When a nation’s young men are conservative, its funeral bell is already rung.
Henry Ward Beecher (1813-1887) American clergyman and orator
Proverbs from Plymouth Pulpit (1887)
American Beer is a lot like making love on a canoe — it’s fucking close to water.
Eric Idle (b. 1943) British actor, musician, writer, comedian
Monty Python Live at the Hollywood Bowl (1982)
Child! Do not throw this book about;
Refrain from the unholy pleasure
Of cutting all the pictures out!
Preserve it as your chiefest treasure.Hilaire Belloc (1870-1953) Franco-British writer, historian [Joseph Hilaire Pierre René Belloc]
The Bad Child’s Book of Beasts, Dedication (1896)
Nothing has more retarded the advancement of learning than the disposition of vulgar minds to ridicule and vilify what they cannot comprehend.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #117 (30 Apr 1751)
(Source)
Presented as a letter from "Hypertatus"
Curse him, root and branch! Many of those trees were my friends, creatures I had known from nut and acorn; many had voices of their own that are lost for ever now. And there are wastes of stump and bramble where once there were singing groves. I have been idle. I have let things slip. It must stop!
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 2: The Two Towers, Book 3, ch. 4 “Treebeard” [Treebeard] (1954)
(Source)
So long as men worship the Caesars and Napoleons, Caesars and Napoleons will duly rise and make them miserable.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Ends and Means (1937)
The love of liberty is the love of others; the love of power is the love of ourselves.
William Hazlitt (1778-1830) English writer
“The Times Newspaper,” Political Essays (1819)
[T]imid men […] prefer the calm of despotism to the boisterous sea of liberty.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Philip Mazzei (24 Apr 1796)
(Source)
Liberty not only means that the individual as both the opportunity and the burden of choice; it also means that he must bear the consequences of his actions. … Liberty and responsibility are inseparable.
Friedrich A. Hayek (1899-1992) Austrian-born economist and philosopher
The Constitution of Liberty, 5.1 (1960)
God grants liberty only to those who love it, and are always ready to guard and defend it.
Daniel Webster (1782-1852) American statesman, lawyer, orator
Speech (3 Jun 1834)
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
(Source)
A man with a conviction is a hard man to change. Tell him you disagree and he turns away. Show him facts or figures and he questions your sources. Appeal to logic and he fails to see your point.
Leon Festinger (1919-1989) American social psychologist
When Prophecy Fails (1956) [with H Riecken, S. Schachter]
Full text.
What hath God wrought!
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Numbers 23:23 [KJV (1611)]
(Source)
Used by Samuel Morse as the first telegraph message, to formally open the Baltimore-Washington telegraph line (24 May 1844)
The ability to fill leisure intelligently is the last product of civilization, and at present very few people have reached this level.
Bertrand Russell (1872-1970) English mathematician and philosopher
The Conquest of Happiness, ch. 14 (1930)
Human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and can’t really get rid of it.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Case for Christianity (1942)
To punish me for my contempt of authority, Fate has made me an authority myself.
Albert Einstein (1879-1955) German-American physicist
Aphorism for a friend (18 Sep 1930) [Einstein Archive 36-598]
A print addict is a man who reads in elevators. People occasionally look at me curiously when they see me standing there, reading a paragraph or two as the elevator goes up. To me, it’s curious that there are people who do not read in elevators. What can they be thinking about?
Robert Fulford (b. 1932) Canadian journalist, magazine editor, essayist
“The Pastimes of a Print Addict”
Life does not consist mainly — or even largely — of facts and happenings. It consists mainly of the storm of thoughts that is forever blowing through one’s head.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Autobiography, Part 1, sec. 28 “New York, January 10, 1906” (2003)
Full text.
One’s true happiness depends more upon one’s own judgment of one’s self, or a consciousness of rectitude in action and intention, and the approbation of those few, who judge impartially, than upon the applause of the unthinking, undiscerning multitude, who are apt to cry Hosanna today, and tomorrow, Crucify him.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Letter to Mrs. Jane Mecom (1 Mar 1766)
I want to spend the rest of my life with the woman at the end of that table there, but that does not stop me wanting to see several thousand more naked bottoms before I die, because that’s what being a bloke is. When man invented fire, he didn’t say, “Hey, let’s cook.” He said, “Great, now we can see naked bottoms in the dark.” As soon as Caxton invented the printing press, we were using it to make pictures of, hey, naked bottoms! We have turned the Internet into an enormous international database of naked bottoms. So you see, the story of male achievement through the ages, feeble though it may have been, has been the story of our struggle to get a better look at your bottoms.
