A person who is never duped cannot be a friend.
[Qui n’est jamais dupe n’est pas ami.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 5 “Des Passions et des Affections de l’Âme [On the Soul],” ¶ 36 (1850 ed.) [tr. Auster (1983)], 1805 entry]
(Source)
(Source (French)). Alternate translations:He cannot be a friend who is never a dupe.
[tr. Lyttelton (1899), ch. 4, ¶ 26]
I am most anxious to enlist everyone who can speak or write to join in checking this mad, wicked folly of “Women’s Rights,” with all its attendant horrors. … Were women to “unsex” themselves by claiming equality with men, they would become the most hateful, heathen, and disgusting of beings and would surely perish without male protection.
Administrivia: Yet another way to get your daily WISTy goodness
I’ve been experimenting with this for a while, but hadn’t made up my mind to publicize it until I was sure I’d follow through. I’m now mirroring WIST content on Google+. I know some folks have a limited number of places they go to for their Internet content — Twitter, Facebook, RSS feeds, Google+, etc. My hope is to make WIST more convenient to use for some of you by providing a (manual) feed of the quotations I post here over on G+. This will still be the primary site (and contain the 11-odd thousand quotations I’ve collected to date).
Let me know if that’s helpful to you.
MIRANDA: O, wonder!
How many goodly creatures are there here!
How beauteous mankind is! O brave new world,
That has such people in’t!William Shakespeare (1564-1616) English dramatist and poet
Tempest, Act 5, sc. 1, l. 250ff (5.1.250-253) (1611)
(Source)
Administrivia: O Brave New Template That Has Such Formatting In It
For the first time in four years, I’ve updated the template for this blog, going from the venerable iNove template to WordPress’ own Twenty-Ten template. This is a non-trivial task, given that I’ve mucked about in the template code in the past to reflect my idiosyncratic use of WordPress fields in my quotations database (e.g., using the post title as the primary citation on the quote). But I like the much more contemporary (and less gray) results.
I think I’ve tested and checked and covered everything here, but it may well be that I’ve missed something. If so, please let me know!
Good Works will never save you, but you can never be saved without them.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #1738 (1732)
(Source)
Do not let the wise boast in their wisdom; do not let the mighty boast in their might; do not let the wealthy boast in their wealth; but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Jeremiah 9:23-24 [NRSV (1989 ed.)]
(Source)
Alternate translations:Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
[KJV (1611)]Let the sage boast no more of his wisdom, nor the valiant of his valour, nor the rich man of his riches! But if anyone wants to boast, let him boast of this: of understanding and knowing me. For I am Yahweh, I rule with kindness, justice and integrity on earth; yes, these are what please me -- it is Yahweh who speaks.
[JB (1966), 9:22-23]The wise should not boast of their wisdom,
nor the strong of their strength,
nor the rich of their wealth.
If any want to boast,
they should boast that they know and understand me,
because my love is constant,
and I do what is just and right.
These are the things that please me.
I, the Lord, have spoken.
[GNT (1976)]"Let the sage not boast of wisdom, nor the valiant of valour, nor the wealthy of riches! But let anyone who wants to boast, boast of this: of understanding and knowing me. For I am Yahweh, who acts with faithful love, justice, and uprightness on earth; yes, these are what please me," Yahweh declares.
[NJB (1985), 9:22-23]Let not the wise glory in their wisdom;
Let not the strong glory in their strength;
Let not the rich glory in their riches.
But only in this should one glory:
In being earnestly devoted to Me.
For I GOD act with kindness,
Justice, and equity in the world;
For in these I delight
-- declares GOD.
[RJPS (2023 ed.), 9:22-23]
The intoxication of anger, like that of the grape, shows us to others, but hides us from ourselves; and we injure our own cause, in the opinion of the world, when we too passionately and eagerly defend it; […] Neither will all men be disposed to view our quarrels precisely in the same light that we do; and a man’s blindness to his own defects will ever increase, in proportion as he is angry with others, or pleased with himself.
Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (10 Aug 1787)
(Source)
Maybe you’ll marry, maybe you won’t. Maybe you’ll have children, maybe you won’t. Maybe you’ll divorce at 40, maybe you’ll dance the funky chicken on your 75th wedding anniversary. Whatever you do, don’t congratulate yourself too much, or berate yourself either. Your choices are half chance. So are everybody else’s.
Mary Schmich (b. 1953) American newspaper columnist
“Advice, Like Youth, Probably Just Wasted on the Young,” Chicago Tribune (1 Jul 1997)
(Source)
Let us consider that we are all partially insane. It will explain us to each other; it will unriddle many riddles; it will make clear and simple many things which are involved in haunting and harassing difficulties and obscurities now.
Those of us who are not in the asylum, and not demonstrably due there, are nevertheless, no doubt, insane in one or two particulars. I think we must admit this; but I think that we are otherwise healthy-minded. I think that when we all see one thing alike, it is evidence that, as regards that one thing, our minds are perfectly sound. Now there are really several things which we do all see alike; things which we all accept, and about which we do not dispute. For instance, we who are outside of the asylum all agree that water seeks its level; that the sun gives light and heat; that fire consumes; that fog is damp; that six times six are thirty-six, that two from ten leaves eight; that eight and seven are fifteen. These are, perhaps, the only things we are agreed about; but, although they are so few, they are of inestimable value, because they make an infallible standard of sanity. Whosoever accepts them him we know to be substantially sane; sufficiently sane; in the working essentials, sane. Whoever disputes a single one of them him we know to be wholly insane, and qualified for the asylum.
Very well, the man who disputes none of them we concede to be entitled to go at large. But that is concession enough. We cannot go any further than that; for we know that in all matters of mere opinion that same man is insane — just as insane as we are; just as insane as Shakespeare was. We know exactly where to put our finger upon his insanity: it is where his opinion differs from ours.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Christian Science, Book 1, ch. 5 (1907)
(Source)
We live amid falling taboos. In our crowded little hour of history we have seen how the prejudice of religion no longer can bar the way to the White House. Some of you may live to see the day when the prejudice of sex no longer places the Presidency beyond the reach of a greatly gifted American lady. Long before them, I hope you will see a woman member of the Supreme Court of the United States. In Congress and in our State Legislatures we need more women to bring their sensitive experience to the shaping of our decisions.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1962-06-05), Commencement, National Cathedral School for Girls, Washington, D.C.
(Source)
Speaking on the occasion of his daughter, Linda Bird Johnson, graduating. Entered into the Congressional Record on 6 June. (He would similarly speak there at the graduation of his other daughter, Luci Baines Johnson (1965-06-01)).
As a fantasy writer, he was not highly regarded (“one cannot call him profoundly mediocre without venturing so far out on the critical limb as to bend it to the ground,” “so derivative that the reader loses track of who he’s ripping off,” “to say he is tin-eared would render a disservice to a blameless citizen of the periodic table of the elements”).
The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected.
People here expect a revolution. There will be no revolution, none that deserves to be called so. There may be a scramble for money. But as the people we see want the things we now have and not better things, it is very certain that they will, under whatever change of forms, keep the old system. When I see changed men, I shall look for a changed world.
Methinks a Man cannot, without a secret Satisfaction, consider the Glory of the present Age, which will shine as bright as any other in the History of Mankind. It is still big with great Events, and has already produced Changes and Revolutions which will be as much admired by Posterity, as any that have happened in the Days of our Fathers, or in the old Times before them.
DOROTHY: Lions, and tigers, and bears! Oh my!
Noel Langley (1911-1980) South African-American novelist, playwright, screenwriter and director.
The Wizard of Oz (1939) [with Florence Ryerson, and Edgar Allan Woolf.]
Based on the book by L. Frank Baum.
I like to have a martini,
Two at the very most.
After three I’m under the table,
After four I’m under my host.Dorothy Parker (1893-1967) American writer
(Spurious)
Variants:Frequently attributed to Parker (the main quatrain quoted is in The Collected Dorothy Parker), but originally an anonymous gag in found in the University of Virginia Harlequin (1959): "I wish I could drink like a lady. / 'Two or three,' at the most. / But two, and I'm under the table -- / And three, I'm under the host."
