Youth is full of sunshine and life. Youth is happy, because it has the ability to see beauty. When this ability is lost, wretched old age begins, decay, unhappiness. […] Anyone who keeps the ability to see beauty never grows old.
Quotations about:
age
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
The crucial task of age is balance, a veritable tightrope of balance; keeping just well enough, just brave enough, just gay and interested and starkly honest enough to remain a sentient human being.
Florida Scott-Maxwell (1883-1979) American-British playwright, author, psychologist
The Measure of My Days (1968)
(Source)
Always it is, that the hearts in the younger men are frivolous,
but when an elder man is among them, he looks behind him
and in front, so that all comes out far better for both sides.[Αἰεὶ δ’ ὁπλοτέρων ἀνδρῶν φρένες ἠερέθονται·
οἷς δ’ ὁ γέρων μετέῃσιν ἅμα πρόσσω καὶ ὀπίσσω
λεύσσει, ὅπως ὄχ’ ἄριστα μετ’ ἀμφοτέροισι γένηται.]Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 3, l. 108ff (3.108-110) [Menelaus] (c. 750 BC) [tr. Lattimore (1951)]
(Source)
Alt. trans.:
All young men’s hearts are still unstaid; but in those well-weigh'd deeds
An old man will consent to pass things past, and what succeeds
He looks into, that he may know, how best to make his way
Through both the fortunes of a fact, and will the worst obey.
[tr. Chapman (1611), ll. 113-16]
And youth itself an empty wavering state:
Cool age advances, venerably wise,
Turns on all hands its deep-discerning eyes;
Sees what befell, and what may yet befall,
Concludes from both, and best provides for all.
[tr. Pope (1715-20)]
Young men are ever of unstable mind;
But when an elder interferes, he views
Future and past together, and insures
The compact, to both parties, uninfringed.
[tr. Cowper (1791), ll. 124-27]
For the minds of younger men are ever fluctuating; but for those among whom a senior is present, he looks at the same time both backward and forward, in order that the best results may accrue to both parties.
[tr. Buckley (1860)]
For young men's spirits are too quickly stirr'd;
But in the councils check'd by rev'rend age,
Alike are weigh'd the future and the past,
And for all int'rests due provision made.
[tr. Derby (1864), ll. 130-34]
Young men's minds are light as air, but when an old man comes he looks before and after, deeming that which shall be fairest upon both sides.
[tr. Butler (1898)]
Ever unstable are the hearts of the young; but in whatsoever an old man taketh part, he looketh both before and after, that the issue may be far the best for either side.
[tr. Murray (1924), #95]
The younger men
are changeable; he in his age among them,
looking before and after, can see clearly
what shall be in the interests of all.
[tr. Fitzgerald (1974), l. 128ff]
The minds of the younger men are always flighty,
but let an old man stand his ground among them,
one who can see the days behind, the days ahead --
that is the best hope for peace, for both our armies.
[tr. Fagles (1990), ll. 131-34]
Always in fact do the spirits in younger men flutter unsteady;
but with an elder among them, at once the before and the after
he can observe, so that things will become far better for both sides.
[tr. Merrill (2007), ll. 108-110]
She floated away on the riptide of dementia, ultimately a speck on the horizon, waving for as long as she could to her deeply confused children onshore.
Anne Lamott (b. 1954) American novelist and non-fiction writer
Grace (Eventually): Thoughts on Faith, “Mom, Interrupted” (2007)
(Source)
On her mother's Alzheimer's Disease.
So oft as I with state of present time
The image of the antique world compare,
Whereas man’s age was in his freshest prime,
And the first blossom of faire vertue bare,
Such oddes I find twixt those and these which arc,
As that, through long continuance of his course,
Me seemes the world is runne quite out of square
From the first point of his appointed source;
And being once amiss, grows daily worse and worse: […]For that which all men then did vertue call,
Is now cald vice; and that which vice was hight,
Is now hight vertue, and so us’d of all;
Right now is wrong, and wrong that was is right.Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 5, Proem, st. 1, 4 (1589-96)
(Source)
Beauty is but a lease from nature.
Edward Counsel (fl. 19th C) Australian author, composer
Maxims: Political, Philosophical, and Moral, #541 (2nd ed., 1892)
(Source)
It would seem that in youth we sow our wild oats, in old age our tame anecdotes.
