We are each the star of our own situation comedy, and, with luck, the screwball friend in someone else’s.
Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
Quotations about:
life
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I give it as my firmest conviction that service to a just cause rewards the worker with more real happiness and satisfaction than any other venture of life.
Carrie Chapman Catt (1859-1947) American women's suffrage activist
“The Making of A Pioneer Suffragette,” in The American Scrap Book (1928)
(Source)
If there was anything that depressed him more than his own cynicism, it was that quite often it still wasn’t as cynical as real life.
Now and then it occurs to one to reflect upon what slender threads of accident depend the most important circumstances of his life; to look back and shudder, realizing how close to the edge of nothingness his being has come.
Upton Sinclair (1878-1968) American writer, journalist, activist, politician
100%: the Story of a Patriot, Sec. 1 (1920)
(Source)
Sing your song. Dance your dance. Tell your tale.
Frank McCourt (1930-2009) Irish-American teacher and writer
Angela’s Ashes (1996)
Also included in the dedication to Teacher Man (2006).
“I meant,” said Ipslore bitterly, “what is there in this world that truly makes living worthwhile?”
Death thought about it.
CATS, he said eventually, CATS ARE NICE.Terry Pratchett (1948-2015) English author
Sourcery (1988)
(Source)
This quote is more often repeated in paraphrase, e.g., "What is there in this world that truly makes living worthwhile? Cats. Cats are nice."
To find someone who will love you through success and failure is to discover how little life has to do with either.
Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
There is said to be hope for a sick man, as long as there is life.
[Aegroto dum anima est, spes esse dicitur.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Atticum [Letters to Atticus], Book 9, Letter 10 (9.10), sec. 3, l. 19 (18 Mar 49 BC) [tr. Shackleton Bailey (1968)]
(Source)
Alt. trans.: "A sick man is said to have hope, so long as he has breath." [tr. Winstedt (1913)]
Often paraphrased as: "While there is life there is hope" [Dum anima est, spes est.] See also Theocritus, "While there's life there’s hope, and only the dead have none" (Idyll #4, l. 42 [tr. Gow]).
BARNEY: I love living. I have some problems with my life, but living is the best thing they’ve come up with so far.
Neil Simon (1927-2018) American playwright and screenwriter
Last of the Red Hot Lovers (1970)
(Source)
Bright college years, with pleasure rife,
The shortest, gladdest, years of life,
How bright will seem through memory’s haze,
Those happy, golden, bygone days.(Other Authors and Sources)
Yale song (c. 1900)
A man can look upon his life and accept it as good or evil; it is far, far harder for him to confess that it has been unimportant in the sum of things.
Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, ch. 5 (1955)
(Source)
It is with life just as with swimming; that man is the most expert who is the most disengaged from all encumbrances.
[Ad vivendum velut ad natandum is melior qui onere liberior.]
Apuleius (AD c. 124 - c. 170) Numidian Roman writer, philosopher, rhetorician [Lucius Apuleius Madaurensis]
Apologia; or, A Discourse on Magic [Apologia; seu, Pro Se de Magia], ch. 21 [tr. Bohn’s (1853)]
(Source)
Alt. trans.:
- "We live, just as we swim, all the better for being but lightly burdened." [tr. Butler (1909)]
- "He is better equipped for life, as for swimming, who has the less to carry."
This is your life, and it’s ending one minute at a time.
Chuck Palahniuk (b. 1962) American novelist and freelance journalist
Fight Club, ch. 3 (1996)
(Source)
Growth is the only evidence of life.
John Henry Newman (1801-1890) English prelate, Catholic Cardinal, theologian
Apologia Pro Vita Sua, ch. 1 (1879)
(Source)
A favorite phrase of his, which he felt was drawn directly from the work of Thomas Scott.
What makes earth feel like Hell is our expectation that it should feel like Heaven.
Is not short paine well borne, that brings long ease,
And layes the soule to sleepe in quiet grave?
Sleepe after toyle, port after stormie seas,
Ease after warre, death after life, does greatly please.Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 1, Canto 9, st. 40 (1589-96)
(Source)
MAME: Yes! Life is a banquet, and most poor sons-of-bitches are starving to death! Live!
Jerome Lawrence (1915-2004) American playwright and author [b. Jerome Lawrence Schwartz]
Auntie Mame, Act 2, sc. 6 (1956) [with Robert E. Lee]
Based on the novel Patrick Dennis, Auntie Mame (1955), turned first into this Broadway play by Lawrence and Lee, a 1958 movie, then the musical Mame (1966), followed by a movie of the musical (1974). The line is original with Lawrence and Lee.
So it is not a matter of whether it is possible to attain Buddhahood, or if it is possible to make a tile a jewel. But just to work, just to live in this world with this understanding is the most important point, and that is our practice. That is true zazen.
Shunryū Suzuki (1905-1971) Japanese Zen Buddhist master
Lecture in Los Altos, California (1 Sep 1967)
(Source)
The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 12 “Totalitarianism in Power,” sec. 3 (1951)
(Source)
He may have gone quite far in our society, but no matter how far one goes, one cannot avoid bringing oneself along.
Peter David (b. 1956) American writer
Babylon 5: Legions of Fire III – Out of the Darkness (2000)
Unexpected intrusions of beauty. This is what life is.
America is rather like life. You can usually find in it what you look for.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“Impressions of America,” The Listener (4 Sep 1947)
Every fellow is really two men — what he is and what he might be; and you’re never absolutely sure which you’re going to bury till he’s dead.
George Horace Lorimer (1867-1937) American journalist, author, magazine editor
Old Gorgon Graham: More Letters from a Self-Made Merchant to His Son, ch. 12 (1904)
(Source)
I don’t want to end up simply having visited this world.
Mary Oliver (1935-2019) American poet
“When Death Comes” New and Selected Poems, Vol. 2 (2005)
Life is so sweet! One can die but once, and it is for such a long time!
[Il est si doux de vivre: On ne meurt qu’une fois; et c’est pour si long-tems (longtemps)!]
Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
The Love-Tiff [Le Dépit Amoureux], Act 5, sc. 4 (1656) [tr. Van Laun (1875)]
(Source)
Alt. trans.: "Life is so sweet! We die only once, and for such a long time!" [Lovers' Quarrels, tr. Wall (1879)]
Original French text.
Four be the things I am wiser to know:
Idleness, sorrow, a friend, and a foe.Four be the things I’d been better without:
Love, curiosity, freckles, and doubt.Three be the things I shall never attain:
Envy, content, and sufficient champagne.Three be the things I shall have till I die:
Laughter and hope and a sock in the eye.Dorothy Parker (1893-1967) American writer
“Inventory,” Life (11 Nov 1926)
(Source)
Reprinted in Enough Rope (1926).
I couldn’t get myself to read the want ads. The thought of sitting in front of a man behind a desk and telling him that I wanted a job, that I was qualified for a job, was too much for me. Frankly, I was horrified by life, at what a man had to do simply in order to eat, sleep, and keep himself clothed.
Charles Bukowski (1920-1994) German-American author, poet
Factotum, ch. 31 (1975)
The mass of men live lives of quiet exasperation.
Our life is March weather, savage and serene in one hour.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Montaigne; or, The Skeptic,” Representative Men, Lecture 4 (1850)
(Source)
Instructions for living a life:
Pay attention.
Be astonished.
Tell about it.
After all, to the well-organized mind, death is but the next great adventure. You know, the Stone was really not such a wonderful thing. As much money and life as you could want! The two things most human beings would choose above all — the trouble is, humans do have a knack for choosing precisely those things that are worst for them.
Joanne "Jo" Rowling (b. 1965) British novelist [writes as J. K. Rowling and Robert Galbraith]
Harry Potter and the Sorcerer’s Stone, ch. 17 [Dumbledore] (1997)
We must learn to suffer whatever we cannot avoid. Our life is composed, like the harmony of the world, of discords as well as of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only some of them, what could he sing? He has got to know how to use all of them and blend them together. So too must we with good and ill, which are of one substance with our life. Without such blending our being cannot be: one category is no less necessary than the other.
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, Essay 13 “On Experience” (1587-88) [tr. Screech (1987)]
(Source)
Alt. trans.
- [Frame (1943)] "We must learn to endure what we cannot avoid. Our life is composed, like the harmony of the world, of contrary things, also of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only one kind, what would he have to say? He must know how to use them together and blend them. And so must we do with good and evil, which are consubstantial with our life. Our existence is impossible without this mixture, and one element is no less necessary for it than the other."
- [Source] "We must learn to suffer what we cannot evade; our life, like the harmony of the world, is composed of contrary things -- of diverse tones, sweet and harsh, sharp and flat, sprightly and solemn: the musician who should only affect some of these, what would he be able to do? He must know how to make use of them all, and to mix them; and so we should mingle the goods and evils which are consubstantial with our life; our being cannot subsist without this mixture, and the one part is no less necessary to it than the other."
- [Florio (1603)] A man must learne to endure that patiently which he cannot avoyde conveniently. Our life is composed, as is the harmony of the world, of contrary things: so of divers tunes, some pleasant, some harsh, some sharpe, some flat, some low, and some high. What would that musitian say that should love but some one of them? He ought to know how to use them severally and how to entermingle them. So should we both of goods and evils which art consubstnatiall to our life; our being cannot subsist without this commixture, whereto one side is no lesse necessary than the other."
If you can’t change your fate, change your attitude.
Nevertheless even here, when a man bears patiently a number of heavy disasters, not because he does not feel them but because he has a high and generous nature, his nobility shines through. And if, as we said, the quality of a life is determined by its activities, no man who is truly happy can become miserable; because he will never do things that are hateful and mean.
[ὅμως δὲ καὶ ἐν τούτοις διαλάμπει τὸ καλόν, ἐπειδὰν φέρῃ τις εὐκόλως πολλὰς καὶ μεγάλας ἀτυχίας, μὴ δι᾽ ἀναλγησίαν, ἀλλὰ γεννάδας ὢν καὶ μεγαλόψυχος. εἰ δ᾽ εἰσὶν αἱ ἐνέργειαι κύριαι τῆς ζωῆς, καθάπερ εἴπομεν, οὐδεὶς ἂν γένοιτο τῶν μακαρίων ἄθλιος: οὐδέποτε γὰρ πράξει τὰ μισητὰ καὶ τὰ φαῦλα.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 11 (1.11) / 1100b.30-35 (c. 325 BC) [tr. Thomson/Tredennick (1976)]
(Source)
(Source (Greek))
Often highly paraphrased: "Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind."
Alternate translations:
But nevertheless, even in these, nobility of the soul is conspicuous, when a man bears and digests many and great misfortunes, not from insensibility, but because he is high spirited and magnanimous. But if the energies are the things that constitute the bliss or the misery of life, as we said, no happy man can ever become miserable, for he will never do hateful and worthless actions.
[tr. Vincent (1835)]
But still, even in these, nobleness shines through when a man bears contentedly many and great mischances not from insensibility to pain but because he is noble and high-spirited. And if, as we have said, the acts of working are what determine the character of the life, no one of the blessed can ever become wretched, because he will never do those things which are hateful and mean.
[tr. Chase (1847)]
But nevertheless even here true nobility sines out, when a man bears calmly man and great mishaps, not through dullness of feeling, but from true high-breeding, and greatness of spirit. And since, as we have said, it is our own acts that determine our life, no one of the really blessed can ever become wretched, for he will never do hateful and disgraceful deeds.
[tr. Williams (1869), sec. 17]
Still even in these circumstances nobility shines out, when a person bears the weight of accumulated misfortunes with calmness, not from insensibility but from innate dignity and magnanimity. But if it is the activities which determine the life, as we said, nobody who is fortunate can become miserable; for he will never do what is hateful and mean.
[tr. Welldon (1892)]
But nevertheless true worth shines out even here, in the calm endurance of many great misfortunes, not through insensibility, but through nobility and greatness of soul. And if it is what a man does that determines the character of his life, as we said, then no happy man will become miserable; for he will never do what is hateful and base. [tr. Peters (1893), 1.10.13]
Nevertheless even under these the force of nobility shines out, when a man bears calmly many great disasters, not from insensibility, but because he is generous and of a great soul. Setting happiness then, as we do, not in the outward surroundings of man, but in his inward state, we may fairly say that no one who has attained to the bliss of virtue will ever justly become an object of pity or contempt: for he will never do things that are hateful and vile.
