Quotations about:
    bravery


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Your spirit, youth, and valour give me heart, not to mention necessity, which makes even the timid brave.

[Animus, aetas, virtus vostra me hortantur, praeterea necessitudo, que etiam timidos fortis facit.]

Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline], ch. 58, sent. 19 [tr. Rolfe (1931)]
    (Source)

Catiline, addressing his troops. Usually shortened to "Necessity makes even the timid brave" [Necessitas etiam timidos fortes facit.]. Original Latin.

Alt. trans.:
  • "From your youthful vigor and undaunted courage I expect every advantage. Even the difficulties of our situation inspire me with confidence; for difficulties have often produced prodigies of valor." [tr. Murphy (1807)]
  • "Your spirit, your age, your virtue encourage me; and our necessity, too, which even inspires cowards with bravery." [tr. Rose (1831), ch. 61]
  • "Your spirit, your age, your valour encourage me, the necessity moreover which makes even the timid brave." [Source (1841)]
  • "Your spirit, your age, your valor, give me confidence; to say nothing of necessity, which makes even cowards brave." [tr. Watson (1867)]
  • "Your resolution, your age, and your courage, and above all the inevitable nature of the encounter, which often makes even the timid brave, exhort me to this." [tr. Pollard (1882)]
 
Added on 15-May-14 | Last updated 23-Oct-20
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More quotes by Sallust

I think that if the beast who sleeps in man could be held down by threats — any kind of threat, whether of jail or of retribution after death — then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point — what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example.

Boris Pasternak (1890-1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 1, ch. 2 “A Girl from a Different World” [Nikolai] (1955) [tr. Hayward & Harari (1958), US ed.]
    (Source)

Alternate translations:

I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the self-sacrificing preacher. But don’t you see, this is just the point -- what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the attraction of its example.
[tr. Hayward & Harari (1958), UK ed.]

I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But this is just the point -- what has for centuries raised man above the beast is not the cudgel, but an inward music -- the irresistible power of unarmed truth.
[tr. Hayward & Harrai (1958); edited version quoted by Ronald Reagan, Moscow State University (1988-05-31)]

I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example.
[tr. Pevear & Volokhonsky (2010), "A Girl from a Different Circle"]

 
Added on 6-Mar-14 | Last updated 23-Apr-24
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More quotes by Pasternak, Boris

Fortune favors the bold.

[Audentis Fortuna iuvat]

Virgil the Poet
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 10, l. 284 (10.284) [Turnus] (29-19 BC) [tr. West (1990)]
    (Source)

The Rutulian prince exhorting his men to meet Aeneas' Trojans on the beach as they land. Not a sentiment invented by Virgil. See also Terence.

(Source (Latin)). Alternate translations:

Fortune assists the bold.
[tr. Ogilby (1649)]

Fortune befriends the bold.
[tr. Dryden (1697)]

Fortune assists the daring.
[tr. Davidson/Buckley (1854)]

Fair fortune aids the bold.
[tr. Conington (1866)]

Fortune assists the bold.
[tr. Cranch (1872), l. 380]

Fortune aids daring.
[tr. Mackail (1885)]

For Fortune helpeth them that dare.
[tr. Morris (1900)]

Fair Fortune aids the bold.
[tr. Taylor (1907), st. 37, l. 342]

Fortune will help the brave.
[tr. Williams (1910)]

Fortune aids the daring.
[tr. Fairclough (1918)]

And luck helps men who dare.
[tr. Humphries (1951)]

Fortune always fights for the bold.
[tr. Day-Lewis (1952)]

For fortune
helps those who dare.
[tr. Mandelbaum (1971), ll. 395-96]

Fortune
favors men who dare!
[tr. Fitzgerald (1981), ll. 392-93]

Fortune favours the brave.
[tr. Kline (2002)]

Fortune speeds the bold!
[tr. Fagles (2006), l. 341]

 
Added on 25-Feb-13 | Last updated 21-Jun-23
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More quotes by Virgil

Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness.

