In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. […] Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great measure the opposition of the other that keeps each within the limits of reason and sanity.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 2 “Of the Liberty of Thought and Discussion” (1859)
(Source)
There is an insistent tendency among serious social scientists to think of any institution which features rhymed and singing commercials, intense and lachrymose voices urging highly improbable enjoyment, caricatures of the human esophagus in normal and impaired operation, and which hints implausibly at opportunities for antiseptic seduction as inherently trivial. This is a great mistake. The industrial system is profoundly dependent on commercial television and could not exist in its present form without it.
Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
The press in our free country is reliable and useful not because of its good character but because of its great diversity. As long as there are many owners, each pursuing his own brand of truth, we the people have an opportunity to arrive at the truth and to dwell in the light. The multiplicity of ownership is crucial. It’s only when there are a few owners, or, as in a government-controlled press, one owner, that truth becomes illusive and the light fails.
The second office of the government is honorable & easy, the first is but a splendid misery.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1797-05-13) to Elbridge Gerry
(Source)
On the vice-presidency and presidency of the United States. Written after he had lost to John Adams, who became President and him Vice-President.
There is no such thing as an achieved liberty; like electricity, there can be no substantial storage and it must be generated as it is enjoyed, or the lights go out.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
“The Task of Maintaining Our Liberties: The Role of the Judiciary,” speech, Boston (24 Aug 1953)
(Source)
Dinner address at the American Bar Association Diamond Jubilee dinner. Reprinted in the American Bar Association Journal (Nov 1953) [citation 39 A.B.A. J. 961 (1953)].
The central belief of every moron is that he is the victim of a mysterious conspiracy against his common rights and true deserts.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Baltimore Evening Sun (15 Jun 1936)
Full text.
No pain, no palm;
No thorns, no throne;
No gall, no glory;
No cross, no crown.William Penn (1644-1718) English writer, philosopher, politician, statesman
“No Cross, No Crown” (1682)
Originally written while a prisoner in the Tower of London (1668-69). See Quarles (1821).
Every Man has a rainy corner of his life out of which foul weather proceeds and follows after him.
[Jeder Mensch hat eine Regen-Ecke seines Lebens aus der ihm das schlimme Wetter nachzieht.]Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
Titan, Jubilee 31, cycle 123 [Gaspard] (1803) [tr. Brooks (1863)]
(Source)
(Source (German)). Alternate translation:Every man has a rainy corner in his life, from which bad weather besets him.
[E.g.]
You can’t argue with a river, it is going to flow. You can dam it up, you can put it to useful purposes, you can deflect it, but you can’t argue with it.
I don’t believe in kickin’,
It ain’t apt to bring one peace;
But the wheel what squeaks the loudest
is the one what gets the grease.Cal Stewart (1856-1919) American vaudevillean, monologuist [stage character "Uncle Josh" Weathersby]
Uncle Josh Weathersby’s “Punkin’ Centre” Stories (1903)
Origin of the phrase, "The squeaky wheel gets the grease." Often misattributed to Josh Billings (see here).
Feeling does not succeed in converting consolation into truth, nor does reason succeed in converting truth into consolation.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], ch. 5 “The Rationalist Dissolution” (1913) [tr. Flitch (1921)]
Full text.
I have been thinking that I would make a proposition to my Republican friends … That if they will stop telling lies about the Democrats, we will stop telling the truth about them.
From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we are free at last!”
Mr. Speaker, Mr. President, Members of the House, Members of the Senate, my fellow Americans:
All I have I would have given gladly not to be standing here today.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1963-11-27), “Let Us Continue,” Joint Session of Congress, Washington, D. C.
(Source)
Five days after the assassination of John F. Kennedy.
The qualities of a good prosecutor are as elusive and as impossible to define as those which mark a gentleman. And those who need to be told would not understand it anyway. A sensitiveness to fair play and sportsmanship is perhaps the best protection against the abuse of power, and the citizen’s safety lies in the prosecutor who tempers zeal with human kindness, who seeks truth and not victims, who serves the law and not factional purposes, and who approaches his task with humility.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
“The Federal Prosecutor,” speech, Conference of United States Attorneys, Washington, DC (1940-04-01)
(Source)
Concluding words. Delivered while Jackson was the US Attorney General. Reprinted in the Journal of the American Judicature Society (1940-06).
