The dullard’s envy of brilliant men is always assuaged by the suspicion that they will come to a bad end.
Max Beerbohm (1872-1956) English parodist, caricaturist, wit, writer [Sir Henry Maximilian Beerbohm]
Zuleika Dobson, ch. 4 (1911)Full text.
The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.Robert Frost (1874-1963) American poet
“Stopping by Woods on a Snowy Evening,” st. 4 (1923)Full text.
Crowley thumped the wheel. Everything had been going so well, he’d had it really under his thumb these few centuries. That’s how it goes, you think you’re on top of the world, and suddenly they spring Armageddon on you.
Terry Pratchett (1948-2015) English author
Good Omens, 2. “Eleven Years Ago” (1990) [with Neil Gaiman]
(Source)
A happy man or woman is a better thing to find than a five-pound note. He or she is a radiating focus of goodwill; and their entrance into a room is as though another candle had been lighted. We need not care whether they could prove the forty-seventh proposition; they do a better thing than that, they practically demonstrate the great Theorem of the Liveableness of Life.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“An Apology for Idlers” (1881)
(Source)
To live is like to love — all reason is against it, and all healthy instinct for it.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Life and Love” (1912)
(Source)
It should not be believed that all beings exist for the sake of man. On the contrary, all the other beings too have been intended for their own sakes and not for the sake of something else.
The whiter my hair becomes, the more ready people are to believe what I say.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Woodrow Wyatt, BBC TV (1959)
Collected in Bertrand Russell's BBC Interviews (1959) [UK] and Bertrand Russell Speaks His Mind (1960) [US]. Reprinted (abridged) in The Humanist (1982-11/12), and in Russell Society News, #37 (1983-02).
Harriet; I have nothing much in the way of religion, or even morality, but I do recognize a code of behavior of sorts. I do know the worst sin — perhaps the only sin — passion can commit, is to be joyless. It must lie down with laughter or make its bed in hell — there is no middle way.
While it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.
You only have power over people so long as you don’t take everything away from them. But once you’ve robbed a man of everything he’s no longer in your power — he’s free again.
Prejudice and bigotry thrive on ignorance, but intelligent persons frequently are bigoted because they are uninformed in fields of knowledge that have not come within their range of study. And in this day of specialization, a person may sift scientifically the data in the field of his own cultivation, and be superstitiously gullible in areas outside his specialty. The evils of this situation are enhanced by the fact that personal prestige gained in one field gives weight to unintelligent opinions expressed in another.
Ralph W. Sockman (1889-1970) American Methodist clergyman
Preface to Peace, Part I, “Barriers to be Removed,” Rockwell Lecture on Religious Subjects, Rice Institute (25 Apr 1944)Full text.
America is never wholly herself unless she is engaged in high moral principle. We as a people have such a purpose today. It is to make kinder the face of the nation and gentler the face of the world.
The prime offense in the authoritarian situation is rebellion against the authority’s rule. Thus disobedience becomes the “cardinal sin”; obedience, the cardinal virtue. Obedience implies the recognition of the authority’s superior power and wisdom; his own right to command, to reward, and to punish according to his own fiats. The authority demands submission not only because oft he fear of its power, but out of the conviction of its moral superiority and right. The respect due the authority carries with it the taboo on questioning it.
Once again prosperous and successful crime goes by the name of virtue; good men obey the bad, might is right and fear oppresses law.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Hercules Furens, Part 1, l.255 [Amphitryon] [tr. Miller (1917)]
(Source)
Alt. trans.: "Successful and fortunate crime is called virtue."
Live always in the best company when you read.
Sydney Smith (1771-1845) English clergyman, essayist, wit
Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 10 (1855)
(Source)
When I consider the Question, Whether there are such Persons in the World as those we call Witches? my Mind is divided between the two opposite Opinions; or rather (to speak my Thoughts freely) I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.
And his hands would plait the priest’s entrails,
For want of a rope, to strangle kings.[Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.]Denis Diderot (1713-1784) French editor, philosopher
Poésies Diverses, “Les Éleuthéromanes” (1875)
Alt. trans. "His hands would plait the priest’s guts, if he had no rope, to strangle kings."
Derived from a statement attributed (but not confirmed) to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest."
Variant: "Let us strangle the last king with the guts of the last priest."
[Et des boyaux du dernier prêtre / Serrons le cou du dernier roi.]
This version was attributed to Diderot in Jean-François de La Harpe, Cours de Littérature Ancienne et Moderne (1840)
Sometimes paraphrased as, ""Men will never be free until the last king is strangled with the entrails of the last priest," etc.