[恭而無禮則勞、愼而無禮則葸、勇而無禮則亂、直而無禮則絞。]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 8, verse 2 (8.2.1) (6th C. BC – AD 3rd C.) [tr. Legge (1861)]
    (Source)

(Source (Chinese)). Brooks (below) believes this text was interpolated into Book 8 at the time that Book 14 was collected. Alternate translations:

Without the Proprieties, we have these results: for deferential demeanour, a worried one; for calm attentiveness, awkward bashfulness; for manly conduct, disorderliness; for straightforwardness, perversity.
[tr. Jennings (1895)]

Earnestness without judgment becomes pedantry; caution without judgment becomes timidity; courage without judgment leads to crime; uprightness without judgment makes men tyrannical.
[tr. Ku Hung-Ming (1898)]

Courtesy uncontrolled by the laws of good taste becomes labored effort, caution uncontrolled becomes timidity, boldness uncontrolled becomes recklessness, and frankness uncontrolled become effrontery.
[tr. Soothill (1910)]

Respect without rules of procedure becomes laborious fuss: scrupulosity without rules of procedure, timidity (fear to show the thought); boldness without such rules breeds confusion; directness without rules of procedure becomes rude.
[tr. Pound (1933)]

Courtesy not bounded by the prescriptions of ritual becomes tiresome. Caution not bounded by the prescriptions of ritual becomes timidity, daring becomes turbulence, inflexibility becomes harshness.
[tr. Waley (1938)]

Not to follow the rites in being modest is annoyance. Not to follow them in exercising care is timidity. Not to follow them in acts of bravery is confusion. Not to follow them in our uprightness is brusqueness.
[tr. Ware (1950)]

Unless a man has the spirit of the rites, in being respectful he will wear himself out, in being careful he will become timid, in having courage he will become unruly, and in being forthright he will become intolerant.
[tr. Lau (1979)]

If one is courteous but does without ritual, then one dissipates one's energies; if one is cautious but does without ritual, then one becomes timid; if one is bold but does without ritual, then one becomes reckless; if one is forthright but does without ritual, then one becomes rude.
[tr. Dawson (1993)]

Without ritual, courtesy is tiresome; without ritual, prudence is timid; without ritual, bravery is quarrelsome; without ritual, frankness is hurtful.
[tr. Leys (1997)]

Respectfulness without the rituals becomes laboriousness; discretion without the rituals becomes apprehensiveness; courage without the rituals becomes rebelliousness; straightforwardness without the rituals becomes impetuosity.
[tr. Huang (1997)]

One would be tired if one is humble but not polite; One would be week if one is cautious but not polite; One would be foolhardy if one is brave but not polite; One would be caustic if one is frank but not polite.
[tr. Cai/Yu (1998), #190]

Deference unmediated by observing ritual propriety [li] is lethargy; caution unmediated by observing ritual propriety is timidity; boldness unmediated by observing ritual propriety is rowdiness; candor unmediated by observing ritual propriety is rudeness.
[tr. Ames/Rosemont (1998)]

If he is respectful without propriety, he becomes wearisome. If he is careful without propriety, he becomes finicky. If he is brave without propriety, he becomes disruptive. If he is upright without propriety, he becomes censorious.
[tr. Brooks/Brooks (1998)]

Reverence becomes tedium without Ritual, and caution becomes timidity. Without Ritual, courage becomes recklessness, and truth becomes intolerance.
[tr. Hinton (1998)]

If you are respectful but lack ritual you will become exasperating; if you are careful but lack ritual you will become timid; if you are courageous but lack ritual you will become unruly; and if you are upright but lack ritual you will become inflexible.
[tr. Slingerland (2003)]

Courtesy without ritual becomes labored; caution without ritual becomes timidity; daring without ritual becomes riotousness; directness without ritual becomes obtrusiveness.
[tr. Watson (2007)]

Unless a man acts according to the spirit of the rites, in being respectful, he will tire himself out; in being cautious, he will become timid; in being brave, he will become unruly; in being forthright, he will become derisive.
[tr. Chin (2014)]

 
Added on 13-Mar-12 | Last updated 8-May-23
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The paradox of courage is that a man must be a little careless of his life even in order to keep it.

