Will we continue to march to the drumbeat of conformity and respectability, or will we, listening to the beat of a more distant drum, move to its echoing sounds? Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul-saving music of eternity?
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Strength to Love, ch. 2 “Transformed Nonconformist,” sec. 3 (1963)
(Source)
Quotations about:
perspective
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
If we could read the secret history of our enemies, we should find in each man’s life sorrow and suffering enough to disarm all hostility.
Henry Wadsworth Longfellow (1807-1882) American poet
“Table Talk,” Drift-Wood (1857)
(Source)
More discussion of this quotation here: If We Could Read the Secret History of Our Enemies, We Should Find in Each Man’s Life Sorrow and Suffering Enough To Disarm All Hostility – Quote Investigator.
The conviction of the rich that the poor are happier is no more foolish than the conviction of the poor that the rich are.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
In literature, as in love, we are astonished at what is chosen by others.
[En littérature comme en amour, on est surpris par les choix des autres.]
André Maurois (1885-1967) French author [b. Émile Salomon Wilhelm Herzog]
The Art of Living [Un Art de Vivre], ch. 6 “The Art of Working” (1939) [tr. Whitall (1940)]
(Source)
(Source (French)). Sometimes cited to the New York Times, but only because it was reprinted there in the article “Reading Matter: Some Bookish Quotes” (14 Apr 1963).
The graveyards are full of people the world could not do without.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
“The Philistine” (May 1907)
(Source)
Sometimes misquoted as:Also attributed to Charles DeGaulle, Georges Clemenceau, and many others. More discussion: The Graveyards Are Full of Indispensable Men – Quote Investigator.
- "The graveyards are full of indispensable men"
- "The cemeteries are full of indispensable men."
- "The cemeteries are filled with people who thought the world could not get along without them."
But they think they know it. And their idea is all the same. You can trace it to the same thing, doesn’t make any difference what it is, what their experience is, or why they’re mad with the Court. It’s all because each one of them believes that the Constitution prohibits that which they think should be prohibited, and it permits that which they think should be permitted.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Interview with Eric Serverid and Martin Agronsky, CBS News (1968-12-09)
On the public's misunderstanding of the Constitution. Reprinted in "Newsmakers, Objection Overruled," Newsweek (1968-12-09), and in "Justice Black and the Bill of Rights," Southwestern University Law Review (1977).
Black used the same idea on multiple occasions, e.g., at a news conference in Washington, D.C. (1971-02-25):
The layman's Constitutional view is that what he likes is constitutional and that which he doesn't like is unconstitutional. That about measures up the Constitutional acumen of the average person.
Any sufficiently advanced technology is indistinguishable from magic.
Arthur C. Clarke (1917-2008) British writer
Profiles of the Future, “Hazards of Prophecy: The Failure of Imagination” (Clarke’s Third Law) (1962; rev. 1973)
There are three truths: my truth, your truth, and the truth.
(Other Authors and Sources)
Chinese proverb
The meaning of things lies not in the things themselves but in our attitude towards them.
Antoine de Saint-Exupéry (1900-1944) French writer, aviator
Citadelle [The Wisdom of the Sands], ch. 5 (1948) [tr. Gilbert (1950)]
(Source)
Truth, of course, must of necessity be stranger than fiction, for we have made fiction to suit ourselves.
The limits of my language mark the limits of my world.
Ludwig Wittgenstein (1889-1951) Austrian-English philosopher
Tractatus Logico-Philosophicus, 5.6 (1921)
Alt. trans:
- "The boundary of my language is the boundary of my world." [tr. Kolak]
- "The limits of my language mean the limits of my world." [tr. Pears and McGuinness]
- "The limits of my language stand for the limits of my world."
One half of the world cannot understand the pleasures of the other.
A strange and vanity-devoured, detestable woman! I do not believe I could ever learn to like her except on a raft at sea with no other provisions in sight.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Autobiography of Mark Twain, Vol. 3, 3 July 1908 (2010)
(Source)
My own belief is that there is hardly anyone whose sexual life, if it were broadcast, would not fill the world at large with surprise and horror.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
(Attributed)
Trickling water, if not stopped, will become a mighty river.