Steven Moffat (b. 1961) Scottish television writer, producer
Coupling, “Inferno” [Steve] (2 Jun 2000)
There is hardly a political question in the United States which does not sooner or later turn into a judicial one.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 2, Part 2, ch. 8 (1835-1840) [ed Mayer, tr. Lawrence (1969)]
More people have been brought into the church by the kindness of real Christian love than by all the theological arguments in the world, and more people have been driven rom the church by the hardness and ugliness of so-called Christianity than by all the doubts in the world.
William Barclay (1907-1978) Scottish author, minister, academic
New Testament Words
Society, my dear, is like salt water, good to swim in but hard to swallow.
Arthur Stringer (1874-1950) Canadian-American novelist, screenwriter, poet
The Silver Poppy, ch. 8, epigraph (1903)
(Source)
Life is like playing a violin solo in public and learning the instrument as one goes on.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Speech at the Somerville Club” (27 Feb 1895) (1912)
I have always felt that a politician is to be judged by the animosities he excites among his opponents.
Winston Churchill (1874-1965) British statesman and author
(Attributed)
The cynic is one who never sees a good quality in a man and never fails to see a bad one. He is the human owl, vigilant in darkness and blind to light, mousing for vermin, and never seeing noble game. The cynic puts all human actions into two classes — openly bad and secretly bad.
Henry Ward Beecher (1813-1887) American clergyman and orator
Lectures to Young Men: On Various Important Subjects, Lecture 4 “Portrait Gallery” (1860
PROSPERO:Me, poor man, my library
Was dukedom large enough.William Shakespeare (1564-1616) English dramatist and poet
Tempest, Act 1, sc. 2, l. 130ff (1.2.130-131) (1611)
(Source)
A man’s private thought can never be a lie; what he thinks, is to him the truth, always.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letter to Louis Pendleton (4 Aug 1888)
Comparison, more than Reality, makes Men happy or wretched.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #1133 (1732)
(Source)
[I]t is the four pillars of the male heterosexual psyche. We like: naked women, stockings, lesbians, and Sean Connery best as James Bond, because that is what being a boy is.
Steven Moffat (b. 1961) Scottish television writer, producer
Coupling, “Inferno” [Steve] (2 Jun 2000)
Every central government worships uniformity: uniformity relieves it from inquiry into an infinity of details.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 2, Book 4, ch. 3 (1840)
Good judgment in our dealings with others consists not in seeing through deceptions and evil intentions but in being able to waken the decency dormant in every person.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 141 (1955)
(Source)
Some men are better served by their bitter-tongued enemies than by their sweet-smiling friends; because the former often tell the truth, the latter, never.
Cato the Younger (95-46 BC) Roman politician, statesman, orator [Marcus Porcius Cato Uticensis, Cato Minor]
In Cicero, De amicitia, 34 [tr. Falconer (1923)]
Do you know why I hate the Nazis? I hate them because they frown when they fight. They are grim and sullen. Now, take our magnificent Air Force lads — they grin when they fight. I like a man who grins when he fights.
Winston Churchill (1874-1965) British statesman and author
Remark to Quentin Reynolds (1941)
Full text.
Never forget what a man says to you when he is angry.
Henry Ward Beecher (1813-1887) American clergyman and orator
Life Thoughts (1858)
Who is so deafe, or so blynde, as is hee,
That wilfully will nother heare nor see?[Who is so deaf, or so blind, as is he,
That willfully will neither hear nor see?]John Heywood (1497?-1580?) English playwright and epigrammist
Proverbes, Part 2, ch. 9 (1546)
(Source)
True Christianity never shields itself behind majorities. Nero, and the other persecuting Roman emperors, were amply supported by majorities; and yet the pure and peaceable religion of Christ in the end triumphed over them all; and it was only when it attempted itself to enforce religion by the arm of authority, that it began to wane. A form of religion that can not live under equal and impartial laws ought to die, and sooner or later must die.
John Welch (1805-1891) American politician, jurist
Board of Education of Cincinnati v. Minor, Ohio Supreme Court (1872)
(Source)
Your library is your portrait.
Holbrook Jackson (1874-1948) English journalist, editor, author
Maxims of Books and Reading, ch. 13 (1934)
Learning makes a Man fit Company for himself.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3163 (1732)
(Source)
“How shall a man judge what to do in such times?”
“As he ever has judged,” said Aragorn. “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves, and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house.”