- "I'd love to have a martini, / Two at the very most. / With three I'm under the table, / With four I'm under my host."
- "I like to have a Martini / But only two at the most, / After three I'm under the table, / After four I'm under my host."
The confusion apparently comes from Bennett Cerf, Try and Stop Me (1944), where he related an anecdote in which Parker commented about a cocktail party, more straightforwardly, "Enjoyed it? One more drink and I'd have been under the host!" See here for more discussion.
I shall change their mourning into gladness, comfort them, give them joy after their troubles.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Jeremiah 31:13 [NJB (1985)]
(Source)
Alternate translations:For I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
[KJV (1611)]I will comfort them and turn their mourning into joy,
their sorrow into gladness.
[GNT (1976)]I will turn their mourning into joy;
I will comfort them and give them gladness for sorrow.
[NRSV (1989 ed.)]I will turn their mourning to joy,
I will comfort them and cheer them in their grief.
[RJPS (2023 ed.)]
When the tongue is the weapon, a man may strike where he cannot reach; and a word shall do execution both further and deeper than the mightiest blow.
Robert South (1634-1716) English churchman and preacher
(Attributed)
In Samuel Johnson, A Dictionary of the English Language (1805 ed.).
Convinced that the republican is the only form of government which is not eternally at open or secret war with the rights of mankind, my prayers & efforts shall be cordially distributed to the support of that we have so happily established.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to William Hunter (11 Mar 1790)
(Source)
Don’t be reckless with other people’s hearts. Don’t put up with people who are reckless with yours.
Mary Schmich (b. 1953) American newspaper columnist
“Advice, Like Youth, Probably Just Wasted on the Young,” Chicago Tribune (1 Jul 1997)
(Source)
When you get into a tight place, and everything goes against you, till it seems as though you could not hold on a moment longer, never give up then — for that is just the place and time that the tide’ll turn.
All marriage is such a lottery — the happiness is always an exchange — though it may be a very happy one — still the poor woman is bodily and morally the husband’s slave. That always sticks in my throat. When I think of a merry, happy, and free young girl — and look at the ailing aching state a young wife is generally doomed to — which you can’t deny is the penalty of marriage.
No man practises so well as he writes. I have, all my life long, been lying till noon; yet I tell all young men, and tell them with great sincerity, that nobody who does not rise early will ever do any good.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (14 Sep 1773), in James Boswell, Journal of a Tour to the Hebrides (1785)
(Source)
If youth knew; if age could.
[Si jeunesse savait; si viellesse pouvait.]
Henri Estienne (1528 or 1531-1598) French printer and classical scholar [a.k.a. Henricus Stephanus]
“Les Prémices” (1594)
Is it worthwhile that we jostle a brother,
Bearing his load on the rough road of life?
Is it worthwhile that we jeer at each other,
In blackness of heart? — that we war to the knife?
God pity us all in our pitiful strife.Joaquin Miller (1837-1913) American poet [pen name of Cincinnatus Heine (or Hiner) Miller]
“Is it Worthwhile?” st. 1 (1866)
(Source)
Read the bible then, as you would read Livy or Tacitus. The facts which are within the ordinary course of nature you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor in one scale, and their not being against the laws of nature does not weigh against them. But those facts in the bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from god. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong as that it’s falshood would be more improbable than a change of the laws of nature in the case he relates For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts &c., but it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your enquiry, because millions believe it. On the other hand you are Astronomer enough to know how contrary it is to the law of nature that a body revolving on it’s axis, as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed it’s revolution, and that without a second general prostration. Is this arrest of the earth’s motion, or the evidence which affirms it, most within the law of probabilities?
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (10 Aug 1787)
(Source)
Do one thing every day that scares you.
Mary Schmich (b. 1953) American newspaper columnist
“Advice, Like Youth, Probably Just Wasted on the Young,” Chicago Tribune (1 Jul 1997)
(Source)Often attributed to Eleanor Roosevelt, but no reference found in her works or contemporaneous sources (though see this). Also attributed to Kurt Vonnegut and to Baz Luhrmann (who used the words in a song but credited them to Schmich).
