IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot’s activity is not confined to any special field of thought or action, but “pervades and regulates the whole.” He has the last word in everything; his decision is unappealable. He sets the fashions of opinion and taste, dictates the limitations of speech and circumscribes conduct with a dead-line.
Ambrose Bierce (1842-1914?) American writer and journalist
“Idiot,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1885-08-29).
Quotations about:
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It seems to be a wise provision of nature that the follies of men should be short-lived; but books interfere and immortalize them. A fool, not content with having bored all those who have lived with him, insists on tormenting generations to come; he would have his folly triumph over oblivion, which should have been as welcome to him as death; he wishes posterity to be informed of his existence, and he would have it remember for ever that he was fool.
[La nature sembloit avoir sagement pourvu à ce que les sottises des hommes fussent passagères, et les livres les immortalisent. Un sot devroit être content d’avoir ennuyé tous ceux qui ont vécu avec lui : il veut encore tourmenter les races futures, il veut que sa sottise triomphe de l’oubli, dont il auroit pu jouir comme du tombeau; il veut que la postérité soit informée qu’il a vécu, et qu’elle sache à jamais qu’il a été un sot.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Persian Letters [Lettres Persanes], Letter 66, Rica to *** (1721) [tr. Davidson (1891)]
(Source)
Commonly paraphrased as "An author is a fool who, not content with having bored those who have lived with him, insists on boring future generations."
(Source (French)). Alternate translations:Nature seems wisely to have provided that the Follies of Men shou'd pass away, but Books perpetuate them. A Fool ought to be satisfy'd with having teaz'd those who liv'd at the same Time with him: but he is for going further, and is resolved to plague the Generations to come he is resolv'd to make his Impertinence triumph over Oblivion, which he might have enjoy'd as well as his Grave: he will have Posterity know that such a one liv'd, and all future Ages be inform'd that he was a Fool.
[tr. Ozell (1736 ed.), Letter 64]Nature seems to have provided, that the follies of men should be transient, but they by writing books render them permanent. A fool ought to content himself with having wearied those who lived with him: but he is for tormenting future generations; he is desirous that his folly should triumph over oblivion, which he ought to have enjoyed as well as his grave; he is desirous that posterity should be informed that he lived, and that it should be known for ever that he was a fool.
[tr. Floyd (1762)]Nature has wisely provided that the follies of men should be ephemeral; but, unhappily, these very follies are immortalised in books. A fool ought to have been satisfied with boring all those who have lived with him; yet he insists on torturing future races; he is determined that his folly shall triumph over the oblivion in which he ought to have been able to find as much enjoyment as he does in his last slumber; he wishes posterity to know that he has lived, and remember forever that he was a fool.
[tr. Betts (1897)]While nature seems wisely to have provided that the stupidities of men should be transient, books immortalize them. A fool should be content with boring everyone who has lived with him, but he further undertakes to torment future generations. He wants his folly to triumph over the oblivion which he should welcome like the sleep of the tomb; he wants to inform posterity that he has lived, and to have it forever remembered that he was a fool.
[tr. Healy (1964)]Nature in her wisdom seems to have arranged for man's follies to be short-lived, and books render them immortal. A fool ought to be satisfied with having bored all his own contemporaries, but he also seeks to torment those as yet unborn; he wants his stupidity to triumph over oblivion, which he might, like the tomb, have enjoyed; but no, he wants posterity to be notified that he has lived, and he wants her to know, for all eternity, that he was an idiot.
[tr. Mauldon (2008), Letter 64]Nature has so arranged things that the absurdities men say are passing things, but books give them immortal life. A fool ought to have been content to have annoyed those who live near him, but instead he wants the chance to torment future generations. He wants his absurdities to triumph over the complete oblivion that he really ought to have welcomed and enjoyed like a tomb. He wants posterity to be informed that he lived, and he wants it known for all time that he was a fool.
[tr. MacKenzie (2014), Letter 64]
More undertakings fail for want of spirit than for want of sense. Confidence gives a fool the advantage over a wise man.
Of course someone would be that stupid. Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying “End-of-the-World Switch. PLEASE DO NOT TOUCH,” the paint wouldn’t even have time to dry.
The person, be it gentleman or lady, who has not pleasure in a good novel must be intolerably stupid.
One half of the world laughs at the other, and fools are they all.
