I’d take the awe of understanding over the awe of ignorance any day.

Douglas Adams (1952-2001) English writer
The Salmon of Doubt (2002)
 
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TECMESSA: Ignorant men
Don’t know what good they hold in their hands until
They’ve flung it away.

Sophocles (496-406 BC) Greek tragic playwright
Ajax, l. 964 [tr. Moore (1959)]

Alt trans.:
  • “Men of perverse opinion do not know / The excellence of what is in their hands, / Till some one dash it from them.” [George Young (1888)]
  • "Men of ill judgement oft ignore the good / That lies within their hands, till they have lost it."
  • "For those who are base in judgement do not know the good they hold in their hands until they cast it off."
 
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Some people will never learn anything, for this reason, because they understand everything too soon.

Alexander Pope (1688-1744) English poet
“Thoughts on Various Subjects” (1727)
 
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No man is justified in doing evil on the ground of expediency. He is bound to do all the good possible. Yet he must consider the question of expediency, in order that he may do all the good possible, for otherwise he will do none.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“Latitude and Longitude Among Reformers,” The Century (Jun 1900)

Collected in his volume of essays and addresses, The Strenuous Life (1900); the first sentence is most often quoted, and often cited under that book's name (not to be confused with its title essay). Full text.
 
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Only the insane take themselves quite seriously.

Max Beerbohm (1872-1956) English parodist, caricaturist, wit, writer [Sir Henry Maximilian Beerbohm]
“Poor Romeo” (1896)

Full text.

 
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Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices.

[Proinde bonus etiamsi seruiat, liber est; malus autem etiamsi regnet, seruus est, nec unius hominis, sed, quod est grauius, tot dominorum, quot uitiorum.]

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
City of God [De Civitate Dei], Book 4, ch. 3 (4.3) (AD 412-416) [ed. Dods (1871)]
    (Source)

See 2 Peter 2:19 "For people are slaves to whatever masters them." The idea of being a slave to vices was also a Stoic belief. Compare to La Bruyere.

(Source (Latin)). Alternate translations:

And therefore he that is good is free though he be a slave, and he that is evil, a slave though he be a king. Nor is he slave to one man, but that which is worst of all, unto as many masters as he affects vices.
[tr. Healey (1610)]

Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he as vices.
[tr. Zema/Walsh (1950)]

Hence even if a good man be a slave, he is free; whereas if a wicked man rule, he is a slave -- and a slave not to one man but, what is worse, to as many masters as he has vices.
[tr. Green (Loeb) (1963)]

The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but -- what is far worse -- the slave of as many masters as he has vices.
[tr. Bettenson (1972)]

Therefore the good man is free even if he is a slave, whereas the bad man is a slave even if he reigns: a slave, not to one man, but, what is worse, to as many masters as he has vices.
[tr. Dyson (1998)]

Thus the good person is free, even if a slave, and the evil person is enslaved, even if a ruler -- enslaved not to one master but, what is far worse, to as many masters as he has vices.
[tr. Babcock (2012)]

 
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On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, “tooth and nail,” all the faults and follies peculiar to it.

[Die wohlfeilste Art des Stolzes hingegen ist der Nationalstolz. Denn er verrät in dem damit Behafteten den Mangel an individuellen Eigenschaften, auf die er stolz sein könnte, indem er sonst nicht zu dem greifen würde, was er mit so vielen Millionen teilt. Wer bedeutende persönliche Vorzüge besitzt, wird vielmehr die Fehler seiner eigenen Nation, da er sie beständig vor Augen hat, am deutlichsten erkennen. Aber jeder erbärmliche Tropf, der nichts in der Welt hat, darauf er stolz sein könnte, ergreift das letzte Mittel, auf die Nation, der er gerade angehört, stolz zu sein. Hieran erholt er sich und ist nun dankbarlich bereit, alle Fehler und Torheiten, die ihr eigen sind, mit Händen und Füßen zu verteidigen.]

