A man of self-respect is one who still believes that nobody suspects him.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 4, § 30 (1916)
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Variants:SELF-RESPECT. The secure feeling that no one, as yet, is suspicious.
A Book of Burlesques, "The Jazz Webster" (1924)Self-Respect -- The secure feeling that no one, as yet, is suspicious.
Chrestomathy, ch. 30 "Sententiae" (1949)
Quotations about:
suspicion
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Not to oversee Workmen, is to leave them your Purse open.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Nov 1751)
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The biographer does not trust his witnesses, living or dead. He may drip with the milk of human kindness, believe everything that his wife and his friends and his children tell him, enjoy his neighbors and embrace the universe — but in the workshop he must be as ruthless as a board meeting smelling out embezzlement, as suspicious as a secret agent riding the Simplon-Orient Express, as cold-eyed as a pawnbroker viewing a leaky concertina. With no respect for human dignity, he plays off his witnesses one against the other, snoops for additional information to confront them with, probes their prejudices and their pride, checks their reliability against their self-interest, thinks the worst until he is permitted to think better.
Paul Murray Kendall (1911-1973) American academic and historian
“Walking the Boundaries,” The Art of Biography (1965)
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“When it comes to strangers with guns,” I told her, “I think suspicion is more likely to keep you alive than trust.”
If you want that good feeling that comes from doing things for other folks then you have to pay for it in abuse and misunderstanding.
Zora Neale Hurston (1891-1960) American writer, folklorist, anthropologist
Moses, Man of the Mountain [Moses] (1939)
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RICHARD: Suspicion always haunts the guilty mind;
The thief doth fear each bush an officer.William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 3, Act 5, sc. 6, l. 11ff (5.6.11-12) (1591)
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The seed had sprouted into that most wonderful and horrible of fruits: doubt, which, like the strawberry, has a succulent taste, but has also a tendency to spread and spread, until it dominates whatever garden it has taken root in.
A wise Man will keep his Suspicions muzzled, but he will keep them awake.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Caution and Suspicion,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
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Every boddy in this world wants watching, but none more than ourselves.
[Everybody in this world wants watching, but none more than ourselves.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 142 “Affurisms: Fust Impreshuns” (1874)
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Any man who attains a high place among you, from the President downwards, may date his downfall from that moment; for any printed lie that any notorious villain pens, although it militate directly against the character and conduct of a life, appeals at once to your distrust, and is believed. You will strain at a gnat in the way of trustfulness and confidence, however fairly won and well deserved; but you will swallow a whole caravan of camels, if they be laden with unworthy doubts and mean suspicions. Is this well, think you, or likely to elevate the character of the governors or the governed among you?
The Rich knowes not who is his friend.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 865 (1640 ed.)
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Rabid suspicion has nothing in it of skepticism. The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 184 (1955)
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My wife should be as much free from suspicion of a crime as she is from a crime itself.
[Meos tam suspicione quam crimine iudico carere oportere.]
Julius Caesar (100-44 BC) Roman general and statesman [Gaius Julius Caesar]
In Suetonius, Life of Caesar
Popularly, "Caesar’s wife must be above reproach" or "beyond reproach."
Caesar was called to be a witness against Clodius, who was charge with having defiled sacred rites and having an affair with Pompeia, Caesar's wife. Caesar said he had investigated and found out nothing to prove the Pompeia's fidelity. When asked why, then, he had divorced her, he gave this answer.
Alt. trans.: "I judge it necessary for my kin to be as free from suspicion as from the charge of wrongdoing."
Alt. trans.: "I wished my wife to be not so much as suspected." [in Plutarch, “Caesar,” Parallel Lives [tr. Dryden (1693)]].
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 100 (1951)
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I believe that that community is already in process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we are not enter our convictions into the open list, to win or lose. Such fears as these are a solvent which can eat out the cement that binds the stones together; they may in the end subject us to a despotism as evil as any that we dread; and they can be allayed only in so far as we refuse to proceed on suspicion, and trust one another until we have tangible ground for misgiving,
Learned Hand (1872-1961) American jurist
“A Plea for the Open Mind and Free Discussion,” speech, University of the State of New York, Albany (1952-10-24)
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Risk for risk, for myself I had rather take my chance that some traitors will escape detection than spread abroad a spirit of general suspicion and distrust, which accepts rumor and gossip in place of undismayed and unintimidated inquiry.
Learned Hand (1872-1961) American jurist
“A Plea for the Open Mind and Free Discussion,” speech, University of the State of New York, Albany (1952-10-24)
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Never regard something as doing you good if it makes you betray a trust, or lose your sense of shame, or makes you show hatred, suspicion, ill will, or hypocrisy, or a desire for things best done behind closed doors.
[Μὴ τιμήσῃς ποτὲ ὡς συμφέρον σεαυτοῦ, ὃ ἀναγκάσει σέ ποτε τὴν πίστιν παραβῆναι, τὴν αἰδῶ ἐγκαταλιπεῖν, μισῆσαί τινα, ὑποπτεῦσαι, καταράσασθαι, ὑποκρίνασθαι, ἐπιθυμῆσαί τινος τοίχων καὶ παραπετασμάτων δεομένου.]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 3, #7 [tr. Hays (2003)]
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Original Greek. Alternate translations:Never esteem of anything as profitable, which shall ever constrain thee either to break thy faith, or to lose thy modesty; to hate any man, to suspect, to curse, to dissemble, to lust after anything, that requireth the secret of walls or veils.
[tr. Casaubon (1634), #8]Don't be fond of any thing, or think that for your interest, which makes you break your word, quit your modesty, be of a dissembling, suspicious, or outrageous humor; which puts you up on hating any person, and inclines you to any practice, which won't bear the light, and look the world in the face.
[tr. Collier (1701)]Never value anything as profitable to thyself which shall compel thee to break thy promise, to lose thy self-respect, to hate any man, to suspect, to curse, to act the hypocrite, to desire anything which needs walls and curtains.
[tr. Long (1862)]Think nothing for your interest which makes you break your word, quit your modesty, hate, suspect, or curse any person, or inclines you to any practice which will not bear the light and look the world in the face.
[tr. Zimmern (1887)]Never esteem anything as of advantage to thee that shall make thee break thy word or lose thy self-respect.
[tr. Morgan, in Bartlett's (1894)]Never value as an advantage to yourself what will force you one day to break your word, to abandon self-respect, to hate, suspect, execrate another, to act a part, to covet anything that calls for walls or coverings to conceal it.
[tr. Farquharson (1944)]Never value the advantages derived from anything involving breach of faith, loss of self-respect, hatred, suspicion, or execration of others, insincerity, or the desire for something which hast to be veiled and curtained.
[tr. Staniforth (1964)]Never value as beneficial to yourself something that will force you one day to break your word, abandon your sense of shame, hate, suspect, or curse someone else, pretend, or desire something that needs the secrecy of walls or curtains.
[tr. Gill (2013)]Value nothing which compels you to break your promise, to abandon your honor, to hate, suspect or curse anyone, to be a hypocrite, or to lust after anything which needs walls or decorations.
[tr. @sentantiq (2019)]Some causes will force you to betray faith, abandon shame, hate or suspect another person, call down curses, put forward explanations, or desire something that requires walls and fences. Do not regard these causes as necessary or beneficial to yourself.
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