Most people seek after what they do not possess and thus are enslaved by the very things they want to acquire. They become prisoners of their desires even though they appear to be free.
Human beings are like parts of a body,
created from the same essence.
When one part is hurt and in pain,
the others cannot remain in peace and be quiet.
If the misery of others leaves you indifferent
and with no feelings of sorrow,
You cannot be called a human being.بنیآدم اعضای یک دیگرند
که در آفرينش ز یک گوهرند
چو عضوى بهدرد آورَد روزگار
دگر عضوها را نمانَد قرار
تو کز محنت دیگران بیغمی
نشاید که نامت نهند آدمیSa'adi (1184-1283/1291?) Persian poet [a.k.a. Sa'di, Moslih Eddin Sa'adi, Mushrif-ud-Din Abdullah, Muslih-ud-Din Mushrif ibn Abdullah, Mosleh al-Din Saadi Shirazi, Shaikh Mosslehedin Saadi Shirazi]
“Bani Adam [The Children of Adam],” Gulistan [Rose Garden], ch. 1 “On the Conduct of Kings,” story 10 (1258)
(Source)
Also known as the "Poem on Humanity" or "Human Beings". This translation was quoted by President Carter in a toast to the Shah of Iran (31 Dec 1977). (Source (Persian)).
The poem, some of the most famous Persian/Iranian verses, was suggested as a motto for the League of Nations in 1928. It was long falsely rumored that the Bashiri translation (below) was posted as the entrance to the United Nations building in New York; however, a carpet with the poem inscribed in Persian was installed in 2005 in a meeting hall in the interior of the building. There is also a plaque on the wall of the UN commemorating the United Nations Year of Dialogue Among Civilizations (2001) with the Eastwick (1880?) translation (below).
Transliterations:[Bani Aadam `aazaye yek pigarand
Keh dar aafarinesh ze yek guharand
Cho `ozvi be dard aavarad rozigaar
Degar ozvahaa raa namaanad qaraar
To kaz mehnate digaraan bi ghami
Nashaayad ke naamat nahand Aadami]
[Source][banī ādam aʿzāy-e yek digarand
keh dar āfarīniesh zeh yek goharand
cho ʿozvī beh dard āwarad roozgār
degar ʿozvhā rā namānad qarār
to k'az meḥnat-e dīgarān bīghamī
nashāyad keh nāmat nahand ādamī]
[Source][Bani aadam a'adhaae yek peikarand,
Ke dar aafarinesh ze yek guharand.
Chu 'udhwi bedard aawarad ruuzgaar,
Degar 'udhwhaa raa namaanad gharaar.
Tu kaz mehnate digaraan biqamii,
Nashaayad ke naamat nehand aadami.]
[Farooqi (1987)]
Alternate translations:All Adam's race are members of one frame,
Since all, at first, from the same essence came.
When by hard fortune one limb is oppressed,
The other members lose their wonted rest:
If thou feel'st not for others' misery,
A son of Adam is no name for thee.
[tr. Eastwick (1852)]All human beings are members of one frame,
Since all, at first, from the same essence came.
When time afflicts a limb with pain
The other limbs at rest cannot remain.
If thou feel not for other’s misery
A human being is no name for thee.
[tr. Eastwick (1880?); it is suggested this is the 1880 translation by Eastwick, but that is the same as the 1852 above.]The sons of Adam are limbs of each other,
Having been created of one essence.
When the calamity of time affects one limb
The other limbs cannot remain at rest.
If thou hast no sympathy for the troubles of others
Thou art unworthy to be called by the name of a human.
[tr. Burton (1888)]All men are members of the same body,
Created from one essence.
If fate brings suffering to one member,
The others cannot stay at rest.
You who remain indifferent
To the burden of pain of others,
Do not deserve to be called human.
[tr. Rehatsek (1888)]All Adam's sons are limbs of one another
Each of the self-same substance as his brother.
