Every book is, in an intimate sense, a circular letter to the friends of him who writes it. They alone take his meaning; they find private messages, assurances of love, and expressions of gratitude, dropped at every corner. The public is but a generous patron who defrays the postage.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
Travels with a Donkey in the Cévennes, Dedication to Sydney Colvin (1879)
(Source)
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Topics: author, book, easter egg, friends, message, writer, writing
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The world is a book, and those who do not leave home read but one page.
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
(Spurious)
This quotation, and variants, are widely attributed to Augustine, but, though he did on occasion write of the world as a a text or book, it was not in the sense of encouraging travel (which Augustine did not like), but in the sense that anyone could read the message of God in the world around them, even if they could not read Scripture itself. For example in Exposition of the Psalms [Enarrationes in Psalmos] on Psalm 45, sec. 7 (v. 4), he writes:The page of divine scripture is open for you to read, and the wide world is open for you to see. Only the literate can read the books, but even the illiterate can read the book of the world.
[tr. Boulding (2000)]
May the sacred page be a book for you, so that you may hear, may the globe of the earth be a book for you, so that you may see; in these books only those who know letters read these things; in the whole world, even the fool can read.
[tr. Mews (2004)]
[Liber tibi sit pagina diuina, ut haec audias; liber tibi sit orbis terrarum, ut haec uideas. in istis codicibus non ea legunt, nisi qui litteras nouerunt; in toto mundo legat et idiota.]
If this was the source of the original quote -- which begins to show up in English in the late 18th Century -- it was significantly distorted. Early appearances of the version we know today:The world is a great book, and none study this book so much as a traveler. They that never stir from their home read only one page of this book.
[ed. Feltham, The English Enchiridion (1799), paraphrasing]The world is a great book, of which they that never stir from home read only a page.
[ed. Fiedling, Select Proverbs of All Nations (1824)]
It is in turn possible that Augustine's "world is a book" metaphor was somehow conflated with this original expression in Fougeret de Monbron, Le Cosmopolite (opening words) (1750):The universe is a sort of book, whose first page one has read when one has seen only one's own country.
[L'Univers est une espece de livre dont on n'a lû que la prémiére page, quand on n'a vû que son Païs.]
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Topics: book, demonstration, explication, God, message, revelation, travel, world
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Children are the living messages we send to a time we will not see.
Neil Postman (1931-2003) American author, media theorist, cultural critic
The Disappearance of Childhood, Introduction (1982)
(Source)
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Topics: children, future, legacy, message, posterity, self-expression
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Dissents speak to a future age. It’s not simply to say, “My colleagues are wrong and I would do it this way.” But the greatest dissents do become court opinions and gradually over time their views become the dominant view. So that’s the dissenter’s hope: that they are writing not for today but for tomorrow.
Ruth Bader Ginsburg (1933-2020) American lawyer and jurist, Supreme Court Justice (1993-2020)
“Ruth Bader Ginsburg and Malvina Harlan,” interview by Nina Totenberg, NPR (2002-05-02)
(Source)
Speaking of Justice John Marshall Harlan and his lone dissent in Civil Rights Cases, 109 U.S. 3 (1883), where the Supreme Court struck down the Civil Rights Act of 1875. Ginsburg was being interviewed for her role in getting a long-lost memoir by Malvina Harlan, the Justice's wife, published as a book.
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It is enough that the language one uses gets the point across.
[辭、達而已矣]
[辞达而已矣]Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 15, verse 41 (15.41) (6th C. BC – AD 3rd C.) [tr. Lau (1979)]
(Source)
Currently identified as 15.41; older sources use the Legge numbering, as noted below. (Source (Chinese) 1, 2). Alternate translations:In language it is simply required that it convey the meaning.
[tr. Legge (1861), 15.40]In speaking, perspicuity is all that is needed.
[tr. Jennings (1895)], 15.40]Language should be intelligible and nothing more.
[tr. Ku Hung-Ming (1898), 15.40]In language, perspicuity is everything.
[tr. Soothill (1910), 15.40]Words should be used simply for conveying the meaning, ornateness is not their aim.
[tr. Soothill (1910), alternate. 15.40]Problem of style? Get the meaning across and then STOP.
[tr. Pound (1933), 15.40]In official speeches all that matters is to get one's meaning through.
[tr. Waley (1938), 15.40]Expressiveness is the only principle of language.
[tr. Lin Yutang (1938)]It is enough that one’s words express fully one’s thought.