Gilbert Keith Chesterton (1874-1936) English journalist and writer
All Things Considered, “The Methuselahite” (1908)
 
Added on 20-Feb-12 | Last updated 12-Oct-17
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Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)

A common "inspirational" quote, frequently attributed to Twain, but not found in writings. Earliest found is in H. Jackson Brown, P.S. I Love You (1990), attributed to Brown's mother. More info here.

 
Added on 13-Jun-11 | Last updated 26-Jan-19
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Virtues, however, we acquire by first exercising them. The same is true with skills, since what we need to learn before doing, we learn by doing; for example, we become builders by building, and lyre-players by playing the lyre. So too we become just by doing just actions, temperate by temperate actions, and courageous by courageous actions.

[τὰς δ’ ἀρετὰς λαμβάνομεν ἐνεργήσαντες πρότερον, ὥσπερ καὶ ἐπὶ τῶν ἄλλων τεχνῶν· ἃ γὰρ δεῖ μαθόντας ποιεῖν, ταῦτα ποιοῦντες μανθάνομεν, οἷον οἰκοδομοῦντες οἰκοδόμοι γίνονται καὶ κιθαρίζοντες κιθαρισταί· οὕτω δὴ καὶ τὰ μὲν δίκαια πράττοντες δίκαιοι γινόμεθα, τὰ δὲ σώφρονα σώφρονες, τὰ δ’ ἀνδρεῖα ἀνδρεῖοι.]

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 2, ch. 1 (2.1, 1103a.32ff) (c. 325 BC) [tr. Crisp (2000)]
    (Source)

(Source (Greek)). Alternate translations:

But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance; for what we have to make when we have learned how, these we learn how to make by making: men come to be builders, for instance, by building; harp-players, by playing on the harp: exactly so, by doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave.
[tr. Chase (1847)]

But the virtues we acquire by previous practice of their acts, exactly as we acquire our knowledge of the various arts. For, in the case of the arts, that which we have to be taught to do, that we learn by doing it. We become masons, for instance, by building; and harpers b y playing upon the harp. And so, in like manner, we become just by doing what is just, temperate by doing what is temperate, and brave by doing what is brave.
[tr. Williams (1869), sec. 23]

But the virtues we acquire by first exercising them, as is the case with all the arts, for it is by doing what we ought to do when we have learnt the arts that we learn the arts themselves; we become e.g. builders by building and harpists by playing the harp. Similarly it is by doing just acts that we become just, by doing temperate acts that we become temperate, by doing courageous acts that we become courageous.
[tr. Welldon (1892)]

But the virtues we acquire by doing the acts, as is the case with the arts too. We learn an art by doing that which we wish to do when we have learned it; we become builders by building, and harpers by harping. And so by doing just acts we become just, and by doing acts of temperance and courage we become temperate and courageous.
[tr. Peters (1893)]

But the virtues we get by first exercising them, as also happens in the case of the arts as well. For the things we have to learn before we can do them, we learn by doing them, e.g. men become builders by building and lyreplayers by playing the lyre; so too we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
[tr. Ross (1908)]

The virtues on the other hand we acquire by first having actually practised them, just as we do the arts. We learn an art or craft by doing the things that we shall have to do when we have learnt it: for instance, men become builders by building houses, harpers by playing on the harp. Similarly we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
[tr. Rackham (1934), ch. 1, sec. 4]

The virtues, by contrast, we acquire by first engaging in the activities, as is also true in the case of the various crafts. For the things we cannot produce without learning to do so are the very ones we learn to produce by producing them -- for example, we become builders by building houses and lyre players by playing the lyre. Similarly, then, we become just people by doing just actions, temperate people by doing temperate actions, and courageous people by doing courageous ones.
[tr. Reeve (1948)]

