Winter is icummen in,
Lhude sing Goddamm,
Raineth drop and staineth slop
And how the wind doth ramm!Ezra Pound (1885-1972) American expatriate poet, critic, intellectual
“Ancient Music” l. 1-4 (1902)
Parody of Anglo-Saxon poem, "Cuckoo Song." Full text.
The first thing I want to teach is disloyalty. … This will beget independence — which is loyalty to one’s best self and principles, and this is often disloyalty to the general idols and fetishes.
Always be tactful and well-mannered and teach your subordinates to be the same. Avoid excessive sharpness or harshness of voice, which usually indicates the man who has shortcomings of his own to hide.
I attacked the doctrine of eternal pain. I hold it in infinite and utter abhorrence. And if there be a God in this universe who made a hell; if there be a God in this universe who denies to any human being the right of reformation, then that God is not good, that God is not just, and the future of man is infinitely dark. I despise that doctrine, and I have done what little I could to get that horror from the cradle, that horror from the hearts of mothers, that horror from the hearts of husbands and fathers, and sons, and brothers, and sisters. It is a doctrine that turns to ashes all the humanities of life and all the hopes of mankind. I despise it.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“Reply to Rev. Drs. Thomas and Lorimer,” speech, Chicago (26 Nov 1882)
(Source)
Here in America we are descended in blood and spirit from revolutionaries and rebels — men and women who dared to dissent from accepted doctrine. As their heirs, may we never confuse honest dissent with disloyal subversion.
And the great owners, who must lose their land in an upheaval, the great owners with access to history, with eyes to read history and to know the great fact: when property accumulates in too few hands it is taken away. And that companion fact: when a majority of the people are hungry and cold they will take by force what they need. And the little screaming fact that sounds through all history: repression works only to strengthen and knit the repressed. The great owners ignored the three cries of history. The land fell into fewer hands, the number of dispossessed increased, and every effort of the great owners was directed at repression.
In a society of sovereign states, an agreement will be maintained only if all partners consider it in their interest. They must have a sense of participation in the result. The art of diplomacy is not to outsmart the other side but to convince it either of common interests or of penalties if an impasse continues.
Love what you do. Get good at it. Competence is a rare commodity in this day and age. And let the chips fall where they may.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
Commencement Address, College of William & Mary (2004-05-20)
(Source)
Poor Faulkner. Does he really think big emotions come from big words? He thinks I don’t know the ten-dollar words. I know them all right. But there are older and simpler and better words, and those are the ones I use.
Ernest Hemingway (1899-1961) American writer
In A. E. Hotchner, Papa Hemingway, Pt. 1, ch. 4 “Havana, 1951-53” (1966)When told Faulkner said Hemingway was not courageous enough to use words a reader might need to look up in the dictionary. Full text.
Cannon and fire-arms are cruel and damnable machines. I believe them to have been the direct suggestion of the devil. Against the flying ball, no valour avails; the soldier is dead ‘ere he sees the means of his destruction.
Your time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma — which is living with the results of other people’s thinking. Don’t let the noise of others’ opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.
Steve Jobs (1955-2011) American computer inventor, entrepreneur
Commencement Address, Stanford University (2005)
(Source)
The true barbarian is he who thinks every thing barbarous but his own tastes and prejudices.
When as in silks my Julia goes,
Then, then, methinks how sweetly flows
That liquefaction of her clothes.
Next, when I cast mine eyes and see
That brave vibration each way free;
Oh how that glittering taketh me!
The orthodox of all persuasions — Jews and Christians and Muslims, theists and atheists, leftists and rightists — get so wrapped up in their eternal quests, their conversion campaigns, their apocalypses and their utopias, the Rapture and the Revolution, that they forget to ENJOY their infinitesimal time on earth. They forget LIFE, LOVE, LAUGHTER and LIBERTY. Why would anyone make that mistake? God only knows.
What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.
