Money is a needful and precious thing, — and, when well used, a noble thing, — but I never want you to think it is the first or only prize to strive for. I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace.
Quotations about:
happiness
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
We know nothing of tomorrow; our business is to be good and happy today.
Sydney Smith (1771-1845) English clergyman, essayist, wit
Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 12 (1855)
(Source)
It is far more important to love your wife than to love God, and I will tell you why. You cannot help him, but you can help her. You can fill her life with the perfume of perpetual joy. It is far more important that you love your children than that you love Jesus Christ. And why? If he is God you cannot help him, but you can plant a little flower of happiness in every footstep of the child, from the cradle until you die in that child’s arms. Let me tell you to-day it is far more important to build a home than to erect a church. The holiest temple beneath the stars is a home that love has built. And the holiest altar in all the wide world is the fireside around which gather father and mother and the sweet babes.
Reason, Observation and Experience — the Holy Trinity of Science — have taught us that happiness is the only good; that the time to be happy is now, and the way to be happy is to make others so. This is enough for us. In this belief we are content to live and die. If by any possibility the existence of a power superior to, and independent of, nature shall be demonstrated, there will then be time enough to kneel. Until then, let us stand erect.
The mind is never satisfied with the objects immediately before it, but is always breaking away from the present moment, and losing itself in schemes of future felicity …. The natural flights of the human mind are not from pleasure to pleasure, but from hope to hope.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #2 (24 Mar 1750)
(Source)
The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life.
George Bernard Shaw (1856-1950) British playwright and critic
Androcles and the Lion, Preface (1912)
(Source)
To be interested in the changing seasons is, in this middling zone, a happier state of mind than to be hopelessly in love with spring.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 4 “Reason in Art,” ch. 9 “Justification of Art” (1905-06)
Full text.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Ecclesiastes 2:24 [KJV (1611)]
(Source)
Alternate translations:
There is no happiness for man but to eat and drink and to be content with his work.
[JB (1966)]
The best thing we can do is eat and drink and enjoy what we have earned.
[GNT (1976)]
There is nothing worthwhile for a man but to eat and drink and afford himself enjoyment with his means.
[JPS (1985)]
There is nothing better for mortals than to eat and drink and find enjoyment in their toil.
[NRSV (1989 ed.)]
We hear of the conversion of water into wine at the marriage in Cana, as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards, and which incorporates itself with the grapes to be changed into wine; a constant proof that God loves us, and loves to see us happy!
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Letter to Abbé Morallet (1779)
(Source)
Apparent origin of the misquote: "Beer is proof that God loves us and wants us to be happy."
Thare iz plenty ov happiness in this life if we only knu it: and one way tew find it iz, when we hav got the old rumatiz tew thank Heaven that it aint the old gout.
[There is plenty of happiness in this life if we only knew it: and one way to find it is, when we have got the old rheumatism to thank Heaven that it ain’t the old gout.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 137 “Affurisms: Tadpoles” (1874)
(Source)
In Fred Lewis Pattee, A History of American Literature Since 1870 (1915), this is paraphrased "The best cure for rheumatism is to thank the Lord it ain't the gout."
In a similar vein, in Josh Billings' Old Farmer's Allminax, 1870-1879, January 1878, "Chips" (1902):
The best relief for the rumatiz, that haz been diskovered yet, iz to find sum phellow who haz got the gout bad, and then pitty him.
[The best relief for the rheumatism that has been discovered yet is to find some fellow who has got the gout bad, and then pity him.]
and in H. Montague, ed., Wit and Wisdom of Josh Billings (1913)
The best remedy for RHEUMATISM that's ever yet been discovered is to find some fellow who has a bad case of the gout, pity him and forget yourself.
A joyful heart helps healing,
but a broken spirit dries up the bones.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 17:22 [CEB (2011)]
Alternate translations:
A merry heart doeth good like a medicine; but a broken spirit drieth the bones.
[KJV (1611)]
Being cheerful keeps you healthy. It is slow death to be gloomy all the time.