[La mitad del mundo se está riendo de la otra mitad, con necedad de todos.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 101 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translations:One part of the world laughs at the other, and both laugh at their common folly.
[Flescher ed. (1685)]Half the world laughs at the other half, even though the lot are fools.
[tr. Fischer (1937)]Half the world is laughing at the other half, and folly rules over all.
[tr. Maurer (1992)]
There were grammatical errors even in his silence.
[Nawet w jego milczeniu były błędy językowe.]
Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
(Source)
Alternate translation: "Even in his silence were grammatical errors."
I have always been among those who believed that the greatest freedom of speech was the greatest safety, because if a man is a fool, the best thing to do is to encourage him to advertise the fact by speaking. It cannot be so easily discovered if you allow him to remain silent and look wise, but if you let him speak, the secret is out, and the world knows that he is a fool. So it is by the exposure of folly that it is defeated, not by the seclusion of folly, and, in this free air of free speech, men get into that sort of communication with one another which constitutes the basis of all common achievement.
Woodrow Wilson (1856-1924) US President (1913-20), educator, political scientist
Speech, Institute of France, Paris (10 May 1919)
(Source)
The critic who at forty believes the same things he believed at twenty is either a genius or a jackass.
George Jean Nathan (1892-1958) American editor and critic
The World in Falseface, “Art & Criticism,” #62 (1923)
(Source)
DUKHAT: When others do a foolish thing, you should tell them it is a foolish thing. They can still continue to do it, but at least the truth is where it needs to be.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 4×09 “Atonement” (24 Feb 1997)
A learned fool is more foolish than an ignorant one.
[Un sot savant est sot plus qu’un sot ignorant.]
Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
The Learned Ladies [Les Femmes Savantes], Act 4, sc. 3, l. 1296 [Clitandre] (1672)
(Source)
Alt. trans.:
I divide my officers into four classes: the clever, the lazy, the industrious, and the stupid. Each officer possesses at least two of these qualities. Those who are clever and industrious are fitted for the highest staff appointments. Use can be made of those who are stupid and lazy. The man who is clever and lazy however is for the very highest command; he has the temperament and nerves to deal with all situations. But whoever is stupid and industrious is a menace and must be removed immediately!
Kurt von Hammerstein-Equord (1878-1943) German general
(Attributed)
Possibly apocryphal. Quoted (unconfirmed) in Horst Poller, Bewältigte Vergangenheit. Das 20. Jahrhundert, erlebt, erlitten, gestaltet [Conquered Past. The 20th century, witnessed, endured, shaped] (2010). Sometimes cited to Truppenführung [Troop Leading] (1933), the German Army Field Manual, but not found there. Also attributed to Erich von Manstein.
When they went down to the bunkhouse for dinner the vaqueros seemed to treat them with a certain deference but whether it was the deference accorded the accomplished or that accorded to mental defectives they were unsure.
Cormac McCarthy (1933-2023) American novelist, playwright, screenwriter
All the Pretty Horses (1992)
(Source)
When blithe to argument I come,
Though armed with facts, and merry,
May Providence protect me from
The fool as adversary,
Whose mind to him a kingdom is
Where reason lacks dominion,
Who calls conviction prejudice
And prejudice opinion.Phyllis McGinley (1905-1978) American author, poet
“Moody Reflections,” The New Yorker (13 Feb 1954)
(Source)
The ratio of damn fools to villains is high.
Whenever government assumes to deliver us from the trouble of thinking for ourselves, the only consequences it produces are those of torpor and imbecility.
William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Vol. 2, bk. 6, ch. 1 (1793)
(Source)
It is safe to wager that every public idea and every accepted convention is sheer foolishness, because it has suited the majority.
[Il y a à parier que toute idée publique, toute convention reçue, est une sottise, car elle a convenu au plus grand nombre.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 2, ¶ 130 (1795) [tr. Mathers (1926)]
(Source)
(Source (French)). Alternate translations:It may be argued that every public idea, every accepted convention, is a piece of stupidity, for has it not commended itself to the greatest number?
[tr. Hutchinson (1902), "The Cynic's Breviary"]One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority.
[In Botton, Status Anxiety (2004)]It is likely that every public idea, every received convention, is folly, because the majority of men consented to it.