In the case of the virtues, on the other hand, we acquire them as a result of prior activities; and this is like the case of the arts, for that which we are to perform by art after learning, we first learn by performing, e.g., we become builders by building and lyre-players by playing the lyre. Similarly, we become just by doing what is just, temperate by doing what is temperate, and brave by doing brave deeds.
[tr. Apostle (1975)]

Virtues, by contrast, we acquire, just as we acquire crafts, by having previously activated them. For we learn a craft by producing the same product that we must produce when we have learned it, becoming builders, for instance, by building and harpists by playing the harp, so also, then, we become just by doing just actions, temperate by doing temperate actions, brave by doing brave actions.
[tr. Irwin/Fine (1995)]

For as regards those things we must learn how to do, we learn by doing them -- for example by building houses, people become house builders, and by playing the cithara, they become cithara players. So too, then, by doing just things become just; moderate things, moderate; and courageous things, courageous.
[tr. Bartlett/Collins (2011)]

We develop virtues after we have practiced them beforehand, the same way it works with the other arts. For, we learn as we do those very things we need to do once we have learned the art completely. So, for example, men become carpenters by building homes and lyre-players by practicing the lyre. In the same way, we become just by doing just things, prudent by practicing wisdom, and brave by committing brave deeds.
[tr. @sentantiq (2017)]

 
Added on 24-Jan-11 | Last updated 14-Dec-21
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More quotes by Aristotle

BECKET: Until the day of his death, no man can be sure of his courage.

Jean Anouilh (1910-1987) French dramatist
Becket or The Honor of God [Becket ou l’honneur de Dieu], Act 1 (1959)
 
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When a resolute young fellow steps up to the great bully, the world, and takes him boldly by the beard, he is often surprised to find it comes off in his hand, and that it was only tied on to scare away the timid adventurers.

Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Elsie Venner, ch. 2 (1891)
    (Source)

Often misattributed to Ralph Waldo Emerson.
 
Added on 26-May-10 | Last updated 4-May-23
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So the courageous person is the one who endures and fears — and likewise is confident about — the right things, for the right reason, in the right way, and at the right time.

[ὁ μὲν οὖν ἃ δεῖ καὶ οὗ ἕνεκα ὑπομένων καὶ φοβούμενος, καὶ ὡς δεῖ καὶ ὅτε, ὁμοίως δὲ καὶ θαρρῶν, ἀνδρεῖος.]

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 3, ch. 7 (3.7.5) / 1115b.19 (c. 325 BC) [tr. Crisp (2000)]
    (Source)

(Source (Greek)). Alternate translations:

He is Brave then who withstands, and fears, and is bold, in respect of right objects, from a right motive, in right manner, and at right times.
[tr. Chase (1847), ch. 10]

He then who with the right end in view faces what he ought, and fears it, and does so as he ought, and when he ought, and who in a similar manner faces with confidence that which ought to be so faced, -- he is brave.
[tr. Williams (1869), sec. 52]

Thus he who faces and fears the right things for the right motive and in the right way and at the right time, and whose confidence is similarly right, is courageous.
[tr. Welldon (1892), ch. 10]

He, then, that endures and fears what he ought from the right motive, and in the right manner, and at the right time, and similarly feels confidence, is courageous.
[tr. Peters (1893)]

The man, then, who faces and who fears the right things and from the right motive, in the right way and from the right time, and who feels confidence under the corresponding conditions, is brave.
[tr. Ross (1908)]

The courageous man then is he that endures or fears the right things and for the right purpose and in the right manner and at the right time, and who shows confidence in a similar way.
[tr. Rackham (1934)]

So a person is courageous who endures and fears the things he should, in the way he should, when he should, and is similarly confident.
[tr. Reeve (1948)]

