An idea that is not dangerous is unworthy of being called an idea at all.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
“The Critic as Artist,” Part 2 [Gilbert], Intentions (1891)
(Source)
Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness.
[恭而無禮則勞、愼而無禮則葸、勇而無禮則亂、直而無禮則絞。]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 8, verse 2 (8.2.1) (6th C. BC – AD 3rd C.) [tr. Legge (1861)]
(Source)
(Source (Chinese)). Brooks (below) believes this text was interpolated into Book 8 at the time that Book 14 was collected. Alternate translations:Without the Proprieties, we have these results: for deferential demeanour, a worried one; for calm attentiveness, awkward bashfulness; for manly conduct, disorderliness; for straightforwardness, perversity.
[tr. Jennings (1895)]Earnestness without judgment becomes pedantry; caution without judgment becomes timidity; courage without judgment leads to crime; uprightness without judgment makes men tyrannical.
[tr. Ku Hung-Ming (1898)]Courtesy uncontrolled by the laws of good taste becomes labored effort, caution uncontrolled becomes timidity, boldness uncontrolled becomes recklessness, and frankness uncontrolled become effrontery.
[tr. Soothill (1910)]Respect without rules of procedure becomes laborious fuss: scrupulosity without rules of procedure, timidity (fear to show the thought); boldness without such rules breeds confusion; directness without rules of procedure becomes rude.
[tr. Pound (1933)]Courtesy not bounded by the prescriptions of ritual becomes tiresome. Caution not bounded by the prescriptions of ritual becomes timidity, daring becomes turbulence, inflexibility becomes harshness.
[tr. Waley (1938)]Not to follow the rites in being modest is annoyance. Not to follow them in exercising care is timidity. Not to follow them in acts of bravery is confusion. Not to follow them in our uprightness is brusqueness.
[tr. Ware (1950)]Unless a man has the spirit of the rites, in being respectful he will wear himself out, in being careful he will become timid, in having courage he will become unruly, and in being forthright he will become intolerant.
[tr. Lau (1979)]If one is courteous but does without ritual, then one dissipates one's energies; if one is cautious but does without ritual, then one becomes timid; if one is bold but does without ritual, then one becomes reckless; if one is forthright but does without ritual, then one becomes rude.
[tr. Dawson (1993)]Without ritual, courtesy is tiresome; without ritual, prudence is timid; without ritual, bravery is quarrelsome; without ritual, frankness is hurtful.
[tr. Leys (1997)]Respectfulness without the rituals becomes laboriousness; discretion without the rituals becomes apprehensiveness; courage without the rituals becomes rebelliousness; straightforwardness without the rituals becomes impetuosity.
[tr. Huang (1997)]One would be tired if one is humble but not polite; One would be week if one is cautious but not polite; One would be foolhardy if one is brave but not polite; One would be caustic if one is frank but not polite.
[tr. Cai/Yu (1998), #190]Deference unmediated by observing ritual propriety [li] is lethargy; caution unmediated by observing ritual propriety is timidity; boldness unmediated by observing ritual propriety is rowdiness; candor unmediated by observing ritual propriety is rudeness.
[tr. Ames/Rosemont (1998)]If he is respectful without propriety, he becomes wearisome. If he is careful without propriety, he becomes finicky. If he is brave without propriety, he becomes disruptive. If he is upright without propriety, he becomes censorious.
[tr. Brooks/Brooks (1998)]Reverence becomes tedium without Ritual, and caution becomes timidity. Without Ritual, courage becomes recklessness, and truth becomes intolerance.
[tr. Hinton (1998)]If you are respectful but lack ritual you will become exasperating; if you are careful but lack ritual you will become timid; if you are courageous but lack ritual you will become unruly; and if you are upright but lack ritual you will become inflexible.
[tr. Slingerland (2003)]Courtesy without ritual becomes labored; caution without ritual becomes timidity; daring without ritual becomes riotousness; directness without ritual becomes obtrusiveness.
[tr. Watson (2007)]Unless a man acts according to the spirit of the rites, in being respectful, he will tire himself out; in being cautious, he will become timid; in being brave, he will become unruly; in being forthright, he will become derisive.