For man, unlike any other thing organic or inorganic in the universe, grows beyond his work, walks up the stairs of his concepts, emerges ahead of his accomplishments. This you may say of man — when theories change and crash, when schools, philosophies, when narrow dark alleys of thought, national, religious, economic, grow and disintegrate, man reaches, stumbles forward, painfully, mistakenly sometimes. Having stepped forward, he may slip back, but only half a step, never the full step back. This you may say and know it and know it. This you may know when the bombs plummet out of the black planes on the market place, when prisoners are stuck like pigs, when the crushed bodies drain filthily in the dust. You may know it in this way. If the step were not being taken, if the stumbling-forward ache were not alive, the bombs would not fall, the throats would not be cut. Fear the time when the bombs stop falling while the bombers live — for every bomb is proof that the spirit has not died. And fear the time when the strikes stop while the great owners live — for every little beaten strike is proof that the step is being taken. And this you can know — fear the time when Manself will not suffer and die for a concept, for this one quality is the foundation of Manself, and this one quality is man, distinctive in the universe.
What comes out of a man is what makes him “unclean.” For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and make a man “unclean.”
Pilots take no special joy in walking: pilots like flying. Pilots generally take pride in a good landing, not in getting out of the vehicle.
The show in general we feel like is a privilege. Even the idea that we can sit in the back of the country and make wise cracks … which is really what we do. We sit in the back and throw spitballs — but never forgetting that it is a luxury in this country that allows us to do that. That is, a country that allows for open satire, and I know that sounds basic and it sounds like it goes without saying. But that’s really what this whole situation is about. It’s the difference between closed and open. The difference between free and … burdened. And we don’t take that for granted here, by any stretch of the imagination.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
The Daily Show (2001-09-20)
(Source)
How simple the writing of literature would be if it were only necessary to write in another way what has been well written. It is because we have had such great writers in the past that a writer is driven far out past where he can go, out to where no one can help him.
Ernest Hemingway (1899-1961) American writer
Speech, accepting the Nobel prize (10 Dec 1954)Full text.
It is easier to suppress the first Desire than to satisfy all that follow it.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1751)
(Source)
Included in his summary piece, "The Way to Wealth" (1757).
Every man, in his own opinion, forms an exception to the ordinary rules of morality.
Good men should not shrink from hardships and difficulties, nor complain against fate; they should take in good part whatever happens and should turn it to good. Not what you endure, but how you endure, is important.
What are we? How are we? Why are we? These questions have haunted Mankind since the dawn of civilization. Those who claim to know the Answers — and feel the need to force their conclusions on others — are responsible for unspeakable bloodshed throughout history; it matters not if their conclusion is Godliness or Atheism. A fundamentalist is a fundamentalist, a butcher is a butcher, and an asshole is an asshole.
I profoundly believe that there is on this horizon, as yet only dimly perceived, a new dawn of conscience. In that purer light, people will come to see themselves in each other, which is to say they will make themselves known to one another by their similarities rather than by their differences. Man’s knowledge of things will begin to be matched by man’s knowledge of self. The significance of a smaller world will be measured not in terms of military advantage, but in terms of advantage for the human community. It will be the triumph of the heartbeat over the drumbeat.
I reject the idea there are just two sides. I think that with the amount of ideas and thoughts there are, it’s not even going to be consistent with the same person. People can hold liberal and conservative dogma points at the same time. They’re not living their lives via platforms. They’re living their lives. The whole thing is an awfully tired construct.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
“No News Is Good News,” interview by Adam Bulger, The Hartford Advocate (2008-06-12)
(Source)
So the courageous person is the one who endures and fears — and likewise is confident about — the right things, for the right reason, in the right way, and at the right time.
[ὁ μὲν οὖν ἃ δεῖ καὶ οὗ ἕνεκα ὑπομένων καὶ φοβούμενος, καὶ ὡς δεῖ καὶ ὅτε, ὁμοίως δὲ καὶ θαρρῶν, ἀνδρεῖος.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 3, ch. 7 (3.7.5) / 1115b.19 (c. 325 BC) [tr. Crisp (2000)]
(Source)
(Source (Greek)). Alternate translations:He is Brave then who withstands, and fears, and is bold, in respect of right objects, from a right motive, in right manner, and at right times.
[tr. Chase (1847), ch. 10]He then who with the right end in view faces what he ought, and fears it, and does so as he ought, and when he ought, and who in a similar manner faces with confidence that which ought to be so faced, -- he is brave.
[tr. Williams (1869), sec. 52]Thus he who faces and fears the right things for the right motive and in the right way and at the right time, and whose confidence is similarly right, is courageous.
[tr. Welldon (1892), ch. 10]He, then, that endures and fears what he ought from the right motive, and in the right manner, and at the right time, and similarly feels confidence, is courageous.