Clifton Fadiman (1904-1999) American critic, lecturer, editor
The Little, Brown Book of Anecdotes, Introduction (1985)
(Source)
The problem [with beauty] is that it’s like being born rich and getting poorer.
JUST DISCOURSE: Do not bandy words with your father, nor treat him as a dotard, nor reproach the old man, who has cherished you, with his age.
Aristophanes (c. 450-c. 388 BC) Athenian comedic playwright
Clouds, ll. 998-999 (423 BC) [tr. Athenian Soc. (1912)]
(Source)
Alt. trans.:
- JUST ΛΟΓΟΣ: "[Learn] not to contradict your father in any thing; nor by calling him Iapetus, to reproach him with the ills of age, by which you were reared in your infancy." [tr. Hickie (1853)]
- RIGHT LOGIC: "Nor dare to reply when your Father is nigh, nor 'musty old Japhet' to call / In your malice and rage that Sacred Old Age which lovingly cherished your youth." [tr. Rogers (1924)]
Beauty is as summer fruits, which are easy to corrupt, and cannot last.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Beauty,” Essays, No. 43 (1625)
(Source)
I reject that whole point of view — that animation is a children’s medium. The way people talk about it is, well, hey, it’s a good thing I have kids, because now I get to see this. Well, hey, no, man! You can just go and see it. There’s no other art form that is defined in such a narrow way. It’s narrow-minded, and I can’t wait for it to die.
Brad Bird (b. 1957) American director, animator and screenwriter [Phillip Bradley Bird]
“How Pixar Conquered the Planet,” The Guardian (12 Nov 2004)
(Source)
There is no “trick” in being young: it happens to you. But the process of maturing is an art to be learned, an effort to be sustained. By the age of fifty you have made yourself what you are, and if is good, it is better than your youth. If it is bad, it is not because you are older, but because you have not grown.
Marya Mannes (1904-1990) American author and critic [pen name "Sec"]
More in Anger: Some Opinions, Uncensored and Unteleprompted (1958)
(Source)
There are books one needs maturity to enjoy, just as there are books an adult can come on too late to savor.
Phyllis McGinley (1905-1978) American author, poet
“The Consolations of Illiteracy,” Saturday Review (1 Aug 1953)
(Source)
Reprinted in The Province of the Heart (1959).
At twenty the will rules; at thirty the intellect; at forty the judgment.
[A los veinte años reina la voluntad, a los treinta el ingenio, a los cuarenta el juicio.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 298 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translations:
At twenty years of age the Will reigns; at thirty the Wit; at fourty, the Judgment.
[Flesher ed. (1685)]
At twenty years desire rules us, at thirty, expediency, at forty, judgment.
[tr. Fischer (1937)]
When one is twenty, the will reigns; a thirty, the intelligence; at forty, judgment.
[tr. Maurer (1992)]
See also:
At 20 years of age the Will reigns; at 30 the Wit; at 40 the Judgment.
[Benjamin Franklin, Poor Richard's Almanack (1741)
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I put an end to childish ways.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
1 Corinthians 13:11 [NRSV (1989)]
(Source)
Alternate translations:
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
[KJV (1611)]
When I was a child, I used to talk like a child, and think like a child, and argue like a child, but now I am a man, all childish ways are put behind me.
[Jerusalem (1966)]
When I was a child, my speech, feelings, and thinking were all those of a child; now that I am an adult, I have no more use for childish ways.
[GNT (1976)]
At sixteen I was stupid, confused and indecisive. At twenty-five I was wise, self-confident, prepossessing, and assertive. At forty-five I am stupid, confused, insecure, and indecisive. Who would have supposed that maturity is only a short break in adolescence?
Youth finds no value in the views it disagrees with, but maturity includes discovering that even an opinion contrary to ours may contain a vein of truth we could profitably assimilate to our own views.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
Pieces of Eight (1982)
(Source)
Youth has its romance, and maturity its wisdom, as morning and spring have their freshness, noon and summer their power, night and winter their repose. Each attribute is good in its own season.
