Who is this? And what is here?
And in the lighted palace near
Died the sound of royal cheer;
And they crossed themselves for fear,
All the Knights at Camelot;
But Lancelot mused a little space
He said, “She has a lovely face;
God in his mercy lend her grace,
The Lady of Shalott.”
From then on, when anything went wrong with a computer, we said it had bugs in it.
Grace Hopper (1906-1992) American admiral, computer scientist, educator
Speech (1981)
On the removal of a large moth from the Harvard Mark I experimental computer (9 Sep 1947). There are, however, earlier examples of the term "bug" for mechanical glitches and computer problems.
Extreme law is often extreme injustice.
[Ius summum saepe summa malitia est.]
Terence (186?-159 BC) African-Roman dramatist [Publius Terentius Afer]
Heauton Timoroumenos [The Self-Tormentor], Act 4, sc. 5, l. 48 (l. 796)
Alternate translations:
- "The highest law is often the greatest wrong."
- "Extreme justice is often extreme malice."
- "Rigorous law is often rigorous injustice."
So natural to mankind is intolerance in whatever they really care about, that religious freedom has hardly anywhere been practically realized, except where religious indifference, which dislikes to have its peace disturbed by theological quarrels, has added its weight to the scale.
I am convinced that our happiness or unhappiness depends more upon the way in which we meet the events of life than upon the nature of those events themselves.
Baron Wilhelm von Humboldt (1767-1835) German philologist, diplomat
Letter to Charlotte von Stein (12 Jan 1824) [tr. Couper (1849)]
Full text.
Alt. trans.:
- "For the light and shade, the happiness and unhappiness of a man's life, depend on the disposition with which he regards it. " [Stebbing (1849)]
- "I am more and more convinced that our happiness or our unhappiness depends far more on the way we meet the events of life than on the nature of those events themselves."
It is not enough to take steps which may some day lead to a goal; each step must be itself a goal and a step likewise.
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Conversations with Eckermann, “Conversations of Goethe: 18 September 1823” [tr. Oxenford (1850)]
(Source)
Even in common people, conceit has the virtue of making them cheerful; the man who thinks his wife, his baby, his house, his horse, his dog, and himself severally unequalled, is almost sure to be a good-humored person, though liable to be tedious at times.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
“The Autocrat of the Breakfast-Table,” Atlantic Monthly (1857-11)
Collected in The Autocrat of the Breakfast-Table, ch. 1 (1858)
What is Art, monsieur, but Nature concentrated?
[Qu’est-ce que l’Art, monsieur? C’est la Nature concentrée.]
Honoré de Balzac (1799-1850) French novelist, playwright
Illusions perdues, Vol. 1 “Un grand homme de province à Paris,” Part 1 (1839)
Lost Illusions, Vol. 1 "A Distinguished Provincial at Paris" Full text.
Among the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval forests undefaced by the hand of man. No one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body.
I have carried a dinner pail and worked for day’s wages, and I have also been an employer of labor, and I know there is something to be said on both sides. There is no excellence, per se, in poverty; rags are no recommendation; and all employers are not rapacious and high-handed, any more than all poor men are virtuous.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
A Message to Garcia (1899)
Full text.
For man proposes but God disposes. The path a person takes does not lie within himself.
[Nam homo proponit, sed Deus disponit, nec est in homine via ejus.]
Thomas à Kempis (c. 1380-1471) German-Dutch priest, author
The Imitation of Christ [De Imitatione Christi], Book 1, ch. 19, v. 2 (1.19.2) (c. 1418-27) [tr. Creasy (1989)]
(Source)
Thomas saying that, regardless of a person's good intentions to act virtuously, they are dependent on God's grace to make that actually happen.
The phrase "Man proposes but God disposes" (or the Latin original of it) was coined by Thomas, which makes it ironic where some later translators put it in quotations or self-referent indeeds.
The text given relates to, is frequently footnoted to, and even is quoted directly from:
- Proverbs 16:9 ("A man's heart deviseth his way: but the Lord directeth his steps." [KJV])
- Jeremiah 10:23 ("O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." [KJV])
(Source (Latin)). Alternate translations:
For man purposeth, but God disposeth: nay, the way that man shall walk in this world is not in himself but in the grace of God.