[tr. Chin (2014)]
Can you find any region where Christians once ruled where the church has prospered in the long run? Scan the whole of Europe: England, Sweden, Denmark, and so on. Could anyone dispute that these countries are today on the whole more secular and less open to the gospel than regions that have had little or not contact with the gospel? […] It teaches us that whenever Christians have gotten what so many American evangelicals today are trying to get — namely, the power to enforce their righteous will on others — it eventually harms the church as well as the culture. The lesson of history, a lesson the Devil has known all along, is this: The best way to defeat the kingdom of God is to empower the church to rule the kingdom of the world — for then it becomes the kingdom of the world! The best way to get people to lay down the cross is to hand them the sword!
Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.
If something in you yourself says “you aren’t a painter” — IT’S THEN THAT YOU SHOULD PAINT, old chap, and that voice will be silenced too, but precisely because of that.
Vincent van Gogh (1853-1890) Dutch painter
Letter to Theo van Gogh (28 Oct 1883)
(Source)
Alt. trans.: "If you hear a voice within you say 'you cannot paint,' then by all means paint, and that voice will be silenced."
TROUT: I personally think we
developed language because of our deep inner need
to complain.Jane Wagner (b. 1935) American humorist, writer, director
The Search for Signs of Intelligent Life in the Universe, Part 2 (1985) [perf. Lily Tomlin]
(Source)
Variant: "Man invented language to satisfy his deep need to complain."
The greatest favors may be done so awkwardly and so bunglingly as to offend; and disagreeable things may be done so agreeably as almost to oblige.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #249 (7 Apr 1751)
(Source)
The price we have to pay for money is paid in liberty.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
Familiar Studies of Men and Books, “Henry David Thoreau” (2) (1882)
(Source)
The contented and economically comfortable have a very discriminating view of government. Nobody is ever indignant about bailing out failed banks and failed savings and loans associations. … But when taxes must be paid for the lower middle class and poor, the government assumes an aspect of wickedness.
Let us, on both sides, lay aside all arrogance. Let us not, on either side, claim that we have already discovered the truth. Let us seek it together as something which is known to neither of us. For then only may we seek it, lovingly and tranquilly, if there be no bold presumption that it is already discovered and possessed.
[Ut autem facilius mitescatis, et non inimico animo vobisque pernicioso mihi adversemini, illud quovis iudice impetrare me a vobis oportet, ut ex utraque parte omnis arrogantia deponatur. Nemo nostrum dicat iam se invenisse veritatem: sic eam quaeramus, quasi ab utrisque nesciatur. Ita enim diligenter et concorditer quaeri poterit, si nulla temeraria praesumptione inventa et cognita esse credatur.]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Against the Epistle of Manichaeus [Contra epistolam Manichaei], ch. 3, para. 4 (AD 397)
Alt. trans: "On the other hand, all must allow that you owe it to me, in return, to lay aside all arrogance on your part too, that so you may be the more disposed to gentleness, and may not oppose me in a hostile spirit, to your own hurt. Let neither of us assert that he has found truth; let us seek it as if it were unknown to us both. For truth can be sought with zeal and unanimity if by no rash presumption it is believed to have been already found and ascertained."
In today’s materialistic world there is a risk of people becoming slaves to money, as though they were simply cogs in a huge money-making machine. This does nothing for human dignity, freedom, and genuine well-being. Wealth should serve humanity, and not the other way around.
The Dalai Lama (b. 1935) Tibetan Buddhist spiritual leader [The 14th Dalai Lama; a/k/a Lhama Thondup / Lhama Dhondrub; b. Tenzin Gyatso]
Google Plus (5 Mar 2012)
Full text.
My fellow citizens, we live in a great nation. It’s occasional resemblance to a lunatic asylum is purely coincidental and doubtlessly not the intention of the author of us all.
We are human because, at a very early stage in the history of the species, our ancestors discovered a way of preserving and disseminating the results of experience. They learned to speak and were thus enabled to translate what they had perceivd, what they had inferred from given fact and home-grown fantasy, into a set of concepts, which could be added to by each generation and bequeathed, a treasure of mingled sense and nonsense, to posterity.
HARRIS: Why is it that we don’t always recognize the moment when love begins but we always know when it ends?
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
The most alarming sign of the state of our society now is that our leaders have the courage to sacrifice the lives of young people in war, but have not the courage to tell us that we must be less greedy and less wasteful.