So while one member suffers aches and grief,
The other members cannot win relief.
Thou, who are heedless of thy brother's pain,
It is not right at all to name thee man.
[tr. Arberry (1945)]Human beings are members of a whole,
In creation of one essence and soul.
If one member is afflicted with pain,
Other members uneasy will remain.
If you have no sympathy for human pain,
The name of human you cannot retain.
[tr. Aryanpour (1970)]Adam's sons are body limbs, to say;
For they're created of the same clay.
Should one organ be troubled by pain,
Others would suffer severe strain.
Thou, careless of people's suffering,
Deserve not the name, "human being."
[tr. Dastjerdi (1999)]Of One Essence is the Human Race,
Thusly has Creation put the Base.
One Limb impacted is sufficient,
For all Others to feel the Mace.
The Unconcern'd with Others' Plight,
Are but Brutes with Human Face.
[tr. Bashiri (2003)]All men and women are to each other
the limbs of a single body, each of us drawn
from life’s shimmering essence, God’s perfect pearl;
and when this life we share wounds one of us,
all share the hurt as if it were our own.
You, who will not feel another’s pain,
you forfeit the right to be called human.
[tr. Newman (2004)]Man’s sons are parts of one reality
Since all have sprung from one identity;
If one part of a body’s hurt, the rest
Cannot remain unmoved and undistressed;
If you’re not touched by others’ pain, the name
Of “man” is one you cannot rightly claim.
[tr. Davis (2012)]Human beings are limbs of one body indeed;
For, they’re created of the same soul and seed.
When one limb is afflicted with pain,
Other limbs will feel the bane.
He who has no sympathy for human suffering,
Is not worthy of being called a human being.
[tr. Salami]All human beings are in truth akin,
All in creation share in one origin.
When fate allots a member pangs and pains,
No ease for other members then remains.
If, unperturbed, another's grief canst can,
Thou are not worthy of the name of man.
[tr. Sharp]Human beings are body parts of each other,
In creation they are indeed of one essence.
If a body part is afflicted with pain,
Other body parts uneasy will remain.
If you have no sympathy for human pain,
The name of human you shall not retain.
[Source]Adam's children are limbs of one body
That in creation are made of one gem.
When life and time hurt a limb,
Other limbs will not be at ease.
You who are not sad for the suffering of others,
Do not deserve to be called human.
[Source]The children of Adam are the members of each other,
who are in their creation from the same essence.
When day and age hurt one of these members,
other members will be left (with) no serenity.
If you are unsympathetic to the misery of others,
it is not right that they should call you a human being.
[Source]
You train people how to treat you by how you treat yourself.
Martin Rutte (contemp.) Canadian business/spirituality consultant, speaker
(Attributed)
Every strike brings me closer to the next home run.
Babe Ruth (1895-1948) American baseball player
(Attributed)
Also attributed as: "I didn't fail. Every time I get a strike, I'm one swing closer to the next home run, and you know who has to worry about that."
Everyone should be prepared at times to re-examine the foundations of their beliefs, to view the world from others’ perspectives, and to seriously consider the possibility that what they accept as the Absolute Truth may, in fact, not be true at all — except me, of course, because I know I’m right.
But regardless of whether Hitler or the mass murderer of your choice sincerely regretted his actions in his last moments and made it to Heaven, with all due respect, what difference does it make to you? Apart from the awkward silence if you happen to bump into him there, I mean.
Since freedom of opinion can only exist when the government thinks itself secure, it is important that the government should have the approval of the great majority of the population and should deal with discontented minorities, wherever possible, in a manner calculated to allay their discontent. A government must possess force, but cannot be a satisfactory government unless force is seldom necessary.
Bertrand Russell (1872-1970) English mathematician and philosopher
“Freedom and Government,” in Ruth Nanda Anshen, ed., Freedom: Its Meaning (1940)
(Source)
The infliction of cruelty with a good conscience is a delight to moralists. That is why they invented Hell.