I think the most important thing I learned from Stephen King I learned as a teenager, reading King’s book of essays on horror and on writing, Danse Macabre. In there he points out that if you just write a page a day, just 300 words, at the end of a year you’d have a novel. It was immensely reassuring — suddenly something huge and impossible became strangely easy. As an adult, it’s how I’ve written books I haven’t had the time to write, like my children’s novel Coraline.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Blog entry (2012-04-28), “Popular Writers: A Stephen King Interview”
(Source)
Contributor's note to an interview with Stephen King, "The King and I," Sunday Times Magazine (2012-04-08).
HARRIS: I’ve been thinking about myself and I think I can become the kind of person that’s worth you staying for. First of all, I’m a man who can cry. Now it’s true, it’s usually when I’ve hurt myself, but it’s a start.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill’s existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill’s magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill’s palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack’s way of taking it — so importantly — is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.
[P]eople marvel when I tell them that I am happy. They imagine that my limitations weigh heavily upon my spirit, and chain me to the rock of despair. Yet, it seems to me, happiness has very little to do with the senses. If we make up our minds that this is a drab and purposeless universe, it will be that, and nothing else. On the other hand, if we believe that the earth is ours, and that the sun and moon hang in the sky for our delight, there will be joy upon the hills and gladness in the fields because the Artist in our souls glorifies creation. Surely, it gives dignity to life to believe that we are born into this world for noble ends, and that we have a higher destiny than can be accomplished within the narrow limits of this physical life.
Helen Keller (1880-1968) American author and lecturer
“The Dreams That Come True,” Personality (Dec 1927)Sometimes abridged as: "Many people marvel when I tell them I am happy. They imagine that my limitations weigh heavily upon my spirit. Yet, it seemst o me that happiness has very little to do with the senses. If we make up our minds that this is a drab and purposeless universe, it will be that. On the other hand, if we believe that the world is ouirs, that the sun and moon hang in the sky for our delight, there will be joy."
Full text.
Great strength of body is the gift of nature;
But to be able to advise whate’er
Is most expedient for one’s country’s good,
Is the peculiar work of sense and wisdom.
Most men are wicked.
The corner-stone of the Republic lies in our treating each man on his worth as a man, paying no heed to his creed, his birthplace, or his occupation, asking not whether he is rich or poor, whether he labors with head or hand; asking only whether he acts decently and honorably in the various relations of his life, whether he behaves well to his family, to his neighbors, to the State. We base our regard for each man on the essentials and not the accidents. We judge him not by his professions, but by his deeds; by his conduct, not by what he has acquired of this world’s goods. Other republics have fallen, because the citizens gradually grew to consider the interests of a class before the interests of the whole; for when such was the case it mattered little whether it was the poor who plundered the rich or the rich who exploited the poor; in either event the end of the republic was at hand.
But, you may say, who will complain of a decree which is passed against traitors to their country? Time, I answer, the lapse of years, and Fortune, whose caprice rules the nations. Whatever befalls these prisoners will be well deserved; but you, Fathers of the Senate, are called upon to consider how your action will affect other criminals. All bad precedents have originated in cases which were good; but when the control of the government falls into the hands of men who are incompetent or bad, your new precedent is transferred from those who well deserve and merit such punishment to the undeserving and blameless.
Men often hate each other because they fear each other; they fear each other because they don’t know each other; they don’t know each other because they can not communicate; they can not communicate because they are separated.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Stride Toward Freedom, ch. 2 “Montgomery Before the Protest” (1958)
(Source)
HAMLET: If it be now, ’tis not to come; if it be not to come, it will be now; if it be not now, yet it will come. The readiness is all.
William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 5, sc. 2, l. 234ff (5.2.234) (c. 1600)
(Source)
The mind is still haunted with its old unconscious ways; it broods on lost authorities; and the yearning, the deep and hollowing yearning for divine volition and service is with us still.
Choose the course which you adopt with deliberation; but when you have adopted it, then persevere in it with firmness.
This great Republic of ours shall never become the government of a plutocracy, and it shall never become the government of a mob. God willing, it shall remain what our fathers who founded it meant it to be — a government in which each man stands on his worth as a man, where each is given the largest personal liberty consistent with securing the well-being of the whole, and where, so far as in us lies, we strive continually to secure for each man such equality of opportunity that in the strife of life he may have a fair chance to show the stuff that is in him.
I never think of stories as made things; I think of them as found things. As if you pull them out of the ground, and you just pick them up. Someone once told me that that was me low-balling my own creativity. That might or might not be the case. But still, on the story I am working on now, I do have some unresolved problem. It doesn’t keep me awake at nights. I feel like when it comes down, it will be there ….