[GNT (1976)]
A glad heart is excellent medicine, a depressed spirit wastes the bones away.
[NJB (1985)]
A cheerful heart is a good medicine,
but a downcast spirit dries up the bones.
[NRSV (2021 ed.)]
A joyful heart makes for good health;
Despondency dries up the bones.
[RJPS (2023 ed.)]
I cannot believe that the purpose of life is to be “happy.” I think the purpose of life is to be useful, to be responsible, to be honorable, to be compassionate. It is, above all, to matter: to count, to stand for something, to have made some difference that you lived at all.
Leo C. Rosten (1908-1997) Polish-American author and political scientist
“Credo,” Passions and Prejudices (1978)
(Source)
This appears to be the final iteration of a thought that Rosen used on numerous occasions. In "On Finding Truth: Abandon the Strait Jacket of Conformity," Speech, National Book Awards, New York City, as reprinted in The Sunday Star (8 Apr 1962):
The purpose of life is not to be happy -- but to matter, to be productive, to be useful, to have it make some difference that you lived at all.
In a later essay, "Words To Live By: The Real Reason For Being Alive," This Week Magazine (20 Jan 1963):
THE PURPOSE OF LIFE is not to be happy. The purpose of life is to matter, to be productive, to have it make some difference that you lived at all. Happiness, in the ancient, noble sense, means self-fulfillment — and is given to those who use to the fullest whatever talents God or luck or fate bestowed upon them. Happiness, to me, lies in stretching, to the farthest boundaries of which we are capable, the resources of the mind and heart.
In "The Myths by Which We Live," The Rotarian (Sep 1965):
Finally there is the myth which gives me the greatest pain: the myth that the purpose of life is happiness, and that you ought to have fun, and that your children ought to have fun. Where was it written that life is so cheap? Where was it written that life is, or should be, or can ever be free of conflict and effort and deprivation and sacrifice? [...] [T]he purpose of life is not to be happy at all. It is to be useful, to be honorable. It is to be compassionate. It is to matter, to have it make some difference that you lived.
A variation of this quotation is misattributed to Ralph Waldo Emerson. More discussion of this quotation (including a shout-out to WIST for some of this research) here: The Purpose of Life Is Not To Be Happy But To Matter – Quote Investigator.
It is neither wealth nor splendor, but tranquility and occupation, which give happiness.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Anna Jefferson Marks (12 Jul 1788)
(Source)
The salutation is "My dear Sister," and is a congratulations for her marrying Hastings Marks. Some copies, and filings of the letter, make it out to "Anna Scott Marks," her birth name was Anna Scott Jefferson.
Every body and every thing conspire to make me as contented as possible in it; yet I have seen too much of the vanity of human affairs, to expect felicity from the splendid scenes of public life. I am still determined to be cheerful and to be happy, in whatever situation I may be; for I have also learnt, from experience, that the greater part of our happiness or misery depends upon our dispositions, and not upon our circumstances. We carry the seeds of the one or the other about with us, in our minds, wheresoever we go.
Martha Washington (1731-1802) American socialite, wife of George Washington, First Lady (1789-1797)
Letter to Mercy Otis Warren (1789-12-26)
(Source)
Oh, life is a glorious cycle of song,
A medley of extemporanea;
And love is a thing that can never go wrong;
And I am Marie of Roumania.Dorothy Parker (1893-1967) American writer
“Comment,” New York World (16 Aug 1925)
(Source)
Reprinted in Enough Rope (1926)
I have learned that only two things are necessary to keep one’s wife happy. First, let her think she’s having her way. And second, let her have it.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Toast, State Dinner for Lord Snowdon and Princess Margaret (1965-11-17)
(Source)
It is better to suffer wrong than to do it, and happier to be sometimes cheated than not to trust.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #79 (18 Dec 1750)
(Source)
MESSENGER: Frame your mind to mirth and merriment,
Which bars a thousand harms, and lengthens life.William Shakespeare (1564-1616) English dramatist and poet
Taming of the Shrew, Induction, sc. 2, l. 137ff (c. 1591)
(Source)
I know that I have never been so well pleased as when I could shift power from my own, on the shoulders of others; nor have I ever been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Destutt de Tracy (26 Jan 1811)
(Source)
Often just the second clause is quoted: "I have never been able to conceive how ..."