Bertrand Russell (1872-1970) English mathematician and philosopher
“On the Value of Scepticism” (1928)
Boredom is a vital problem for the moralist, since at least half the sins of mankind are caused by the fear of it.
Bertrand Russell (1872-1970) English mathematician and philosopher
The Conquest of Happiness, ch. 4 “Boredom and Excitement” (1930)
(Source)
I am firm. You are obstinate. He is a pig-headed fool.
Bertrand Russell (1872-1970) English mathematician and philosopher
Comment, The Brains Trust, BBC Radio (1948-04-26)
(Source)
Offered as a game, "Conjugations" (today referred to by linguists as "Russell Conjugations" or "Emotive Conjugations"). The publication The New Statesman and Nation subsequently ran a competition for similar "irregular verbs," which were later printed (1948-05-15), along with the quote from Russell.
Sometimes misattributed to British journalist Katharine Whitehorn.
Nine-tenths of the appeal of pornography is due to the indecent feelings concerning sex which moralists inculcate in the young; the other tenth is physiological, and will occur in one way or another whatever the state of the law may be. On these grounds, although I fear that few will agree with me, I am firmly persuaded that there ought to be no law whatsoever on the subject of obscene publications.
This seems plainly absurd; but whoever wishes to become a philosopher must learn not to be frightened by absurdities.
Bertrand Russell (1872-1970) English mathematician and philosopher
The Problems of Philosophy, ch. 2 “The Existence of Matter” (1912)
Full text.
One of the symptoms of an approaching nervous breakdown is the belief that one’s work is terribly important.
Bertrand Russell (1872-1970) English mathematician and philosopher
The Conquest of Happiness, ch. 5 (1930)
(Source)
In all affairs — love, religion, politics or business — it’s a healthy idea, now and then, to hang a question mark on the things you have long taken for granted.
Bertrand Russell (1872-1970) English mathematician and philosopher
(Attributed)
Widely attributed to Russell, but not found in any of his online published works or cited to any source.
There are numerous variations on this quote, e.g.,In all affairs it's a healthy idea now and then to hang a question mark on the things you have taken for granted.
And mixes and matches between those two.
Earliest references of long-form quotation I could find:I also found in Alexander Chittick, Social Evolution, "The Evolution of Capital and Labor" (1919), regarding the plight of laborers:
- Readers Digest, "Quotable Quotes" filler (1940-08)
- Forbes, "Thoughts on the Business of Life" (1950-02-01)
They should be taught [...] to take nothing for granted in love, religion, politics, or business.
The combination of taking for granted and the same list of four affair topics seems more than coincidence. Was Chittick riffing off of an unfound Russell comment? Did someone attribute a variation of Chittick's passage to Russell? The answer is unclear.
The degree of one’s emotions varies inversely with one’s knowledge of the facts — the less you know the hotter you get.
The widespread interest in gossip is inspired, not by a love of knowledge, but by malice: no one gossips about other people’s secret virtues, but only about their secret vices. Accordingly most gossip is untrue, but care is taken not to verify it. Our neighbour’s sins, like the consolations of religion, are so agreeable that we do not stop to scrutinize the evidence closely.
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Aims of Education” (1929)
(Source)
Usually shortened to "No one gossips about other people's secret virtues."
A certain power of enduring boredom is essential to a happy life. The lives of most great men have not been exciting except at a few great moments. A generation that cannot endure boredom will be a generation of little men.
Brute force plays a much larger part in the government of the world than it did before 1914, and what is especially alarming, force tends increasingly to fall into the hands of those who are enemies of civilization. The danger is profound and terrible; it cannot be waved aside with easy optimism. The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Triumph of Stupidity,” New York American (1933-05-10)
(Source)
Often paraphrased, "The trouble with the world is that the stupid are cocksure, and the intelligent are full of doubt." See also Yeats and Bukowski.
