or laugh when they lie in a ditch with their own knee-joint and their hunter’s spine broken over the double post and rails: it is the mud that has choked up your horn just when you wanted to rally the pack; it’s the whip who carries you off to a division just when you’ve sat down to your turbot; it’s the ten seconds by which you miss the train; it’s the dust that gets in your eyes as you go down to Epsom; it’s the pretty little rose note that went by accident to your house instead of your club, and raised a storm from madame; it’s the dog that always will run wild into the birds; it’s the cook who always will season the white soup wrong — it is these that are the bores of life, and that try the temper of your philosophy.
Ouida (1839-1908) English novelist [pseud. of Maria Louise Ramé]
Under Two Flags, ch. 1 (1867)
(Source)
In general, every evil to which we do not succumb is a benefactor. As the Sandwich Islander believes that the strength and valor of the enemy he kills passes into himself, so we gain the strength of the temptation we resist.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Compensation,” Essays: First Series (1841)
(Source)
It is a dear and lovely disposition, and a most valuable one, that can brush away indignities and discourtesies and seek and find the pleasanter features of an experience.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
In The North American Review (1906)
(Source)
Bad temper is its own scourge. Few things are bitterer than to feel bitter. A man’s venom poisons himself more than his victim.
Charles Buxton (1823-1871) English brewer, philanthropist, writer, politician
Notes of Thought #560 (1873)
(Source)
Noise isn’t authority, and there’s no sense in ripping and roaring and cussing around the office when things don’t please you. For when a fellow’s given to that, his men secretly won’t care a cuss whether he’s pleased or not. They’ll jump when he speaks, because they value their heads, not his good opinion. […] One of the first things a boss must lose is his temper — and it must stay lost. […] The world is full of fellows who could take the energy which they put into useless cussing of their men, and double their business with it.
George Horace Lorimer (1867-1937) American journalist, author, magazine editor
Old Gorgon Graham: More Letters from a Self-Made Merchant to His Son, ch. 12 (1903)
(Source)
Whenever you feel a warmth of temper rising, check it at once, and suppress it, recollecting it will make you unhappy within yourself, and disliked by others. Nothing gives one person so great advantage over another, as to remain always cool and unruffled under all circumstances.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1816-05-21) to Francis Eppes
(Source)
Often updated as "Nothing gives one person so much advantage over another as to remain always cool and unruffled under all circumstances."
If you would not be of an angry temper, then, do not feed the habit. Give it nothing to help it increase. Be quiet at first and reckon the days in which you have not been angry. I used to be angry every day; now every other day; then every third and fourth day; and if you miss it so long as thirty days, offer a of Thanksgiving to God. For habit is first weakened and then entirely destroyed.
Righteous Indignation: Your own wrath as opposed to the shocking bad temper of others.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Roycroft Dictionary (1914)
(Source)
Thou knowest the errors of unripened age,
Weak are its counsels, headlong is its rage.[οἶσθ᾽ οἷαι νέου ἀνδρὸς ὑπερβασίαι τελέθουσι:
κραιπνότερος μὲν γάρ τε νόος, λεπτὴ δέ τε μῆτις.]Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 23, l. 589ff (23.589-590) [Antilochus to Menelaus] (c. 750 BC) [tr. Pope (1715-20)]
(Source (Greek)). Alternate translations:You, more in age
And more in excellence, know well, the outrays that engage
All young men’s actions; sharper wits, but duller wisdoms, still
From us flow than from you.
[tr. Chapman (1611), l. 505ff]Thou know’st how rash is youth, and how propense
To pass the bounds by decency prescribed,
Quick, but not wise.
[tr. Cowper (1791), l. 729ff]Thou knowest of what sort are the errors of a youth; for his mind is indeed more volatile, and his counsel weak.
[tr. Buckley (1860)]Thou know’st the o’er-eager vehemence of youth,
How quick in temper, and in judgement weak.
[tr. Derby (1864)]Thou dost know
The faults to which the young are ever prone;
The will is quick to act, the judgment weak.
[tr. Bryant (1870)]Thou knowest how a young man's transgressions come about, for his mind is hastier and his counsel shallow.
[tr. Leaf/Lang/Myers (1891)]You know how easily young men are betrayed into indiscretion; their tempers are more hasty and they have less judgement.
[tr. Butler (1898)]Thou knowest of what sort are the transgressions of a man that he is young, for hasty is he of purpose and but slender is his wit.
[tr. Murray (1924), l. 589-90]It is easy for a youngster to go wrong from hastiness and lack of thought.
[tr. Graves, The Anger of Achilles (1959)]You know a young man may go out of bounds:
his wits are nimble, but his judgment slight.
[tr. Fitzgerald (1974)]Well you know how the whims of youth break all the rules.
Our wits quicker than wind, our judgment just as flighty.
[tr. Fagles (1990)]
It is better to be patient than powerful. It is better to win control over yourself than over whole cities.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 16:32 [GNT (1976)]
(Source)
Alternate translations:He who is slow to anger is better than the mighty, and he who ruleth his spirit than he who taketh a city.
[KJV (1611)]Better an equable man than a hero, a man master of himself than one who takes a city.
[JB (1966)]Better an equable person than a hero, someone with self-mastery than one who takes a city.
[NJB (1985)]Better to be patient than a warrior,
[CEB (2011)]One who is slow to anger is better than the mighty,
[NRSV (2021 ed.)]Better to be forbearing than mighty,
To have self-control than to conquer a city.
[RJPS (2023 ed.)]