O poor mortals, how ye make this Earth bitter for each other; this fearful and wonderful Life fearful and horrible; and Satan has his place in all hearts! Such agonies and ragings and wailings ye have, and have had, in all times: — to be buried all, in so deep silence; and the salt sea is not swoln with your tears.
Thomas Carlyle (1795-1881) Scottish essayist and historian
The French Revolution: A History, Part 1, Book 5, ch. 5 (1.5.5) (1837)
(Source)
As the prospect of violence mounts within Paris on the night of 13 July 1789. The next day was the storming of the Bastille.
We are most likely to get angry and excited in our opposition to some idea when we ourselves are not quite certain of our own position, and are inwardly tempted to take the other side.
One wonders why no one in church history has ever been considered a heretic for being unloving. People were anathematized and often tortured or killed for disagreeing on matters of doctrine or on the authority of the church. Yet no one on record has ever been so much as rebuked for not loving as Christ loved.
[N]o man and no set of men should be allowed to play the game of competition with loaded dice … Within our own border we stand for truth and honesty in public and in private life; and we war sternly against wrong-doers of every grade. All these efforts are integral parts of the same attempt, the attempt to enthrone justice and righteousness, to secure freedom of opportunity to all of our citizens, now and hereafter, and to set the ultimate interest of all of us above the temporary interest of any individual, class or group.
I doubt that any man knows enough to be a pessimist. Neither am I a reckless optimist. I do not think that things necessarily come out all right in the end if left to themselves.
Even today, we are still accused of racism. This is a mistake. We know that all interracial groups in South Africa are relationships in which whites are superior, blacks inferior. So as a prelude whites must be made to realize that they are only human, not superior. Same with blacks. They must be made to realize that they are also human, not inferior.
Of all dangers to a nation, as things exist in our day, there can be no greater one than having certain portions of the people set off from the rest by a line drawn — they are not privileged as others, but degraded, humiliated, made of no account.
To spell out the obvious is often to call it into question.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 220 (1955)
(Source)
We can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.
John F. Kennedy (1917-1963) US President (1961-63)
Commencement Address, American University (10 Jun 1963)
Full text.
You’re smart too late and old too soon.
Mike Tyson (b. 1966) American boxer
In “With career over, Tyson and fans have reason to be grateful,” Jon Saraceno, USA Today (12 Jun 2005)
Full text.
Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land! So I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.
The Bill of Rights is not a suicide pact.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
Terminiello v. City of Chicago, 337 U.S. 37 (1949) [dissenting]
(Source)
Common paraphrase of Jackson's actual comment:This Court has gone far toward accepting the doctrine that civil liberty means the removal of all restraints from these crowds, and that all local attempts to maintain order are impairments of the liberty of the citizen. The choice is not between order and liberty. It is between liberty with order and anarchy without either. There is danger that, if the Court does not temper its doctrinaire logic with a little practical wisdom, it will convert the constitutional Bill of Rights into a suicide pact.
It’s like, duh. Just when you thought there wasn’t a dime’s worth of difference between the two parties, the Republicans go and prove you’re wrong.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
“Is ‘Republican Tax Break For the Rich’ Simply Redundant?” (2000)
Full text.
Human Felicity is produc’d not so much by great Pieces of good Fortune that seldom happen, as by little Advantages that occur every day.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
The Autobiography of Ben Franklin (1771-1790)
Full text.
Under the bludgeonings of chance
My head is bloody, but unbowed.
TOM: I’ll have a decaf coffee.
TRUDI: I’ll have a decaf espresso.
MORRIS: I’ll have a double decaf cappuccino.
TED: Give me decaffeinated coffee ice cream.
HARRIS: I’ll have a half double decaffeinated half-caf, with a twist of lemon.
TRUDI: I’ll have a twist of lemon.
TOM: I’ll have a twist of lemon.
MORRIS: I’ll have a twist of lemon.
CYNTHIA: I’ll have a twist of lemon.Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
(Source)
The ecological teaching of the Bible is simply inescapable: God made the world because He wanted it made. He thinks the world is good, and He loves it. It is His world; He has never relinquished title to it. And He has never revoked the conditions, bearing on His gift to us of the use of it, that oblige us to take excellent care of it.