[Source]
As democracy is perfected, the office [of the President] represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart’s desire at last, and the White House will be adorned by a downright moron.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“Bayard vs. Lionheart,” The Baltimore Evening Sun (26 Jul 1920)
Variant: "As democracy is perfected, the office of the President represents, more and more closely, the inner soul of the people. On some great and glorious day, the plain folks of the land will reach their heart's desire at last, and the White House will be occupied by a downright fool and a complete narcissistic moron."
Verification and discussion of this quotation here, here, and here.
The silliest woman can manage a clever man; but it needs a very clever woman to manage a fool!
Rudyard Kipling (1865-1936) English writer
Plain Tales from the Hills, “Three and — an Extra” (1888)
Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed — in such moments the stupid person even becomes critical — and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
(Source)
Some of you are really smart. You know who you are.
Some of you are really thick. Unfortunately, you don’t know who you are.
A fool always finds one still more foolish to admire him.
[Un sot trouve toujours un plus sot qui l’admire.]
Nicolas Boileau-Despréaux (1636-1711) French poet and critic
The Art of Poetry [L’Art Poétique], Canto 1, l. 232 (1674)
Alt. trans.: "A fool always finds a greater fool to admire him."
Ignorance might be bliss for the ignorant, but for the rest of us it’s a right fucking pain in the arse.
For as blushing will sometimes make a whore pass for a virtuous woman, so modesty may make a fool seem a man of sense.
In the first place God made idiots. That was for practice. Then He made School Boards.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 61, epigraph (1897)
If the man doesn’t believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because now we can’t burn him.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 53 (1897)
Many talk like Philosophers, and live like Fools.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3358 (1732)
(Source)
Most people won’t learn even by experience, Ira. Never underestimate the power of human stupidity.
Robert A. Heinlein (1907-1988) American writer
Time Enough For Love [Lazarus Long] (1973)
MAL: Well, my days of not taking you seriously are certainly coming to a middle.
Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×06 “Our Mrs. Reynolds” (2 Oct 2002)
Wooden-headedness consists of assessing a situation in terms of preconceived, fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be confused by the facts.
Barbara W. Tuchman (1912-1989) American historian and author
“An Inquiry into the Persistence of Unwisdom in Government,” Esquire (1980)
Whenever a man does a thoroughly stupid thing, it is always from the noblest motives.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
The Picture of Dorian Gray, ch. 6 (1891)
The stupid you have always with you.
Henry David Thoreau (1817-1862) American philosopher and writer
Journal (13 Feb 1860)
It is so pleasant to come across people more stupid than ourselves. We love them at once for being so.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Idle Thoughts of an Idle Fellow, “On Cats and Dogs” (1889)
(Source)
A weak mind does not accumulate force enough to hurt itself; stupidity often saves a man from going mad.
Stupidity … is nature’s favorite resource for preserving steadiness of conduct and consistency of opinion.
Walter Bagehot (1826-1877) British businessman, essayist, journalist
Letter to London Inquirer (1851)
Even fools who keep silent are considered wise;
when they close their lips, they are deemed intelligent.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 17:28 [NRSV (2021 ed.)]
(Source)
See Twain.
Alternate translations:Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
[KJV (1611)]If a fool can hold his tongue, even he can pass for wise, and pass for clever if he keeps his lips tight shut.
[JB (1966)]After all, even fools may be thought wise and intelligent if they stay quiet and keep their mouths shut.
[GNT (1976)]If the fool holds his tongue, he may pass for wise; if he seals his lips, he may pass for intelligent.
[NJB (1985)]Fools who keep quiet are deemed wise;
those who shut their lips are smart.
[CEB (2011)]Even fools who keep silent are deemed wise;
Intelligent, while their mouth is shut.
[RJPS (2023 ed.)]
It’s better to keep your mouth shut and appear stupid, than to open it and remove all doubt.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
This quotation, and close variants, are frequently attributed to Twain or Abraham Lincoln, but appears to have first been phrased this way by Maurice Switzer, Mrs. Goose, Her Book (1906):It is better to remain silent at the risk of being thought a fool, than to talk and remove all doubt of it.
Another point of origin is in the Bible, Proverbs 17:28:Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
In short, the sentiment is not new. See also See also Fuller, Franklin, Thomas a Kempis, and Wilson. For more discussion, see:
Every absurdity has now a champion to defend it: and as he is generally much in the wrong, so he has always much to say; for error is ever talkative.