[tr. Peters (1893)]The man, then, who faces and who fears the right things and from the right motive, in the right way and from the right time, and who feels confidence under the corresponding conditions, is brave.
[tr. Ross (1908)]The courageous man then is he that endures or fears the right things and for the right purpose and in the right manner and at the right time, and who shows confidence in a similar way.
[tr. Rackham (1934)]So a person is courageous who endures and fears the things he should, in the way he should, when he should, and is similarly confident.
[tr. Reeve (1948)]The brave man is the man who faces or fears the right thing for the right purpose in the right manner at the right moment.
[tr. J. Thomson (1953)]So he who faces and fears those fearful things which he should, and for the right cause, and in the right manner, and at the right time, and who shows courage in a similar manner, is a brave man.
[tr. Apostle (1975)]The man who faces and fears (or similarly feels confident about) the right things for the right reason and in the right way and at the right time is courageous.
[tr. Thomson/Tredennick (1976)]Hence whoever stands firm against the right things and fears the right things, for the right end, at the right time, and is correspondingly confident, is the brave person.
[tr. Irwin/Fine (1995)]He, then, who endures and fears what he ought and for the sake of what he ought, and in the way he ought and when, and who is similarly confident as well, is courageous.
[tr. Bartlett/Collins (2011)]
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
If we value the pursuit of knowledge, we must be free to follow wherever that search may lead us. The free mind is not a barking dog, to be tethered on a ten-foot chain. It must be unrestricted in the play of its inquiry. If we insist on conclusions before the search is over, we are committed to playing the game of the mind with marked cards.
Adlai Stevenson (1900-1965) American diplomat, statesman
Speech (1952-10-08), “The Area of Freedom,” University of Wisconsin, Madison
(Source)
The stronger one’s real position, the less one needs to rub in the other side’s discomfiture. It is rarely wise to inflame a setback with an insult. An important aspect of the art of diplomacy consists of doing what is necessary without producing extraneous motives for retaliation, leaving open the option of later cooperation on other issues.
Nothing is so easy but it is difficult when you do it reluctantly.
I have no reverence for any book that teaches a doctrine contrary to my reason; no reverence for any book that teaches a doctrine contrary to my heart; and, no matter how old it is, no matter how many have believed it, no matter how many have died on account of it, no matter how many live for it, I have no reverence for that book, and I am glad of it.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“Reply to Rev. Drs. Thomas and Lorimer,” speech, Chicago (26 Nov 1882)
(Source)
It is the old practice of despots to use a part of the people to keep the rest in order.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to John Taylor (4 Jun 1798)
(Source)
A modern dictator with the resources of science at his disposal can easily lead the public on from day to day, destroying all persistency of thought and aim, so that memory is blurred by the multiplicity of daily news and judgment baffled by its perversion.
We declared war on terror — it’s not even a noun, so, good luck. After we defeat it, I’m sure we’ll take on that bastard ennui.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
Commencement Address, College of William & Mary (2004-05-20)
(Source)
And were an epitaph to be my story,
I’d have a short one ready for my own.
I would have written of me on my stone:
I had a lover’s quarrel with the world.
There are three kinds of despots. There is the despot who tyrannizes over the body. There is the despot who tyrannizes over the soul. There is the despot who tyrannizes over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People.
If the world were good for nothing else, it is a fine subject for speculation.
Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
James 1:27 [NRSV (2021 ed.)]
(Source)
Alternate translations:Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
[KJV (1611)]Pure, unspoilt religion, in the eyes of God our Father is this: coming to the help of orphans and widows when they need it, and keeping oneself uncontaminated by the world.
[JB (1966)]What God the Father considers to be pure and genuine religion is this: to take care of orphans and widows in their suffering and to keep oneself from being corrupted by the world.
[GNT (1976)]Pure, unspoilt religion, in the eyes of God our Father, is this: coming to the help of orphans and widows in their hardships, and keeping oneself uncontaminated by the world.
[NJB (1985)]True devotion, the kind that is pure and faultless before God the Father, is this: to care for orphans and widows in their difficulties and to keep the world from contaminating us.
[CEB (2011)]Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
[NIV (2011 ed.)]
Many a dangerous temptation comes to us in fine gay colours that are but skin-deep.
Matthew Henry (1662-1714) English writer, religious philosopher
An Exposition of the Old and New Testaments, Genesis 3 (1708-10)
Full text.