Arthur Schopenhauer
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 4 “From What One Imagines [Von dem, was einer vorstellt]” (1851) [tr. Payne (1974)]
    (Source)

(Source (German)). Alternate translation:

The cheapest sort of pride is national pride; for if a man is proud of his own nation, it argues that he has no qualities of his own of which he can be proud; otherwise he would not have recourse to those which he shares with so many millions of his fellowmen. The man who is endowed with important personal qualities will be only too ready to see clearly in what respects his own nation falls short, since their failings will be constantly before his eyes. But every miserable fool who has nothing at all of which he can be proud adopts, as a last resource, pride in the nation to which he belongs; he is ready and glad to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.
[tr. Saunders (1890)]

The cheapest form of pride however is national pride. For it betrays in the one thus afflicted the lack of individual qualities of which he could be proud, while he would not otherwise reach for what he shares with so many millions. He who possesses significant personal merits will rather recognise the defects of his own nation, as he has them constantly before his eyes, most clearly. But that poor beggar who has nothing in the world of which he can be proud, latches onto the last means of being proud, the nation to which he belongs to. Thus he recovers and is now in gratitude ready to defend with hands and feet all errors and follies which are its own.
[Source]

 
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We are here just for a spell and then pass on. So get a few laughs and do the best you can. Live your life so that whenever you lose it, you are ahead.

Will Rogers (1879-1935) American humorist
Inscription on Will Rogers Memorial Building, Clarence, Oklahoma

Unsourced. Variants: "We are all here for a spell; get all the good laughs you can." "We are all here for a short spell; so get all the good laughs you can."

 
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How many observe Christ’s Birth-day! How few, his Precepts! O! ’tis easier to keep Holidays than Commandments.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1743)
    (Source)
 
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Is it not strange that the descendants of those Pilgrim Fathers who crossed the Atlantic to preserve their own freedom of opinion have always proved themselves intolerant of the spiritual liberty of others?

Robert E. Lee (1807-1870) American military leader
Letter to his wife (27 Dec 1856)
 
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The only thing that saves us from the bureaucracy is inefficiency. An efficient bureaucracy is the greatest threat to liberty.

Eugene McCarthy (1916-2005) American politician, poet, activist
Time (12 Feb 1979)
 
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Man is created free, and is free,
Though he be born in chains.

Friedrich Schiller (1759-1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]
“The Word of the Faithful [Die Worte des Glaubens],” st. 2 (1797)
 
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Humility is a virtue all preach, none practise, and yet everybody is content to hear. The master thinks it good doctrine for his servant, the laity for the clergy, and the clergy for the laity.

john selden
John Selden (1584-1654) English jurist, legal scholar, antiquarian, polymath
Table Talk, “Humility” (1686)
 
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I have seen several entirely sincere people who thought they were (permanent) Seekers after Truth. They sought diligently, persistently, carefully, cautiously, profoundly, with perfect honesty and nicely adjusted judgment — until they believed that without doubt or question they had found the Truth.

That was the end of the search. The man spent the rest of his life hunting up shingles wherewith to protect his Truth from the weather. If he was seeking after political Truth he found it in one or another of the hundred political gospels which govern men in the earth; if he was seeking after the Only True Religion he found it in one or another of the three thousand that are on the market. In any case, when he found the Truth he sought no further; but from that day forth, with his soldering-iron in one hand and his bludgeon in the other he tinkered its leaks and reasoned with objectors.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“What is Man?” (1906)
 
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Tax reduction has an almost irresistible appeal to the politician, and it is no doubt also gratifying to the citizen. It means more dollars in his pocket, dollars that he can spend if inflation doesn’t consume them first. But dollars in his pocket won’t buy him clean streets or an adequate police force or good schools or clean air and water. Handing money back to the private sector in tax cuts and starving the public sector is a formula for producing richer and richer consumers in filthier and filthier communities. If we stick to that formula, we shall end up in affluent misery.

John W. Gardner (1912-2002) American writer, businessman, government official
The Recovery of Confidence (1970)
 
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With nothing are we so generous as advice.

François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Maxims], #110 (1665-1678) [tr. Kronenberger (1959)]
 
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It takes courage to love, but pain through love is the purifying fire which those who love generously know. We all know people who are so much afraid of pain that they shut themselves up like clams in a shell and, giving out nothing, receive nothing and therefore shrink until life is a mere living death.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
My Day (1 Apr 1939)
 
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Virtue debases itself in justifying itself.
[La vertu s’avilit à se justifier.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Oedipe, act II, sc. iv (1718)
 
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Anger is never without an Argument, but seldom with a good one.

George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Anger,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
    (Source)
 
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One approaches the journey’s end. But the end is a goal, not a catastrophe.