Oliver Goldsmith (1730-1774) Irish poet, playwright, novelist
The Traveller: Or, A Prospect of Society (1764)
Nothing is worse than active ignorance.
[Es ist nichts schrecklicher als eine tätige Unwissenheit.]
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Maximen und Reflexionen
In Frederick Ungar, ed., Goethe’s World View Presented in His Reflections and Maxims (1963).
Don’t argue with idiots because they will drag you down to their level and then beat you with experience.
Greg King (b. 1964) American author and biographer
(Attributed)
Often attributed to Twain (compare to this), Bob Smith, George Carlin, and John Guerrero, all without citation. See also Proverbs 26:4.
Never argue with a fool; onlookers may not be able to tell the difference.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
Frequently attributed to Twain and also to Immanuel Kant (but never, in either case, with any citation). The phrase first makes recognizable (if anonymous) appearance in the late 19th Century; attributions to Twain begin in the late 1990s. See also Proverbs 26:4. For more discussion (and a shout-out to WIST) see here.
I never make the mistake of arguing with people for whose opinions I have no respect.
Edward Gibbon (1737-1794) English historian
(Attributed)
Answer not a fool according to his folly, lest thou also be like unto him.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 26:4 [KJV (1611)]
(Source)
Alternate translations:Do not answer a fool in the terms of his folly for fear you grow like him yourself.
[JB (1966)]If you answer a silly question, you are just as silly as the person who asked it.
[GNT (1976)]Do not answer a fool in the terms of his folly for fear you grow like him yourself.
[NJB (1985)]Don’t answer fools according to their folly,
or you will become like them yourself.
[CEB (2011)]Do not answer fools according to their folly,
lest you be a fool yourself.
[NRSV (2021 ed.)]Do not answer a dullard in accord with his folly,
Else you will become like him.
[RJPS (2023 ed.)]
If a donkey bray at you, don’t bray at him.
(Other Authors and Sources)
English proverb
A learned blockhead is a greater blockhead than an ignorant one.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1734 ed.)
(Source)
The trouble ain’t that there is too many fools, but that the lightning ain’t distributed right.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
(Source)
Found in Merle Johnson, More Maxims of Mark (1927), and generally considered authentic.
No occurrences are so unfortunate that the shrewd cannot turn them to some advantage, nor so fortunate that the imprudent cannot turn them to their own disadvantage.
[Il n’y a point d’accidents si malheureux dont les habiles gens ne tirent quelque avantage, ni de si heureux que les imprudents ne puissent tourner à leur préjudice.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶59 (1665-1678) [tr. Tancock (1959)]
(Source)
Present in the original 1665 edition. In manuscript, this was originally drafted as:One could say that there are no lucky or unfortunate accidents, because clever people know how to take advantage of bad ones, and the imprudent very often turn the most advantageous harm to themselves.
[On pourrait dire qu’il n’y a point d’heurcux ni de malheureux accidents, parce que les habiles gens savent profiter des mauvais, et que les imprudents tournent bien souvent à leur préjudice les plus avantageux.]
(Source (French)). Alternate translations:It may be affirm'd that either there are not any happy or unhappy accidents, or that all accidents are both happy and unhappy, inasmuch as the prudent know how to make their advantages of the bad, and the imprudent many times turn the most advantageous emergencies to their own prejudice.
[tr. Davies (1669), ¶128]There is no accident so exquisitely unfortunate, but wise Men will make some advantage of it; nor any so entirely fortunate, but Fools may turn it to their own prejudice.
[tr. Stanhope (1694), ¶60]No accidents are so unlucky, but that the prudent may draw some advantage from them: nor are there any so lucky, but what the imprudent may turn to their prejudice.
[pub. Donaldson (1783), ¶8; [ed. Lepoittevin-Lacroix (1797), ¶58]No accidents are so unlucky, but what the prudent may draw some advantages from; nor are there any so lucky, but what the imprudent may turn to their prejudice.
[ed. Carville (1835), ¶5]There are no circumstances, however unfortunate, that clever people do not extract some advantage from; and none, however fortune, that the imprudent cannot turn to their own prejudice.
[ed. Gowens (1851), ¶60]There are no accidents so unfortunate from which skillful men will not draw some advantage, nor so fortunate that foolish men will not turn them to their hurt.