More examination of this quotation: The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator.
It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living.
Bertrand Russell (1872-1970) English mathematician and philosopher
“Free Thought and Official Propaganda,” lecture, South Place Institute, London (1922-03-24)
(Source)
All movements go too far.
Bertrand Russell (1872-1970) English mathematician and philosopher
“On Being Modern-Minded,” The Nation (1937-01-09)
(Source)
Full context:All movements go too far, and this is certainly true of the movement toward subjectivity, which began with Luther and Descartes as an assertion of the individual and has culminated by an inherent logic in his complete subjection.
Collected in Unpopular Essays (1950).
There is hardly anything in the world that some man can’t make a little worse and sell a little cheaper, and the people who consider price only are this man’s lawful prey.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
(Attributed)
Unsourced in any of Ruskin's works.
Whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.
Do not think of your faults, still less of others’ faults; look for what is good and strong, and try to imitate it. Your faults will drop off, like dead leaves, when their time comes.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
The Ethics of the Dust, Lecture 5 (1875)
Full text.
One of these days in your travels a guy is going to come up to you and show you a nice brand-new deck of cards on which the seal is not yet broken, and this guy is going to offer to bet you that he can make the Jack of Spades jump out of the deck and squirt cider in your ear. But, son, do not bet this man, for as sure as you stand there, you are going to end up with an earful of cider.
It may be that the race is not always to the swift, nor the battle to the strong — but that’s the way to bet.
Hugh E. Keough (1864-1912) Canadian-American sports journalist
(Attributed)
Variants:Also attributed to Damon Runyon, Franklin Pierce Adams, Grantland Rice, and Burns Mantle, all of of whom in turn credited Keough. The saying itself, a take-off on Ecclesiastes 9:11, has a number of antecedents: see here for more background.
- "The race is not to the swift, nor the battle to the strong; but the betting is best that way."
- "To be sure the race is not always to the swift, nor the battle to the strong; but it is ninety-nine times in a hundred."
Success tends to go not to the person who is error-free, because he also tends to be risk-averse. Rather it goes to the person who recognizes that life is pretty much a percentage business. It isn’t making mistakes that’s critical; it’s correcting them and getting on with the principal task.
Donald Rumsfeld (1932-2021) American politician, government official, businessman
(Attributed)
The universe is made of stories, not of atoms.
Muriel Rukeyser (1913-1980) American poet
“The Speed of Darkness,” st. 9 (1968)
Full poem.
GOMEZ: He has my father’s eyes.
MORTICIA: Gomez, take those out of his mouth.Paul Rudnick (b. 1957) American screenwriter, playwright
Addams Family Values (1993)
(with David Levy III)
I want to have children, but my friends scare me. One of my friends told me she was in labor for 36 hours. I don’t even want to do anything that feels good for 36 hours.
Rita Rudner (b. 1956) American comedian, essayist, actress
Naked Beneath My Clothes, Essay 2 (1992)
I cannot believe that the purpose of life is to be “happy.” I think the purpose of life is to be useful, to be responsible, to be honorable, to be compassionate. It is, above all, to matter: to count, to stand for something, to have made some difference that you lived at all.
Leo C. Rosten (1908-1997) Polish-American author and political scientist
“Credo,” Passions and Prejudices (1978)
(Source)
This appears to be the final iteration of a thought that Rosen used on numerous occasions. In "On Finding Truth: Abandon the Strait Jacket of Conformity," Speech, National Book Awards, New York City, as reprinted in The Sunday Star (8 Apr 1962):The purpose of life is not to be happy -- but to matter, to be productive, to be useful, to have it make some difference that you lived at all.
In a later essay, "Words To Live By: The Real Reason For Being Alive," This Week Magazine (20 Jan 1963):THE PURPOSE OF LIFE is not to be happy. The purpose of life is to matter, to be productive, to have it make some difference that you lived at all. Happiness, in the ancient, noble sense, means self-fulfillment — and is given to those who use to the fullest whatever talents God or luck or fate bestowed upon them. Happiness, to me, lies in stretching, to the farthest boundaries of which we are capable, the resources of the mind and heart.