The Earth, say’st thou? The Human race?
By Me created? Sad its lot?
Nay: I have no remembrance of such place:
Such world I fashioned not.
I believe that courage is morally neutral. I can well imagine wicked people being brave and good people being timid or afraid. I don’t consider it a moral virtue.
No tears in the writer, no tears in the reader. No surprise for the writer, no surprise for the reader.
Robert Frost (1874-1963) American poet
“The Figure a Poem Makes,” Collected Poems, Preface, “The Figure a Poem Makes” (1939)
(Source)
Since when have we Americans been expected to bow submissively to authority and speak with awe and reverence to those who represent us?
Sins of the mind can be so much more subtly dangerous than sins of the body. The latter, such as lust or intemperance, usually leave their open marks and thereby are likely to induce a sense of shame and a spirit of repentance. But mental sins, such as prejudice or pride, beget no bodily
brakes which serve to check their progress.Ralph W. Sockman (1889-1970) American Methodist clergyman
Preface to Peace, Part I, “Barriers to be Removed,” Rockwell Lecture on Religious Subjects, Rice Institute (25 Apr 1944)Full text.
It is the greatest of all mistakes to do nothing because you can only do little. Do what you can.
Sydney Smith (1771-1845) English clergyman, essayist, wit
Elementary Sketches of Moral Philosophy, Lecture 19 “On the Conduct of the Understanding, Part 2” (1849)
(Source)
Based on a lecture in a series given at the Royal Institution (1804-1806).
No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.
Richard Feynman (1918-1988) American physicist
The Meaning of It All, “The Uncertainty of Values” (1999)
(Source)
There’s many a good tune played on an old fiddle.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Way of All Flesh, ch. 61 (1903)
Full text.
The nation sorely needs a Republican victory. But I don’t want to see the Republican Party ride to political victory on the Four Horsemen of Calumny — Fear, Ignorance, Bigotry, and Smear.
Margaret Chase Smith (1897-1965) American politician (US Senator, Maine)
“Declaration of Conscience,” Congressional Record, vol. 96, 81st Congress, 2d. sess. (1 Jun 1950)Full text.
A peach is not its fuzz, a toad is not its warts, a person is not his or her crankiness. If we can make distinctions, we can be tolerant, and we can get to the heart of our problems instead of wrestling endlessly with their gross exteriors.
Alan Alda (b. 1936) American actor [b. Alphonso Joseph D'Abruzzo]
Commencement Speech, Connecticut College (1980)Full text.
No philosophy, sadly, has all the answers. No matter how assured we may be about certain aspects of our belief, there are always painful inconsistencies, exceptions, and contradictions. This is true in religion as it is in politics, and is self-evident to all except fanatics and the naive.
Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. I know that philosophically a murderer is not responsible for his crime; nevertheless, I must protect myself from unpleasant contacts. I may consider him guiltless, but I prefer not to take tea with him.
Albert Einstein (1879-1955) German-American physicist
“What Life Means to Einstein,” Interview with G. Viereck, Saturday Evening Post (26 Oct 1929)
(Source)
Edited as "I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him," in Viereck, Glimpses of the Great (1930).
To parents only, death brings an inconsolable sorrow. When the young die and the old live, nature’s machinery is working with the friction that we name grief.
Ambrose Bierce (1842-1914?) American writer and journalist
The Collected Works of Ambrose Bierce, Vol. 8, “Epigrams” (1911)Full text.
The mathematician’s patterns, like the painter’s or the poet’s must be beautiful; the ideas, like the colours or the words must fit together in a harmonious way. Beauty is the first test: there is no permanent place in this world for ugly mathematics.
Good men are ever getting in the way of the good. Look back over the changes which have made for social progress, and observe those who opposed them at the time of the change. Religion does not escape condemnation at this point. The prophets of religion have called men to the vision of new horizons and to the struggle toward new social gains. On the other hand, there is scarcely a form of meanness or narrowness that has not had sometime or somewhere the sanction of religion. Religion has promoted both candor and prejudice, both stubbornness and sweet reasonableness, both ruthlessness and gentleness.
Ralph W. Sockman (1889-1970) American Methodist clergyman
Preface to Peace, Part I, “Barriers to be Removed,” Rockwell Lecture on Religious Subjects, Rice Institute (25 Apr 1944)Full text.
There are hundreds of millions who believe the Messiah has come. If he did, then it is unfortunately the case that his heroic sacrifice and death have had no effect whatsoever on the very problem his coming might have been expected to address, for history demonstrates, beyond question, that we Christians have been just as dangerous, singly and en masse, as non-Christians.