[tr. Whitford/Raynal (1530/1871)]
Man proposes, but God disposes. The way that a man shall walk in this world is found not in himself, but in the grace of God.
[tr. Whitford/Gardiner (1530/1955)]
For man doth propose but God doth dispose, neither is the way of man in his owne hands.
[tr. Page (1639), 1.19.9]
A Man's Heart deviseth his Way, but the Lord directeth his Steps, says Solomon: We may contrive and act as seems most adviseable; by which we do so, are from the Lord, so is the Event of our having done it entirely in his disposal.
[tr. Stanhope (1696; 1706 ed.), 1.19.3]
Tho' the heart of man deviseth his way, yet the Lord ordereth the event; and that it is not in man that walketh, to direct his steps.
[tr. Payne (1803)]
For man proposes, but God disposes; neither is the way of man in himself.
[Parker ed. (1841); Bagster ed. (1860); Anon. (1901)]
For man proposes but GOD disposes: nor is it in man to direct his steps.
[tr. Dibdin (1851)]
For man proposeth, but God disposeth; and the way of a man is not in himself.
[tr. Benham (1874)]
For man, indeed, proposes but God disposes, and God's way is not man's.
[tr. Croft/Bolton (1940)]
For man proposes, but God disposes, and a man's road is not within himself.
[tr. Daplyn (1952)]
Man proposes, but God disposes, and man's destiny is not in his own hands.
[tr. Sherley-Price (1952)]
They know that "man proposes, and God disposes"; the course of a man's life is not what he makes it.
[tr. Knox-Oakley (1959)]
For man proposes, God disposes, and it is not for man to choose his lot.
[tr. Knott (1962)]
Man indeed proposes, bit it is God who disposes nor is the course of man in his power as he goes his way.
[tr. Rooney (1979)]
If nowhere else, in the relation between Church and State, “good fences make good neighbors.”
Felix Frankfurter (1882-1965) US Supreme Court Justice, jurist and teacher
McCollum v. Board of Education (1948)
See Frost.
The individual is not accountable to society for his actions in so far as these concern the interests of no person but himself. Advice, instruction, persuasion, and avoidance by other people, if thought necessary by them for their own good, are the only measures by which society can justifiably express its dislike or disapprobation of his conduct.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 5 “Applications” (1859)
(Source)
Coercion may prevent many transgressions; but it robs even actions which are legal of a portion of their beauty. Freedom may lead to many transgressions, but it lends even to vices a less ignoble form.
The desire for wealth is nearly universal, and none can say it is not laudable, provided the possessor of it accepts its responsibilities, and uses it as a friend to humanity.
P.T. Barnum (1810-1891) American showman [Phineas Taylor Barnum]
Art of Money Getting, ch. 20 “Preserve your integrity” (1880)
Full text.
To keep up and improve Friendship, thou must be willing to receive a Kindness, as well as to do one.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, #1187 (1725)
(Source)
All generous minds have a horror of what are commonly called “facts.” They are the brute beasts of the intellectual domain.
People exaggerate both happiness and unhappiness; we are never so fortunate nor so unfortunate as people say we are.
[On amplifie également le malheur et le boneur, nous ne sommes jamais ni si malheureux, ni si heureux qu’on le dit.]
Sure he was great, but don’t forget that Ginger Rogers did everything he did, backwards … and in high heels.
Bob Thaves (1924-2006) American cartoonist
Frank & Ernest (1982)
About Fred Astaire. Earliest found reference, and credited to Thaves at the official Ginger Rogers site.
The greatest vicissitude of things amongst men is the vicissitude of sects and religions.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Vicissitude of Things,” Essays, No. 58 (1625)
(Source)
She learned to love him before he thought it was even possible, so he didn’t have a chance to hide and mess it up and while it was a little scary at times, mainly he could not even imagine the world without her there.
Heaven ne’er helps the men who will not act.
Sophocles (496-406 BC) Greek tragic playwright
Philoctetes, fragment 288 (c. 409 BC)
(Source)
As translated in Edward Plumptre, The Tragedies of Sophocles, "Fragments," frag. 288 (2d ed., 1878), based on Karl Wilhelm Dindorf's numbering.