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
(Spurious)
No citations found. Not found in the Analects.
I am firm. You are obstinate. He is a pig-headed fool.
Bertrand Russell (1872-1970) English mathematician and philosopher
Comment, The Brains Trust, BBC Radio (1948-04-26)
(Source)
Offered as a game, "Conjugations" (today referred to by linguists as "Russell Conjugations" or "Emotive Conjugations"). The publication The New Statesman and Nation subsequently ran a competition for similar "irregular verbs," which were later printed (1948-05-15), along with the quote from Russell.
Sometimes misattributed to British journalist Katharine Whitehorn.
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread — and Thou
Beside me singing in the Wilderness —
Oh, Wilderness were Paradise enow.
Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]
Rubáiyát [رباعیات], Bod. # 149 [tr. FitzGerald, 3rd ed. (1872), # 12]
(Source)
Fitzgerald used the same translation for his 4th and 5th ed.
There are at least two close variants of this quatrain (Bodleian 149 and 153). Both introduce the wine, maybe the bread or meat, some verse, and a love interest. In the first variant, in some cases, the setting is in the wilderness which is turned to a virtual Paradise by the accoutrements; in the second case, the other factors turn the writer's mind away from Paradise itself. In the second variant, these items all brought together are valued more highly than the wealth of the Sultan. Some translators blend these together, others break them out in two (or three!) quatrains. While concordances (especially in the 19th Century) draw connections, they sometimes contradict. I have included them all here, for the reader to discern their own differences.
Alternate translations:
Some ruby wine and a diwan of poems,
A crust of bread to keep the breath in one's body,
And thou and I alone in a desert, --
Were a lot beyond a Sultan's throne.
[tr. Cowell (1858), # 13]
Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse -- and Thou
Beside me singing in the Wilderness --
And Wilderness is Paradise enow.
[tr. FitzGerald, 1st ed. (1859), # 11]
Here with a little Bread beneath the Bough,
A Flask of Wine, a Book of Verse -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!
[tr. FitzGerald, 2nd Ed (1868), # 12]
In Spring time I love to sit in the meadow with a paramour perfect as a Houri and goodly jar of wine, and though I may be blamed for this, yet hold me lower than a dog if ever I dream of Paradise.
[tr. McCarthy (1888), # 177]
When the hand possesses a loaf of wheaten bread, two measures of wine, and a piece of flesh, when seated with tulip-cheeks in some lonely spot, behold such joy as is not given to all sultans.
[tr. McCarthy (1888), # 398]
Give me a flagon of red wine, a book of verses, a loaf of bread and a little idleness. If with such store I might sit by thy dear side in some lonely place, I should deem myself happier than a king in his kingdom.
[tr. McCarthy (1888), #449]
In the sweet spring a grassy bank I sought
And thither wine and a fair Houri brought;
And, though the people called me graceless dog,
Gave not to Paradise another thought!
[tr. Whinfield (1883), # 84]
Give me a skin of wine, a crust of bread,
A pittance bare, a book of verse to read;
With thee, love, to share my lowly roof,
I would not take the Sultan's realm instead!
[tr. Whinfield (1883), # 452]
A Flask of Wine, a book, a Loaf of Bread, --
To every Care and Worldly Sorrow dead,
I covet not, when thou, oh Love, art near,
The Jeweled Crown upon the Sultan's Head.
[tr. Garner, 1.8 (1888)]
Yes, Loved One, when the Laughing Spring is blowing,
With Thee beside me and the Cup o’erflowing,
I pass the day upon this Waving Meadow,
And dream the while, no thought on Heaven bestowing.
[tr. Garner, 1.20 (1888)]
A flask of red wine, and a volume of song, together --
Half a loaf, -- just enough the ravage of Want to tether:
Such is my wish -- then, thou in the waste with me --
Oh! sweeter were this than a monarch's crown and feather!