I am not resigned; I am not sure life is long enough to learn that lesson.
George Eliot (1819-1880) English novelist [pseud. of Mary Ann Evans]
The Mill on the Floss, ch. 67 (1860)
Full text.
To all who … must now find the will to rebuild; to the oppressed and to those whose lot it is to struggle in financial hardship or in failing health; to my fellow journalists in places where reporting the truth means risking all; and to each of you, Courage.
Rabid suspicion has nothing in it of skepticism. The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 184 (1955)
(Source)
Self-pity in its early stage is as snug as a feather mattress. Only when it hardens does it become uncomfortable.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
Gather Together in My Name, ch. 6 (2009)
Full text.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”
If a problem has no solution, it may not be a problem, but a fact, not to be solved, but to be coped with over time.
Shimon Peres (1923-2016) Polish-Israeli politician, statesman
(Attributed)
Widely attributed to Peres in different sources. Quoted in the Wall Street Journal (7 Feb 2001). Donald Rumsfeld says that Peres made the observation to him.
We must come to see that peace is not merely a distant goal we seek, but it is a means by which we arrive at that goal. We must pursue peaceful ends through peaceful means.
No one will question that this power is the most dangerous one to free government in the whole catalogue of powers. It usually is invoked in haste and excitement when calm legislative consideration of constitutional limitation is difficult. It is executed in a time of patriotic fervor that makes moderation unpopular. And, worst of all, it is interpreted by judges under the influence of the same passions and pressures. Always, as in this case, the Government urges hasty decision to forestall some emergency or serve some purpose and pleads that paralysis will result if its claims to power are denied or their confirmation delayed.
It’s all very well to run around saying regulation is bad, get the government off our backs, etc. Of course our lives are regulated. When you come to a stop sign, you stop; if you want to go fishing, you get a license; if you want to shoot ducks, you can shoot only three ducks. The alternative is dead bodies at the intersection, no fish, and no ducks. OK?
There is a delight in meeting the eyes of one to whom one has just done a kindness.
[Il y a du plaisir à rencontrer les yeux de celui à qui l’on vient de donner.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 4 “Of the Heart [Du Coeur],” § 45 (4.45) (1688) [tr. Stewart (1970)]
(Source)
Commonly paraphrased, "The finest pleasure is kindness to others." It is interesting how some of the translations lean into the idea of performing a kindness being a pleasure, and others the obligation that kindness leverages.
(Source (French)). Alternate translations:There is a pleasure to meet the Eyes of a person that we have lately oblig'd.
[Bullord ed. (1696)]There is a pleasure in meeting the Eyes of a Person whom we have lately oblig'd.
[Curll ed. (1713)]There is a pleasure to meet the Eyes of a Person whom we have lately obliged.
[Browne ed. (1752)]There is a pleasure in meeting the glance of a person whom we have lately laid under some obligations.
[tr. Van Laun (1885)]
Gentlemen, you can never make me believe — no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to express his thought. Neither can the whole world convince me that any man should be punished, either in this world or in the next, for being candid with his fellow-men. If you send men to the penitentiary for speaking their thoughts, for endeavoring to enlighten their fellows, then the penitentiary will become a place of honor, and the victim will step from it — not stained, not disgraced, but clad in robes of glory.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Trial of C.B. Reynolds for blasphemy (May 1887)
(Source)
Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out for longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone’s individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one’s own heart and spirit that would be destroyed by acquiescence.
Administrivia: Doing the Numbers: 2/2012
Another good year of WIST since I last ran these (back last March). Let’s look at the historical count:
Another good, steady increase, including topping the 10K milestone. Very pleased with that.
Broken out into a graph (and normalizing the timeframe):
A slow, steady increase in authors over time (which is not surprising — the most popular authors would already be in the database, though I still come up with a remarkable number of folks who I don’t yet have on the list).
The number of quotes shows how I’ve, for the last five years, been trying to do my five-quotes-a-weekday regimen, and managing to do so successfully. This is one of the longest sustained projects of mine, and I’m pretty darned proud of it.
This table shows the top ten most prolifically quoted authors here, with trending notes showing where folks have risen and dropped in rank. Eric Hoffer is new to the list, and former top 10ers who have fallen off from last year include luminaries such as Ben Franklin, Robert Green Ingersoll, Albert Einstein, and Abe Lincoln. (Last year there were actually 14 people on the list, due to ties — I remain amazed by how close some of the numbers are.)