In "The Myths by Which We Live," The Rotarian (Sep 1965):Finally there is the myth which gives me the greatest pain: the myth that the purpose of life is happiness, and that you ought to have fun, and that your children ought to have fun. Where was it written that life is so cheap? Where was it written that life is, or should be, or can ever be free of conflict and effort and deprivation and sacrifice? [...] [T]he purpose of life is not to be happy at all. It is to be useful, to be honorable. It is to be compassionate. It is to matter, to have it make some difference that you lived.
A variation of this quotation is misattributed to Ralph Waldo Emerson. More discussion of this quotation (including a shout-out to WIST for some of this research) here: The Purpose of Life Is Not To Be Happy But To Matter – Quote Investigator.
I’m not schooled in the science of human factors, but I suspect surprise is not an element of a robust user interface.
Chip Rosenthal (b. 1957) American computer engineer, designer, programmer
(Attributed)
When you take my arm, and we begin that awkward, stately walk toward your husband-to-be, I will envy him only one thing. He will be able to see you coming toward him. He will behold you in your brightness, confidence and wonder, as you cause everyone to gasp in amazement, just as you did the day you were first presented to the world.
Too many people too often put off making hard disk backups until times are less hectic, forgetting that there is no time more hectic than when you have a report due in two hours and get a “Disk error reading drive C:” message on your display.
Winn L. Rosch (contemp.) American computer writer, journalist
PC Magazine (29 Oct 1985)
It is not the critic who counts, nor the man who points out how the strong stumbled or where the doer of the deed could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes up short again and again. Who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause; who at the best knows in the end the triumphs of high achievement; and who at the worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.
We must ever bear in mind that the great end in view is righteousness, justice as between man and man, nation and nation, the chance to lead our lives on a somewhat higher level, with a broader spirit of brotherly goodwill one for another.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Nobel Peace Prize Lecture, Oslo (5 May 1910)
Full text.
The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly as necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or any one else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about any one else.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“Sedition, A Free Press, and Personal Rule,” Kansas City Star (7 May 1918)
(Source)
Reprinted in "Lincoln and Free Speech," The Great Adventure (1926).
Those who oppose all reform will do well to remember that ruin in its worst form is inevitable if our national life brings us nothing better than swollen fortunes for the few and the triumph in both politics and business of a sordid and selfish materialism.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
Full text.
Far better it is to dare mighty things, even though checkered by failure, than to take rank with those who neither enjoy much or suffer much, because they live in the gray twilight that knows not victory nor defeat.
We are face to face with new conceptions of the relations of property to human welfare, chiefly because certain advocates of the rights of property as against the rights of men have been pushing their claims too far. The man who wrongly holds that every human right is secondary to his profit must now give way to the advocate of human welfare, who rightly maintains that every man holds his property subject to the general right of the community to regulate its use to whatever degree the public welfare may require it.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
Full text.
Neither this people nor any other free people will permanently tolerate the use of the vast power conferred by vast wealth without lodging somewhere in the government the still higher power of seeing that this power is used for and not against the people as a whole.
Moreover, and above all, let us remember that words count only when they give expression to deeds, or are to be translated into them. The leaders of the Red Terror prattled of peace while they steeped their hands in the blood of the innocent; and many a tyrant has called it peace when he has scourged honest protest into silence. Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Nobel Peace Prize Lecture, Oslo (5 May 1910)
Full text.
Patriotism means to stand by the country. It does not mean to stand by the president or any other public official, save exactly to the degree in which he himself stands by the country. It is patriotic to support him insofar as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth, whether about the president or anyone else.
Far and away the best prize that life offers is the chance to work hard at work worth doing.