[tr. M. K. (1888)]
In the Springtime, biding with one who is houri-fair,
And a flask of wine, if 't is to be had -- somewhere
On the tillage's grassy skirt -- Alack ! though most
May think it a sin, I feel that my heaven is there!
[tr. M. K. (1888)]
A book, a woman, and a flask of wine:
The three make heaven for me; it may be thine
Is some sour place of singing cold and bare --
But then, I never said thy heaven was mine.
[tr. Le Gallienne (1897)]
A book, a flask of wine, a crust of bread,
To every care and worldly sorrow dead,
I covet not when thou, oh, Love, art near,
The jeweled turban on the sultan's head.
[tr. Garner (1898), # 8]
A gugglet of wine and a book of poesy,
The haf of a loaf of bread and a penny fee,
And I in a nook of some ruin seated with thee,
Were better than king on a kingdom's throne to be.
[tr. Payne (1898), # 829]
I desire a little ruby wine and a book of verses,
Just enough to keep me alive, and half a loaf is needful;
And then, that I and thou should sit in a desolate place
Is better than the kingdom of a sultan.
[tr. Heron-Allen (1898), # 149]
If a loaf of wheaten-bread be forthcoming,
a gourd of wine, and a thigh-bone of mutton, and then,
if thou and I be sitting in the wilderness, --
that would be a joy to which no sultan can set bounds.
[tr. Heron-Allen (1898), # 155]
A book of verses underneath the vine,
A loaf of bread, a jug of ruby wine,
And thou beside me, resting in the wild,
Would make the dreary wilderness divine!
[tr. Roe (1906), # 25]
A skin of red wine, book of poesy.
Bread, a half loaf, enough for life give me.
Then sitting in some solitude with thee
Were sweeter than the Sultan's empery!
[tr. Thompson (1906), # 560]
If bread you have made from the grain of wheat,
Two maunds of wine, a mutton joint for meat,
In some nook sitting with fair Tulip-cheeks,
Not every Sultan hath such joy complete!
[tr. Thompson (1906), # 586]
Give me a scroll of verse, a little wine,
With half a loaf to fill thy needs and mine,
And with the desert sand our resting place,
For ne'er a Sultan's kingdom would we pine.
[tr. Talbot (1908), # 149]
Let Fortune but provide me bread of wheat,
A gourd of wine, a bone of mutton sweet,
Then in the desert if we twain might sit,
Joys such as ours no Sultan could defeat.
[tr. Talbot (1908), # 155]
If we get but a loaf of wheaten-bread, a gourd of wine
and a leg of mutton.
and if I and thou be sitting in the wilderness, that
were a treat beyond the powers of most sultans.
[tr. Christensen (1927), # 28]
If you have a loaf made from the marrow of wheat,
Of wine two gallons and of lamb a joint,
And if you are sitting in the wilderness with one whose face is beautiful like the moon.
That would be bliss not attainable by a Sultan.
[tr. Rosen (1928), # 320]
If one could find a loaf of grinded wheat,
And with a gourd of wine and chop of meat
Retires to ruined haunts with Beloved One,
What king can hope to find such joyous treat?
[tr. Tirtha (1941), # 7.131]
The Word suffices and a book of songs,
A crumb will fill this what to earth belongs;
In solitude when I would pore on Tee,
I care no kingdoms, neither thrones nor throngs.
[tr. Tirtha (1941), # 8.131]
Should our day's portion be one mancel loaf,
A haunch of mutton and a gourd of wine
Set for us two alone on the wide plain,
No Sultan's bounty could evoke such joy.
A gourd of red wine and a sheaf of poems --
A bare subsistence, half a loaf, not more --
Supplied us two alone in the free desert:
What Sultan could we envy on his throne?
[tr. Graves & Ali-Shah (1967), # 11-12]
If one may have a loaf of the flower of wheat, a two-maund (jar) of wine, a thigh of mutton, seated with a heart's darling in a ruined place -- that is a pleasure that is not the attainment of any sultan.