Stephen King (b. 1947) American author
Interview with Neil Gaiman, Neil Gaiman’s Journal (blog) (28 Apr 2012)
Unabridged version of a Sunday Times Magazine interview. Full text.
What is needed is a realization that power without love is reckless and abusive and that love without power is sentimental and anemic. Power at its best is love implementing the demands of justice. Justice at its best is power correcting everything that stands against love.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Where Do We Go from Here: Chaos or Community? ch. 2 “Black Power” (1967)
(Source)
True science teaches, above all, to doubt and be ignorant.
[La verdadera ciencia enseña, por encima de todo, a dudar y a ser ignorante.]
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], ch. 5 “The Rationalist Dissolution” (1913) [tr. Flitch (1921)]
Full text.
It is, I think, an indisputable fact that Americans are, as Americans, the most self-conscious people in the world, and the most addicted to the belief that the other nations of the earth are in a conspiracy to undervalue them.
Ignorance maketh most Men go into a Party, and Shame keepeth them from getting out of it.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Parties,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
(Source)
“Poverty,” Pitt exclaimed, “is no disgrace but it is damned annoying.” In the contemporary United States it is not annoying but it is a disgrace.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 23, sec. 6 (1958)
(Source)
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor in America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.
They pay me absurd amounts of money for something that I would do for free.
Stephen King (b. 1947) American author
Interview with Neil Gaiman, Neil Gaiman’s Journal (blog) (28 Apr 2012)
Unabridged version of a Sunday Times Magazine interview. Full text.
When we went to school we were told that we were governed by laws, not men. As a result of that, many people think there is no need to pay any attention to judicial candidates because judges merely apply the law by some mathematical formula and a good judge and a bad judge all apply the same kind of law. The fact is that the most important part of a judge’s work is the exercise of judgment and that the law in a court is never better than the common sense judgment of the judge that is presiding.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
Speech, Greater Buffalo Advertising Club, New York (1933)
(Source)
Quoted in Eugene Gerhart, America's Advocate: Robert H. Jackson, ch. 4 (1958).
The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that’s why there must be a separation of churches. But if religion is bad, and a bad religion is one that gives an ultimate sanctity to some particular cause, then religion mustn’t interfere with the state. So one of the basic democratic principles as we know it in America is the separation of church and state.
Reinhold Niebuhr (1892-1971) American theologian and clergyman
Interview with Mike Wallace (27 Apr 1958)
Full text.
HARRIS: When I really analyze it, Trudi wasn’t for me anyway. The only good times we had were having sex and laying in bed watching TV.
ARIEL: I hate to tell you this, Harris, but if you can find somebody you can have sex with and lie in bed and watch TV, you’ve really got something.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
I saw a moving sight the other morning before breakfast in a little hotel where I slept in the dusty fields. The young man of the house shot a little wolf called coyote in the early morning. The little heroic animal lay on the ground, with his big furry ears, and his clean white teeth, and his little cheerful body, but his little brave life was gone. It made me think how brave all living things are. Here little coyote was, without any clothes or house or books or anything, with nothing to pay his way with, and risking his life so cheerfully — and losing it — just to see if he could pick up a meal near the hotel. He was doing his coyote-business like a hero, and you must do your boy-business, and I my man-business bravely, too, or else we won’t be worth as much as a little coyote.
William James (1842-1910) American psychologist and philosopher
Letter to his son from the Yosemite Valley (28 Aug 1889)
Full text.
It is useless to try to adjudicate a long-standing animosity by asking who started it or who is the most wrong. The only sufficient answer is to give up the animosity and try forgiveness, to try to love our enemies and to talk to them and (if we pray) to pray for them. If we can’t do any of that, then we must begin again by trying to imagine our enemies’ children who, like our children, are in mortal danger because of enmity that they did not cause.
None but a coward dares to boast that he has never known fear.
Ferdinand Foch (1851-1929) French soldier and military theorist
(Attributed)
Now, you may or may not agree that preserving the civil religion in this way is good for the culture. Vote your conscience. But can we really believe that tweaking civil religion in these ways actually brings people closer to the kingdom of God, that it helps them become more like Jesus? For example, does anyone really think that allowing for a prayer before social functions is going to help students become kingdom people? Might not such prayer — and the political efforts to defend such prayer — actually be harmful to the kingdom inasmuch as it reinforces the shallow civil religious mindset that sees prayer primarily as a perfunctory religious activity? Might it not be better to teach our kids that true kingdom prayer has nothing to do with perfunctory social functions, that true kingdom prayer cannot be demanded or retracted by social laws, and that their job as kingdom warriors is to “pray without ceasing” (1 Thess. 5:17) whether the law allows for it to be publicly expressed or not?