[tr. Bund/Friswell (1871)]A clever man reaps some benefit from the worst catastrophe, and a fool can turn even good luck to his disadvantage.
[tr. Heard (1917)]No event is so disastrous that the adroit cannot derive some benefit from it, nor so auspicious that fools cannot turn it to their detriment.
[tr. Stevens (1939)]There is no accident so disastrous that a clever man cannot derive some profit from it: nor any so fortunate that a fool cannot turn it to his disadvantage.
[tr. FitzGibbon (1957)]There are no experiences so disastrous that thoughtful men cannot derive some profit from them, nor so happy that the thoughtless cannot use them to their harm.
[tr. Kronenberger (1959)]There are no accidents so unfortunate that clever men may not draw some advantage from them, nor so fortunate that imprudent men may not turn them to their own detriment.
[tr. Whichello (2016)]
For it is the characteristic of folly, to have eyes for the faults of others, and blindness for its own.
[Est enim proprium stultitiae aliorum vitia cernere, oblivisci suorum.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 3, ch. 30 (3.30) / sec. 73 (45 BC) [tr. Otis (1839)]
(Source)
(Source (Latin)). Alternate translations:For it is the property of Folly, to look upon other mens Failings, and to forget their own.
[tr. Wase (1643)]For it is the peculiar characteristic of folly to discover the vices of others, forgetting its own.
[tr. Main (1824)]For it is the peculiar characteristic of folly to perceive the vices of others, but to forget its own.
[tr. Yonge (1853)]It is the peculiar quality of a fool to perceive the faults of others and to forget his own.
[Source (1882)]It is the property of folly to see the faults of others, to forget its own.
[tr. Peabody (1886)]This is just how foolish people behave: they observe the faults of others and forget their own.
[tr. Graver (2002)]It is a trait of fools to perceive the faults of others but not their own.
TECMESSA: Ignorant men
Don’t know what good they hold in their hands until
They’ve flung it away.Sophocles (496-406 BC) Greek tragic playwright
Ajax, l. 964 [tr. Moore (1959)]
Alt trans.:
- “Men of perverse opinion do not know / The excellence of what is in their hands, / Till some one dash it from them.” [George Young (1888)]
- "Men of ill judgement oft ignore the good / That lies within their hands, till they have lost it."
- "For those who are base in judgement do not know the good they hold in their hands until they cast it off."
Rascality has limits; stupidity has not.
Napoleon Bonaparte (1769-1821) French emperor, military leader
(Attributed)
I did not mean that Conservatives are generally stupid; I meant, that stupid persons are generally Conservative. I believe that to be so obvious and undeniable a fact that I hardly think any honorable Gentleman will question it.
John Stuart Mill (1806-1873) English philosopher and economist
Debate in Parliament with John Pakington (31 May 1866)
Often paraphrased "Although it is not true that all conservatives are stupid people, it is true that most stupid people are conservative."Misquoted in Courtney, Life of John Stuart Mill (1889) as "I never meant to say that the Conservatives are generally stupid. I meant to say that stupid people are generally Conservative. I believe that is so obviously and universally admitted a principle that I hardly think any gentleman will deny it."
But it’s no show just to protect the serious, the solemn, and the high-minded. We must protect the flippant, the zany, the heretical, and the downright queer. The Constitution gives every American the inalienable right to make a damn fool of himself.
LONDO: Ah, arrogance and stupidity all in the same package. How efficient of you.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5: In the Beginning (1998)
When a stupid man is doing something he is ashamed of, he always declares that it is his duty.
George Bernard Shaw (1856-1950) British playwright and critic
Caesar and Cleopatra, Act 3 [Apollodorus] (1898)
In a theatre it happened that a fire started off stage. The clown came out to tell the audience. They thought it was a joke and applauded. He told them again, and they became still more hilarious. This is the way, I suppose, that the world will be destroyed — amid the universal hilarity of wits and wags who think it is all a joke.
Søren Kierkegaard (1813-1855) Danish philosopher, theologian
Either/Or, “Diapsalmata” (1843)
Alternate translation: "It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke."
Alternate translation: "A fire broke out backstage in a theatre. The clown came out to warn the public; they thought it was a joke and applauded. He repeated it; the acclaim was even greater. I think that's just how the world will come to an end: to the general applause of wits who believe it's a joke"