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 2: The Two Towers, Book 3, ch. 2 “The Riders of Rohan” [Eomer and Aragorn] (1954)
(Source)
The propagandist’s purpose is to make one set of people forget that certain other sets of people are human.
Aldous Huxley (1894-1963) English novelist, essayist and critic
The Olive Tree (1936)
To bereave a man of life, or by violence to confiscate his estate, without accusation or trial, would be so gross and notorious an act of despotism, as must at once convey the alarm of tyranny throughout the whole kingdom. But confinement of the person, by secretly hurrying him to gaol, where his sufferings are unknown or forgotten; is a less public, a less striking, and therefore a more dangerous engine of arbitrary government.
William Blackstone (1723-1780) British jurist, judge, politician
Commentaries on the Laws of England, 132-133 (1765)
A little bit of agitation gives motivation to the soul, and what really makes the species prosper is not peace so much as freedom.
Jean-Jacques Rousseau (1712-1778) French philosopher and writer
(Attributed)
Do justice to your brother (you can do that, whether you love him or not), and you will come to love him. But do injustice to him because you don’t love him, and you will come to hate him.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
The Crown of the Wild Olive, “Work” (1866)
In peace, as a wise man, he should make suitable preparation for war.
[In pace, ut sapiens, aptarit idonea bello.]
Horace (65-8 BC) Roman poet and satirist [Quintus Horacius Flaccus]
Satires, Book 2, Satire 2
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Dæmonism. If ever man worshipped a false god, he did. the being described in his 5. points is not the God whom you and I acknolege and adore, the Creator and benevolent governor of the world; but a dæmon of malignant spirit. It would be more pardonable to believe in no god at all, than to blaspheme him by the atrocious attributes of Calvin.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to John Adams (11 Apr 1823)
(Source)
The manner of giving is worth more than the gift.
Pierre Corneille (1606-1684) French tragedian
Le Menteur, 1.1 (1642)
Our town worships success, the bitch goddess whose smile hides a taste for blood.
Hedda Hopper (1885-1966) American actress and gossip columnist
The Whole Truth and Nothing But (1963)
On Hollywood. Full text.
All history is only one long story to this effect: men have struggled for power over their fellow-men in order that they might win the joys of earth at the expense of others, and might shift the burdens of life from their own shoulders upon those of others.
William Graham Sumner (1840-1910) American minister, sociologist, anthropologist.
“The Forgotten Man” (1883)
This year, or this month, or, more likely, this very day, we have failed to practise ourselves the kind of behaviour we expect from other people.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Case for Christianity (1942)
The bigotry of the nonbeliever is for me nearly as funny as the bigotry of the believer.
Albert Einstein (1879-1955) German-American physicist
(Attributed)Quoted in Goldman, Einstein's God (1997)
Precisely because the Lager [camp] was a great machine to reduce us to beasts, we must not become beasts; that even in this place one can survive, and therefore one must want to survive, to tell the story, to bear witness; and that to survive we must force ourselves to save at least the skeleton, the scaffolding, the form of civilization. We are slaves, deprived of every right, exposed to every insult, condemned to certain death, but we still possess one power, and we must defend it with all our strength, for it is the last — the power to refuse our consent.
Primo Levi (1919-1987) Italian Jewish chemist and writer
Survival in Auschwitz, “Initiation” (1958) [tr. Woolf (1961)]
Hollywood is high school with money.
Martin Mull (b. 1943) American actor, comedian
(Attributed)
True Christianity asks no aid from the sword of civil authority. It began without the sword, and wherever it has taken the sword it has perished by the sword. To depend on civil authority for its enforcement is to acknowledge its own weakness, which it can never afford to do. It is able to fight its own battles. Its weapons are moral and spiritual, and not carnal. Armed with these, and these alone, it is not afraid or “ashamed” to be compared with other religions, and to withstand them single-handed.
John Welch (1805-1891) American politician, jurist
Board of Education of Cincinnati v. Minor, Ohio Supreme Court (1872)
(Source)
Few things make us feel finer than havin’ our judgment vindicated.
Frank McKinney "Kin" Hubbard (1868-1930) American caricaturist and humorist
Abe Martin: Hoss Sense and Nonsense (1926)
Enough is as good as a feast.
John Heywood (1497?-1580?) English playwright and epigrammist
Proverbes, Part 2, ch. 11 (1546)
(Source)
The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. … No man is so wise but that he may learn some wisdom from his past errors, either of thought or action, and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.