Of all species of silliness the silliest is the assertion sometimes made that the woman whose primary lifework is taking care of her home and children is somehow a “parasite woman.” It is such a ridiculous in version of the truth that it ought not to be necessary even to allude to it.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The Parasite Woman,” Metropolitan (May 1916)
(Source)
Shoulders are from God and burdens, too.
Isaac Bashevis Singer (1904-1991) Polish-American writer, Nobel laureate (b. Icek-Hersz Zynger)
“Gimpel the Fool” (1953) [tr. Bellow (1953)]
Full text.
To believe in God is to yearn for His existence and, furthermore, it is to act as if He did exist.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], ch. 5 “The Rationalist Dissolution” (1913) [tr. Flitch (1921)]
Full text.
It is a good wise verse, Gutta cavat lapidem non vi se saepe cadendo; “The drop of rain maketh a hole in the stone, not by violence, but by oft falling.”
Hugh Latimer (1487-1555) English cleric, academic, martyr
Seventh Sermon Preached before King Edward VI
Usually just the translation is given and credited to Latimer, though in context he is quoting an older source. Full text.
To have a grievance is to have a purpose in life. A grievance can almost serve as a substitute for hope; it not infrequently happens that those who hunger for hope give their allegiance to him who offers them a grievance.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 166 (1955)
(Source)
The rule of ideas is only powerful in a world that does not change. Ideas are inherently conservative. They yield not to the attack of other ideas but to the massive onslaught of circumstance with which they cannot contend.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 2, sec. 6 (1958)
(Source)
I think that, as life is action and passion, it is required of a man that he should share the passion and action of his time at peril of being judged not to have lived.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“In Our Youth Our Hearts Were Touched With Fire,” Memorial Day speech, Keene, New Hampshire (30 May 1884)
Full text.
Our hearts, unrisen, yield a heavy bread.
Anne Wilkinson (1910-1961) Canadian poet
“Topsoil to the Wind,” The Hangman Ties the Holly (1955)
I do not want the peace which passeth understanding. I want the understanding which bringeth peace.
On your first appearance before the Court, do not waste your time and ours telling us so. We are likely to discover for ourselves that you are a novice but will think none the less of you for it. Every famous lawyer had his first day at our bar, and perhaps a sad one [….] Be respectful, of course, but also be self-respectful, and neither disparage yourself nor flatter the Justices. We think well enough of ourselves already.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
“Advocacy Before the Supreme Court,” Morrison Lecture, California State Bar (23 Aug 1951)
(Source)
Reprinted in the Cornell Law Quarterly (Fall 1951). Legal citation "Advocacy Before the Supreme Court," 37 A.B.A.J. 801, 803 (1951).
If we live inside a bad joke, it is up to us to learn, at best and worst, to tell it well.
Jonathan Raban (b. 1942) British travel writer and novelist
Coasting: A Private Voyage (1987)
On Philip Larkin. Full text.
HARRIS: You know, you’re really nobody in L.A. unless you live in a house with a really big door.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
What could be more absurd, to begin with, than our attitude of high moral outrage against other nations for manufacturing the selfsame weapons that we manufacture? The difference, as our leaders say, is that we will use these weapons virtuously, whereas our enemies will use them maliciously — a proposition that too readily conforms to a proposition of much less dignity: we will use them in our interest, whereas our enemies will use them in theirs.
When we fail to distinguish between the quasi-Christian civil religion of America and the kingdom of God … we end up wasting precious time and resources defending and tweaking the civil religion — as though doing so had some kingdom value. We strive to keep prayer in schools, fight for the right to have public prayer before football games, lobby to preserve the phrases “under God” in our Pledge of Allegiance and “in God we trust” on our coins, battle to hold the traditional civil meaning of marriage, and things of that sort — as though winning these fights somehow brings America closer to the kingdom of God.
It is a bad thing for a nation to raise and to admire a false standard of success; and there can be no falser standard than that set by the deification of material well-being in and for itself.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
(Source)
Many things — such as loving, going to sleep, or behaving unaffectedly — are done worst when we try hardest to do them.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Studies in Medieval and Renaissance Literature, “Edmund Spenser” (1966)
Full text. This chapter of the book was originally printed in Major British Writers, ed. G. B. Harrison (1959).