Democracy stands between two tyrannies: the one which it has overthrown and the one into which it will develop.
Paul Eldridge (1888-1982) American educator, novelist, poet
Maxims for a Modern Man, #642 (1965)
(Source)
Do not deceive yourselves by just listening to his word; instead, put it into practice. If you listen to the word, but do not put it into practice you are like people who look in a mirror and see themselves as they are. They take a good look at themselves and then go away and at once forget what they look like. But if you look closely into the perfect law that sets people free, and keep on paying attention to it and do not simply listen and then forget it, but put it into practice — you will be blessed by God in what you do.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
James 1:22-25 [GNT (1976)]
(Source)
Alternate translations:But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
[KJV (1611)]But you must do what the word tells you, and not just listen to it and deceive yourselves. To listen to the word and not obey is like looking at your own features in a mirror and then, after a quick look, going off and immediately forgetting what you looked like. But the man who looks steadily at the perfect law of freedom and makes that his habit -- not listening and then forgetting, but actively putting it into practice -- will be happy in all that he does.
[JB (1966)]But you must do what the Word tells you and not just listen to it and deceive yourselves. Anyone who listens to the Word and takes no action is like someone who looks at his own features in a mirror and, once he has seen what he looks like, goes off and immediately forgets it. But anyone who looks steadily at the perfect law of freedom and keeps to it -- not listening and forgetting, but putting it into practice -- will be blessed in every undertaking.
[NJB (1985)]You must be doers of the word and not only hearers who mislead themselves. Those who hear but don’t do the word are like those who look at their faces in a mirror. They look at themselves, walk away, and immediately forget what they were like. But there are those who study the perfect law, the law of freedom, and continue to do it. They don’t listen and then forget, but they put it into practice in their lives. They will be blessed in whatever they do.
[CEB (2011)]Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it -- he will be blessed in what he does.
[NIV (2011 ed.)]But be doers of the word and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves[a] in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act -- they will be blessed in their doing.
[NRSV (2021 ed.)]
Wealth is not a crime; poverty is not a virtue — although the virtuous have generally been poor. There is only one good, and that is human happiness; and he only is a wise man who makes himself and others happy.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech (1886-11-14), “A Lay Sermon,” American Secular Union annual congress, Chickering Hall, New York City
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What is the fear of the “gay agenda” that has so upset people? Do people think that if gay people are given a place at the table, they’ll be so convincing we’ll all end up blowing them? What is the issue? “You know, I’m straight, but you’ve made such a convincing argument …”
Only actions give life strength; only moderation gives it a charm.
[Nur Taten geben dem Leben Stärke, nur Maß ihm Reiz.]
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
Titan, Jubilee 35, cycle 145 (1803) [tr. Brooks (1863)]
(Source)
Often only the first part is given as a quotation (or even just as a "German proverb").
(Source (German)). Alternate translations:Only deeds give strength to life, and only measure gives it charm.
[Source (1858)]Only deeds give strength to life, only moderation gives it charm.
[Source (1896)]
Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern — why then should it trouble us that a time will come when we shall cease to be?
William Hazlitt (1778-1830) English writer
Table Talk: Essays on Men and Manners, “On the Fear of Death” (1821-1822)
Full text.
Most people imagine that the rich are in heaven, but, as a rule, it is only a gilded hell. There is not a man in the city of New York with genius enough, with brains enough, to own five millions of dollars. Why? The money will own him. He becomes the key to a safe. That money will get him up at daylight; that money will separate him from his friends; that money will fill his heart with fear; that money will rob his days of sunshine and his nights of pleasant dreams. He cannot own it. He becomes the property of that money. And he goes right on making more. What for? He does not know. It becomes a kind of insanity. No one is happier in a palace than in a cabin.
A book is like a man — clever and dull, brave and cowardly, beautiful and ugly. For every flowering thought there will be a page like a wet and mangy mongrel, and for every looping flight a tap on the wing and a reminder that wax cannot hold the feathers firm too near the sun.
For millions of years, mankind lived just like the animals. Then something happened which unleashed the power of our imagination. We learned to talk and we learned to listen. Speech has allowed the communication of ideas, enabling human beings to work together to build the impossible. Mankind’s greatest achievements have come about by talking, and its greatest failures by not talking.