My favorite word is “redemption.” I like both its meaning and the sound. My least favorite word is “maybe.” “Maybe” is almost always a “no” drawn out in cruel fashion.
Martha Elizabeth "Libba" Bray (b. 1964) American writer
“Twenty-One Things You Don’t Know About Me,” No. 4
(Source)
In her Amazon.com author biography.
Quotations about:
redemption
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
This noble spirit saved alive
Has foiled the Devil’s will!
“He who strives on and lives to strive
Can earn redemption still.”[Gerettet ist das edle Glied
Der Geisterwelt vom Bösen,
„Wer immer strebend sich bemüht,
Den können wir erlösen.“]Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Faust: a Tragedy [eine Tragödie], Part 2, Act 5, sc. 7 “Mountain Gorges,” l. 11934ff [Angels] (1808-1829) [tr. Luke (1994)]
(Source)
(Source (German)). The portion in quotation marks is not actually a quote from anything, but Goethe's thesis being highlighted. Alternate translations:Freed is the noble scion of
The Spirit-world from evil.
Him can we save that tireless strove
Ever to higher level.
[tr. Latham (1790)]Rescued is the noble limb
Of the spirit-world from the bad one:
For he who toils and ever strives
Him can we aye deliver.
[tr. Bernays (1839)]Saved is the spirit kingdom's flower
From evil and the grave.
"Who strives with all his power,
We are allowed to save."
[tr. Kaufmann (1961)]Pure spirits' peer, from evil coil
He was vouchsafed exemption;
Whoever strives in ceaseless toil,
Him we may grant redemption.
[tr. Arndt (1976)]He's saved from evil, the great soul,
Confounding clever Satan:
"Who strives, and keeps on striving still,
For him there is redemption!"
[tr. Greenberg (1998); in his 2004 revision, the last line reads "For him there is salvation."]He’s escaped, this noble member
Of the spirit world, from evil,
Whoever strives, in his endeavour,
We can rescue from the devil.
[tr. Klein (2003)]
One may not reach the dawn save by the path of the night.
Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
Sand and Foam (1946)
(Source)
This is what the prophets discovered. History is a nightmare. There are more scandals, more acts of corruption, than are dreamed of in philosophy. It would be blasphemous to believe that what we witness is the end of God’s creation. It is an act of evil to accept the state of evil as either inevitable or final. Others may be satisfied with improvement, the prophets insist upon redemption. The way man acts is a disgrace, and it must not go on forever.
Abraham Joshua Heschel (1907-1972) Polish-American rabbi, theologian, philosopher
The Prophets, Vol. 1 (1962)
All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it. We proclaim the priesthood of all believers while we continue with hierarchical clergy, liturgy, and architecture. We follow a Lord who challenged the religious and political institutions of his time while we fund and defend our own. We speak and sing of divine transformation while we do everything in our power to maintain our equilibrium. If redeeming things continue to happen to us in spite of these deep contradictions in our life together, then I think that is because God is faithful even when we are not.
Barbara Brown Taylor (b. 1951) American minister, academic, author
Leaving Church: A Memoir of Faith (2006)
POGO: I figgers, Porky, that every man’s heart is eventual in the right place.
PORKY PINE: An’ I figgers, Pogo, that if a man’s gonna be wrong ’bout somethin’, that is the best wrong thing to keep bein’ wrong about til forever.
Walt Kelly (1913-1973) American animator and cartoonist [Walter Crawford Kelly, Jr.]
The Incompleat Pogo, ch. 20 “A Tiger Burns Bright” (1953)
(Source)
Many sources paraphrase this as:POGO: Eventual Porky, I figger ev'ry critter's heart's in the right place.
PORKY PINE: If you gotta be wrong 'bout somthin', that's 'bout the best thing they is to be wrong 'bout.
Out of instinct for self-preservation, and logically enough, [the mind] asks, “If it is a good and holy thing to be punished, must it not also be a good and holy thing to punish?” It answers that it is; and our earth becomes the hell it is. Thus we human beings plant in ourselves the perennial blossom of cruelty — the conviction that if we hurt other people we are doing good to ourselves and to life in general.
Rebecca West (1892-1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
“Pleasure Be Your Guide,” The Nation, “Living Philosophies” series #10 (25 Feb 1939)
(Source)
Adapted into Clifton Fadiman, I Believe: The Personal Philosophies of Certain Eminent Men and Women of Our Time (1952).
The evangelist was preaching “sin and redemption,” the infinite grace of God and His pardon for human frailty. He was very much in earnest, and he meant well, but Jurgis, as he listened, found his soul filled with hatred. What did he know about sin and suffering — with his smooth, black coat and his neatly starched collar, his body warm, and his belly full, and money in his pocket — and lecturing men who were struggling for their lives, men at the death grapple with the demon powers of hunger and cold! — This, of course, was unfair; but Jurgis felt that these men were out of touch with the life they discussed, that they were unfitted to solve its problems; nay, they themselves were part of the problem — they were part of the order established that was crushing men down and beating them! They were of the triumphant and insolent possessors; they had a hall, and a fire, and food and clothing and money, and so they might preach to hungry men, and the hungry men must be humble and listen! They were trying to save their souls — and who but a fool could fail to see that all that was the matter with their souls was that they had not been able to get a decent existence for their bodies?