You can always see the current Top 10 in the sidebar.
As for the most popular quotes on the site (and showing where they went up or down in the ranking):
- – Robert Frost, “The Lesson for Today,” A Witness Tree (1942) (2,209)
- ↑ Aeschylus, Agamemnon, l. 179 (1,351)
- ↓ Michel de Montaigne, “That to Philosophize Is to Learn to Die,” Essays (1588) [tr. D. Frame (1958)] (1,087)
- – Seneca the Younger, Moral Essays, “On Tranquility of Mind [De Tranquillitate Animi]“, 17.10 [tr. W. Langsdorf (1900)] (1,054)
- ↓ John Steinbeck, Nobel prize acceptance speech (10 Dec 1962) (1,018)
- ↓ Bertrand Russell, “The Triumph of Stupidity” (10 May 1933) (1,005)
- ♥ Thomas Campbell, “Hallowed Ground” (1825) (865)
- – Albert Einstein, “Science, Philosophy and Religion: a Symposium” (1941) (845)
- ↓ Theodore Roosevelt, “The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)(754)
- ↓ Nathaniel Hawthorne, The Scarlet Letter, “Introduction: The Custom-House” (1850) (553)
The addition of the Campbell quote pushed from the Top Ten list Lord Chesterfield’s Letter to his son (9 Oct 1746). Why these numbers are as they are surpasseth understanding.
Finally, Google Analytics tells me over the last year I’m getting about 83 visitors a day, and 116 pageviews. That’s up from the previous year’s 73 and 103, which is kind of nice.
In keeping with global trends, IE usage is down (from 40% to 36%), Firefox usage is down (from 31% to 26%), and Chrome usage is up (from 12% to 20%). About 84% of people come here from a search, and 12% come here directly (bless you).
And … that’s enough numbers for today.
Love is patient and kind (1 Cor. 13:4); enslaving and torturing people is neither. Love is never rude (1 Cor. 13:5); burning people alive is. Love does not insist on its own way and is not irritable or resentful when others disagree (1 Cor. 13:5); compelling people to agree with you by using force is the direct antithesis. Love doesn’t rejoice in wrongdoing (1 Cor. 13:6), even if (especially if) those rejoicing credit God, who supposedly gave them the power to do it. Love bears all things while believing the best in others and hoping the best for others (1 Cor. 13:7); imprisoning, enslaving, and killing others in the name of your religious views is not bearing their burdens, believing the best about them, or hoping the best for them. It’s that simple.
The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality.of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy.
Can anyone remember when times were not hard, and money was not scarce?
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Works and Days,” Society and Solitude, ch. 7 (1870)
(Source)
As long as there is poverty in the world I can never be rich, even if I possess a billion dollars. As long as millions of people are inflicted with debilitating diseases and cannot expect to live more than thirty-five years, I can never be totally healthy even if I receive a perfect bill of health from Mayo Clinic. Strangely enough, I can never be what I ought to be until you are what you ought to be.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Remaining Awake through a Great Revolution,” Commencement Speech, Morehouse College, Atlanta (2 Jun 1959)
Full text.
I only ask that Fortune send
A little more than I shall spend.
Even if all of one’s antecedents had been convicted of treason, the Constitution forbids its penalties to be visited upon him. But here is an attempt to make an otherwise innocent act a crime merely because this prisoner is the son of parents as to whom he had no choice, and belongs to a race from which there is no way to resign. If Congress in peace-time legislation should enact such a criminal law, I should suppose this Court would refuse to enforce it.
There is not one thing wrong with the liberties set forth in the Declaration and the Constitution. The only problem is, the founding fathers left out poor people and black people and female people. It is possible to read the history of this country as one long struggle to extend the liberties established in our Constitution to everyone in America.
PROSPERO: We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.William Shakespeare (1564-1616) English dramatist and poet
Tempest, Act 4, sc. 1, l. 173ff (4.1.173-175) (1611)
(Source)
What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy?
To live on the unpaid labor of other men — that is blasphemy.
To enslave your fellow-man, to put chains upon his body — that is blasphemy.