The brave man is the man who faces or fears the right thing for the right purpose in the right manner at the right moment.
[tr. J. Thomson (1953)]

So he who faces and fears those fearful things which he should, and for the right cause, and in the right manner, and at the right time, and who shows courage in a similar manner, is a brave man.
[tr. Apostle (1975)]

The man who faces and fears (or similarly feels confident about) the right things for the right reason and in the right way and at the right time is courageous.
[tr. Thomson/Tredennick (1976)]

Hence whoever stands firm against the right things and fears the right things, for the right end, at the right time, and is correspondingly confident, is the brave person.
[tr. Irwin/Fine (1995)]

He, then, who endures and fears what he ought and for the sake of what he ought, and in the way he ought and when, and who is similarly confident as well, is courageous.
[tr. Bartlett/Collins (2011)]

 
Added on 21-Sep-09 | Last updated 19-Apr-22
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More quotes by Aristotle

Mankind is naturally divided into three sorts; one third of them are animated at the first appearance of danger, and will press forward to meet and examine it; another third are alarmed by it, but will neither advance nor retreat, till they know the nature of it, but stand to meet it. The remaining third will run or fly upon the first thought of it.

John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
(Attributed)

In R. W. Emerson, Journal (Aug 1851).
 
Added on 26-Aug-09 | Last updated 10-Jul-16
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Courage is of two kinds: courage in the face of personal danger, and courage to accept responsibility, either before the tribunal of some outside power or before the court of one’s own conscience.

[Der Muth ist doppelter Art: einmal Muth gegen die persönliche Gefahr, und dann Muth gegen die Verantwortlichkeit, sei es vor drm Richterstuhl irgend einer äussern Macht, oder der innern, nämlich des Gewissens.]

Karl von Clausewitz (1780-1831) Prussian soldier, historian, military theorist
On War [Vom Kriege], Book 1, ch. 3 “On Military Genius [Der Kriegerische Genius],” (1.3) (1832) [tr. Howard & Paret (1976)]
    (Source)

(Source (German)). Alternate translations:

Courage is of two kinds: first, physical courage, or courage in the presence of danger to the person; and next, moral courage, or courage before responsibility, whether it be before the judgment seat of external authority, or of the inner power, the conscience.
[tr. Graham (1873)]

Courage is of two kinds: first, courage in presence of danger to the person, and next, courage in the presence of responsibility, whether before the judgment seat of an external authority, or before that of the internal authority which is conscience.
[tr. Jolles (1943)]

 
Added on 26-Aug-09 | Last updated 28-Mar-23
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Nothing is cheaper and more common than physical bravery. […] Common experience shows how much rarer is moral courage than physical bravery. A thousand men will march to the mouth of the cannon where one man will dare espouse an unpopular cause […] True courage and manhood come from the consciousness of the right attitude toward the world, the faith in one’s own purpose, and the sufficiency of one’s own approval as a justification for one’s own acts.

Clarence Darrow (1857-1938) American lawyer
Resist Not Evil, ch. 16 (1903)
 
Added on 4-Aug-09 | Last updated 4-Dec-15
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The Courage we desire and prize is not the Courage to die decently, but to live manfully.

Thomas Carlyle
Thomas Carlyle (1795-1881) Scottish essayist and historian
“Boswell’s Life of Johnson,” Critical and Miscellaneous Essays (1827-1855)
    (Source)

Originally published in Fraser's Magazine, Vol 5, # 28 (1832). Reviewing a new 1831 edition of James Boswell, The Life of Samuel Johnson.
 
Added on 7-May-09 | Last updated 16-Nov-23
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Some have been thought brave, because they were afraid to run away.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4214 (1732)
    (Source)

See also this.
 
Added on 25-Mar-09 | Last updated 26-Jan-21
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Even cowards gain courage from companionship.

Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 13, l. 235 (13.235) (c. 750 BC) [tr. Butler (1898)]
    (Source)

Poseidon, appearing as Thoas, talking with Idomeneus. Alt. trans.:
  • "We find, / That virtue co-augmented thrives in men of little mind." [tr. Chapman (1611), ll. 218-19]
  • "Not vain the weakest, if their force unite." [tr. Pope (1715-20)]
  • "Union much / Emboldens even the weakest." [tr. Cowper (1791), ll. 292-93]
  • "For useful is the valour of men, even the very pusillanimous, if combined." [tr. Buckley (1860)]
  • "E’en meaner men, united, courage gain." [tr. Derby (1864)]
  • "Ay, and very cowards get courage from company." [tr. Leaf/Lang/Myers (1891)]
  • "Prowess comes from fellowship even of right sorry folk." [tr. Murray (1924)]
  • "Even the poorest fighters turn into brave men when they stand side by side." [tr. Rieu (1950)]
  • "The worst cowards, banded together, have their power." [tr. Fagles (1990), l. 281]
 
Added on 8-Jan-09 | Last updated 1-Dec-21
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It is curious that physical courage should be so common in the world, and moral courage so rare.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Autobiography of Mark Twain, Vol. 2, 15 January 1907 (2010)
    (Source)
 
Added on 2-Nov-07 | Last updated 26-Jan-19
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There comes a time in every normal man’s life when he must be tempted to spit on his hands, hoist the black flag and begin slitting throats.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Prejudices: First Series (1919)
 
Added on 1-Feb-04 | Last updated 27-Nov-13
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Without courage, wisdom bears no fruit.

[Sin valor es estéril la sabiduría.]

Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 4 (1647) [tr. Maurer (1992)]
    (Source)

(Source (Spanish)). Alternate translations:

Knowledge is barren, if Valour do'nt accompany it.
[Flesher ed. (1685)]

Knowledge without courage is sterile.
[tr. Jacobs (1892)]

Without courage, the mind is dead.
[tr. Fischer (1937)]

 
Added on 1-Feb-04 | Last updated 25-Mar-24
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To see the right and not do it is cowardice.

[見義不爲、無勇也。]

Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 2, verse 24 (2.24.2) (6th C. BC – AD 3rd C.) [tr. Soothill (1910)]
    (Source)

(Source (Chinese)). Alternate translations:

To see what is right and not to do it is want of courage.
[tr. Legge (1861)]

It is (moral) cowardice to leave undone what one perceives to be right to do.
[tr. Jennings (1895)]

To see what is right and to act against one's judgment shows a want of courage.
[tr. Ku Hung-Ming (1898)]

To see justice and not act upon it is cowardice.
[tr. Pound (1933)]

To see what is right and not do it is cowardice.
[tr. Waley (1938)]

It is cowardice to fail to do what is right.
[tr. Ware (1950)]

Faced with what is right, to leave it undone shows a lack of courage.
[tr. Lau (1979)]

To see what is right and not to do it is cowardice.
[tr. Dawson (1993)]

To not act when justice commands, that is cowardice.
[tr. Leys (1997)]

To see something you ought to do and not to do it is want of courage.
[tr. Huang (1997)]

To see something you ought to do and not to do it is want of courage.
[tr. Huang (1997)]

One does not do the righteous things when one sees them, it is not brave.
[tr. Cai/Yu (1998), #40]

Failing to act on what is seen as appropriate [yi] is a want of courage.
[tr. Ames/Rosemont (1998)]

If he sees what is right but does not do it, he lacks courage.
[tr. Brooks/Brooks (1998)]

And to recognize a Duty without carrying it out is mere cowardice.
[tr. Hinton (1998)]

To see what is right, but to fail to do it, is to be lacking in courage.
[tr. Slingerland (2003)]

To see what is right and not do it is cowardly.
[tr. Watson (2007)]

Faced with what is right yet doing nothing about it shows a lack of courage.
[tr. Chin (2014)]

Being aloof from a righteous obligation is cowardice.
[tr. Li (2020)]

 
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God, give us the grace to accept with serenity the things which cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.