I am quite sure that (bar one) I have no race prejudice, and I think I have no color prejudices, nor caste prejudices. Indeed, I know it. I can stand any society. All I care to know is that a man is a human being — that is enough for me; he can’t be any worse.
Faith feels itself secure neither with universal consent, nor with tradition, nor with authority. It seeks support of its enemy, reason.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], ch. 4 “The Essence of Catholicism” (1913) [tr. Flitch (1921)]
Full text.
We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of preeminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war.
The reason we struggle with insecurity is because we compare our behind-the-scenes with everyone else’s highlight reel.
Steven Furtick (b. 1980) American pastor
Speech, Willow Creek Global Leadership Summit (church gathering) (11 Aug 2011)
Religion, patriotism, race, and sex are the favorite red herrings of foul political method — they are the most successful because they explode so easily and flood the mind with those unconscious prejudices which make critical thinking difficult.
Wealth is not without its advantages, and the case to the contrary, although it has often been made, has never proved widely persuasive.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 1, sec. 1 (1958)
(Source)
Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction […] The chain reaction of evil — hate begetting hate, wars producing more wars — must be broken, or we shall be plunged into the dark abyss of annihilation.
Always strive to excel, but only on the weekends.
Richard Rorty (1931-2007) American philosopher
(Attributed)
If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.
Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
(Spurious)
Widely attributed to Marcus Aurelius, but no actual citation found, and with some discrepancies to his philosophy. The closest match appears to be Meditations 2.11, but it is a very poor match.
More information:
Forecast: To observe that which has passed, and guess it will happen again; to anticipate the future by guessing at the past; to predict that an event will happen, if it does, by basing calculations on events that have already happened, if they did.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Roycroft Dictionary (1914)
(Source)
HARRIS: Sitting there at that moment I thought of something else Shakespeare said. He said, “Hey … life is pretty stupid; with lots of hubbub to keep you busy, but really not amounting to much.” Of course I’m paraphrasing: “Life is a tale told by an idiot, full of sound and fury, signifying nothing.”
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
The best Qualification of a Prophet is to have a good Memory.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Experience,” Political, Moral, and Miscellaneous Reflections (1750)
(Source)
If you peel back the facade of the civil religion, you find that America is about as pagan as any country we could ever send missionaries to. Despite what a majority of Americans say when asked by pollsters, we are arguably no less self-centered, unethical, or prone toward violence than most other cultures. We generally look no more like Jesus, dying on a cross out of love for the people who crucified him, than people in other cultures. The fact that we have a quasi-Christian civil religion doesn’t help; if anything, it hurts precisely because it creates the illusion that we are closer to the example of Jesus than we actually are.
Distrust above all other men the man who seeks to make you pass judgment upon your fellow citizens upon any ground of artificial distinction between you and them. Distrust the man who seeks to get you to favor them or discriminate against them either because they are well off or not well off, because they occupy one social position or another, because they live in one part of the country or another, or because they profess one creed or another.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The Cuban Dead,” speech, Arlington National Cemetery (12 Apr 1907)
Speech at the unveiling of the "Rough Riders" (1st U.S. Voluntary Cavalry) monument. Full text.
Character is the ability to carry out a good resolution long after the excitement of the moment has passed.
Cavett Robert (1908-1997) American orator, lawyer
“A Ticket to Anywhere,” speech (1969)Variants:
- "Character is the ability to carry out a good resolution long after the mood in which it was made has left you."
- "Character is the ability to carry out a good resolution long after the emotion of the moment has passed."
Described in California Farmer, Volume 230 (1969)
The Bible is not a Rulebook for Other People. Those who pretend that it is are always, always trying to tell you who it is that you don’t have to love. When that’s your starting point, you’re reading it wrong.
Fred Clark (Contemp.) American author, journalist
Slacktivist blog, “The Bible Is Not a Rulebook for Other People” (9 Apr 2012)
Full text.
Glorious is the risk! — καλος γαρ ο κινδυνος, glorious is the risk that we are able to run of our souls never dying … Faced with this risk, I am presented with arguments designed to eliminate it, arguments demonstrating the absurdity of the belief in the immortality of the soul; but these arguments fail to make any impression on me, for they are reasons and nothing more than reasons, and it is not with reasons that the heart is appeased. I do not want to die — no; I neither want to die nor do I want to want to die; I want to live for ever and ever and ever. I want this “I” to live — this poor “I” that I am and that I feel myself to be here and now, and therefore the problem of the duration of my soul, of my own soul, tortures me.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], ch. 3 “The Hunger of Immortality” (1913) [tr. Flitch (1921)]
Full text.