Charles Mackay (1814-1889) Scottish poet, journalist, song writer
Extraordinary Popular Delusions and the Madness of Crowds (1841)
[T]he ultimate evil is the weakness, cowardice, that is one of the constituents of so much human nature. When, rarely, unalloyed nobility does occur, its chances of prevailing are slim. Yet it exists, and its mere existence is reason enough for not wiping the name of mankind off the slate.
John Simon (1925-2019) American author and literary, theater, and film critic
“Fugard, Athol,” Contemporary Literary Criticism, Vol. 25 [ed. Jean Stine] (1983)
‘You will give me the Ring freely! In place of the Dark Lord you will set up a Queen. And I shall not be dark, but beautiful and terrible as the Morning and the Night! Fair as the Sea and the Sun and the Snow upon the Mountain! Dreadful as the Storm and the Lightning! Stronger than the foundations of the earth. All shall love me and despair!’
She lifted up her hand and from the ring that she wore there issued a great light that illumined her alone and left all else dark. She stood before Frodo seeming now tall beyond measurement, and beautiful beyond enduring, terrible and worshipful. Then she let her hand fall, and the light faded, and suddenly she laughed again, and lo! she was shrunken: a slender elf-woman, clad in simple white, whose gentle voice was soft and sad.
‘I pass the test,’ she said. ‘I will diminish, and go into the West, and remain Galadriel.’
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 2, ch. 7 “The Mirror of Galadriel” [Galadriel] (1954)
(Source)
To his dog, every man is Napoleon; hence the constant popularity of dogs.
Aldous Huxley (1894-1963) English novelist, essayist and critic
(Attributed)
In Reader's Digest (1934).
The makers of our Constitution undertook to secure conditions favorable to the pursuit of happiness. They recognized the significance of man’s spiritual nature, of his feelings and of his intellect. They knew that only a part of the pain, pleasure and satisfactions of life are to be found in material things. They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the government, the right to be let alone — the most comprehensive of rights and the right most valued by civilized men.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Olmstead v. United States, 277 U.S. 438 (1928) [Dissent]
(Source)
Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
A common "inspirational" quote, frequently attributed to Twain, but not found in writings. Earliest found is in H. Jackson Brown, P.S. I Love You (1990), attributed to Brown's mother. More info here.
Justice that does not bear a sword beside its scales soon falls into ridicule.
Charles de Gaulle (1890-1970) French statesman and soldier
The Army of the Future, 3.2 (1941)
Licinius, trust a seaman’s lore:
Steer not too boldly to the deep,
Nor, fearing storms, by treacherous shore
Too closely creep.
Who makes the golden mean his guide,
Shuns miser’s cabin, foul and dark,
Shuns gilded roofs, where pomp and pride
Are envy’s mark.
[Rectius vives, Licini, neque altum
semper urgendo neque, dum procellas
cautus horrescis, nimium premendo
litus iniquum.
Auream quisquis mediocritatem
diligit, tutus caret obsoleti
sordibus tecti, caret invidenda
sobrius aula.]Horace (65-8 BC) Roman poet and satirist [Quintus Horacius Flaccus]
Odes [Carmina], Book 2, # 10, l. 1ff (2.10.1-8) (23 BC) [tr. Conington (1872)]
(Source)
To Licinius Varro Murena, who was later executed as a conspirator against Augustus.
(Source (Latin)). Alternate translations:The safest way of life, is neither
To tempt the Deeps, nor whilst foul weather
You fearfully avoid, too near
The shore to steer.
He that affects the Golden Mean,
Will neither want a house that's clean,
Nor swell unto the place of showres
His envy'd Towres.
[tr. Fanshaw; ed. Brome (1666)]Wise they, that with a cautious fear
Not always thro the Ocean Steer,
Nor, whilst they think the Winds will roar,
Do thrust too near the rocky Shore:
To those that choose the golden Mean:
The Waves are smooth, the Skies serene;
They want the baseness of the Poors retreat,
And envy'd Houses of the Great.
[tr. Creech (1684)]Receive, dear friend, the truths I teach,
So shalt thou live beyond the reach
Of adverse fortunes pow'r;
Not always tempt the distant deep,
Nor always timorously creep
Along the treach'rous shore.
He that holds fast the golden mean,
And lives contentedly between
The little and the great,
Feels not the wants that pinch the poor,
Nor plagues that haunt the rich man's door,
Imbitt'ring all his state.
[tr. Cowper (1782?)]O Licinius, you will lead a more correct course of life, by neither always pursuing the main ocean, nor, while you cautiously are in dread of storms, by pressing too much upon the hazardous shore. Whosoever loves the golden mean, is secure from the sordidness of an antiquated cell, and is too prudent to have a palace that might expose him to envy.