To enslave the minds of men, to put manacles upon the brain, padlocks upon the lips — that is blasphemy.
To deny what you believe to be true, to admit to be true what you believe to be a lie — that is blasphemy.
To strike the weak and unprotected, in order that you may gain the applause of the ignorant and superstitious mob — that is blasphemy.
To persecute the intelligent few, at the command of the ignorant many — that is blasphemy.
To forge chains, to build dungeons, for your honest fellow-men — that is blasphemy.
To pollute the souls of children with the dogma of eternal pain — that is blasphemy.
To violate your conscience — that is blasphemy.
The jury that gives an unjust verdict, and the judge who pronounces an unjust sentence, are blasphemers.
The man who bows to public opinion against his better judgment and against his honest conviction, is a blasphemer.Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Trial of C.B. Reynolds for blasphemy (May 1887)
(Source)
This tragic history has to be considered one of Satan’s greatest victories, and the demonic ironies abound. In the name of the one who taught us not to lord over others but rather to serve them (Matt. 20:25-28), the church often lorded over others with a vengeance as ruthless as any version of the kingdom of the world ever has. In the name of the one who taught us to turn the other cheek, the church often cut off people’s heads. In the name of the one who taught us to love our enemies, the church often burned its enemies alive. In the name of the one who taught us to bless those who persecute us, the church often became a ruthless persecutor. In the name of the one who taught us to take up the cross, the church often took up the sword and nailed others to the cross. Hence, in the name of winning the world for Jesus Christ, the church often became the main obstacle to believing in Jesus Christ.
My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does no good, but does positive harm, and is in effect irreverence, which comes dangerously close to sacrilege. […] It seems to me eminently unwise to cheapen such a motto by use on coins, just as it would cheapen it to use it on postage stamps or in advertisements.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Letter, New York Times (14 Nov 1907)
On the use of "In God We Trust" on coins. Roosevelt was in favor, however, of using it on monuments and buildings. Full text.
More than any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.
All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by ‘our’ side.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
(Source)
To become different from what we are, we must have some awareness of what we are.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 151 (1955)
(Source)
Government service must be attractive enough to lure our most talented people. It must be challenging enough to call forth our greatest efforts. It must be interesting enough to retain their services. It must be satisfying enough to inspire single-minded loyalty and dedication. It must be important enough to each individual to call forth reserves of energy and enthusiasm.
The man who cannot believe his senses, and the man who cannot believe anything else, are both insane, but their insanity is proved not by any error in their argument, but by the manifest mistake of their whole lives. They have both locked themselves up in two boxes, painted inside with the sun and stars; they are both unable to get out, the one into the health and happiness of heaven, the other even into the health and happiness of the earth.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
Orthodoxy, ch. 2 (1908)
Full text.
For us who live in cities Nature is not natural. Nature is supernatural. Just as monks watched and strove to get a glimpse of heaven, so we watch and strive to get a glimpse of earth. It is as if men had cake and wine every day but were sometimes allowed common bread.
Civil liberties had their origin and must find their ultimate guaranty in the faith of the people. If that faith should be lost, five or nine men in Washington could not long supply its want.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
Douglas v. Jeannette 319 U.S. 157, 181 (1943) [concurring]
(Source)
I prefer a man who will burn the flag and then wrap himself in the Constitution to a man who will burn the Constitution and then wrap himself in the flag.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
(Misattributed)
(Source)
While this appeared in her regular syndicated column (29 Jun 1997), Ivins was actually quoting a comment previously made by Texas state representative Craig Washington on the floor of the Texas Senate. It is frequently misattributed to Ivins herself.
Variant: "I prefer someone who burns the flag and then wraps themselves up in the Constitution over someone who burns the Constitution and then wraps themselves up in the flag."
In no nation are the fruits of accomplishment more secure. … I have no fears for the future of our country. It is bright with hope.
If I solve my dispute with my neighbor by killing him, I have certainly solved the immediate dispute. If my neighbor was a scoundrel, then the world is no doubt better for his absence. But in killing my neighbor, though he may have been a terrible man who did not deserve to live, I have made myself a killer — and the life of my next neighbor is in greater peril than the life of the last. In making myself a killer I have destroyed the possibility of neighborhood.
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
“A Statement Against the War in Vietnam,” speech, University of Kentucky (10 Feb 1968) Full text.Full text.