Related predecessors can be found in other quotations (Emerson, Jane Addams, Mark Toby), linked back to this one below. See here for more research into this quotation.
To women’s fore parts do not aspire
From a mule’s hinder part retire,
And shun all parts of monk or friar.John Florio (1553-1625) English linguist and lexicographer
Second Frutes (1591)
It is only shallow-minded pretenders who either make distinguished origin a matter of personal merit, or obscure origin a matter of personal reproach. Taunt and scoffing at the humble condition of early life affect nobody in America but those who are foolish enough to indulge in them, and they are generally sufficiently punished by public rebuke. A man who is not ashamed of himself need not be ashamed of his early condition.
I pray we are still a young and courageous Nation; that we have not grown so old and fat and prosperous that all we can think about is to sit back with our arms around our money bags. If we choose to do that I have no doubt that the smoldering fires will burst into flame and consume us — dollars and all.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1947-05-07), House of Representatives
(Source)
Speaking on spending in support of the Truman Doctrine, supporting countries threatened by the Soviet Union. Recorded in the Congressional Record, Vol. 93, Part 4, for this date.
However sugarcoated and ambiguous, every form of authoritarianism must start with a belief in some group’s greater right to power, whether that right is justified by sex, race, class, religion or all four. However far it may expand, the progression inevitably rests on unequal power and airtight roles within the family.
It has often been a solid Grief to me, when I have reflected on this glorious Nation, which is the Scene of publick Happiness and Liberty, that there are still Crowds of private Tyrants, against whom there neither is any Law now in Being, nor can there be invented any by the Wit of Man. These cruel Men are ill-natured husbands.
In propaganda as in advertising, the important consideration is not whether information accurately describes an objective situation but whether it sounds true.
Christopher (Kit) Lasch (1932-1994) American historian, moralist, social critic
The Culture of Narcissism, ch. 4 (1979)
People are like stained-glass windows. They sparkle and shine when the sun is out, but when the darkness sets in, their true beauty is revealed only if there is a light from within.
Elisabeth Kübler-Ross (1926-2004) Swiss-American psychiatrist, author
(Attributed)
(Source)
Attributed to her by the Elisabeth Kübler-Ross Foundation.
The quotation is often cited to Jim Clemmer, The Leader's Digest (2003), but Clemmer simply attributes it to Kübler-Ross. I have been unable to find an primary source.
Kindness consists in part, perhaps, in esteeming and loving people more than they deserve; but then there is a measure of prudence in believing that people are not always equal to what they are taken for.
[Une partie de la bonté consiste peut-être à estimer et à aimer les gens plus qu’ils ne le méritent; mais alors une partie de la prudence est de croire que les gens ne valent pas toujours ce qu’on les prise.]Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 5 “Des Passions et des Affections de l’Âme [On the Soul],” ¶ 66 (1850 ed.) [tr. Attwell (1896), ¶ 71]
(Source)
(Source (French)). Alternate translation:A part of goodness consists, perhaps, in esteeming and loving people more than they deserve; but then a part of prudence is to believe that people are not always worth what we rate them at.
[tr. Calvert (1866), ch. 5]
Commonly truncated and paraphrased as:A part of kindness consists in loving people more than they deserve.
[E.g. (1935)]
(Sometimes the "A part of" is left off as well.)
The modern American tourist now fills his experience with pseudo-events. He has come to expect both more strangeness and more familiarity than the world naturally offers. He has come to believe that he can have a lifetime of adventure in two weeks and all the thrills of risking his life without any real risk at all.
All the great villainies of history, from the murder of Abel to the Treaty of Versailles, have been perpetrated by sober men, and chiefly by teetotalers. But all the charming and beautiful things, from the Song of Songs to Terrapin à la Maryland, and from the nine Beethoven symphonies to the Martini cocktail, have been given to humanity by men who, when the hour came, turned from well water to something with color to it, and more in it than mere oxygen and hydrogen.