[tr. Bowen (1976), # 12a]
If we were seated in a desert place,
Where I alone might gaze upon your face,
These simple victuals would our needs suffice:
A thigh of mutton in a dish of rice;
A loaf of bread of finest wheaten flour;
A flagon tall from which cool wine to pour ...
There, in the day's long leisurely decline,
No Sultan's pleasures could compare with mine.
[tr. Bowen (1976), # 12b]
I need a jug of wine and a book of poetry,
Half a loaf for a bite to eat,
Then you and I, seated in a deserted spot,
Will have more wealth than a Sultan's realm.
[tr. Avery/Heath-Stubbs (1979), # 98]
If chance supplied a loaf of white bread,
Two casks of wine and a leg of mutton,
In the corner of a garden with a tulip-cheeked girl,
There'd be enjoyment no Sultan could outdo.
[tr. Avery/Heath-Stubbs (1979), # 234]
In spring if a houri-like sweetheart
Gives me a cup of wine on the edge of a green cornfield,
Though to the vulgar this would be blasphemy,
If I mentioned any other Paradise, I'd be worse than a dog.
[tr. Ememai (1988), # 160]
Ah, would there were a loaf of bread as fare,
A joint of lamb, a jug of vintage rare,
And you and I in wilderness encamped --
No Sultan's pleasure could with ours compare.
[tr. Saldi (1991), # 16]
All Faith is false, all Faith is true: truth is the shattered mirror strown
In myriad bits; while each believes his little bit the whole to own.Richard Francis Burton (1821-1890) British explorer and orientalist
The Kasîdah of Hâjî Abdû Al-Yazdi (1900)
(Source)
Th’ past always looks better thin it was. It’s only pleasant because it isn’t here.
[The past always looks better than it was. It’s only pleasant because it isn’t here.]
Finley Peter Dunne (1867-1936) American humorist and journalist
A Family Union, “Mr. Dooley”
Get the facts first. You can distort them later.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
DUKE SENIOR: Thou seest we are not all alone unhappy.
This wide and universal theater
Presents more woeful pageants than the scene
Wherein we play in.William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 2, sc. 7, l. 142ff (2.7.142-145) (1599)
(Source)
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
In every age “the good old days” were a myth. No one ever thought they were good at the time. For every age has consisted of crises that seemed intolerable to the people who lived through them.
Brooks Atkinson (1894-1984) American drama critic and journalist
Once Around the Sun, “February 8” (1951)
(Source)
First get an absolute Conquest over thyself, and then thou wilt easily govern thy Wife.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, # 497 (1725)
(Source)
It is hard to believe that a man is telling you the truth when you know you would lie if you were in his place.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 2, § 15 (1916)
(Source)
Variants:
CONFIDENCE. The feeling that makes one believe a man, even when one knows that one would lie in his place.
[A Book of Burlesques, "The Jazz Webster" (1924)]
Every man takes the limits of his own field of vision for the limits of the world.
[Jeder hält das Ende seines Gesichtskreises für das der Welt.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 26 “Psychological Observations [Psychologische Bemerkungen],” § 338 (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Alternate translation:
Everyone regards the limits of his field of vision as those of the world.
[tr. Payne (1974)]
We despise all reverences and all objects of reverence which are outside the pale of our list of sacred things. And yet, with strange inconsistency, we are shocked when other people despise and defile the things which are holy to us.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator (1897)
ALBANY: Wisdom and goodness to the vile seem vile.
Filths savor but themselves.
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 4, sc. 2, l. 47ff (4.2.47-48) (1606)
(Source)
A person is always startled when he hears himself seriously called an old man for the first time.
Just as water reflects the face,
so one human heart reflects another.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 27:19 [NRSV (2021 ed.)]
(Source)
Alternate translations:
As in water face answereth to face, so the heart of man to man.
[KJV (1611)]
As no two faces are ever alike, unlike, too, are the hearts of men.