George Sand (1804-1876) French novelist, feminist [pseud. for Aurore Dupin]
“Final Comment by George Sand” (Sep 1868)

Published in The Intimate Journal of George Sand (1929)
 
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When men understand what each other mean, they see, for the most part, that controversy is either superfluous or hopeless.

John Henry Newman (1801-1890) English prelate, Catholic Cardinal, theologian
Sermon on Epiphany, Oxford (1839)
 
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By trying we can easily learn to endure adversity. Another man’s, I mean.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 39, epigraph (1897)
 
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The test of real and vigorous thinking, the thinking which ascertains truths instead of dreaming dreams, is successful application to practice.

John Stuart Mill (1806-1873) English philosopher and economist
Considerations on Representative Government, ch. 3 (1861)
 
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A cucumber should be well sliced, and dressed with pepper and vinegar, and then thrown out, as good for nothing.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (5 Oct 1773)

In James Boswell, Journal of a Tour to the Hebrides (1786). Given as a common saying among doctors.
 
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On general grounds I object to Parliament trying to regulate private morality in matters which only affects the person who commits the offence.

Robert Salisbury
Robert Cecil, Lord Salisbury (1830-1903) British politician [Robert Gascoyne-Cecil, 3rd Marquess of Salisbury]
Letter to Sir Henry Peek (1888)
 
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The first requisite of a good citizen in this Republic of ours is that he shall be able and willing to pull his weight; that he shall not be a mere passenger, but shall do his share in the work that each generation of us finds ready to hand; and, furthermore, that in doing his work he shall show, not only the capacity for sturdy self-help, but also self-respecting regard for the rights of others.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech, New York (11 Nov 1902)
 
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Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever the universe has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?

Carl Sagan (1934-1996) American scientist and writer
Interview, The Charlie Rose Show (27 May 1996)
 
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I have bought this wonderful machine — a computer. Now I am rather an authority on gods, so I identified the machine — it seems to me to be an Old Testament god with a lot of rules and no mercy.

Joseph Campbell (1904-1987) American writer, professor of literature
The Power of Myth, ch. 1 (1988)
    (Source)

From interviews between Campbell and Bill Moyers in 1985-86. Broadcast as episode 2 of the PBS television show of the same name. Often truncated: "A computer is like an Old Testament god, with a lot of rules and no mercy."
 
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Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good.

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Homilies on the 1st Epistle of John Tractatus in epistulam Ioannis ad Parthos], Homily 7 [tr. Browne (1888)]
    (Source)

Sermon on 1 John 4:4-12. "Love, and do what thou wilt" - Latin dilige et quod vis fac. Sometimes incorrectly given as "ama et fac quod vis."Alternate translation: "Love and then what you will, do." [tr. Fletcher]
 
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At the constitutional level where we work, ninety percent of any decision is emotional. The rational part of us supplies the reasons for supporting our predilections.

William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
The Court Years, 1939-1975 (1980)

Comment to Justice Potter Stewart on the arrest of Vietnam War veterans during a peaceful protest on the steps of the Supreme Court building.
 
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You know, Percy, everybody is ignorant, only on different subjects.

Will Rogers (1879-1935) American humorist
Column (1924-08-31), “Weekly Article: Defending My Soup Plate Position”
    (Source)

A common catch phrase of Rogers'. Reprinted in The Illiterate Digest (1924).
 
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A little well-gotten will do us more good,
Than lordships and scepters by Rapine and Blood.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1743)
 
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Administrivia: Working notes

Things are humming along ricki-ticki here at WIST Central. You may have noticed I’ve recently gone to 5 quotes a day, rather than 3. Thereby hangs a tale.
In addition to adding new quotations to the database, I am in a continuing effort to clean up existing entries — generally meaning sourcing them. Resources online for this sort of thing have grown tremendously in the years since I’ve started this effort, with three elements being of particular value in sourcing attributions:

  1. Bartleby.com: Has some classic quotation books online.
  2. Wikiquote: An ever-growing adjunct to Wikipedia, with user donated/vetted quotation collections.
  3. Google Books: Google’s efforts to scan the libraries of the world have led to a lot of primary sources for quotes being put online and searchable. It fills me with joy to find a quote that is unattibuted anywhere in its original form and in context.