[tr. Smart/Buckley (1853)]If thou wouldst live secure and free,
Thou wilt not keep far out at sea,
Licinius, evermore;
Nor, fearful of the gales that sweep
The ocean wide, too closely creep
Along the treacherous shore.
The man, who with a soul serene
Doth cultivate the golden mean,
Escapes alike from all
The squalor of a sordid cot,
And from the jealousies begot
By wealth in lordly hall.
[tr. Martin (1864)]Licinius, wouldst thou steer life's wiser voyage,
Neither launch always into deep mid-waters,
Nor hug the shores, and, shrinking from the tempest,
Hazard the quicksand.
He who elects the golden mean of fortune,
Nor where dull squalor rots the time-worn hovel,
Nor where fierce envy storms the new-built palace,
Makes his safe dwelling.
[tr. Bulwer-Lytton (1870)]Neither always tempt the deep,
Nor, Licinius, always keep,
Fearing storms, the slippery beach:
Such the rule of life I teach.
Golden is the middle state;
Love the middle gifts of fate,
Not the sloven squalid cot,
Proud and envied palace not.
[tr. Gladstone (1894)]Better, Licinius, wilt thou live, by neither
Tempting the deep for ever, nor, while tempests
Cautiously shunning, by too closely hugging
Shores that are treach'rous.
He who the golden mean adopts, is ever
Free from the sorrows of a squalid dwelling; --
Free from the cares attending on the envied
Halls of the wealthy.
[tr. Phelps (1897)]Licinius, better wilt thou live by neither urging
Alway out to sea, nor, while on guard 'gainst storms
Thou shudderest, by pressing an evil shore
Too close.
Whoever courts a golden mean is safe
To escape the squalor of a mouldered roof.
And shrewd to escape a paJace that may
Be grudged to him.
[tr. Garnsey (1907)]Safer thou'lt sail life's voyage, if them steer
Neither right out to sea, nor yet, when rise
The threat'ning tempests, hug the shore too near,
Unwisely wise.
What man soe'er the golden mean doth choose,
Prudent will shun the hovel's foul decay;
But with like sense, a palace will refuse
And vain display.
[tr. Marshall (1908)]Better wilt thou live, Licinius, by neither always pressing out to sea nor too closely hugging the dangerous shore in cautious fear of storms. Whoso cherishes the golden mean, safely avoids the foulness of an ill-kept house and discreetly, too, avoids a hall exciting envy.
[tr. Bennett (Loeb) (1912)]Licinius, would you live aright,
Tempt not the high seas evermore,
Nor, fearing tempests, in your fright
Too closely hug the dangerous shore.
Who loves the golden mean is free
And safe from grime -- the grime a house
Harbours in eld; his modesty
Earns not the envy mansions rouse.
[tr. Mills (1924)]Sail not too far to be safe, O Licinius!
Neither too close to the shore should you steer.
Rashness is foolish, and how ignominious
Cowardly fear!
He who possesses neither palace nor hovel
(My little flat would be half way between)
Hasn't a house at which paupers must grovel
Yet it is clean.
[tr. Adams (1928)]Licinius, to live wisely shun
The deep sea; on the other hand,
Straining to dodge the storm don't run
Too close in to the jagged land.
All who love safety make their prize
The golden mean and hate extremes:
Mansions are envied for their size,
Slums pitied for their rotting beams.
[tr. Michie (1963)]Licinius, life makes better sense
Lived neither pushing farther and farther
To sea, nor always hugging the dangerous
Shore, shaking at the thought of storms.
Cherish a golden mean and stay
Exempt from a filthy hovel
And exempt from the envy
A mansion excites.
[tr. Raffel (1983)]You'll do better, Licinius, not to spend your life
Venturing too far out on the dangerous waters,
Or else, for fear of storms, staying too close in
To the dangerous rocky shoreline, That man does best
Who chooses the middle way, so he doesn't end up
Living under a roof that's going to ruin
Or in some gorgeous mansion everyone envies.
[tr. Ferry (1997)]Better will you live, O Licinius, not always urging yourself out upon the high seas, nor ever hugging the insidious shore in fear of storms. He who esteems the golden mean safely avoids the squalor of a wretched house and in sobriety, equally shuns the enviable palace.
[tr. Alexander (1999)]You’ll live more virtuously, my Murena,
by not setting out to sea, while you’re in dread
of the storm, or hugging fatal shores
too closely, either.