Charlotte Brontë (1816-1855) British novelist [pseud. Currer Bell]
Letter to a young admirer at Cambridge (as Currer Bell) (23 May 1850)
(Source)
Every human being has paid the earth to grow up. Most people don’t grow up. It’s too damn difficult. What happens is most people get older. That’s the truth of it. They honor their credit cards, they find parking spaces, they marry, they have the nerve to have children, but they don’t grow up. Not really. They grow older. But to grow up costs the earth, the earth. It means you take responsibility for the time you take up, for the space you occupy. It’s serious business. And you find out what it costs us to love and to lose, to dare and to fail. And maybe even more, to succeed. What it costs, in truth.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“Maya Angelou, The Art of Fiction No. 119,” Interview with George Plimpton, The Paris Review (Fall 1990)
(Source)
Angelou used the core section (credit cards, parking spaces) a number of times in different interviews.
To you and me
Life is not full; we see
The good days fly
And, ah, how grievously
Their sum doth mount,
Set all to our account;
Why dally we
Who know what life should be?[Nunc vivit necuter sibi, bonosque
Soles effugere atque abire sentit,
Qui nobis pereunt et inputantur.
Quisquam vivere cum sciat, moratur?]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 5, epigram 20 (5.20.11-14) (AD 90) [tr. Pott & Wright (1921)]
The phrase pereunt et imputantur (they [the days] pass by, and are put to our account) is often found on sundials.
"To Julius Martialis." (Source (Latin)).
Alternate translations:
Now, to himself, alas! Does neither live,
But sees good suns, of which we are to give
A strict account, set, and march quick away:
Know a man how to live, and does he stay?
[tr. Cowley (1656)]
We behold the good suns shine, and pass away; lost are they for ever, yet, nevertheless, they are counted in our reckoning. Is it possible that anyone who knows how to live delays to live accordingly?
[tr. Amos (1858), ch. 3, #14; identified as ep. 21]
As it is, neither of us lives for himself, but sees his good days flee from him and vanish; days which are ever being lost to us, and set down to our account. Should any one, then, delay to live, when he knows how?
[tr. Bohn's Classical (1859)]
Now neither lives unto himself, alas!
And the good suns we see, that flash and pass
And perish; and the bell that knells them cries,
"Another gone: O when will ye arise?"
[tr. Stevenson (1884)]
Today neither lives for himself, and he feels the good days are flitting and passing away, our days that perish and are cored to our account. Does any man, when he knows how to live, delay?
[tr. Ker (1919)]
Now neither of us truly lives at all.
Suns rise and set and swell the reckoning. Say,
Does life mean anything? Then live today.
[tr. Francis & Tatum (1924), #230, "To His Cousin"]
Now neither lives his life, but he
Marks precious days that pass and flee.
These days are lost, but their amount
Is surely set to our account.
Knowledge the clue to life can give;
Then wherefore hesitate to live?
[tr. Duff (1929)]
But as things are now, neither one of us
Lives for himself, while ever glorious
Days slip by unlived, never to come
Again, deducted always from that sum
Allotted us. Why then do we not live,
We who know the joys that life can give?
[tr. Marcellino (1968)]
But as it is, we, both and each,
Miss the rich life within our reach,
We watch the good sun speed and set
And the lost day goes down as debt.
Would any man, if he knew how
To live, not do it here and now?
[tr. Michie (1972)]
Now, twin lives are not our own.
Our good suns flee & disappear,
Debited, as they die, to us.
Who hesitates that's learned to live?
[tr. Whigham (1987)]
We toil too much for others. Days
flicker by and then are billed,
one by one, to our accounts. Since we know
how, let's start really living now.
[tr. Matthews (1992)]
We feel our good days slip away and leave us; they are wasted, and put to our account. Does any man, knowing the way to live, defer it?
[tr. Shackleton Bailey (1993)]
Now neither lives
his life. We feel our good days flee,
Numbered and spent. Knowing the way
to live, why should a man delay.
[tr. McLean (2014)]
As it is now, neither of us lives for his own benefit, each of us can feel his best days slipping away and leaving us behind. They're gone, they've been debited from our account. What kind of person knows how to live, but keeps putting it off?
[tr. Nisbet (2015)]
Life is not living, but living in health.
[Vita non est vivere, sed valere vita est.]
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 6, epigram 70 (6.70.15) (AD 91) [tr. Ker (1919)]
(Source)
(Source (Latin)). Alternate translations:
It is not life to live, but to be well.
[tr. Burton (1621)]
Not all who live long, but happily, are old.
[tr. Killigrew (1695)]
For sense and reason tell,
That life is only life, when we are well.
[tr. Hay (1755)]
For life is not to live, but to be well.
[tr. Johnson, in The Rambler, #48, cited to Elphinston (1 Sep 1750)]
To brethe can just not dying give:
But, to be well, must be to live.