My re-research has tended to be alphabetical, going through the listings. I’m currently in the S’s (and, when done, will wrap again around to the A’s). This research, in addition to cleaning up entries (note anywhere the original and last-modified date are different), has two major outcomes:

  1. I tend to find a lot of other quotes by that author. This leads me to a quote “surplus,” which means I don’t have to spend any research time each day, but can just grab five (or more, but five at the moment) from the ever-growing raw materials text file I keep.
  2. I face a challenge in keeping the names all mixed up. Sure, I could have “Bertrand Russell” day (and, hey, that’s actually an interesting idea for birthdays and the like), but I’d rather provide a variety each day, both by person, and thematically, and even by alphabet clusters. I’d just as soon a given day didn’t have everyone whose last name begins with “R.” Still, observant observers will observe that some names come up with some frequency, until I go through the quotes I’ve grabbed for those names.

So, that’s what’s going on in the world of WIST. Hope you’re finding it all (except for those occasional bits of administrivia) entertaining, thought-provoking, and interesting.


 
Added on 22-May-08; last updated 22-May-08
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A facility for quotation covers the absence of original thought.

Dorothy Sayers (1893-1957) English author, translator
Gaudy Night [Wimsey] (1936)
 
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You can take away a man’s gods, but only to give him others in return.

Carl Jung (1875-1961) Swiss psychologist
The Undiscovered Self (1958)
    (Source)
 
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The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what’s true. We have a method, and that method helps us to reach not absolute truth, only asymptotic approaches to the truth — never there, just closer and closer, always finding vast new oceans of undiscovered possibilities.

Carl Sagan (1934-1996) American scientist and writer
“Wonder and Skepticism,” Skeptical Enquirer (Jan-Feb 1995)
 
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Malt does more than Milton can
To justify God’s ways to man.

A. E. Housman (1859-1936) English scholar and poet [Alfred Edward Housman]
A Shropshire Lad, #62 “The Welsh Marches” (1896)
 
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Joy, thou spark from Heav’n immortal,
Daughter of Elysium!
Drunk with fire, toward Heaven advancing
Goddess, to thy shrine we come.
Thy sweet magic brings together
What stern Custom spreads afar;
All men become brothers
Where thy happy wing-beats are.

Friedrich Schiller (1759-1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]
An die Freude [Ode to Joy], st. 1 (1785)
 
Added on 22-May-08 | Last updated 22-May-08
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Pile the bodies high at Austerlitz and Waterloo.
Shovel them under and let me work –
I am the grass; I cover all.
And pile them high at Gettysburg
And pile them high at Ypres and Verdun.
Two years, ten years, and passengers ask the conductor:
What place is this?
Where are we now?

Carl Sandburg (1878-1967) American poet, biographer
“Grass” (1918)
 
Added on 21-May-08 | Last updated 21-May-08
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We all look for happiness, but without knowing where to find it: like drunkards who look for their house, knowing dimly that they have one.

[Nous cherchons tous le bonheur, mais sans savoir où, comme les ivrognes qui cherchent leur maison, sachant confusément qu’ils en ont une.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Notebooks, “Leningrad Notebook” (c.1735-c.1750)

The same notebook has a variation on this: Les hommes qui cherchent le bonheur sont comme des ivrognes qui ne peuvent trouver leur maison, mais qui savent qu'ils en ont une. [Men who look for happiness are like drunkards who cannot find their house but know that they have one.]
 
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In our era, the road to holiness necessarily passes through the world of action.

Dag Hammarskjöld (1905-1961) Swedish diplomat, author, UN Secretary-General (1953-61)
Markings (1955) [tr. Sjoberg, Auden (1964)]
    (Source)
 
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It seems to me that science has a much greater likelihood of being true in the main than any philosophy hitherto advanced (I do not, of course, except my own). In science there are many matters about which people are agreed; in philosophy there are none. Therefore, although each proposition in a science may be false, and it is practically certain that there are some that are false, yet we shall be wise to build our philosophy upon science, because the risk of error in philosophy is pretty sure to be greater than in science. If we could hope for certainty in philosophy, the matter would be otherwise, but so far as I can see such a hope would be chimerical.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
Logical Atomism (1924)
 
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Some are very busy, and yet do nothing.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4211 (1732)
    (Source)
 
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We have to face the fact that either all of us are going to die together or we are going to learn to live together and if we are to live together we have to talk.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
New York Times (1960)
 
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There is nothing, not even crime, more opposed to poetry, to philosophy, ay, to life itself, than this incessant business.