Long run salvation by men of business has never been highly regarded if it means disturbance of orderly life and convenience in the present. So inaction will be advocated in the present even though it means deep trouble in the future. Here, at least equally with communism, lies the threat to capitalism. It is what causes men who know that things are going quite wrong to say that things are fundamentally sound.
The gospel at its best deals with the whole man, not only his soul but his body, not only his spiritual well-being, but his material well being. Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial.
Thus I advise against suicide. Life may not be exactly pleasant, but it is at least not dull. Heave yourself into Hell today, and you may miss, tomorrow or next day, another Scopes trial, or another War to End War, or perhaps a rich and buxom widow with all her first husband’s clothes.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“Swing Low, Sweet Chariot!” The American Mercury (Apr 1928)
Review of R. Cavan, Suicide. Full text.
We must never forget that the record on which we judge these defendants is the record on which history will judge us tomorrow. To pass these defendants a poisoned chalice is to put it to our own lips as well.
1. Nothing is as easy as it looks.
2. Everything takes longer than you think.
3. If there is possibility of several things going wrong, the one that will cause the most damage will be the one to go wrong.(Other Authors and Sources)
Murphy’s Law: Colrollaries
In Arthur Bloch, Murphy's Law: And Other Reasons Why Things Go gnorW, "Murphyology" (1979). See Murphy's Law.
SARA: Roland thinks L.A. is a place for the brain-dead. He says, if you turned off the sprinklers, it would turn into a desert. But I think — I don’t know, it’s not what I expected. It’s a place where they’ve taken a desert and turned it into their dreams. I’ve seen a lot of L.A. and I think it’s also a place of secrets: secret houses, secret lives, secret pleasures. And no one is looking to the outside for verification that what they’re doing is all right. So what do you say, Roland?
ROLAND: I still say it’s a place for the brain-dead.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
Our Constitution, by its separation of powers and its system of checks and balances, acts as a restraint upon efficiency by denying exclusive power to any branch of government. The logic of governmental efficiency, unchecked, runs straight on, not only to dictatorship, but also to torture, assassination, and other abominations.
A man’s character is most evident by how he treats those who are not in a position either to retaliate or reciprocate.
Paul Eldridge (1888-1982) American educator, novelist, poet
“Lanterns in the Night,” Maxim 41, The Jewish Forum (Aug 1948)
Restated by Eldridge in Maxims for a Modern Man, #1198 (1965): "A man is most accurately judged by how he treats those who are not in a position either to retaliate or to reciprocate."
The same sentiment is also made or attributed to Ann Landers, Abigail Van Buren, Malcolm Forbes, James Miles, and (without any reference found) Goethe and Samuel Johnson. A more convoluted version can be found in the 19th Century by Charles Spurgeon.
More examination of this quotation:
[Economic] and social changes, though among the greatest, are not the only forces which shape the course of our species. Ideas are not always the mere signs and effects of social circumstances: they are themelves a power in history.
When kingdom-of-God citizens aspire to acquire Caesar’s authority to accomplish “the good,” we sell our kingdom birthright for a bowl of worldly porridge (Gen. 25:29-34). To the extent that we pick up the sword, we put down the cross. When our goal as kingdom people becomes centered on effectively running a better (let alone Christian) version of the kingdom of the world, we compromise to be faithful to the kingdom of God.
Courtesy is as much the mark of a gentleman as courage. If we respect ourselves, we individually show both qualities; and, in our collective capacity, we should demand of our representatives that the nation show both qualities in its dealings with other nations.
TROUT: After all, what is reality anyway? Nothin’ but a
collective hunch.Jane Wagner (b. 1935) American humorist, writer, director
The Search for Signs of Intelligent Life in the Universe, Part 1 (1985) [perf. Lily Tomlin]
(Source)
Variant: "Reality is a collective hunch."
Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. More often I have seen a cat reason than laugh or weep. Perhaps it weeps or laughs inwardly — but then perhaps, also inwardly, the crab resolves equations of the second degree.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], ch. 1 “The Man of Flesh and Bone” (1913) [tr. Flitch (1921)]
Full text.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.
For I can assure you that we love our country, not for what it was, though it has always been great — not for what it is, though of this we are deeply proud — but for what it someday can, and, through the efforts of us all, someday will be.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, National Industrial Conference Board (13 Feb 1961)
(Source)
Administrivia: No, this is not a pattern
At least I hope not.
After being on vacation for most of a week, I was back a couple of days, then promptly fell sick. Fell sick as in “I didn’t restart my computer until five days later.