Do what you can, with what you’ve got, where you are.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
An Autobiography, ch. 9 “Outdoors and Indoors” (1913)
Variants:
- "Do what you can where you are with what you've got."
- "Do what you can, with what you have, where you are."
Actually attributed by Roosevelt to "Squire Bill Widener, of Widener's Valley, Virginia" as one's "duty in life," but usually misattributed directly to Roosevelt.
For it is evident that no democracy can long survive which does not accept as fundamental to its very existence the recognition of the rights of its minorities.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Letter (1938-06-25) to Walter White, “Greeting to the NAACP,” NAACP Annual Conference, Columbus, Ohio
(Source)
The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Commencement Speech, Oglethorpe U. (22 May 1932)
(Source)
Be sincere; be brief; be seated.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
(Attributed)
FDR's son, James, attributed this to his father, and it has frequently since been credited to him (with varying punctuation).The other day James Roosevelt opened a talk he made at Hollywood by saying: “My father gave me these hints on speechmaking. Be sincere … be brief … be seated.”
[Washington Post (1940-01-13)]
But similar sentiments elsewhere make it more likely that this is something FDR picked up and passed on. More research into this quotation (and the similar "Stand up ... speak up ... shut up") here: Quote Origin: Be Sincere; Be Brief; Be Seated – Quote Investigator®.
When peace has been broken anywhere, the peace of countries everywhere is in danger.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Radio Broadcast (1939-09-03) “Fireside Chat”
(Source)
The liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is Fascism — ownership of government by an individual, by a group or by any controlling private power.
No one can make you feel inferior without your consent.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
(Attributed)
Sometimes cited to her autobiography This is My Story (1937), but not found in that book. It seems to have been inspired by a comment she made in 1935: "A snub is the effort of a person who feels superior to make someone else feel inferior. To do so, he has to find someone who can be made to feel inferior."The quotation was in its present form (and attributed to her) by 1940. More information here.
The encouraging thing is that every time you meet a situation, though you may think at the time it is an impossibility and you go through the tortures of the damned, once you have met it and lived through it you find that forever after you are freer than you ever were before. If you can live through that you can live through anything. You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, “I lived through this horror. I can take the next thing that comes along.” The danger lies in refusing to face the fear, in not daring to come to grips with it. If you fail anywhere along the line it will take away your confidence. You must make yourself succeed every time. You must do the thing you think you cannot do.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
You Learn by Living, ch. 2 “Fear — the Great Enemy” (1960)
(Source)
This is the likely source for the misattribution of this Mary Schmich quotation to Roosevelt.
One’s philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
It is ironic that one of the few things in this life over which we have total control is our attitudes, and yet most of us live our entire life behaving as though we had no control whatsoever.
Emanuel James "Jim" Rohn (b. 1932) American entrepreneur, author, motivational speaker
The Seasons of Life, “Effort and Attitude” (1981)
with Ronald L. Reynolds
I think there are two areas where new ideas are terribly dangerous: economics and sex. By and large, it’s all been tried, and if it’s really new, it’s probably illegal or dangerous or unhealthy.
Felix G. Rohatyn (1928-2018) Austrian-American banker and diplomat
(Attributed)
You can’t legislate intelligence and common sense into people.
Will Rogers (1879-1935) American humorist
Column (1934-03-16) “Daily Telegram: Rogers Doubts We Want Insull Back Very Much”
(Source)
The Will Rogers Museum also cites it as a quotation, but in a pair of sentences; the second sentence was not in this column:You can’t legislate intelligence and common sense into people. You can’t broaden a man’s vision if he wasn’t born with one.
The budget is a mythical bean bag. Congress votes mythical beans into it, and then tries to reach in and pull real beans out.
Will Rogers (1879-1935) American humorist
Column (1933-02-24), “Daily Telegram”
(Source)
Written while in Beverly Hills. Collected in The Autobiography of Will Rogers, ch. 18 (1949) [ed. Donald Day].