Henry David Thoreau (1817-1862) American philosopher and writer
“Life without Principle,” Atlantic (Oct 1863)
 
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Look at a man in the midst of doubt and danger, and you will lean in his hour of adversity what he really is. It is then that true utterances are wrung from the recesses of his breast. The mask is torn off; the reality remains.

Lucretius (c. 100-c. 55 BC) Roman poet [Titus Luretius Carus]
De Rerum Natura [On the Nature of Things], I. 55 [tr. Latham (1951)]
 
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Where there’s Marriage without Love, there will be Love without Marriage.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1734 ed.)
    (Source)
 
Added on 20-May-08 | Last updated 26-Feb-24
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What we think, or what we know, or what we believe is, in the end, of little consequence. The only consequence is what we do.

John Ruskin (1819-1900) English art critic, painter, writer, social thinker
The Crown of Wild Olive, lecture IV “The Future of England,” sec. 151 (1866)
 
Added on 19-May-08 | Last updated 19-May-08
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Whatever America hopes to bring to pass in this world must first come to pass in the heart of America.

Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Inaugural Address (20 Jan 1953)
 
Added on 19-May-08 | Last updated 6-Sep-13
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One who believes as I do, that free intellect is the chief engine of human progress, cannot but be fundamentally opposed to Bolshevism as much as to the Church of Rome. The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Practice and Theory of Bolshevism” (1920)
 
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Many a long dispute among Divines may be thus abridg’d, It is so; It is not so. It is so; It is not so.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1743)
    (Source)
 
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To be gripped by fear is, I believe, the most degrading of all emotions for a human being. In fear personality disintegrates, the human will is paralyzed, and man acts as an automaton.

Anwar el-Sadat (1918-1981) Egyptian soldier and statesman
In Search of Identity (1978)
 
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Some of her answers might excite popular prejudice, but if there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought — not free thought for those who agree with us but freedom for the thought that we hate. I think we should adhere to that principle with regard to admission into, as well as life within, this country.

Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
United States v. Schwimmer, 279 U.S. 644, 654-55 (1929)
 
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Their greatest trait — the greatest thing to recommend the Democrats is optimism and humor, you know. You’ve got to be optimist to be a Democrat, and you’ve got to be a humorist to stay one.

Will Rogers (1879-1935) American humorist
Radio broadcast (1934-06-24), “Good Gulf Show”
    (Source)
 
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Alcohol is like love: the first kiss is magic, the second is intimate, the third is routine. After that you just take the girl’s clothes off.

Raymond Chandler (1888-1959) American novelist
The Long Good-bye, ch. 12 (1954)
 
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Clever tyrants are never punished.
[Les habiles tyrans ne sont jamais punis.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Mérope, act V, sc. 5 (1743)
 
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Speech is a kind of action.

Socrates (c.470-399 BC) Greek philosopher
In Plato, Cratylus (c. 360 BC)

tr. B. Jowett (1894)
 
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At all times, day by day, we have to continue fighting for freedom of religion, freedom of speech, and freedom from want — for these are things that must be gained in peace as well as in war.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
My Day (15 Apr 1943)
 
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The world is full of vulgar Purists, who bring discredit on all selection by the silliness of their choice; and this the more, because the very becoming a Purist is commonly indicative of some slight degree of weakness, readiness to be offended, or narrowness of understanding of the ends of things.

John Ruskin (1819-1900) English art critic, painter, writer, social thinker
The Stones of Venice, vol. II, ch. 6, sec. 62 (1853)
 
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In great contests each party claims to act in accordance with the will of God. Both may be, and one must be, wrong. God cannot be for and against the same thing at the same time.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
“Meditation on the Divine Will,” Speech Fragment (Sep 1862)
 
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It is easier to behave your way into a new way of thinking than to think your way into a new way of behaving.

(Other Authors and Sources)
“Kegley’s Principle of Change”

In J. Peers (ed.) 1,001 Logical Laws (1979)
 
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No nation was ever so virtuous as each believes itself, and none was ever so wicked as each believes the other.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
Justice in War-Time (1916)
 
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ELRIC: As I look at you, Ambassador Mollari, I see a great hand reaching out of the stars. The hand is your hand. And I hear sounds — the sounds of billions of people calling your name.
LONDO: My followers?
ELRIC: Your victims.