[tr. Elphinston (1782), 2.115]
For life is not simply living, but living in health.
[tr. Amos (1858)]
Life consists not in living, but in enjoying health.
[tr. Bohn's Classical (1859)]
It is not life to live, but to be well.
[ed. Harbottle (1897)]
The blunderer who deems them so,
Misreckons life and much mistakes it,
He thinks 'tis drawing breath -- we know
'Tis health alone that mars or makes it.
[tr. Pott & Wright (1921)]
Life is not life, but health is life indeed.
[tr. Francis & Tatum (1924), #310]
To live is not just life, but health.
[tr. Shepherd (1987)]
Life is not being alive, but being well.
[tr. Shackleton Bailey (1993)]
What do you suppose makes all men look back to the time of childhood with so much regret (if their childhood has been, in any moderate degree, healthy or peaceful)? That rich charm, which the least possession had for us, was in consequence of the poorness of our treasures. That miraculous aspect of the nature around us, was because we had seen little, and knew less. Each increased possession loads us with a new weariness; every piece of new knowledge diminishes the faculty of admiration; and Death is at last appointed to take us from a scene in which, if we were to stay longer, no gift could satisfy us, and no miracle surprise.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
The Eagle’s Nest, Lecture 5 “The Power of Contentment in Science and Art,” Sec. 82 (22 Feb 1872)
(Source)
When one is too old for love, one finds great comfort in good dinners.
Zora Neale Hurston (1891-1960) American writer, folklorist, anthropologist
Moses, Man of the Mountain, ch. 6 [Mentu] (1939)
(Source)
Men are conservatives when they are least vigorous, or when they are most luxurious. They are conservatives, after dinner, or before taking their rest; when they are sick, or aged: in the morning, or when their intellect or their conscience have been aroused, when they hear music, or when they read poetry, they are radicals.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“New England Reformers,” lecture, Boston (1844-03-03), Essays: Second Series (1844)
(Source)
ENOBARBUS: Age cannot wither her, nor custom stale
Her infinite variety; other women cloy
The appetites they feed, but she makes hungry
Where most she satisfies.William Shakespeare (1564-1616) English dramatist and poet
Antony and Cleopatra, Act 2, sc. 2, l. 276ff (2.2.276-279) (1607)
(Source)
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.Dylan Thomas (1914-1953) Welsh poet and writer
“Do Not Go Gentle into That Good Night” (1947)
(Source)
First published in Botteghe Oscure (Nov 1951).
When you are twenty years old, you will be a peacock; at thirty, a lion; at forty, a camel; at fifty, a serpent; at sixty, a dog; at seventy, a monkey; and at eighty, nothing..
[A los veinte años será pavón; a los treinta, león; a los cuarenta, camello; a los cincuenta, serpiente; a los sesenta, perro; a los setenta, mona; y a los ochenta, nada.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 276 (1647) [tr. Maurer (1992)]
(Source)
(Source (Spanish)). Alternate translations:
At twenty years of age a Peacock; at thirty a Lion; at fourty a Camel; at fifty a Serpent; at sixty a Dog; at seventy an Ape; at fourscore nothing at all.
[Flesher ed. (1685)]
At twenty a man is a Peacock, at thirty a Lion, at forty a Camel, at fifty a Serpent, at sixty a Dog, at seventy an Ape, at eighty nothing.
[tr. Jacobs (1892)]
At twenty, man is a peacock, at thirty a lion, at forty a camel, at fifty a snake, at sixty a dog, at seventy an ape, and at eighty, nothing.
[tr. Fischer (1937)]
But though that first love’s impassioned blindness
Has passed away in colder light,
I still have thought of you with kindness,
And shall do, till our last goodnight.
The ever-rolling silent hours
Will bring a time we shall not know,
When our young days of gathering flowers
Will be an hundred years ago.Thomas Love Peacock (1785-1866) English novelist, satirist, poet, merchant
“Love and Age,” From Gryll Grange (1860)
(Source)
I miss what I had in terms of the speed of memory access. If I needed a word or a fact it was already at my fingertips and now it’s like an arthritic and elderly gentleman has to sit up and go down many, many flights of stairs very slowly and go and rummage in dusty drawers. Eventually he will return four days later, normally at about 1:30 in the morning, and I will sit up and go, “Oh yes! ‘Crepuscular.’ That was the word I was looking for.”