I hate, I despise your festivals, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them, and the offerings of well-being of your fatted animals I will not look upon. Take away from me the noise of your songs; I will not listen to the melody of your harps. But let justice roll down like water and righteousness like an ever-flowing stream.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Amos 5:21-24 [NRSV (1989 ed.)]
(Source)
Alternate translations:I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. 24 But let judgment run down as waters, and righteousness as a mighty stream.
[KJV (1611)]I hate and despise your feasts, I take no pleasure in your solemn festivals. When you offer me holocausts, I reject your oblations, and refuse to look at your sacrifices of fattened cattle. Let me have no more of the din of your chanting, no more of your strumming on harps. But let justice flow like water, and integrity like an unfailing stream.
[JB (1966)]The Lord says, “I hate your religious festivals; I cannot stand them! When you bring me burnt offerings and grain offerings, I will not accept them; I will not accept the animals you have fattened to bring me as offerings. Stop your noisy songs; I do not want to listen to your harps. Instead, let justice flow like a stream, and righteousness like a river that never goes dry."
[GNT (1976)]I loathe, I spurn your festivals,
I am not appeased by your solemn assemblies.
If you offer Me burnt offerings -- or your grain offerings --
I will not accept them;
I will pay no heed
To your gifts of fatlings.
Spare Me the sound of your hymns,
And let Me not hear the music of your lutes.
But let justice well up like water,
Righteousness like an unfailing stream.
[RJPS (2006)]I hate, I despise your religious festivals; your assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. Away with the noise of your songs! I will not listen to the music of your harps. But let justice roll on like a river, righteousness like a never-failing stream!
[NIV (2011 ed.)]
Sadly, some folks want others to feel their pain, to hurt as much as they do — or more. My grandmother once told me to avoid colds and angry people whenever I could. It’s sound advice.
Walter Anderson (b. 1944) American journalist, editor, publisher
The Confidence Course: Seven Steps to Self-Fulfillment (1997)
If lawyers were to undertake no causes till they were sure they were just, a man might be precluded altogether from a trial of his claim, though, were it judicially examined, it might be found a very just claim.
The purpose of life on Earth is that the soul should grow —
So grow! By doing what is right.Zelda Fitzgerald (1900-1948) American novelist
Letter to F. Scott Fitzgerald (1944)
The older I get, the faster I was.
Charles Barkley (b. 1963) American basketball player
Interview with Bob Costas (22 Jan 1995)
Above all things, lose no occasion of exercising your dispositions to be grateful, to be generous, to be charitable, to be humane, to be true, just, firm, orderly, courageous, &c. Consider every act of this kind, as an exercise which will strengthen your moral faculties and increase your worth.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (10 Aug 1787)
(Source)
Accept certain inalienable truths: Prices will rise. Politicians will philander. You, too, will get old. And when you do, you’ll fantasize that when you were young, prices were reasonable, politicians were noble and children respected their elders.
Mary Schmich (b. 1953) American newspaper columnist
“Advice, Like Youth, Probably Just Wasted on the Young,” Chicago Tribune (1 Jul 1997)
(Source)
Humanity is much more shown in our conduct towards animals, where we are irresponsible except to heaven, than towards our fellow-creatures, where we are restrained by the laws, by public opinion, and by fear of retaliation.
Horace Smith (1779-1849) English poet and novelist
The Tin Trumpet (1836)
I leave this rule for others when I’m dead,
Be always sure you’re right — then go ahead.David "Davy" Crockett (1786-1836) American folk hero, frontiersman, soldier, politician
Autobiography (1834)
Don’t spit in the soup. We’ve all got to eat.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
(Attributed)
A favorite political comment of Johnson's, going back at least as far as when he was US Senate majority leader. It's sometimes labeled as an old adage from Texas politics.
The core metaphor of "spitting in the soup" (ruining/sabotaging something) long predates Johnson; the phrase's application to politics ("don't make things so toxic or failed that you hurt your colleagues and the political institution itself") seems more applicable than ever.