J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 2×03 “The Geometry of Shadows” (16 Nov 1994)
 
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It is the one great weakness of journalism as a picture of our modern existence, that it must be a picture made up entirely of exceptions. We announce on flaring posters that a man has fallen off a scaffolding. We do not announce on flaring posters that a man has not fallen off a scaffolding. Yet this latter fact is fundamentally more exciting, as indicating that that moving tower of terror and mystery, a man, is still abroad upon the earth. That the man has not fallen off a scaffolding is really more sensational; and it is also some thousand times more common. But journalism cannot reasonably be expected thus to insist upon the permanent miracles. Busy editors cannot be expected to put on their posters, “Mr. Wilkinson Still Safe,” or “Mr. Jones, of Worthing, Not Dead Yet.” They cannot announce the happiness of mankind at all. They cannot describe all the forks that are not stolen, or all the marriages that are not judiciously dissolved. Hence the complete picture they give of life is of necessity fallacious; they can only represent what is unusual. However democratic they may be, they are only concerned with the minority.

Gilbert Keith Chesterton (1874-1936) English journalist and writer
The Ball and the Cross, ch. 4 “A Discussion at Dawn” (1909)

Full text.
 
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FANNY: It’s all that the young can do for the old, to shock them and keep them up to date.

George Bernard Shaw (1856-1950) British playwright and critic
Fanny’s First Play (1911)

Full text.
 
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All philosophical sects have run aground on the reef of moral and physical ill. It only remains for us to confess that God, having acted for the best, had not been able to do better.

[Toutes les sectes des philosophes ont échoué contre l’écueil du mal physique et moral. Il ne reste que d’avouer que Dieu ayant agi pour le mieux n’a pu agir mieux.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Dictionnaire philosophique, “Power, Omnipotence” (1785-1789)
 
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We know what a person thinks not when he tells us what he thinks, but by his actions.

Isaac Bashevis Singer (1904-1991) Polish-American writer, Nobel laureate (b. Icek-Hersz Zynger)
Interview with Richard Burgin, New York Times Magazine (26 Nov 1978)
 
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My friends should drink a dozen of Claret on my Tomb.

John Keats (1795-1821) English poet
Letter to Benjamin Baily (14 Aug 1819)
 
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The Devil doesn’t make us do anything. The Devil, for example, doesn’t make us mean. Rather, when we’re mean, we make the Devil. Literally. Our actions create him. Conversely, when we behave with compassion, generosity, and grace, we create God in the world.

Tom Robbins (b. 1932) American novelist
Fierce Invalids Home from Hot Climates (2000)
 
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Little by little it dawned upon me that this law was not making people drink any less, but it was making hypocrites and law breakers of a great number of people. It seemed to me best to go back to the old situation in which, if a man or woman drank to excess, they were injuring themselves and their immediate family and friends and the act was a violation against their own sense of morality and no violation against the law of the land.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
My Day (14 Jul 1939)

On Prohibition.
 
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Pray to God and say the lines.

Bette Davis
Bette Davis (1908-1989) American actor
(Attibuted)

Acting advice to actress Celeste Holm
 
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To act is to affirm the worth of an end.

Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“The Class of ’61,” speech on 50th anniversary of graduating from Harvard (28 Jun 1911)
 
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I believe that that community is already in process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we are not enter our convictions into the open list, to win or lose. Such fears as these are a solvent which can eat out the cement that binds the stones together; they may in the end subject us to a despotism as evil as any that we dread; and they can be allayed only in so far as we refuse to proceed on suspicion, and trust one another until we have tangible ground for misgiving,

Learned Hand (1872-1961) American jurist
“A Plea for the Open Mind and Free Discussion,” speech, University of the State of New York, Albany (1952-10-24)
    (Source)
 
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Good laws lead to the making of better ones; bad ones bring about worse.

Jean-Jacques Rousseau (1712-1778) French philosopher and writer
The Social Contract, pt. III, ch. 15 (1762)

trans. G.D.H. Cole (1913)
 
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Your honesty is not to be based either on religion or policy. Both your religion and policy must be based on it. Your honesty must be based, as the sun is, in vacant heaven; poised, as the lights in the firmament, which have rule over the day and over the night.

John Ruskin (1819-1900) English art critic, painter, writer, social thinker
Time and Tide, Letter VIII (1867)
 
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To act is to be committed, and to be committed is to be in danger.