[tr. Ware (1950)]In words, the purpose is simply to get one's point across.
[tr. Dawson (1993)]Words are merely for communication.
[tr. Leys (1997)]As long as speech conveys the idea, it suffices.
[tr. Huang (1997)]It is enough that the words can express the meanings.
[tr. Cai/Yu (1998), #425]In expressing oneself, it is simply a matter of getting the point across.
[tr. Ames/Rosemont (1998)]The words should reach their goal, and nothing more.
[tr. Brooks/Brooks (1998)]Language is insight itself.
[tr. Hinton (1998)]Words should convey their point, and leave it at that.
[tr. Slingerland (2003)]With words it is enough if they get the meaning across.
[tr. Watson (2007)]The sole purpose of a language is to communicate messages and ideas. That is all.
[tr. Li (2020), 15.42]
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Topics: clarity, communication, intent, language, meaning, message, words
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Once abandon that firm ground, once plead that history has a “message” or that history has a “social responsibility” (to produce good Marxists or good Imperialists or good citizens) there is no logical escape from the censor and the Index, the OGPU and the Gestapo.
A. J. P. Taylor (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]
“The Historian,” Manchester Guardian (5 Aug 1938)
(Source)
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All art is propaganda. It is universally and inescapably propaganda; sometimes unconsciously, but often deliberately, propaganda.
As commentary on the above, we add, that when artists or art critics make the assertion that art excludes propaganda, what they are saying is that their kind of propaganda is art, and other kinds of propaganda are not art. Orthodoxy is my doxy, and heterodoxy is the other fellow’s doxy.
Upton Sinclair (1878-1968) American writer, journalist, activist, politician
Mammonart, ch. 2 “Who Owns the Artists?” (1925)
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Every great work of art has two faces: one toward its own time and one toward the future, toward eternity.
Daniel Barenboim (b. 1942) Argentine-Israeli pianist and conductor
Quoted in the International Herald Tribune (20 Jan 1989)
The above is sometimes cited to his collaborative dialog with Edward Said, Parallels and Paradoxes (2002), but the passage there is slightly different: "I think that every great work of art has two faces: one toward its own time and one toward eternity."
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Language exerts hidden power, like the moon on the tides.
Rita Mae Brown (b. 1944) American author, playwright
Starting from Scratch, Part 3 “The Work,” “The Passive Voice, or The Secret Agent” (1989)
(Source)
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Topics: communication, comprehension, listen, meme, message, perspective, talking, understanding
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They say you shouldn’t shoot the messenger, but no one warns you how much you’ll want to.
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Topics: bad news, message, messenger, punish
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Consider not so much who speaks, as what is spoken.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 109 (1725)
(Source)
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Topics: message, messenger, speaker, speaking, speech, truth
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Eloquence which diverts our minds to itself is harmful to its subject.
[L’eloquence faict injure aux choses, qui nous destourne à soy.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 26 “On the Education of Children [De l’institution des enfans]” (1579) (1.26) (1595) [tr. Ives (1925)]
(Source)
First published in the 1580 edition.
(Source (French)). Alternate translations:That eloquence offereth injurie unto things, which altogether drawes us to observe it.
[tr. Florio (1603), ch. 25]That eloquence prejudices the subject it would advance, that wholly attracts us to itself.
[tr. Cotton (1686), ch. 25; Cotton/Hazlitt (1877)]That sort of eloquence which makes us in love with Ourselves, does an injury to the subject it treats of.
[alt. tr. Cotton (1686), ch. 25]The eloquence that diverts us to itself harms its content.
[tr. Frame (1943)]When eloquence draws attention to itself it does wrong by the substance of things.
[tr. Screech (1987)]
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Topics: attention, distraction, diversion, eloquence, focus, language, message, style
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But every writer, especially every novelist, has a “message”, whether he admits it or not, and the minutest details of his work are influenced by it. All art is propaganda. Neither Dickens himself nor the majority of Victorian novelists would have thought of denying this. On the other hand, not all propaganda is art.
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Topics: message, propaganda, writing
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Topics: eloquence, explanation, message, understanding
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Topics: cliche, election, message, party, politics, voters
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Let us be silent, — so we may hear the whisper of the gods.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Friendship,” Essays: First Series (1841)
Sometimes misquoted as "whispers of the gods."
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Topics: be quiet, divine guidance, guidance, listening, message, openness, silence, spirit
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Topics: child, divine purpose, future, God, message, optimism
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