It is only when we are very happy, that we can bear to gaze merrily upon the vast and limitless expanse of water, rolling on and on with such persistent, irritating monotony, to the accompaniment of our thoughts, whether grave or gay. When they are gay, the waves echo their gaiety; but when they are sad, then every breaker, as it rolls, seems to bring additional sadness, and to speak to us of hopelessness and of the pettiness of all our joys.
A good deed is the best prayer. A loving life is the best religion.
No man has received from nature the right to give orders to others. Freedom is a gift from heaven, and every individual of the same species has the right to enjoy it as soon as he is in enjoyment of his reason.
Reinventing the wheel is bad not only because it wastes time, but because reinvented wheels are often square. There is an almost irresistible temptation to economize on reinvention time by taking a shortcut to a crude and poorly-thought-out version, which in the long run often turns out to be false economy.
Administrivia: Search problems, changes
A copule of things:
- Yahoo has discontinued its site Search Builder program, in exchange allowing folks to do much more powerful (and complicated) customized search bits. As a result, the old Yahoo search box stopped working, and I’ve removed it until I figure out how to make Yahoo searches work from here again.
- The FastSearch box is also acting persnickety, for reasons I cannot diagnose as yet. I’ve labeled it as “NOT WORKING,” and re-enabled the normal slower-but-more-thorough MT search functionality in the sidebar.
Apologies for any inconvenience.
To find the point where hypothesis and fact meet; the delicate equilibrium between dream and reality; the place where fantasy and earthly things are metamorphosed into a work of art; the hour when faith in the future becomes knowledge of the past; to lay down one’s power for others in need; to shake off the old ordeal and get ready for the new; to question, knowing that never can the full answer be found; to accept uncertainties quietly, even our incomplete knowledge of God; this is what man’s journey is about, I think.
The seasons come and the seasons go, the summer fruit and the winter snow, but here we are, and here we stay — until the time to go away.
Ah, they say, there’s a land that is great, and is grand; there’s no fear, and no pain — we will all live again — and everyone will find the ones they love.
In childhood we expect, in youth demand, in manhood hope, and in age beseech.
Ambrose Bierce (1842-1914?) American writer and journalist
The Collected Works of Ambrose Bierce, Vol. 8, “Epigrams” (1911)Full text.
Administrivia: A few election quotations
It’s Election Day here in the US. On my “regular” blog, I’ve pulled some WIST quotations from some past US Presidents about the future before us.
Just as our national policy in internal affairs has been based upon a decent respect for the rights and the dignity of all our fellow men within our gates, so our national policy in foreign affairs has been based on a decent respect for the rights and dignity of all nations, large and small. And the justice of morality must and will win in the end.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Annual Message to Congress (6 Jan 1941)Full text.
Not to be absolutely certain is, I think, one of the essential things in rationality.
Bertrand Russell (1872-1970) English mathematician and philosopher
“Am I an Atheist or an Agnostic?” sec. “Don’t Be Too Certain!” (1949)
(Source)
Originally given as a speech, "Agnosticism v. Atheism," Rationalist Press Assoc. Annual Dinner, London (1949-05-20), then printed as "Agnosticism v. Atheism," The Literary Guide and Rationalist Review (1949-07), then released as an essay under this title later in 1949.
When men become nervously concerned for orthodoxy it is a sign of some lurking skepticism within their own belief. Faith that is sure of itself does not feel the need of noisily defending its creeds.
Ralph W. Sockman (1889-1970) American Methodist clergyman
Preface to Peace, Part I, “Barriers to be Removed,” Rockwell Lecture on Religious Subjects, Rice Institute (25 Apr 1944)Full text.
The royalists of the economic order have conceded that political freedom was the business of the government, but they have maintained that economic slavery was nobody’s business. They granted that the government could protect the citizen in his right to vote, but they denied that the government could do anything to protect the citizen in his right to work and his right to live.
Today we stand committed to the proposition that freedom is no half-and-half affair. If the average citizen is guaranteed equal opportunity in the polling place, he must have equal opportunity in the market place.
From noise of Scare-fires rest ye free,
From Murders Benedicite.
From all mischances, they may fright
Your pleasing slumbers in the night:
Mercie secure ye all, and keep
The Goblins from ye, while ye sleep.
To believe in something not yet proved and to underwrite it with our lives: it is the only way we can leave the future open. Man, surrounded by facts, permitting himself no surmise, no intuitive flash, no great hypothesis, no risk, is in a locked cell. Ignorance cannot seal the mind and imagination more surely.