Whoever takes delight in the golden mean,
safely avoids the squalor of a shabby house,
and, soberly, avoids the regal palace
that incites envy.
[tr. Kline (2015)]
Man, once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder is the sport of every wind. With such persons gullability which they call faith takes the helm from the hand of reason and the mind becomes a wreck.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to James Smith (8 Dec 1822)
(Source)
WARWICK: So bad a death argues a monstrous life.
HENRY: Forbear to judge, for we are sinners all.William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 2, Act 3, sc. 3, l. 30ff (3.3.30-31) (1591)
(Source)
Hope spurs humans everywhere to work harder, to endure more now, that the future may be better.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Gabriel Silver Lecture, McMillin Academic Theater, Columbia U., New York (23 Mar 1950)
Full text.
History consists of a series of swindles, in which the masses are first lured into revolt by the promise of Utopia, and then, when they have done their job, enslaved over again by the new masters.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“James Burnham and the Managerial Revolution” (May 1946)
Summarizing Burnham's view of history.
Whenever you find a man who says he doesn’t believe in a real Right and Wrong, you will find the same man going back on this a moment later.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Case for Christianity (1942)
In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views.
Albert Einstein (1879-1955) German-American physicist
Conversation (c. 1941), quoted in Hubertus zu Löwenstein, Towards the Further Shore (1968)
(Source)
Prohibit not something to others which you permit to yourself.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
I believe in one God, and no more; and I hope for happiness beyond this life.
I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy.
But, lest it should be supposed that I believe many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them.
I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.
All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.
Thomas Paine (1737-1809) American political philosopher and writer
The Age of Reason, Part 1, ch. 1 (1794)
(Source)
The first and indispensable requisite of happiness is a clear conscience.
Edward Gibbon (1737-1794) English historian
Memoirs of My Life and Writings (1796)
STEVE: I like naked women. I’m a bloke. I’m supposed to like them. We’re born like that. We like naked women as soon as we’re pulled out of one. Halfway down the birth canal we’re already enjoying the view.
Steven Moffat (b. 1961) Scottish television writer, producer
Coupling, “Inferno” (2 Jun 2000)
All those who seek to destroy the liberties of a democratic nation ought to know that war is the surest and shortest means to accomplish it.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 2, Book 3, ch. 22 (1840)
For when many rejoice together, the joy of each one is richer: they warm themselves at each other’s flame.
[Quando enim cum multis gaudetur, et in singulis uberius est gaudium, quia fervefaciunt se et inflammantur ex alterutro.]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 8, ch. 4 / ¶ 9 (8.4.9) [tr. Sheed (1943)] (c. AD 398)
(Source)
(Source (Latin)). Alternate translations:For when many joy together, each also has more exuberant joy for that they are kindled and inflamed one by the other.
[tr. Pusey (1838)]For when many rejoice together, each also has more exuberant joy; for that they are kindled and inflamed one by the other.
[ed. Shedd (1860)]For when many rejoice together, the joy of each one is the fuller in that they are incited and inflamed by one another.
[tr. Pilkington (1876)]For when many rejoice together, in each there is an overflowing joy, for they kindle themselves and are kindled by one another.
[tr. Hutchings (1890)]For, when joy is shared with many, the joy of each is richer, because they warm one another, catch fire from one another.
[tr. Bigg (1897)]For when many rejoice together the joy of each one is fuller, in that they warm one another, catch fire from each other.
[tr. Outler (1955)]For when many men rejoice together, there is a richer joy in each individual, since they enkindle themselves and they inflame one another.
[tr. Ryan (1960)]When large numbers of people share their joy in common, the happiness of each is greater because each adds fuel to the other’s flame.
[tr. Pine-Coffin (1961)]For when many people rejoice together, the joy of each individual is all the richer, since each one inflames the other and the warmth spreads throughout them all.
[tr. Warner (1963)]For when joy is shared with many, joy is fuller in each. They grow ardent and are fired each by the other.
[tr. Blaiklock (1983)]
There is no more mischievous absurdity than this judging of actions from the OUTSIDE as they look to us, instead of from the INSIDE as they look to the actors; nothing more irrational than to criticize deeds as though the doers of them had the same desires, hopes, fears, and restraints as ourselves.
Herbert Spencer (1820-1903) English philosopher, naturalist
Social Statics, 3.20.6 (1851)
The greatest enemy of justice is privilege.
[Der größte Feind des Rechtes ist das Vorrecht.]
Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms [Aphorismen], No. 219 (1880) [tr. Scrase/Mieder (1994)]
(Source)
(Source (German)). Alternate translation:The greatest enemy of the law of right is the law of prerogative.
[tr. Wister (1883)]
The years as they pass plunder us of one thing after another.
[Singula de nobis anni praedantur euntes.]
Horace (65-8 BC) Roman poet and satirist [Quintus Horacius Flaccus]
Epistles, Book 2, ep. 2, l. 56 (c. 20-14 BC)
Alt. trans.: "The passing years steal one thing after another"
Pope's translation: "Years following years steal something every day; / At last they steal us from ourselves away."
… [P]riests of the different religious sects, who dread the advance of science as witches do the approach of day-light; and scowl on the fatal harbinger announcing the subversion of the duperies on which they live.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to José Corrêa da Serra (11 Apr 1820)
(Source)
On resistance, particularly from Presbyterians, to the founding of the University of Virginia.
History teaches us the mistakes we are going to make.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s Quotations: Ideas for Our Time (1977)
If you work for a man, in heaven’s name work for him! If he pays you wages that supply you your bread and butter, work for him — speak well of him, think well of him, stand by him and stand by the institution he represents. I think if I worked for a man I would work for him. I would not work for him a part of the time, and the rest of the time work against him. I would give an undivided service or none.
If put to the pinch, an ounce of loyalty is worth a pound of cleverness.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
“Get Out or Get in Line,” Selected Writings of Elbert Hubbard (1928)
The assertion that art may be good art and at the same time incomprehensible to a great number of people is extremely unjust, and its consequences are ruinous to art itself … it is the same as saying some kind of food is good but most people can’t eat it.
Leo Tolstoy (1828-1910) Russian novelist and moral philosopher
What Is Art? (1896)
No protracted war can fail to endanger the freedom of a democratic country.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 2, Book 3, ch. 22 (1840)
Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Ecclesiastes 4:9-12 [NIV (2011 ed.)]
(Source)
Alternate translations:Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
[KJV (1611)]Better two than one by himself, since thus their work is really profitable. If one should fall, the other helps him up; but woe to the man by himself with no one to help him up when he falls down. Again: they keep warm who sleep two together, but how can a man keep warm alone? Where one alone would be overcome, two will put up resistance; and a threefold cord is not quickly broken.
[JB (1966)]Two are better off than one, because together they can work more effectively. If one of them falls down, the other can help him up. But if someone is alone and falls, it's just too bad, because there is no one to help him. If it is cold, two can sleep together and stay warm, but how can you keep warm by yourself? Two people can resist an attack that would defeat one person alone. A rope made of three cords is hard to break.
[GNT (1976)]Two are better off than one, in that they have greater benefit from their earnings. For should they fall, one can raise the other; but woe betide him who is alone and falls with no companion to raise him! Further, when two lie together they are warm; but how can he who is alone get warm? Also, if one attacks, two can stand up to him. A threefold cord is not readily broken!
[JPS (1985)]Two are better than one because they have a good reward for their toil. For if they fall, one will lift up the other, but woe to one who is alone and falls and does not have another to help. Again, if two lie together, they keep warm, but how can one keep warm alone? And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken.
[NRSV (1989 ed.)]
There’s always something suspect about an intellectual on the winning side.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
Disturbing the Peace, ch. 5 (1986) [tr. Wilson (1990)]
HENRY: Canst thou, O partial sleep, give thy repose
To the wet sea-boy in an hour so rude,
And, in the calmest and most stillest night,
With all appliances and means to boot,
Deny it to a king? Then, happy low, lie down.
Uneasy lies the head that wears a crown.William Shakespeare (1564-1616) English dramatist and poet
Henry IV, Part 2, Act 3, sc. 1, l. 26ff (3.1.26-31) (c. 1598)
(Source)
Some men covet knowledge out of a natural curiosity and inquisitive temper; some to entertain the mind with variety and delight; some for ornament and reputation; some for victory and contention; many for lucre and a livelihood; and but very few for employing the Divine gift of reason to the use and benefit of mankind.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
De Augmentis Scientiarum [Advancement of Learning], Book 3, ch. 1 (1605)
“I will take the Ring,” he said, “though I do not know the way.”
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 2, ch. 2 “The Council of Elrond” [Frodo] (1954)
(Source)
Accepting the quest to take the One Ring to Mordor and its destruction.