James Baldwin (1924-1987) American novelist, playwright, activist
“My Dungeon Shook,” The Fire Next Time (1963)
    (Source)
 
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Death is always and under all circumstances a tragedy, for if it is not, then it means that life itself has become one.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Letter to Cecil Spring-Rice (12 Mar 1900)
 
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Too many people want to have written.

Terry Pratchett (1948-2015) English author
Post, alt.fan.pratchett (14 Jun 1998)
    (Source)

See Parker.
 
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To joke in the face of danger is the supreme politeness, a delicate refusal to cast oneself as a tragic hero.

Edmond Rostand
Edmond Rostand (1868-1918) French playwright
Speech to the Académie française (1903)

Quoted in John Lahr, "Fighting and Writing," The New Yorker (12 Nov 2007).
 
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The effect of the religious freedom Amendment to our Constitution was to take every form of propagation of religion out of the realm of things which could directly or indirectly be made public business, and thereby be supported in whole or in part at taxpayers’ expense. That is a difference which the Constitution sets up between religion and almost every other subject matter of legislation, a difference which goes to the very root of religious freedom and which the Court is overlooking today. This freedom was first in the Bill of Rights because it was first in the forefathers’ minds; it was set forth in absolute terms, and its strength is its rigidity. It was intended not only to keep the states’ hands out of religion, but to keep religion’s hands off the state, and, above all, to keep bitter religious controversy out of public life by denying to every denomination any advantage from getting control of public policy or the public purse.

Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
Everson v. Board of Education, 330 U.S. 1, 26-27 (1947) [dissent]
    (Source)
 
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The greatest efforts of the race have always been traceable to the love of praise, as its greatest catastrophes to the love of pleasure.

John Ruskin (1819-1900) English art critic, painter, writer, social thinker
Sesame and Lilies, lecture I: “Of Kings’ Treasures,” sec. 3 (1864-1865)
 
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Tranquility is found also in dungeons; but is that enough to make them desirable places to live in?

Jean-Jacques Rousseau (1712-1778) French philosopher and writer
The Social Contract, ch. 4 “Slavery” (1761)

Trans. G.D.H. Cole (1913). Full text.
 
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Happiness is not a goal, it is a by-product. Paradoxically, the one sure way not to be happy is deliberately to map out a way of life in which one would please oneself completely and exclusively.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
You Learn by Living (1960)
 
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When anyone goes about on his hands and knees looking for a great man to worship, he is making sure that one man at any rate shall not be great.

Gilbert Keith Chesterton (1874-1936) English journalist and writer
Charles Dickens, ch. 1 (1906)
 
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What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other’s folly — that is the first law of nature.

[Qu’est-ce que la tolérance? c’est l’apanage de l’humanité. Nous sommes tous pétris de faiblesses et d’erreurs; pardonnons-nous réciproquement nos sottises, c’est la première loi de la nature.]

Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Dictionnaire philosophique portatif, “Tolerance” (1764)
 
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I learned that it is the weak who are cruel, and that gentleness is to be expected only from the strong.

Leo C. Rosten (1908-1997) Polish-American author and political scientist
Captain Newman, M.D. (1962)

Sometimes attributed to Leo Buscaglia, who often quoted it.
 
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CREATOR. A comedian whose audience is afraid to laugh.

Mencken - creator comedian whose audience is afraid to laugh - wist.info quote

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Book of Burlesques, “The Jazz Webster” (1924)
    (Source)

The A Little Book in C Major, ch. 4, § 18 (1916), has an alternate definition. This was expanded in Burlesques to include the above, which then became the sole definition in Chrestomathy, ch. 30 "Sententiae" (1949).

Sometimes misattributed to Voltaire.
 
Added on 6-May-08 | Last updated 26-Jun-24
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Our passions are like convulsion-fits, which, though they make us stronger for the time, leave us the weaker ever after.

Alexander Pope (1688-1744) English poet
“Thoughts on Various Subjects” (1727)
 
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A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all-knowing and therefore all of us need both love and charity.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
You Learn by Living (1960)
 
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To complain of the age we live in, to murmur at the present possessors of power, to lament for the past, to conceive extravagant hopes of the future, are the common dispositions of the greatest part of mankind.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Thoughts on the Cause of the Present Discontents” (23 Apr 1770)
 
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I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other class is mistaken in the belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain physical facts of the case, ascertain what is possible and learn what appears to be wise and right. The subject is difficult, and good men do not agree.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Reply to Emancipation Memorial Presented by Chicago Christians of All Denominations (13 Sep 1862)

Full text. Notes.
 