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
“This Much I Know,” The Guardian (5 Aug 2017)
(Source)
Leave well — even “pretty well” — alone: that is what I learn as I get old.
Edward FitzGerald (1809-1883) English writer, poet, translator
Letter to W. F. Pollock (7 Dec 1869)
(Source)
You can’t go back home to your family, back home to your childhood, back home to romantic love, back home to a young man’s dreams of glory and of fame, back home to exile, to escape to Europe and some foreign land, back home to lyricism, to singing just for singing’s sake, back home to aestheticism, to one’s youthful idea of “the artist” and the all-sufficiency of “art” and “beauty” and “love”, back home to the ivory tower, back home to places in the country, to the cottage in Bermuda, away from all the strife and conflict of the world, back home to the father you have lost and have been looking for, back home to someone who can help you, save you, ease the burden for you, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time — back home to the escapes of Time and Memory.
Thomas Wolfe (1900-1938) American writer
You Can’t Go Home Again, Book 7 “A Wind Is Rising and the Rivers Flow” (1940)
(Source)
When all the world is old, lad,
And all the trees are brown;
And all the sport is stale, lad,
And all the wheels run down;
Creep home, and take your place there,
The spent and maimed among: —
God grant you find one face there,
You loved when all was young.Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
“Water Babies,” Song 2, st. 2 (1863)
(Source)
It used to be a good hotel, but that proves nothing — I used to be a good boy, for that matter. Both of us have lost character of late years.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Innocents Abroad, ch. 57 (1869)
(Source)
Yet somehow our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is the way that it cares for its helpless members.
King David and King Solomon
Led merry merry lives,
With many, many lady friends,
And many many wives;
But when old age crept over them —
With many, many qualms! —
King Solomon wrote the Proverbs
And King David wrote the Psalms.
The heart never grows better by age; I fear rather worse; always harder. A young liar will be an old one; and a young knave will only be a greater knave as he grows older.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #225 (17 May 1750)
(Source)
Character contributes to beauty. It fortifies a woman as her youth fades. A mode of conduct, a standard of courage, discipline, fortitude and integrity can do a great deal to make a woman beautiful.
I hate that I’ve become one of those old men who visits a cemetery to be with his dead wife. When I was (much) younger I used to ask Kathy what the point would be. A pile of rotting meat and bones that used to be a person isn’t a person anymore; it’s just a pile of rotting meat and bones. The person is gone — off to heaven or hell or wherever or nowhere. You might as well visit a side of beef.
When you get older you realize this is still the case. You just don’t care. It’s what you have.
Most men spend the best part of their lives making the remaining part wretched.
[La plupart des hommes emploient la meilleure partie de leur vie à rendre l’autre misérable.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’Homme],” § 102 (11.102) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:
The greatest part of mankind employ their first years to make their last miserable.
[Bullord ed. (1696)]
The greatest part of Mankind imploy their first Years to make their last miserable.
[Curll ed. (1713)]
The greatest part of Mankind employ their first Years to make their last miserable. [Browne ed. (1752)]
Most men employ the first years of their life in making the last miserable.
[tr. Van Laun (1885)]
Most men make use of the first part of their life to render the last part miserable.
[Source]
In youth, the years stretch before one so long that it is hard to realize that they will ever pass, and even in middle age, with the ordinary expectation of life in these days, it is easy to find excuses for delaying what one would like to do but does not want to; but at last a time comes when death must be considered.
As one gets older one doesn’t feel quite so strongly any more, one discovers that everything is always going to be exactly the same with different hats on.
Noël Coward (1899-1973) English playwright, actor, wit
Letter (1959)
(Source)
More frequently paraphrased (as in The Film Daily in 1964): "As one gets older, one discovers everything is going to be exactly the same -- with different hats on."
A truly great book should be read in youth, again in maturity, and once more in old age, as a fine building should be seen by morning light, at noon and by moonlight.
Robertson Davies (1913-1995) Canadian author, editor, publisher
“Too Much, Too Fast,” Peterborough Examiner (Canada) (1962-06-16)
(Source)
An awful debility,
A lessened utility,
A loss of mobility
Is a strong possibility.
In all probability
I’ll lose my virility
And you your fertility
And desirability.
And this liability
Of total sterility
Will lead to hostility
And a sense of futility.
So let’s act with agility
While we still have facility,
For we’ll soon reach senility
And lose the ability.