It is man’s intelligence that makes him so often behave more stupidly than the beasts. … Man is impelled to invent theories to account for what happens in the world. Unfortunately, he is not quite intelligent enough, in most cases, to find correct explanations. So that when he acts on his theories, he behaves very often like a lunatic. Thus, no animal is clever enough, when there is a drought, to imagine that the rain is being withheld by evil spirits, or as punishment for its transgressions. Therefore you never see animals going through the absurd and often horrible fooleries of magic and religion. No horse, for example would kill one of its foals to make the wind change direction. Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, intelligent enough.
When the intellectual comes into his own, he becomes a pillar of stability and finds all kinds of lofty reasons for siding with the strong against the weak.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Ordeal of Change, ch. 6 (1964)
In the country of the blind, the one-eyed man is king.
Desiderius Erasmus (1465-1536) Dutch humanist philosopher and scholar
Adagia, 3.4.96 (1508)
History marches on the stomachs of statesmen.
B. H. Liddell Hart (1895-1970) English soldier, military historian (Basil Henry Liddell Hart)
Why Don’t We Learn from History?, “The Exploration of History” (1944)
The great Big Black Things that have loomed against the horizon of my life, threatening to devour me, simply loomed and nothing more. The things that have really made me miss my train have always been sweet, soft, pretty, pleasant things of which I was not in the least afraid.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Note Book of Elbert Hubbard [ed. E. Hubbard II] (1927)
But pure and complete sorrow is as impossible as pure and complete joy.
It is futile to judge a kind deed by its motives. Kindness can become its own motive. We are made kind by being kind.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 123 (1955)
(Source)
We may also observe that a great many people do many things that seem to be inspired more by a spirit of ostentation than by heart-felt kindness; for such people are not really generous but are rather influenced by a sort of ambition to make a show of being open-handed. Such a pose is nearer akin to hypocrisy than to generosity or moral goodness.
[Videre etiam licet plerosque non tam natura liberales quam quadam gloria ductos, ut benefici videantur, facere multa, quae proficisci ab ostentatione magis quam a voluntate videantur. Talis autem sinulatio vanitati est coniunctior quam aut liberalitati aut honestati.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 14 (1.14) / sec. 44 (44 BC) [tr. Miller (1913)]
(Source)
(Source (Latin)). Alternate translations:trans.:One may also observe in a great many people, that they take a sort of pride in being counted magnificent, and give very plentifully, not from any generous principle in their natures, but only to appear great in the eye of the world; so that all their bounty is resolved into nothing but mere outside and pretense, and is nearer of kin to vanity and folly, than it is to either liberality or honesty.
[tr. Cockman (1699)]Besides we may observe, that most men, not so much from a liberal disposition, as led by some show of apparent beneficence, do acts of kindness, which seem to flow more from ostentation than from the heart. This conduct is more allied to vanity than to liberality or honour.
[tr. McCartney (1798)]For it is easy to observe, that most of them are not so much by nature generous, as they are misled by a kind of pride to do a great many things in order that they may seem to be generous; which things seem to spring not so much from good will as from ostentation. Now such a simulation is more nearly allied to duplicity than to generosity or virtue.
[tr. Edmonds (1865)]We can see, also, that a large number of persons, less from a liberal nature than for the reputation of generosity, do many things that evidently proceed from ostentation rather than from good will.
[tr. Peabody (1883)]It is also manifest that the conduct of men who are not really generous but only ambitious of the name often springs from vainglory rather than from a pure motive. Such hypocrisy, I hold, savours more of deceit than of liberality or honour.
[tr. Gardiner (1899)]It is quite clear that many individuals who are not so much innately generous as they are swayed by the vain desire to seem generous, often indulge in gestures that apparently originate in ostentation rather than in genuine open-handedness. This kind of pretense is closer to vanity than to generosity or uprightness.
[tr. Edinger (1974)]
Justice is truth in action.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées, # 203 (1838) [tr. Attwell (1877)]
Deeds of kindness are equal in weight to all the commandments.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
(Unreferenced)
In Louis I. Newman, comp., The Talmudic Anthology, #177 (1945)
The weaknesses of the spirit of love in solving larger and more complex problems become increasingly apparent as one proceeds from ordinary relations between individuals to the life of social groups. If nations and other social groups find it difficult to approximate the principles of justice, as we have previously noted, they are naturally even less capable of achieving the principle of love, which demands more than justice. The demand of religious moralists that nations subject themselves to “the law of Christ” is an unrealistic demand, and the hope that they will do so is a sentimental one.
Reinhold Niebuhr (1892-1971) American theologian and clergyman
Moral Man and Immoral Society (1932)