Reinhold Niebuhr (1892-1971) American theologian and clergyman
“The Serenity Prayer” (1934)

Niebuhr at one point claimed authorship (and took copyright fees from Hallmark Cards), but later on denied he had written it. It was later adopted by Alcoholics Anonymous. Discussion of the actual authorship here.
 
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Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. God Himself is not secure, having given man dominion over His works! Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold. Faith alone defends. Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.

Helen Keller (1880-1968) American author and lecturer
Let Us Have Faith, “Faith Fears Not” (1940)
    (Source)

Reprinted in her compilation book, The Open Door (1957). This quotation is often given in excerpted form, leaving out certain sentences, or even rearranging some of the sentences and sometimes making it seem that the two sources are actually different.
 
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Whereas, Sir, you know courage is reckoned the greatest of all virtues; because, unless a man has that virtue, he has no security for preserving any other.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (5 Apr 1775), in James Boswell, The Life of Samuel Johnson (1791)
    (Source)

See Lewis.
 
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A timid person is frightened before a danger, a coward during the time, and a courageous person afterward.

Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
    (Source)

Quoted in Edward Parsons Day, Day's Collacon: an Encyclopaedia of Prose Quotations, "Danger" (1884), without citation.
 
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We could never learn to be brave and patient, if there were only joy in the world.

Helen Keller (1880-1968) American author and lecturer
Atlantic Monthly (May 1890)
 
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I’d rather give my life than be afraid to give it.

Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
(Attributed (1963))
    (Source)

Recounted about Johnson, when he (among other dignitaries) rejected advice from the Secret Service not to march publicly in John F. Kennedy's funeral procession (1963-11-25), in the face of various warnings of further violence or assassination attempts.

According to William Manchester in his extensive The Death of a President, Book 2, ch. 10 (1967), Johnson was actually speaking to his military aide, Col. William Jackson, and said,

You damned bastards are trying to take over. If I listen to you, I'll be led to stupid, indecent decisions. I'm going to walk.

This reaction may have been in part due to a previous episode in the book; after the leaving Parkland Hospital in Dallas to head for a flight to the White House, Johnson had been unceremoniously stuffed into one car by his lead Secret Service agent, forced to crouch below the level of the window, and his wife put in the following car as a decoy for other potential assassins.
 
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Everyone has talent. What is rare is the courage to follow the talent to the dark place where it leads.

Eric Jong
Erica Jong (b. 1942) American writer, poet
“The Artist as Housewife,” The First Ms. Reader, ed. Francine Kragbrun (1972)
 
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If there is one thing upon this earth that mankind love and admire better than another, it is a brave man — it is the man who dares to look the devil in the face and tell him he is a devil.

James A. Garfield (1831-1881) US President (1881), lawyer, lay preacher, educator
(Attributed)
    (Source)

Quoted in The Phrenological Journal (Dec 1881).
 
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AUSTRIA: For courage mounteth with occasion.

Shakespeare
William Shakespeare (1564-1616) English dramatist and poet
King John, Act 2, sc. 1, l. 82 (2.1.82) (1596)
    (Source)
 
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Be convinced that to be happy means to be free and that to be free means to be brave.

Thucydides (c. 460-400 BC) Greek historian
The Speeches of Pericles, “The Funeral Speech” [tr. Edinger (1979)

Alt trans.:

  • "The secret of happiness is freedom, and the secret of freedom is courage."
  • "Happiness depends on being free, and freedom depends on being courageous."

 
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For he that makes any thing his chiefest good, wherein justice or virtue does not bear a part, and sets up profit, not honesty, for the measure of his happiness; as long as he acts in conformity with his own principles, and is not overruled by the mere dictates of reason and humanity, can never do the offices of friendship, justice, or liberality: nor can he ever be a man of courage, who thinks that pain is the greatest evil; or he of temperance, who imagines pleasure to be the sovereign good.