Happiness is like a cat — if you coax it or call it, it will avoid you; it won’t come. But if you pay no attention to it and go about your business, you will find it rubbing against your legs and jumping into your lap.
William J. Bennett (b. 1943) American politician, moralist
Commencement Address, George Mason University (22 May 1999)
(Source)
Happiness is not a reward — it is a consequence. Suffering is not a punishment — it is a result.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Christian Religion,” Part 2, The North American Review (Nov 1881)
(Source)
The supreme happiness of life is the conviction that we are loved; loved for ourselves — say rather, loved in spite of ourselves.
[Le suprême bonheur de la vie, c’est la conviction qu’on est aimé; aimé pour soi-même, disons mieux, aimé malgré soi-même.]
Victor Hugo (1802-1885) French writer
Les Misérables, Part 1 “Fantine,” Book 5 “The Descent,” ch. 4 (1.5.4) (1862) [tr. Wilbour (1862)]
(Source)
(Source (French)). Alternate translations:
The supreme happiness of life is the conviction of being loved for yourself, or, more correctly speaking, loved in spite of yourself.
[tr. Wraxall (1862)]
The greatest happiness of life is the conviction that we are loved -- loved for ourselves, or rather, loved in spite of ourselves.
[E.g. (1873)]
The supreme happiness of life consists in the conviction that one is loved; loved for one's own sake -- let us say rather, loved in spite of one's self.
[tr. Hapgood (1887)]
The supreme happiness in life is the assurance of being loved; of being loved for oneself, even in spite of oneself.
[tr. Denny (1976)]
The supreme happiness of life is the conviction that we are loved; loved for ourselves -- say rather, loved in spite of ourselves.
[tr. Wilbour/Fahnestock/MacAfee (1987)]
The supreme happiness of life is the conviction that you are loved, loved for yourself, better still, loved despite yourself.
[tr. Donougher (2013)]
Be convinced that to be happy means to be free and that to be free means to be brave.
We are never quite as happy, or as unhappy, as we think.
[On n’est jamais si heureux ni si malheureux qu’on s’imagine.]
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶49 (1665-1678) [tr. FitzGibbon (1957)]
(Source)
Present in the first edition. In the first four editions, the concluding words were "... que l’on pense [whatever one thinks]." In the manuscript, this maxim read:
One is never so unhappy as one fears, nor so happy as one hopes.
[On n’est jamais si malheureux qu’on craint, ni si heureux qu’on espère.]
Another manuscript version is what the Davies translation below derives from:
Les biens et les maux sont plus grands dans notre imagination qu’ils ne le sont en effet, et on n’est jamais si heureux ni si malheureux que l’on pense.
Above notes. (Source (French)). Alternate translations:
Goods and Evils are much greater in our imaginations of them, than they are in effect; and men are never so happy or unhappy, as they think themselves.
[tr. Davies (1669), ¶128; see above.]
None are either so happy or so unhappy, as they imagine.
[pub. Donaldson (1783), ¶211; ed. Lepoittevin-Lacroix (1797), ¶49]
No person is either so happy;, or so unhappy, as he imagines.
[ed. Carville (1835), ¶184]
We are never so happy, or so unhappy, as we imagine.
[ed. Gowens (1851), ¶50]
We are never so happy or so unhappy as we suppose.
[tr. Bund/Friswell (1871); tr. Stevens (1939)]
We are never as happy or unhappy as we think.
[tr. Heard (1917)]
We are never so happy or so unhappy as we think.
[tr. Kronenberger (1959)]
We are never as fortunate or as unfortunate as we suppose.
[tr. Tancock (1959)]
We are never so happy nor so unhappy as we imagine.
[tr. Whichello (2016)]
If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad.