It is the certainty that they possess the truth that makes men cruel.
[C’est la certitude qu’ils tiennent la vérité qui rend les hommes cruels.]
Anatole France (1844-1924) French poet, journalist, novelist, Nobel Laureate [pseud. of Jaques-Anatole-François Thibault]
(Misquotation)
Widely attributed (in French and English) to Anatole France, but not found in his works, including the one location it is sometimes cited from, Les Dieux Ont Soif [The Gods Are Thirsty, The Gods Are Athirst, The Gods Will Have Blood] (1912), in either English translation or, more importantly, in the original French.
While thematically keeping in the novel's depiction of the French Revolution and the Terror, the closest match to the quote I can find is this portion of ch. 22, talking about the expediting of the trials of those charged with counter-revolutionary crimes, eliminating the need to prove a misdeed by simply inquiring as to the accused's beliefs.Justice thus abbreviated satisfied them; the pace was quickened, and no obstacles were left to fret them. They limited themselves to an inquiry into the opinions of the accused, not conceiving it possible that anyone could think differently from themselves except in pure perversity. Believing themselves the exclusive possessors of truth, wisdom, the quintessence of good, they attributed to their opponents noting but error and evil. They felt themselves all-powerful; they envisaged God.
[tr. Allinson (1913), Jackson (1921)]Justice, thus curtailed, satisfied them; the pace was quickened and no obstacles were left to confuse them. They confined themselves to inquiring into the opinions of the accused, not conceiving it possible that anyone, except from pure perversity, could think differently from themselves. Believing themselves to possess a monopoly of truth, wisdom and goodness, they attributed to their opponents all error, stupidity and evil. They felt themselves omnipotent: their eyes had seen God.
[tr. Davies (1979)]La justice abrégée les contentait. Rien, dans sa marche accélérée, ne les troublait plus. Ils s’enquéraient seulement des opinions des accusés, ne concevant pas qu’on pût sans méchanceté penser autrement qu’eux. Comme ils croyaient posséder la vérité, la sagesse, le souverain bien, ils attribuaient à leurs adversaires l’erreur et le mal. Ils se sentaient forts : ils voyaient Dieu.
[Original]
Quotations about:
hubris
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Cleverness is not wisdom,
nor is thinking thoughts that are not mortal.
Life is short; this being so,
who would pursue great things
and not bear with what is at hand? These
are the ways of madmen and
men of evil counsel, at least
in my judgment.[τὸ σοφὸν δ’ οὐ σοφία,
τό τε μὴ θνατὰ φρονεῖν
βραχὺς αἰών· ἐπὶ τούτωι
δὲ τίς ἂν μεγάλα διώκων
τὰ παρόντ’ οὐχὶ φέροι; μαι
νομένων οἵδε τρόποι καὶ
κακοβούλων παρ’ ἔμοιγε φωτῶν.]Euripides (485?-406? BC) Greek tragic dramatist
Bacchæ [Βάκχαι], l. 395ff (Stasimon 1, Antiphon/Antistrophe 1) [Chorus/Χορός] (405 BC) [tr. Kirk (1970)]
(Source)
The chorus of Bacchantes is playing with the similarly-rooted sophon (cleverness) and sophia (wisdom). (Source (Greek)). Alternate translation:That science which beyond the scope
Of frail humanity aspires.
Haunts not the bosom of the Sage.
Short is life, and they who follow
Ambition's splendid treacherous lure
Taste not the blessings of the present hour:
I deem their conduct frantic and unwise.
[tr. Wodhull (1809)]But cleverness is not wisdom, nor is thinking on things unfit for mortals. Life is short, and on this account the one who pursues great things does not achieve that which is present. In my opinion, these are the ways of mad and ill-advised men.
[tr. Buckley (1850)]Beyond the range of mortal eyes
'Tis not wisdom to be wise.
Life is brief, the present clasp,
Nor after some bright future grasp.
Such were the wisdom, as I ween,
Only of frantic and ill-counseled men.
[tr. Milman (1865)]That wisdom is not wise Which aims beyond man’s power.
Short is our life; to grasp at much is but to lose the present good, --
And this to me seems like the deed of frenzied and of foolish men.
[tr. Rogers (1872), l. 378ff]Ah, not with knowledge is Wisdom bought;
And the spirit that soareth too high for mortals
Shall see few days: whosoever hath caught
At the things too great for a man's attaining,
Even blessings assured shall he lose in the gaining.
Such paths as this, meseemeth, be sought
Of the witless folly that roves distraught.
[tr. Way (1898)]But the world's Wise are not wise,
Claiming more than mortal may.
Life is such a little thing;
Lo, their present is departed,
And the dreams to which they cling
Come not. Mad imagining
Theirs, I ween, and empty-hearted!
[tr. Murray (1902)]Sophistry is not wisdom, and to indulge in thoughts beyond man’s ken is to shorten life; and if a man on such poor terms should aim too high, he may miss the pleasures in his reach. These, to my mind, are the ways of madmen and idiots.
[tr. Coleridge (1907)]And what passes for wisdom is not;
unwise are those who aspire,
who outrange the limits of man.
Briefly, we live. Briefly,
then die. Wherefore, I say,
he who hunts a glory, he who tracks
some boundless, superhuman dream,
may lose his harvest here and now
and garner death. Such men are mad,
their counsels evil.
[tr. Arrowsmith (1960)]To know much is not to be wise.
Pride more than mortal hastens life to its end;
And they who in pride pretend
Beyond man's limit, will lose what lay
Close to their hand and sure.
I count it madness, and know no cure can mend
The evil man and his evil way.
[tr. Vellacott (1973)]Wisdom is not what is wise,
nor to think non-mortal thoughts.
Life is fleeting; can it be, then, that one seeks after what is greater,
not accepting circumstance?
These are the manners of a madman and, to me, of evil counsel'd persons.
[tr. Neuburg (1988)]A knowing mind that ignores its own limits
has a very short span. And the man
who aims too high
never reaps what lies within his grasp.
Such is the folly --
and I know none worse --
of perversely ambitious, fanatical men.
[tr. Cacoyannis (1982)]But shallow wisdom is untrue.
To think beyond this life
Cuts short our life. He who
Pursues the great, forfeits
What lies at hand. Such temperaments
According to my thought, belong
To madmen and the ill-advised.
[tr. Blessington (1993)]So cleverness is not wisdom
nor is it wise to think thoughts unfit for mortals.
Life is short. Given such brevity
who would pursue ambitious ends
And lose what lies at hand?
These, in my opinion at least,
are the ways of madmen and evil counsellors.
[tr. Esposito (1998)]Wisdom? It's not wise
to lift our thoughts too high;
we are human, and our time is short.
A man who aims at greatness
will not live to own what he has now.
That, I believe, is the belief of men
whose judgment is foul.
They are insane.
[tr. Woodruff (1999)]Intellect is not wisdom.
And to think in a manner
not right for mortals means
Life will be short. Who
Would pursue great things
If doing so meant losing what
Is already his?
That is the way, as I see it,
And bad counsel, of madmen.
[tr. Gibbons/Segal (2000), l. 469ff]Cleverness is not wisdom
nor is it wise to think thoughts not mortal.
Our life is short: this being so,
a man who pursues great things
may miss what lies at hand. To live thus
is to be, in my judgment
a madman and a fool.
[tr. Kovacs (2002)]The wise are not wise if they don’t consider a human’s lot.
Life is short.
He who constantly pursues great achievements in this life, won’t have time to enjoy those he already has achieved.
So far as I can tell, these are the doings of madmen and evil minds.
[tr. Theodoridis (2005)]Cleverness is not wisdom;
Thinking heavenly
Thoughts, short life; in that case,
Who, in hunting greater things,
Would not be content with present fortune?
These are ways of men insane, with-
out understanding, so it seems to me.
[tr. Valerie (2005)]But being clever isn't wisdom.
And thinking deeply about things
isn't suitable for mortal men.
Our life is brief -- that's why
the man who chases greatness
fails to grasp what's near at hand.
That's what madmen do,
men who've lost their wits.
That's what I believe.
[tr. Johnston (2008), l. 497ff]Cleverness is not wisdom,
that over-reaching mortals
simply shorten their lives.
Life is brief enough as it is,
so hold it all to hand.
Wild ambition is a kind of madness:
stretch too hard for the summit
and you will fail and fall
and plummet back to land.
[tr. Robertson (2014)]Cleverness is not wisdom,
and neither is reaching beyond thoughts meant for mortals.
Our lives are short.
Spend all your time reaching
and you miss what’s in front of you.
This is the madman’s way.
Or at least the ill-counseled.
But that’s just my opinion.
[tr. Pauly (2019)]Cleverness is not wisdom, and those who'd seem wise as the gods -- their live will be short. Those who seek greatness will not see the snake at their feet. Mad ways set all on the road to disaster.
[tr. Behr/Foster (2019)]It is not wisdom [sophiā] to be overly sophos, and to think things unbefitting mortal men. Life is short, and in it he who pursues great things does not achieve that which is present. In my opinion, these are the ways of mad and ill-counseling men.
[tr. Buckley/Sens/Nagy (2020)]Wisdom is not wit;
Nor is thinking thoughts which belong not to mortals.
Life is brief. And because of this
Whoever seeks out great accomplishments
May not grasp the things at hand.
These are the ways of madmen
And wicked fools, I think.
[tr. @sentantiq (2021)]
I believe in evil. It is the property of all those who are certain of truth. Despair and fanaticism are only differing manifestations of evil.
Edward Teller (1908-2003) Hungarian-American theoretical physicist
(Attributed)
(Source)
Attributed in a personal communication from Judith Shoolery, in Istvan Hargittai, The Martians of Science: Five Physicists Who Changed the Twentieth Century (2006).
When religion and politics travel in the same cart, the riders believe nothing can stand in their way. Their movements become headlong — faster and faster and faster. They put aside all thoughts of obstacles and forget the precipice does not show itself to the man in a blind rush until it’s too late.
Frank Herbert (1920-1986) American writer
Dune, Book 3 “The Prophet” (1965)
(Source)
Jessica, quoting a Bene Gesserit proverb.
In Appendix 2, there is reference to another Bene Gesserit teaching: "When religion and politics ride the same cart, when that cart is driven by a living holy man (baraka), nothing can stand in their path."
Those people who think they know everything are a great annoyance to those of us who do.
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
(Spurious)
Sometimes quoted without the initial "Those".
The citationless attribution of this quip to Asimov cannot be traced back further than 2001, several years after his death. The earliest version found is a filler item in The Saturday Evening Post (6 May 1961), attributed to humor columnist Harold Coffin: "The fellow who thinks he knows it all is especially annoying to those of us who do."
More discussion here: The Fellow Who Thinks He Knows It All Is Especially Annoying To Those of Us Who Do – Quote Investigator.
The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.
Barbara Brown Taylor (b. 1951) American minister, academic, author
An Altar in the World, ch. 2 (2009)
(Source)
To me, at least, the greatest blasphemy in the world is not the denial of God’s existence, but the claim that we have a pipeline to Him, and that all other claimants are wrong. This assertion is what plunged the world into the bloodiest of wars in the past, and might well do so again if the zealots had their way.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
“Strictly Personal” column (20 Jan 1985)
Reprinted in Clearing the Ground (1986)
Wisdom is by far the greatest part of joy,
and reverence toward the gods must be safeguarded.
The mighty words of the proud are paid in full
with mighty blows of fate, and at long last
those blows will teach us wisdom.[πολλῷ τὸ φρονεῖν εὐδαιμονίας
πρῶτον ὑπάρχει. χρὴ δὲ τά γ᾽ εἰς θεοὺς
μηδὲν ἀσεπτεῖν. μεγάλοι δὲ λόγοι
μεγάλας πληγὰς τῶν ὑπεραύχων
ἀποτίσαντες
γήρᾳ τὸ φρονεῖν ἐδίδαξαν.]Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 1348ff [Chorus] (441 BC) [tr. Fagles (1982), l. 1466ff]
(Source)
Final lines of the play. Original Greek. Alternate translations:Wisdom is first of the gifts of good fortune:
'Tis a duty, to be sure, the rites of the Gods
Duly to honor: but words without measure, the
Fruit of vain-glory, in woes without number their
Recompense finding,
Have lesson'd the agéd in wisdom.
[tr. Donaldson (1848)]Of happiness the chiefest part
Is a wise heart:
And to defraud the gods in aught
With peril's fraught.
Swelling words of high-flown might
Mightily the gods do smite.
Chastisement for errors past
Wisdom brings to age at last.
[tr. Storr (1859)]Wise conduct hath command of happiness
Before all else, and piety to Heaven
Must be preserved. High boastings of the proud
Bring sorrow to the height to punish pride: --
A lesson men shall learn when they are old.
[tr. Campbell (1873)]Wisdom is provided as the chief part of happiness, and our dealings with the gods must be in no way unholy. The great words of arrogant men have to make repayment with great blows, and in old age teach wisdom.
[tr. Jebb (1891)]Wisdom alone is man's true happiness.
We are not to dispute the will of heaven;
For ever are the boastings of the proud
By the just gods repaid, and man at last
Is taught to fear their anger and be wise.
[tr. Werner (1892)]Wisdom is the supreme part of happiness; and reverence towards the gods must be inviolate. Great words of prideful men are ever punished with great blows, and, in old age, teach the chastened to be wise.
[tr. Jebb (1917)]There is no happiness where there is no wisdom;
No wisdom but in submission to the gods.
Big words are always punished
And proud men in old age learn to be wise.
[tr. Fitts/Fitzgerald (1939), l. 1039ff]Of happiness the crown
And chiefest part
Is wisdom, and to hold
The gods in awe.
This is the law
That, seeing the stricken heart
Of pride brought down,
We learn when we are old.
[tr. Watling (1947), Exodos, l. 1027ff]Our happiness depends
on wisdom all the way.
The gods must have their due.
Great words by men of pride
bring greater blows upon them.
So wisdom comes to the old.
[tr. Wyckoff (1954)]Of happiness, far the greatest part is wisdom,
and reverence towards the gods.
Proud words of arrogant man, in the end,
Meet punishment, great as his pride was great,
Till at last he is schooled in wisdom.
[tr. Kitto (1962)]Wisdom is supreme for a blessed life,
And reference for the gods
Must never cease. Great words, sprung from arrogance.
Are punished by great blows.
So it is one learns, in old age, to be wise.
[tr. Woodruff (2001)]By far is having sense the first part
of happiness. One must not act impiously toward
what pertains to gods. Big words
of boasting men,
paid for by big blows,
teach having sense in old age.
[tr. Tyrell/Bennett (2002)]The most important thing in man’s happiness is good judgement and he must not treat with disdain the works of the gods.
The arrogant pay for their big proud words with great downfalls and it’s only then, in their old age that they gain wisdom!
[tr. Theodoridis (2004)]The most important part of true success
is wisdom -- not to act impiously
towards the gods, for boasts of arrogant men
bring on great blows of punishment --
so in old age men can discover wisdom.
[tr. Johnston (2005)]Knowledge truly is by far the most important part of happiness, but one must neglect nothing that the gods demand. Great words of the over-proud balanced by great falls taught us knowledge in our old age.
[tr. Thomas (2005)]
You both seem concern’d lest I have imbib’d some erroneous Opinions. Doubtless I have my Share, and when the natural Weakness and Imperfection of Human Understanding is considered, with the unavoidable Influences of Education, Custom, Books and Company, upon our Ways of thinking, I imagine a Man must have a good deal of Vanity who believes, and a good deal of Boldness who affirms, that all the Doctrines he holds, are true; and all he rejects, are false. And perhaps the same may be justly said of every Sect, Church and Society of men when they assume to themselves that Infallibility which they deny to the Popes and Councils. I think Opinions should be judg’d of by their Influences and Effects; and if a Man holds none that tend to make him less Virtuous or more vicious, it may be concluded he holds none that are dangerous; which I hope is the Case with me.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Letter to Josiah and Abiah Franklin (13 Apr 1738)
(Source)
His parents.
The dramatic art is particularly satisfying for any writer with a polemical bent; and I am at heart a propagandist, a tremendous hater, a tiresome nag, complacently positive that there is no human problem which could not be solved if people would simply do as I advise.
Gore Vidal (1925-2012) American novelist, dramatist, critic
Visit to a Small Planet and Other Television Plays, Preface (1956)
(Source)
Stupidity lies in wanting to draw conclusions.
[L’ineptie consiste à vouloir conclure. […] Oui, la bêtise consiste à vouloir conclure.]
Gustave Flaubert (1821-1880) French writer, novelist
Letter to Louis Bouilhet (4 Sep 1850)
(Source)
The phrase is used twice in the letter. The initial phrase is usually translated to "foolishness" or "folly," the second to "stupidity."
The arrogance of some Christians would close heaven to them if, to their misfortune, it existed.
Simone de Beauvoir (1908-1986) French author, existentialist philosopher, feminist theorist
All Said and Done (1972)
Talent is God-given; be humble. Fame is man-given; be thankful. Conceit is self-given; be careful.
Everybody thought, “this time is different.” In my view, those are the most frightening words in the English language. If you look at the crises that have infected the world, the term, “this time, it’s different” has almost always been the hubris that comes before nemesis.
Andrew Crockett (1943-2012) British banker, economist, author, public servant
Speech, Pomona College, Claremont, Calif. (Apr 2009)
(Source)
Referring to the period leading up to the 2008 financial crisis.
Lord God of Hosts, be with us yet,
Lest we forget — lest we forget!
We are the highest achievement reached so far by the great constructors of evolution. We are their “latest” but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines.
Konrad Lorenz (1903-1989) Austrian zoologist, ethologist, ornithologist
On Aggression, ch. 12 “On the Virtue of Scientific Humility” (1963)
(Source)
It’s said that science will dehumanize people and turn them into numbers. That’s false, tragically false. Look for yourself. This is the concentration camp and crematorium at Auschwitz. This is where people were turned into numbers. Into this pond were flushed the ashes of some four million people. And that was not done by gas. It was done by arrogance, it was done by dogma, it was done by ignorance. When people believe that they have absolute knowledge, with no test in reality, this is how they behave. This is what men do when they aspire to the knowledge of gods.
Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
The Ascent of Man, Ep. 11 “Knowledge or Certainty” (1973)
Proud people breed sad sorrows for themselves.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 7 (1847) [Nelly Dean]
(Source)
At its core, therefore, science is a form of arrogance control.
Carol Tavris (b. 1944) American social psychologist and author
Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts (2008) [with Elliot Aronson]
Back then I wanted to be right about my estimate of my abilities. Now I want to be wrong.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays (2001)
BADGER: You think you’re better than other people!
MAL: Just the ones I’m better than.Jane Espenson (b. 1964) American television writer and producer
Firefly, 1×04 “Shindig” (1 Nov 2002)
The presence of those seeking the truth is infinitely to be preferred to the presence of those who think they’ve found it.
Terry Pratchett (1948-2015) English author
Monstrous Regiment (2003)
When the gods wish to punish us, they answer our prayers.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
An Ideal Husband, Act 2 (1895)
If you can trust yourself when all men doubt you,
But make allowance for their doubting, too ….
We have two classes of forecasters: those who don’t know and those who know they don’t know.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
(Attributed)
Variants:
- There are two classes of people who tell what is going to happen in the future: Those who don't know, and those who don't know they don't know.
- You can divide the world into those who don't know and those who don't know they don't know.
- There are those who don't know, and there are those who don't know they don't know.
- We have two kinds of forecasters: Those who don't know ... and those who don't know they don't know.
- There are two kinds of economists: those who don't know the future, and those who don't know they don't know.
BENDIS: We’re gonna die.
MAL: We’re not gonna die. We can’t die, Bendis. You know why? Because we are so — very — pretty. We are just too pretty for God to let us die.Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×01 “Serenity” (pilot) (20 Dec 2002)
Righteousness cannot be born until self-righteousness is dead.
Bertrand Russell (1872-1970) English mathematician and philosopher
Justice in War-Time (1916)
There is no great invention, from fire to flying, which has not been hailed as an insult to some god.
J.B.S. Haldane (1892-1964) English geneticist [John Burden Sanderson Haldane]
“Daedalus, or Science and the Future,” speech, Cambridge (24 Feb 1923)
(Source)
I regret nothing, says arrogance; I will regret nothing, says inexperience.
Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms (1890-1905) [tr. Scrase & MIeder (1994)]
Only bad writers think that their work is really good.
Anne Enright (b. 1962) Irish writer
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
Self-love is often rather arrogant than blind; it does not hide our faults from ourselves, but persuades us that they escape the notice of others, and disposes us to resent censures lest we should confess them to be just.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #155 (10 Sep 1751)
(Source)
Where men are the most sure and arrogant, they are commonly the most mistaken, and have there given reins to passion, without that proper deliberation and suspense, which can alone secure them from the grossest absurdities.
David Hume (1711-1776) Scottish philosopher, economist, historian, empiricist
An Enquiry Concerning the Principles of Morals, Sec. 9.13 “Conclusion, Pt. 1” (1751)
Every nation, like every individual, walks in a vain show — else it could not live with itself — but I never got over the wonder of a people who, having extirpated the aboriginals of their continent more completely than any modern race had ever done, honestly believed that they were a godly little New England community, setting examples to brutal mankind.
Rudyard Kipling (1865-1936) English writer
Something of Myself, ch. 15 (1937)
What this country needs is a short, victorious war to stem the tide of revolution.
Vyacheslav von Pléhve (1846-1904) Russian Tsarist security director, Interior Minister [Vyacheslav Konstantinovich von Plehve, or Pleve; Вячесла́в Константи́нович фон Пле́ве]
Comment (1903) [tr. Walder (1974)]
(Source)
Regarding the impending Russo-Japanese War (1904-05). Possibly apocryphal; the comment is quoted in the memoirs of Count Sergei Witte, an opponent of Plehve, several years later (and well after Plehve's 1904 assassination). Witte recounted it as a retort by Plehve to General Alexey Nikolayevich Kuropatkin, who accused Plehve of supporting the conflict for adventurist/expansionist reasons.
Russia, though considered much stronger than Japan militarily, ended up losing the war, destabilizing the government and ironically leading to revolutions in 1905 and 1917.
Alternate translations:
- "We need a little victorious war to stem the tide of revolution." [tr. Yarmolinsky (1921)]
- "We need a little, victorious war to stem the revolution." [tr. Harcave (1990)]
- "To contain the revolution, we need a short victorious war." [tr Hodson (2017)]
Nobody is more dangerous than he who imagines himself pure in heart; for his purity, by definition, is unassailable.
James Baldwin (1924-1987) American novelist, playwright, activist
“The Black Boy Looks at the White Boy,” Esquire (May 1961)
LUCIFER: I had the hubris originally to regard myself as a collaborator, as a co-author …. Very rapidly I found myself reduced to the status of character, following something of a disagreement in the fundamental direction of the Creation. Now I sometimes feel I’m simply waiting around to see which of us was right, which was wrong.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 9. The Kindly Ones, # 69 “The Kindly Ones” (1995-07)
(Source)
The folly of mistaking a paradox for a discovery, a metaphor for a proof, a torrent of verbiage for a spring of capital truths, and oneself for an oracle, is inborn in us.
Paul Valéry (1871-1945) French poet, critic, author, polymath
Introduction to the Method of Leonardo da Vinci (1895)
Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.
[Wer es unternimmt, auf dem Gebiet der Wahrheit und der Erkenntnis als Autoritat aufzutreten, scheitert am Gelachter der Gotter.]
Albert Einstein (1879-1955) German-American physicist
“Neun Aphorismen” (23 May 1953), Essays Presented to Leo Baeck on the Occasion of His Eightieth Birthday (1954) [Einstein Archives 28-962]
(Source)
Original German. Alternate translation: "He who endeavors to present himself as an authority in matters of truth and cognition, will be wrecked by the laughter of the gods."
ALBANY: Striving to better, oft we mar what’s well.
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 1, sc. 4, l. 369 (1.4.369) (1606)
(Source)
All movements go too far.
Bertrand Russell (1872-1970) English mathematician and philosopher
“On Being Modern-Minded,” The Nation (1937-01-09)
(Source)
Full context:All movements go too far, and this is certainly true of the movement toward subjectivity, which began with Luther and Descartes as an assertion of the individual and has culminated by an inherent logic in his complete subjection.
Collected in Unpopular Essays (1950).
Pride goeth before destruction, and an haughty spirit before a fall.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 16:18 [KJV (1611)]
(Source)
Source of the common elided version, "Pride goeth before a fall."
Alternate translations:Pride goes before destruction, a haughty spirit before a fall.
[JB (1966), NJB (1985)]Pride leads to destruction, and arrogance to downfall.
[GNT (1976)]Pride comes before disaster,
and arrogance before a fall.