[Nam qui summum bonum sic instituit, ut nihil habeat cum virtute coniunctum, idque suis commodis, non honestate metitur, hic, si sibi ipse consentiat et non interdum naturae bonitate vincatur neque amicitiam colere possit nec iustitiam nec liberalitatem; fortis vero dolorem summum malum iudicans aut temperans voluptatem summum bonum statuens esse certe nullo modo potest.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 2 (1.2) / sec. 5 (44 BC) [tr. Cockman (1699)]
    (Source)

Attacking the Epicurean "highest good" of avoiding pain and seeking personal detachment; Cicero supported the Stoic virtues of courage and moderation.

(Source (Latin)). Alternate translations:

He who teaches that to be the chief good which hath no connection with virtue, which is measured by personal advantage, and not by honor; if he be consistent with himself, and not sometimes overcome by the benignity of nature, can neither cultivate friendship nor practice justice nor liberality. That man cannot be brave who believes pain the greatest evil; nor temperate, who believes pleasure the supreme good.
[tr. McCartney (1798)]

For if a man should lay down as the chief good, that which has no connexion with virtue, and measure it by his own interests, and not according to its moral merit; if such a man shall act consistently with his own principles, and is not sometimes influenced by the good ness of his heart, he can cultivate neither friendship, justice, nor generosity. In truth, it is impossible for the man to be brave who shall pronounce pain to be the greatest evil, or temperate who shall propose pleasure as the highest good.
[tr. Edmonds (1865)]

For he who so interprets the supreme good as to disjoin it from virtue, and measures it by his own convenience, and not by the standard of right, -- he, I say, if he be consistent with himself, and be not sometimes overcome by natural goodness, can cultivate neither friendship, nor justice, nor generosity; nor can he possibly be brave while he esteems pain as the greatest of evils, or temperate while he regards pleasure as the supreme good.
[tr. Peabody (1883)]

He who severs the highest good from virtue and measures it by interest and not by honour, if he were true to his principles and did not at times yield to his better nature, could not cultivate friendship, justice or liberality; and no one can be brave who declares pain the greatest evil, or temperate who maintains pleasure to be the highest good.
[tr. Gardiner (1899)]

For he who posits the supreme good as having no connection with virtue and measures it not by a moral standard but by his own interests -- if he should be consistent and not rather at times over-ruled by his better nature, he could value neither friendship nor justice nor generosity; and brave he surely cannot possibly be that counts pain the supreme evil, nor temperate he that holds pleasure to be the supreme good.
[tr. Miller (1913)]

Take, for example, the man who has established the kind of highest good that has nothing to do with virtue, that is, measured by the individual's convenience, not by his morality. If that man is consistent and is not in the meantime overcome by natural goodness, he cannot cultivate friendship, or justice, or openness of character. In fact, a man of courage who considers pain the greatest evil, or a temperate man who declares indulgence to be the greatest good, is surely an impossible contradiction.
[tr. Edinger (1974)]

No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest good.
[Source]

 
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The greatest test of courage is to bear defeat without losing heart.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Declaration of Independence” (1876)
    (Source)
 
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Courage is resistance to fear, mastery of fear — not absence of fear. Except a creature be part coward it is not a compliment to say it is brave; it is merely a loose application of the word.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Tragedy of Pudd’n’head Wilson, ch. 12, epigraph (1894)
 
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The brave man carves out his fortune, and every man is the son of his own works.

Miguel de Cervantes (1547-1616) Spanish novelist
Don Quixote, Part 1, Book 1, ch. 4 (1605)
 
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Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.

C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Screw-Tape Letters, #29 (1942)
    (Source)

See Johnson.
 
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One time I figured out this: if you aren’t brave, it doesn’t matter what other virtues you have, because you aren’t going to act them out. What good does it do to be able to see truth if you’re too chickenshit to act on the basis of what you see? I finally reduced all human virtues to one: bravery.

Philip K. Dick (1928-1982) American writer
(Attributed)

See Lewis.
 
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