[JB (1966)]
A mirror reflects a man’s face, but what he is really like is shown by the kind of friends he chooses.
[TLB (1971)]
It is your own face that you see reflected in the water and it is your own self that you see in your heart.
[GNT (1976)]
As water reflects face back to face, so one human heart reflects another.
[NJB (1985)]
As water reflects the face,
so one’s life reflects the heart.
[NIV (2011 ed.)]
As water reflects the face,
so others reflect your heart back to you.
[NIV (2011 ed.), alternate]
As water reflects the face,
so the heart reflects one person to another.
[CEB (2011)]
As face answers to face in water,
So does one’s heart to another’s.
[RJPS (2023 ed.)]
We are never quite as happy, or as unhappy, as we think.
[On n’est jamais si heureux ni si malheureux qu’on s’imagine.]
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶49 (1665-1678) [tr. FitzGibbon (1957)]
(Source)
Present in the first edition. In the first four editions, the concluding words were "... que l’on pense [whatever one thinks]." In the manuscript, this maxim read:
One is never so unhappy as one fears, nor so happy as one hopes.
[On n’est jamais si malheureux qu’on craint, ni si heureux qu’on espère.]
Another manuscript version is what the Davies translation below derives from:
Les biens et les maux sont plus grands dans notre imagination qu’ils ne le sont en effet, et on n’est jamais si heureux ni si malheureux que l’on pense.
Above notes. (Source (French)). Alternate translations:
Goods and Evils are much greater in our imaginations of them, than they are in effect; and men are never so happy or unhappy, as they think themselves.
[tr. Davies (1669), ¶128; see above.]
None are either so happy or so unhappy, as they imagine.
[pub. Donaldson (1783), ¶211; ed. Lepoittevin-Lacroix (1797), ¶49]
No person is either so happy;, or so unhappy, as he imagines.
[ed. Carville (1835), ¶184]
We are never so happy, or so unhappy, as we imagine.
[ed. Gowens (1851), ¶50]
We are never so happy or so unhappy as we suppose.
[tr. Bund/Friswell (1871); tr. Stevens (1939)]
We are never as happy or unhappy as we think.
[tr. Heard (1917)]
We are never so happy or so unhappy as we think.
[tr. Kronenberger (1959)]
We are never as fortunate or as unfortunate as we suppose.
[tr. Tancock (1959)]
We are never so happy nor so unhappy as we imagine.
[tr. Whichello (2016)]
They are ill discoverers that think there is no land, when they can see nothing but sea.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
De Augmentis Scientiarum [Advancement of Learning], Book 3, ch. 4 (1605)
(Source)
Alt trans: "[They] are indolent discoverers who seeing nothing beyond but sea and sky, absolutely deny there can be any land beyond them."
Another source notes it as Book 2, ch. 7.
HENRY: God almighty,
There is some soul of goodness in things evil,
Would men observingly distill it out.
For our bad neighbor makes us early stirrers,
Which is both healthful and good husbandry.
Besides, they are our outward consciences
And preachers to us all, admonishing
That we should dress us fairly for our end.
Thus may we gather honey from the weed
And make a moral of the devil himself.
Each race determines for itself what indecencies are. Nature knows no indecencies; Man invents them.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Mark Twain’s Notebook [ed. Paine (1935)]
Comedy is simply a funny way of being serious.
Peter Ustinov (1921-2004) English actor, author, director
(Attributed)
While I could not find a specific source for this ubiquitous attribution, it does show up in two collections of Ustinov quotations during his lifetime: The Wit of Peter Ustinov, ed. Dick Edwards (1969), and The Quotable Ustinov, no editor given (1995).
Evils in the journey of life are like the hills which alarm travelers on their road. Both appear great at a distance, but when we approach them we find they are far less insurmountable than we had conceived.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 2, § 241 (1822)
(Source)
One man’s perfectly rational and objective decision making may be another man’s utter insanity.
(Other Authors and Sources)
Ron Ward