[CEB (2011)]Pride goes before destruction
and a haughty spirit before a fall.
[NRSV (2021 ed.)]Pride goes before ruin,
Arrogance, before failure.
[RJPS (2023 ed.)]
Many would be wise if they did not think themselves wise.
[Serían sabios algunos si no creyesen que lo son.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 176 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translations:Some would be wise, if they did not think themselves so.
[Flesher ed. (1685)]Some would be wise if they did not believe themselves wise.
[tr. Fischer (1937)]Some would be sages if they did not believe they were so already.
[tr. Maurer (1992)]
O my son!
These are no trifles! Think: all men make mistakes,
But a good man yields when he knows his course is wrong,
And repairs the evil. The only crime is pride.Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 1022ff [Tiresias] (441 BC) [tr. Fitts/Fitzgerald (1939), ll. 803ff]
(Source)
Alt. trans.:Then take these things to heart, my son: for error
Is as the universal lot of man;
But whenso'er he errs, that man no longer
Is witless or unblessed, who, having fallen
Into misfortune, seeks to mend his ways
And is not obstinate: the stiffneckt temper
Must oft plead guilty to the charge of folly.
[tr. Donaldson (1848)]Now, then, my son, take thought. A man may err;
But he is not insensate or foredoomed
To ruin, who, when he hath lapsed to evil,
Stands not inflexible, but heals the harm.
The obstinate man still earns the name of fool.
[tr. Campbell (1873)]O ponder this, my son. To err is common
To all men, but the man who having erred
Hugs not his errors, but repents and seeks
The cure, is not a wastrel nor unwise.
No fool, the saw goes, like the obstinate fool.
[tr. Storr (1859)]Think, therefore, on these things, my son. All men are liable to err. But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness.
[tr. Jebb (1891)]Consider this, my son! and, O remember,
To err is human; 'tis the common lot
Of frail mortality; and he alone
Is wise and happy, who, when ills are done,
Persists not, but would heal the wound he made.
[tr. Werner (1892)]Think, then, on these things, my son. All men are liable to err; but when an error hath been made, that man is no longer witless or unblest who heals the ill into which he hath fallen, and remains not stubborn. Self-will, we know, incurs the charge of folly.
[tr. Jebb (1917)]Mark this, my son: all men fall into sin.
But sinning, he is not forever lost
Hapless and helpless, who can make amends
And has not set his face against repentance.
Only a fool is governed by self-will.
[tr. Watling (1939)]Think of these things, my son. All men may err
but error once committed, he's no fool
nor yet unfortunate, who gives up his stiffness
ad cures the trouble he has fallen in.
Stubbornness and stupidity are twins.
[tr. Wyckoff (1954)]Be warned, my son, No man alive is free
From error, but the wise and prudent man
When he has fallen into evil courses
Does not persist, but tries to find amendment ....
[tr. Kitto (1962)]Take these things to heart, my son, I warn you.
All men make mistakes, it is only human.
But once the wrong is done, a man
can turn his back on folly, misfortune too,
if he tries to make amends, however low he's fallen,
and stops his bullnecked ways. Stubbornness
brands you for stupidity -- pride is a crime
[tr. Fagles (1982), l. 1131ff]Therefore, think about this, child. For men,
all of them, it is common to make mistakes.
Whenever he does make a mistake, that man is still not
foolish or unhappy who, fallen into evil,
applies a remedy and does not become immovable.
Stubborn self-will incurs a charge of stupidity.
[tr. Tyrell/Bennett (2002)]Understand this: All men make mistakes. But when they do, it would be a wise and well acting man who corrected that mistake and moved on rather than stayed there stubbornly and unrepentant. The stubborn man is rewarded with more errors.
[tr. Theodoridis (2004)]Consider this, my son.
All men make mistakes -- that's not uncommon.
But when they do, they’re no longer foolish
or subject to bad luck if they try to fix
the evil into which they’ve fallen,
once they give up their intransigence.
Men who put their stubbornness on show
invite accusations of stupidity.
[tr. Johnston (2005), l. 1138ff]Therefore, think on these things, my child; for every human being makes mistakes, but when he has made a mistake, that man is no longer foolish and unhappy who remedies the evil into which he has fallen and is not stubborn. Obstinacy brings the charge of stupidity.
[tr. Thomas (2005)]