[tr. Stock (1897)]
Yet even in these nobility shines through, when a man bears with resignation many great misfortunes, not through insensibility to pain but through nobility and greatness of soul. If activities are, as we said, what gives life its character, no happy man can become miserable; for he will never do the acts that are hateful and mean.
[tr. Ross (1908), 1.10]
Yet nevertheless even in adversity nobility shines through, when a man endures repeated and severe misfortune with patience, not owing to insensibility but from generosity and greatness of soul. And if, as we said, a man's life is determined by his activities, no supremely happy man can ever become miserable. For he will never do hateful or base actions.
[tr. Rackham (1934), 1.10.12-13]
All the same, even in these cases nobility shines through when someone calmly bears repeated strokes of great bad luck -- not because he is insensitive to suffering but because of being well bred and great-souled. And if it is activities that control living, as we said, no blessed person will ever become wretched, since he will never do hateful or base actions.
[tr. Reeve (1948)]
The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper. Besides, if it be true, as I affirmed, that the quality of life is determined by its activities, it is impossible for the entirely happy man to become miserable. For he will never be guilty of base or detestable actions.
[tr. Thomson (1953)]
Yet nobility shines out even there, when a man bears many and great misfortunes with calm and ease, not through insensibility to pain, but through nobility of character and highmindedness. Thus if it is the activities that play a dominant role in life, as we have said, no blessed man can become wretched; for he will never do what is hateful or bad.
[tr. Apostle (1975)]
And yet, even here, what is fine shines through, whenever someone bears many severe misfortunes with good temper, not because he feels no distress, but because he is noble and magnanimous. And since it is activities that control life, as we said, no blessed person could ever become miserable, since he will never do hateful and base actions.
[tr. Irwin/Fine (1995)]
What is noble shines through, when a person calmly bears many great misfortunes, not through insensibility, but by being well bred and great-souled. If activities are, as we have said, what really matter in life, no one blessed could become wretched, since he will never do hateful and petty actions.
[tr. Crisp (2000)]
Nevertheless, even in the midst of these, nobility shines through, whenever someone bears up calmly under many great misfortunes, not because of any insensitivity to pain but because he is wellbore and great souled. And if the activities have authoritative control over life, just as we said, then no one who is blessed would become wretched, since he will never do things that are hateful and base.
[tr. Bartlett/Collins (2011)]
Still, nobility shines bright even in tough times, when someone bears even many severe misfortunes patiently, not because they cannot sense them, but because of their unselfishness and greatness of spirit. If the actions one takes rules their life -- as we just said -- then none of the happy people can ever be miserable.
[tr. @sentantiq (2020)]
But all the same, even in these instances, nobility shines through whenever someone good-naturedly bears a multitude of great misfortunes, and does so not because he's numb to pain, but because he's noble and great-souled.
[tr. Benn (2021)]
It’s the possibility of having a dream come true that makes life interesting.
Do I seem to say, “Let us eat and drink, for to-morrow we die?” Far from it; on the contrary, I say, “Let us take hands and help, for this day we are alive together.”
William Kingdon Clifford (1845-1879) English mathematician and philosopher
“The First and the Last Catastrophe,” Popular Science Monthly (Jul 1875)
(Source)
I see men assassinated around me every day. I walk through rooms of the dead, streets of the dead, cities of the dead: men without eyes, men without voices; men with manufactured feelings and standard reactions; men with newspaper brains, television souls and high school ideals.
Charles Bukowski (1920-1994) German-American author, poet
Sunlight Here I Am: Interviews and Encounters, 1963-1993 (2003)
(Source)
When asked his reaction to the assassination of John Kennedy.
Some Saian mountaineer
Struts today with my shield.
I threw it down by a bush and ran
When the fighting got hot.
Life seemed somehow more precious.
It was a beautiful shield.