The connection to Johnson seems to have solidified with its inclusion in Jack Shepherd, Christopher Wren, eds., Quotations from Chairman LBJ, Epigraph (1968).
As a verbal comment, and given folk wanting to elicit (or mock) Johnson's Texas accent, variants include "we all got to eat," "we've all gotta eat," etc.
Windows 95 and MacOS are products, contrived by engineers in the service of specific companies. Unix, by contrast, is not so much a product as it is a painstakingly compiled oral history of the hacker subculture. It is our Gilgamesh epic.
Propaganda, as inverted patriotism, draws nourishment from the sins of the enemy. If there are no sins, invent them! The aim is to make the enemy appear so great a monster that he forfeits the rights of a human being.
Ian Hamilton (1853-1947) British general
The Soul and Body of an Army, ch. 10 (1921)
Propaganda, n. Their lies.
Public information, n. Our lies.Edward S. Herman (1925-2017) American economist, media analyst
(Attributed)
But Jesus, when you don’t have any money, the problem is food. When you have money, it’s sex. When you have both, it’s health, you worry about getting ruptured or something. If everything is simply jake then you’re frightened of death.
God made life to be lived (the world to be inhabited) and not to be known.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1797 [tr. Auster (1983)]
(Source)
Not included in standard collections of the Pensées.
A man can hide all things excepting twain —
That he is drunk, and that he is in love.Antiphanes (c. 408-334 BC) Greek comic poet
Fragment
We cannot prove any man’s intention to be bad. You may shoot a man through the head, and say you intended to miss him; but the Judge will order you to be hanged.
Do the people of this land — in the providence of God, favored, as they sometimes boast, above all others in the plenitude of their liberties — desire to preserve those so carefully protected by the First Amendment: liberty of religious worship, freedom of speech and of the press, and the right as freemen peaceably to assemble and petition their government for a redress of grievances? If so, let them withstand all beginnings of encroachment. For the saddest epitaph which can be carved in memory of a vanished liberty is that it was lost because its possessors failed to stretch forth a saving hand while yet there was time.
He who made us would have been a pitiful bungler if he had made the rules of our moral conduct a matter of science. For one man of science, there are thousands who are not. What would have become of them? Man was destined for society. His morality therefore was to be formed to this object. He was endowed with a sense of right and wrong merely relative to this. This sense is as much a part of his nature as the sense of hearing, seeing, feeling; it is the true foundation of morality, and not the truth, &c., as fanciful writers have imagined. The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body. This sense is submitted indeed in some degree to the guidance of reason; but it is a small stock which is required for this: even a less one than what we call Common sense.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (10 Aug 1787)
(Source)
Read the directions, even if you don’t follow them.
Mary Schmich (b. 1953) American newspaper columnist
“Advice, Like Youth, Probably Just Wasted on the Young,” Chicago Tribune (1 Jul 1997)
(Source)
The power of administrative bodies to make finding of fact which may be treated as conclusive, if there is evidence both ways, is a power of enormous consequence. An unscrupulous administrator might be tempted to say “Let me find the facts for the people of my country, and I care little who lays down the general principles.”
Charles Evans Hughes, Sr. (1862-1948) American statesman, politician, Supreme Court Justice (1910-1916, 1930-1941)
“Important Work of Uncle Sam’s Lawyers,” American Bar Association Journal (Apr 1931)
Reprinting a speech to the Federal Bar Association, Washington, D.C. (11 Feb 1931), on the "extraordinary development of administrative agencies of the government and of the lawyer's part in making them work satisfactorily and also in protecting the public against bureaucratic excesses".
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.
Clara Lucas Balfour (1808-1878) English novelist, lecturer, temperance campaigner
Sunbeams for All Seasons: Counsels, Cautions, and Precepts (1861 ed.)
The central fact of American civilization — one so hard for others to understand — is that freedom and justice and the dignity of man are not just words to us. We believe in them. Under all the growth and the tumult and abundance, we believe. And so, as long as some among us are oppressed — and we are part of that oppression — it must blunt our faith and sap the strength of our high purpose.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1965-08-06), Signing of the Voting Rights Act, Washington, D.C.
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