But I’m back! And so are the quotations!
IAGO: How poor are they that have not patience!
What wound did ever heal but by degrees?William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 2, sc. 3, l. 391ff (2.3.391-392) (1603)
(Source)
National character is only another name for the particular form which the littleness, perversity, and baseness of mankind take in every country. If we become disgusted with one, we praise another, until we get disgusted with this too. Every nation mocks at other nations, and all are right.
[Dem Nationalcharakter wird, da er von der Menge redet, nie viel Gutes ehrlicherweise nachzurühmen sein. Vielmehr erscheint nur die menschliche Beschränktheit, Verkehrtheit und Schlechtigkeit in jedem Lande in einer andern Form und diese nennt man den Nationalcharakter. Von einem derselben degoutirt loben wir den andern, bis es uns mit ihm eben so ergangen ist. — Jede Nation spottet über die andere, und alle haben recht.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 4 “Position, or a Man’s Place in the Estimation of Others [Von dem, was einer vorstellt]” (1851) [tr. Saunders (1890), 4.2]
(Source)
(Source (German)). Alternate translation:Since national character speaks of the crowd, not much good will ever be honestly said in its favour. On the contrary, we see in a different form in each country only human meanness, perversity, and depravity, and this is called national character. Having become disgusted with one of them, we praise another until we become just as disgusted with it. Every nation ridicules the rest and all are right.
[tr. Payne (1974), ch. 4 "What a Man Represents"]
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression. St. Vincent De Paul cautioned his disciples to deport themselves so that the poor “will forgive them the bread you give them.”
And we must face the fact that the United States is neither omnipotent or omniscient — that we are only six percent of the world’s population — that we cannot impose our will upon the other ninety-four percent of mankind — that we cannot right every wrong or reverse each adversity — and that therefore there cannot be an American solution to every world problem.
Administrivia: We now resume our regularly scheduled quoting
Back from vacation. Let the quoting begin!
And what I’ve learned is not to believe in magical leaders any more; that character and compassion are more important than ideology; and that even if it’s absurd to think you can change things, it’s even more absurd to think that it’s foolish and unimportant to try.
Peter C. Newman (b. 1929) Canadian journalist and writer
Home Country (1973)
Who would enjoy a life of no runs, no hits, no errors?
Hans Seyle (1907-1982) Hungarian endocrinologist [Selye János]
Stress Without Distress (1975)
It is impossible to imagine a nation which throughout the course of its whole existence has no cause for repentance. Every nation without exception, however persecuted, however cheated, however flawlessly righteous it feels itself to be today, has certainly at one time or another contributed its share of inhumanity, injustice, and arrogance.
We usually see only the things we are looking for — so much so that we sometimes see them where they are not.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 238 (1955)
(Source)
Let us not despair but act. Let us not seek the Republican answer or the Democratic answer but the right answer. Let us not seek to fix the blame for the past — let us accept our own responsibility for the future.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, Loyola College Alumni Banquet, Baltimore (18 Feb 1958)
(Source)
There’s a reason you separate military and the police. One fights the enemies of the state, the other serves and protects the people. When the military becomes both, then the enemies of the state tend to become the people.
Writing is a long and lonesome business; back of the problems in thought and composition hover always the awful questions: Is this the page that shows the empty shell? Is it here and now that they find me out?
Nothing is impossible for the man who doesn’t have to do it himself.
A. H. Weiler (1908-2002) Russian-American editor, critic
“Weiler’s Law”
Quoted in Arthur Bloch, Murphy's Law and Other Reasons That Things Go gnorW (1977)
I am something of a stoic, both by nature and by inheritance. And I learned from the example of my father that the manner in which one endures what must be endured is more important than the thing that must be endured.
If we can cultivate in the world the idea that aggressive war-making is the way to the prisoner’s dock rather than the way to honors, we will have accomplished something toward making the peace more secure.
There are two kinds of humor. One kind that makes us chuckle about our foibles and our shared humanity – like what Garrison Keillor does. The other kind holds people up to public contempt and ridicule — that’s what I do. Satire is traditionally the weapon of the powerless against the powerful. I only aim at the powerful. When satire is aimed at the powerless, it is not only cruel — it’s vulgar.
If there is a wrong thing to do, it will be done, infallibly.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“War-time Diary” (1941-05-18)
See Murphy's Law.