I know where I can buy another
Exactly like it, just as round.Archilochus (c. 680-645 BC) Greek lyric poet and mercenary [Ἀρχίλοχος, Archilochos, Arkhilokhus]
Fragment 79 [tr. Davenport (1964)]
(Source)
Fragment from Plutarch, "Laws and Customs of the Lacedaemonians". Alt. trans.:Identified elsewhere as Fragment 6.
- "Let who will boast their courage in the field, / I find but little safety from my shield. / Nature's, not honour's, law we must obey: / This made me cast my useless shield away, / And, by a prudent flight and cunning, save / A life, which valour could not, from the grave. / A better buckler I can soon regain; / But who can get another life again?" [tr. Pulleyn (18th C)]
- "A Saian boasts about the shield which beside a bush / though good armour I unwillingly left behind. / I saved myself, so what do I care about the shield? / To hell with it! I'll get one soon just as good." ["To my shield" (D6, 5W)]
- "I don't give a damn if some Thracian ape struts / Proud of that first-rate shield the bushes got. / Leaving it was hell, but in a tricky spot / I kept my hide intact. Good shields can be bought." [tr. Silverman]
- "Some barbarian is waving my shield, since I was obliged to leave that perfectly good piece of equipment behind under a bush. But I got away, so what does it matter? Life seemed somehow more precious. Let the shield go; I can buy another one equally good." [tr. Lattimore (1955)]
For those who believe in God, most of the big questions are answered. But for those of us who can’t readily accept the God formula, the big answers don’t remain stone-written. We adjust to new conditions and discoveries. We are pliable. Love need not be a command or faith a dictum. I am my own God. We are here to unlearn the teachings of the church, state and our educational system. We are here to drink beer. We are here to kill war. We are here to laugh at the odds and live our lives so well that Death will tremble to take us.
Charles Bukowski (1920-1994) German-American author, poet
“The Meaning of Life: The Big Picture,” Life Magazine (Dec 1988)
(Source)
Living is like tearing through a museum. Not until later do you really start absorbing what you saw, thinking about it, looking it up in a book, and remembering — because you can’t take it in all at once.
Audrey Hepburn (1929-1993) Belgian-English actress
Quoted in David Hofstede, Audrey Hepburn: A Bio-bibliography (1994)
(Source)
There’s no such thing as life without bloodshed. I think the notion that the species can be improved in some way, that everyone could live in harmony, is a really dangerous idea. Those who are afflicted with this notion are the first ones to give up their souls, their freedom. Your desire that it be that way will enslave you and make your life vacuous.
Cormac McCarthy (1933-2023) American novelist, playwright, screenwriter
In Richard B. Woodward, “Cormac McCarthy’s Venomous Fiction,” New York Times (19 Apr 1992)
(Source)
The man who looks for security, even in the mind, is like a man who would chop off his limbs in order to have artificial ones which will give him no pain or trouble.
When it’s over I want to say: All my life
I was a bride married to amazement.
I was a bridegroom, taking the world into my arms.
I believe you are your work. Don’t trade the stuff of your life, time, for nothing more than dollars. That’s a rotten bargain.
Rita Mae Brown (b. 1944) American author, playwright
(Attributed)
what matters most is
how well you
walk through the
fire.
… believe us, they say,
it is a serious thing
just to be alive
on this fresh morning
in this broken world.Mary Oliver (1935-2019) American poet
“Invitation,” Red Bird: Poems (2008)
(Source)
On goldfinches singing.
Life is not only full of sound and fury. It also has butterflies, flowers, art.
Claude Simon (1913-2005) French novelist, critic, Nobel Laureate (Literature)
“The Art of Fiction,” #128, Interview with A. Eyle, The Paris Review (Spring 1992)
(Source)
See Shakespeare.
To finish the moment, to find the journey’s end in every step of the road, to live the greatest number of good hours, is wisdom.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Experience,” Essays: Second Series (1844)
(Source)
JOKER: The dead know only one thing: it is better to be alive.