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Free speech is not to be regulated like diseased cattle and impure butter. The audience (in this case the judge or jury) that hissed yesterday may applaud today, even for the same performance.

William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Dissent, Kingsley Books, Inc. v. Brown, 354 U.S. 436, 447 (1957)

The court ruled 5-4 to allow banning the sale of obscene books.
 
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To waste, to destroy, our natural resources, to skin and exhaust the land instead of using it so as to increase its usefulness, will result in undermining in the days of our children the very prosperity which we ought by right to hand down to them amplified and developed.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
State of the Union Address (3 Dec 1907)

Full text.
 
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What is required of us is that we love the difficult and learn to deal with it. In the difficult are the friendly forces, the hands that work on us. Right in the difficult we must have our joys, our happiness, our dreams: there against the depth of this background, they stand out, there for the first time we see how beautiful they are.

Rainer Maria Rilke (1875-1963) German poet
Selected Letters of Rainer Maria Rilke (1960)
 
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I used to say that, as Solicitor General, I made three arguments in every case. First came the one I had planned — as I thought, logical, coherent, complete. Second was the one actually presented — interrupted, incoherent, disjointed, disappointing. The third was the utterly devastating argument that I thought of after going to bed that night.

Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
“Advocacy Before the Supreme Court,” Morrison Lecture, California State Bar (23 Aug 1951)
    (Source)

Reprinted in the Cornell Law Quarterly (Fall 1951). Legal citation "Advocacy Before the Supreme Court," 37 A.B.A.J. 801, 803 (1951).
 
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Administrivia: Searching with Yahoo!

Google has been very slow to rebuild its indexing of WIST, for reasons I can’t quite figure out. Granted, I originally caused the problems by unintentionally blocking the Googlebots IPs, but I’ve had that fixed for a couple of months. Still, when I look at “visitors” I’m seeing only a handful of Googlebot hits.
Yahoo’s Yslurp bot, though, has been hitting WIST like crazy, so I’ve added a Yahoo search box in the sidebar as yet another way to search WIST.
As an example of the disparity, a search for “liberty” comes up with 137 results in Yahoo, 71 in Google. On the other hand, I like the Google results better — the Yahoo outputs include lots of bits here and there that aren’t WIST-oriented, and it picks up the page description in the results text every time, which is a bit annoying.
But, for the moment, Yahoo’s results counts are coming out better, so I’ll be leaving the box there for the time being.


 
Added on 4-May-08; last updated 4-May-08
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When we’re incomplete, we’re always searching for somebody to complete us. When, after a few years or a few months of a relationship, we find that we’re still unfulfilled, we blame our partners and take up with somebody more promising. This can go on and on — series polygamy — until we admit that while a partner can add sweet dimension to our lives, we, each of us, are responsible for our own fulfillment. Nobody else can provide it for us, and to believe otherwise is to delude ourselves dangerously and to program for eventual failure every relationship we enter.

Tom Robbins (b. 1932) American novelist
Still Life with Woodpecker (1980)
 
Added on 2-May-08 | Last updated 2-May-08
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Up to a certain point it is good for us to know that there are people in the world who will give us love and unquestioned loyalty to the limit of their ability. I doubt, however, if it is good for us to feel assured of this without the accompanying obligation of having to justify this devotion by our behavior.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
This Is My Story (1937)
 
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The right to be let alone is indeed the beginning of all freedoms.

William O. Douglas (1898-1980) US Supreme Court justice (1939-75)
Dissent, Public Utilities Commission of the District of Columbia v. Pollack, 343 U.S. 451 (1952) (

The 7-1 ruling held that a streetcar company's playing of the radio was constitutional, and that the PUC could regulate same.
 
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Why we should put ourselves out of our way to do anything for posterity, for what has posterity ever done for us?

Boyle Roche
Boyle Roche (1743-1807) Irish politician
Speech, Irish Parliament

In Commons debate over a grant that would add to future debt. Quoted in Jonah Barrington, Personal Sketches of His Own Times, ch. 17 (1869)
 
Added on 1-May-08 | Last updated 1-May-08
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