Upton Sinclair (1878-1968) American writer, journalist, activist, politician
The Jungle, ch. 23 (1906)
(Source)
But also I say this: that light
is an invitation
to happiness,
and that happiness,
when it’s done right,
is a kind of holiness,
palpable and redemptive.
But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive. This is the type of soul force that I am convinced will triumph over the physical force of the oppressor.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Rising Tide of Racial Consciousness,” Speech, National Urban League, New York (6 Sep 1960)
(Source)
This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God’s image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God’s redemptive love.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Loving Your Enemies,” Sermon, Dexter Avenue Baptist Church, Montgomery (25 Dec 1957)
(Source)
In our judgment of men, we are to beware of giving any great importance to occasional acts. By acts of occasional virtue weak men endeavour to redeem themselves in their own estimation, vain men to exalt themselves in that of mankind.
Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 3 (1836)
(Source)
Fools! who fancy Christ mistaken;
Man a tool to buy and sell;
Earth a failure, God-forsaken,
Ante-room of Hell.Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
“The World’s Age” (1849)
(Source)
No matter how far you have gone on the wrong road, turn back.
(Other Authors and Sources)
Turkish proverb
Now there is a final reason I think that Jesus says, “Love your enemies.” It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, “Love your enemies.” Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Loving Your Enemies,” Sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957)
(Source)
Never trample on any soul though it may be lying in the veriest mire; for that last spark of self-respect is its only hope, its only chance; the last seed of a new and better life: — the voice of God that whispers to it: “You are not what you ought to be, and you are not what you can be. You are still God’s child, still an immortal soul. You may rise yet, and fight a good fight yet, and be a man once more, after the likeness of God who made you, and Christ who died for you!”
Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
Good News of God, Sermon 33 “The Friend of Sinners [Mark 2:15-16]” (1859)
(Source)
My soul, sit thou a patient looker-on;
Judge not the play before the play is done:
Her plot hath many changes; every day
Speaks a new scene; the last act crowns the play.Francis Quarles (1592-1644) English poet
Respice Finem, Epigram (1635)
This is the whole of Christianity. There is nothing else. It is so easy to get muddled about that. It is easy to think that the Church has a lot of different objects — education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects — military, political, economic, and what not. But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden — that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time. In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other purpose.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, ch. 8 (1952)
(Source)
Every man of action has a strong dose of egotism, pride, hardness, and cunning. But all those things will be forgiven him, indeed, they will be regarded as high qualities, if he can make of them the means to achieve great ends.
Charles de Gaulle (1890-1970) French statesman and soldier
The Edge of the Sword, “Of Prestige” (2) (1934) [tr. Hopkins (1960)]
The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! “Father, the atheists?” Even the atheists. Everyone! And this Blood makes us children of God of the first class. We are created children in the likeness of God and the Blood of Christ has redeemed us all. And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: We need that so much. We must meet one another doing good. “But I don’t believe, Father, I am an atheist!” But do good: We will meet one another there.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Homily (22 May 2013)
(Source)
I know a number of highly sensitive and intelligent people in my own communion who consider as a heresy my faith that God’s loving concern for his creation will outlast all our willfulness and pride. No matter how many eons it takes, he will not rest until all of creation, including Satan, is reconciled to him, until there is no creature who cannot return his look of love with a joyful response of love […] Some people feel it to be heresy because it appears to deny man his freedom to refuse to love God. But this, it seems to me, denies God his freedom to go on loving us beyond all our willfulness and pride. If the Word of God is the light of the world, and this light cannot be put out, ultimately it will brighten all the dark corners of our hearts and we will be able to see, and seeing, will be given the grace to respond with love — and of our own free will.
Madeleine L'Engle (1918-2007) American writer
The Irrational Season (1977)
We may draw good out of evil; we must not do evil, that good may come.
Maria Weston Chapman (1806-1885) American abolitionist, editor
“How Can I Help to Abolish Slavery,” speech, New York (1855)
There is no saint without a past, no sinner without a future.
Mirza Aḥmad Sohráb (1890-1958) Persian-American author, Baháʼí dissident
A Persian Rosary of Nineteen Pearls (1929)
I am unable to find an extant copy of Sohrab's book; despite his involvement with some of the early principals of the Baháʼí faith, he was eventually expelled from the group, and his writings, already marginally published, are now difficult to find. Even the publication dates of various editions of this work are unclear. But there are references to this quote being sourced there (1, 2, 3, 4).
This book should not be confused with the Persian Rosary (1257), a compendium of ethics by Persian poet Eddin Sadi.
Often misattributed to St. Augustine of Hippo, or referred to as being from an "ancient Persian Mass." There is no indication, though, that Sohrab borrowed the phrase from Oscar Wilde's similar statement.
For God judged it better to bring good out of evil than not to permit any evil to exist.
[Melius enim judicavit de malis bene facere quam mala nulla esse permittere.]Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Enchiridion on Faith, Hope and Love, ch. 8 / § 27 (AD 420) [tr. Outler (1955)]
(Source)
(Source (Latin)). Alternate translations:For He judged it better to bring good out of evil, than not to permit any evil to exist.
[tr. Shaw (1887)]God judged it better to bring good out of evil than to suffer no evil to exist.
[tr. Clifford (1903)]