HARRIS: Forget for this moment the smog and the cars and the restaurant and the skating and remember only this. A kiss may not be the truth, but it is what we wish were true.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
To imply by the word “terrorism” that this sort of terror is the work exclusively of “terrorists” is misleading. The “legitimate” warfare of technologically advanced nations likewise is premeditated, politically motivated violence perpetrated against innocents. The distinction between the intention to perpetrate violence against innocents, as in “terrorism,” and the willingness to do so, as in “war,” is not a source of comfort.
In science it often happens that scientists say, “You know that’s a really good argument; my position is mistaken,” and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn’t happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
While this conclusion may seem paradoxical to the Constantinian kingdom-of-the-world mindset, it makes perfect sense within a kingdom-of-God mindset. For the kingdom of God is not about coercive “power over,” but influential “power under.” Its essence is found in the power to transform lives from the inside out through love and service.
The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them wherever need of such control is shown … The immediate necessity in dealing with trusts is to place them under the real, not the nominal, control of some sovereign to which, as its creatures, the trusts owe allegiance, and in whose courts the sovereign’s orders may be enforced. In my opinion, this sovereign must be the National Government.
There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience: they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power — God, history, fate, nation or humanity.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 85 (1955)
(Source)
When I ran for Presidency of the United States, I knew that this country faced serious challenges, but I could not realize — nor could any man realize who does not bear the burdens of this office — how heavy and constant would be those burdens.
John F. Kennedy (1917-1963) US President (1961-63)
“Radio and TV Report to the American People on the Berlin Crisis” (25 Jul 1961)
(Source)
Let’s begin with capitalism, a word that has gone largely out of fashion. The approved reference now is to the market system. This shift minimizes — indeed, deletes — the role of wealth in the economic and social system. And it sheds the adverse connotation going back to Marx. Instead of the owners of capital or their attendants in control, we have the admirably impersonal role of market forces. It would be hard to think of a change in terminology more in the interest of those to whom money accords power. They have now a functional anonymity.
You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression. […] We are not wrong, we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. And if we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to Earth. If we are wrong, justice is a lie, love has no meaning. And we are determined here in Montgomery to work and fight until “justice runs down like water, and righteousness like a mighty stream.”
To avoid the various foolish opinions to which mankind are prone, no superhuman genius is required. A few simple rules will keep you, not from all error, but from silly error. If the matter is one that can be settled by observation, make the observation yourself. Aristotle could have avoided the mistake of thinking that women have fewer teeth than men, by the simple device of asking Mrs. Aristotle to keep her mouth open while he counted. He did not do so because he thought he knew. Thinking that you know when in fact you don’t is a fatal mistake, to which we are all prone. I believe myself that hedgehogs eat black beetles, because I have been told that they do; but if I were writing a book on the habits of hedgehogs, I should not commit myself until I had seen one enjoying this unappetizing diet.
We begin to understand the goal of life is to die young — as late as possible!
Never have the nations of the world had so much to lose, or so much to gain. Together we shall save our planet, or together we shall perish in its flames. Save it we can — and save it we must — and then we shall earn the eternal thanks of mankind and, as peacemakers, the eternal blessings of God.
The problem with those who choose received Authority over fact and logic is how they choose which part of Authority to obey. The Bible famously contradicts itself at many points (I have never understood why any Christian would choose the Old Testament over the New), and the Koran can be read as a wonderfully compassionate and humanistic document. Which suggests that the problem of fundamentalism lies not with authority, but with ourselves.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
Creators Syndicate column (27 Jun 2000)
Full text.
Freedom has been defined as the opportunity for self-discipline. Should we persistently fail to discipline ourselves, eventually there will be increasing pressure on government to redress the failure. By that process freedom will step by step disappear.
If anything can go wrong, it will.
(Other Authors and Sources)
“Murphy’s Law” (1949)Direct variants:
- "Anything that can go wrong, will go wrong."
- "Everything that can possibly go wrong will go wrong."
The history behind Murphy's Law -- and its very similar antecedents -- is long and disputed, unsurprising given its simple sentiments. It is most often attributed (via the name) to Capt. Edward Murphy, a development engineer working on rapid deceleration g-force tests, and first named as such by Dr. John Stapp, a US Air Force colonel and Flight Surgeon overseeing the project. See Wikipedia for a summary, and AIR for more information.
That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people’s economy, you don’t need to worry about its politics; its politics have become irrelevant. If you control people’s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any “political liberties” that the people might retain would simply cease to matter. If, as is often the case already, nobody can be elected who is not wealthy, and if nobody can be wealthy without dependence on the corporate economy, then what is your vote worth? The citizen thus becomes an economic subject.