Common variant: "Heaven helps not the men who will not act."
The sentiment is a frequently repeated one. For more discussion of this family of quotations, see: God helps those who help themselves - Wikipedia.
Spuriously attributed to Sydney Smith, William Shakespeare, and Cicero. See George Herbert.
She left the web, she left the loom,
She made three paces through the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She looked down to Camelot.
Out flew the web and floated wide;
The mirror cracked from side to side;
“The curse is come upon me,” cried
The Lady of Shalott.
Wo be to him that reads but one book.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 1146 (1651 ed.)
(Source)
See this Latin proverb.
A thing is funny when — in some way that is not actually offensive or frightening — it upsets the established order. Every joke is a tiny revolution. … Whatever destroys dignity and brings down the mighty from their seats, preferably with a bump, is funny.
Be a Friend to thyself, and others will be so too.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, # 847 (1732)
(Source)
My further advice on your relations to women is based upon that other motto of chivalry, “Serve all, love one.”
[Mes avis sur vos relations avec les femmes sont aussi dans ce mot de chevalerie: Les servir toutes, n’en aimer qu’une.]
America! half-brother of the world!
With something good and bad of every land.Philip James Bailey (1816-1902) English poet, lawyer
Festus, Sc. “The Surface” [Festus] (1839)
(Source)
There is no sin and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God.
You might however consider whether you should not unfold as a background the great privilege of habeas corpus and trial by jury, which are the supreme protection invented by the English people for ordinary individuals against the state. The power of the Executive to cast a man in prison without formulating any charge known to the law, and particularly to deny him the judgment of his peers is in the highest degree odious and is the foundation of all totalitarian government, whether Nazi or Communist.
Administrivia: Upgraded to WordPress 3.0.1
WIST has been upgraded to the latest version of WordPress. This is probably the most difficult off the blogs I have to do this with, as I’ve actually tinkered with the source code (RSS2 and Atom feeds), and have to recreate that each time. Things look good at the moment, though.
If you spot something wrong on the blog — bad formatting, errors — please let me know as soon as possible.
In fact generally, doing well by others is more characteristic of virtue than being done well by, and doing things positively honourable than forbearing to do things dishonourable.
[τῆς γὰρ ἀρετῆς μᾶλλον τὸ εὖ ποιεῖν ἢ τὸ εὖ πάσχειν, καὶ τὰ καλὰ πράττειν μᾶλλον ἢ τὰ αἰσχρὰ μὴ πράττειν]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 4, ch. 1 (4.1.7) / 1120a.11 (c. 325 BC) [tr. Chase (1847)]
(Source)
(Source (Greek)). Alternate translations:
For virtue rather shows itself in treating others as we ought, than in being treated as we ought; and in doing noble acts, rather than in abstaining from disgraceful acts.
[tr. Williams (1869)]
For it is more truly distinctive of virtue to be the author than to be the recipient of benefactions, and to do what is noble than to abstain from doing what is shameful.
[tr. Welldon (1892)]
For it is more distinctive of virtue to do good to others than to have good done to you, and to do what is noble than not to do what is base.
[tr. Peters (1893)]
For it is more characteristic of virtue to do good than to have good done to one, and more characteristic to do what is noble than not to do what is base.
[tr. Ross (1908)]
Virtue is displayed in doing good rather than in having good done to one, and in performing noble acts rather than in avoiding base ones.
[tr. Rackham (1934)]
The good man thinks it more blessed to give than to receive, and virtue is more clearly shown in the performance of fine actions than in the non-performance of base ones.
[tr. Thomson (1953)]
Virtue consists more in doing good than in receiving it, and more in doing fine actions than in refraining from disgraceful ones.
[tr. Thomson/Tredennick (1976)]
For it is more proper to virtue to do good than to receive good, and more proper to do fine actions than not to do shameful ones.
[tr. Irwin (1999)]
For it is more characteristic of virtue to do good than to receive it, and to do noble actions than not to do shameful ones.
[tr. Crisp (2000)]
Cf. the Bible, Acts 20:35 [KJV]:
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Certainly fame is like a river, that beareth up things light and swollen, and drowns things weighty and solid.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Praise,” Essays, No. 53 (1625)
(Source)