Stanley Kubrick (1928-1999) American film director, screenwriter, producer
Full Metal Jacket (1987)
Most of life is so dull that there is nothing to be said about it, and the books and talks that would describe it as interesting are obliged to exaggerate, in the hope of justifying their own existence. Inside its cocoon of work or social obligation, the human spirit slumbers for the most part, registering the distinction between pleasure and pain, but not nearly as alert as we pretend. There are periods in the most thrilling day during which nothing happens, and though we continue to exclaim, “I do enjoy myself,” or, “I am horrified,” we are insincere. “As far as I feel anything, it is enjoyment, horror” — it’s no more than that, really, and a perfectly adjusted organism would be silent.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Passage to India, ch. 14 (1924)
(Source)
A good man can expand his life: he lives
twice over whose past life can be enjoyed.[Ampliat ætatis spatium sibi vir bonus. Hoc est
Vivere bis, vita posse priore frui.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 10, epigram 23 (10.23.8-9) (AD 95, 98 ed.) [tr. McLean (2014)]
"To Antonius Primus." (Source (Latin)). Alternate translations:
Thus good men to themselves long life can give,
T' enjoy our former life is twice to live.
[tr. May (1629)]
Each must, in vertue, strive for to excell;
That man lives twice, that lives the first life well.
[tr. Herrick (1648)]
He liveth twice, who can the Gift retain
Of Mem'ry, to enjoy past Life again.
[tr. Cotton (1685)]
Thus a good man prolongs his mortal date;
Lives twice, enjoying thus his former slate.
[tr. Hay (1755)]
For he lives twice who can at once employ
The present well, and e'en the past enjoy.
[tr. Pope (1713)]
They stretch the limits of this narrow span;
And, by enjoying, live past life again.
[tr. Lewis (1750)]
A good man amplifies the span of his existence ; for this is to live twice, to be able to find enjoyment in past life.
[tr. Amos (1858); he gives several other contemporary uses and translations.]
A good man lengthens his term of existence; to be able to enjoy our past life is to live twice.
[tr. Bohn's Classical (1859)]
So good men lengthen life; and to recall
The past, is to have twice enjoyed it all.
[tr. Stevenson (c. 1883)]
The good man prolongs his life; to be able to enjoy one's past life is to live twice.
[Bartlett's (1891)]
A good man has a double span of life,
For to enjoy past life is twice to live.
[ed. Harbottle (1897)]
A good man widens for himself his age's span; he lives twice who can find delight in life bygone.
[tr. Ker (1919)]
Redoubled happiness and life hath he
Whose joy doth live again in memory.
[tr. Pott & Wright (1921)]
The good man lengthens out his earthly skein,
For living in the past is life again.
[tr. Francis & Tatum (1924), #525]
A good man's life is doubly long,
For he lives twice who, day and night,
Can in his whole past take delight.
[tr. Marcellino (1968)]
Virtue extends our days: he lives two lives who relives his past with pleasure.
[Bartlett's (1968)]
A good man enlarges for himself his span of life. To be able to enjoy former life is to live twice over.
[tr. Shackleton Bailey (1993)]
The good man has no ugly past he would forget,
So memory gives him doubled life without regret.
[tr. Ericsson (1995)]
He does not deplore life's brevity.
For virtue is itself longevity.
[tr. Wills (2007)]
When I remember,
success, failure,
friend, enemy,
wife, lover
I live twice over.
[tr. Kennelly (2008), "Living"]
A good man can expand his life: he lives
twice over whose past life can be enjoyed.
[tr. McLean (2014)]
The good man broadens for himself the span of his years: to be able to enjoy the life you have spent, is to live it twice.
[tr. Nisbet (2015)]
I would not enter on my list of friends,
(Though graced with polish’d manners and fine sense,
Yet wanting sensibility) the man
Who needlessly sets foot upon a worm.
William Cowper (1731-1800) English poet
“Winter Walk at Noon,” l. 560ff, The Task, Book 6 (1785)
(Source)
Life never gives us what we want at the moment that we consider appropriate. Adventures do occur, but not punctually.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Passage to India, ch. 3 (1924)
(Source)
To cut out every negative root would simultaneously mean choking off positive elements that might arise from it further up the stem of the plant. We should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them.
Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 6 “Consolation for Difficulties” (2000)
(Source)
Discussing Nietzsche.
Life is easy to chronicle, but bewildering to practice.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Room with a View, ch. 14 (1908)
(Source)