Remember too on every occasion which leads thee to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 4, #49 [tr. Long]
(Source)
Alt. trans. [Staniforth (1964)]: "Here is a rule to remember in the future, when anything tempts you to feel bitter: not, 'This is a misfortune,' but 'To bear this worthily is good fortune.'"
Various fresh ideas gained acceptance … when they could be presented not as something radically new, but as the revival in modern terms of a time-honored principle or practice that had been forgotten.
When Jerry Falwell, reflecting a widespread sentiment among conservative Christians, says America should hunt terrorists down and “blow them all away in the name of the Lord” (emphasis added), he is expressing the Constantinian mindset. When Pat Robertson declares that the United States should assassinate President Chavez of Venezuela, he also is expressing the Constantinian mindset. And when Christians try to enforce their holy will on select groups of sinners by power of law, they are essentially doing the same thing, even if the violent means of enforcing their will is no longer available to them.
When I deal with a crook, I don’t care whether he is a Republican crook or a Democratic crook. But I will always tend to hit the Republican crook a little harder because I feel a little responsible for him. It is the duty of all Americans to protest against dishonest public servants.
A few timid people who fear progress have tried to give you new and strange names for what we are doing. Sometimes they will call it “Fascism.” Sometimes “Communism.” Sometimes “Regimentation.” Sometimes “Socialism.” But in so doing, they are trying to make very complex and theoretical something that is really very simple and very practical. I believe in practical explanations and in practical policies. I believe what we are doing today is a necessary fulfillment of what Americans have always been doing, a fulfilment of old and tested American ideals.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Fireside Chat #5, “Report on Recovery” (27 Jun 1934)
Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By “patriotism” I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force upon other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
(Source)
The only index by which to judge a government or a way of life is by the quality of the people it acts upon. No matter how noble the objectives of a government, if it blurs decency and kindness, cheapens human life, and breeds ill will and suspicion — it is an evil government.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 147 (1955)
(Source)
I have pledged myself and my colleagues in the cabinet to a continuous encouragement of initiative, responsibility and energy in serving the public interest. Let every public servant know, whether his post is high or low, that a man’s rank and reputation in this Administration will be determined by the size of the job he does, and not by the size of his staff, his office or his budget. Let it be clear that this Administration recognizes the value of dissent and daring — that we greet healthy controversy as the hallmark of healthy change. Let the public service be a proud and lively career. And let every man and woman who works in any area of our national government, in any branch, at any level, be able to say with pride and with honor in future years: “I served the United States Government in that hour of our nation’s need.”
No occurrences are so unfortunate that the shrewd cannot turn them to some advantage, nor so fortunate that the imprudent cannot turn them to their own disadvantage.
[Il n’y a point d’accidents si malheureux dont les habiles gens ne tirent quelque avantage, ni de si heureux que les imprudents ne puissent tourner à leur préjudice.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶59 (1665-1678) [tr. Tancock (1959)]
(Source)
Present in the original 1665 edition. In manuscript, this was originally drafted as:One could say that there are no lucky or unfortunate accidents, because clever people know how to take advantage of bad ones, and the imprudent very often turn the most advantageous harm to themselves.
[On pourrait dire qu’il n’y a point d’heurcux ni de malheureux accidents, parce que les habiles gens savent profiter des mauvais, et que les imprudents tournent bien souvent à leur préjudice les plus avantageux.]
(Source (French)). Alternate translations:It may be affirm'd that either there are not any happy or unhappy accidents, or that all accidents are both happy and unhappy, inasmuch as the prudent know how to make their advantages of the bad, and the imprudent many times turn the most advantageous emergencies to their own prejudice.
[tr. Davies (1669), ¶128]There is no accident so exquisitely unfortunate, but wise Men will make some advantage of it; nor any so entirely fortunate, but Fools may turn it to their own prejudice.
[tr. Stanhope (1694), ¶60]No accidents are so unlucky, but that the prudent may draw some advantage from them: nor are there any so lucky, but what the imprudent may turn to their prejudice.
[pub. Donaldson (1783), ¶8; [ed. Lepoittevin-Lacroix (1797), ¶58]No accidents are so unlucky, but what the prudent may draw some advantages from; nor are there any so lucky, but what the imprudent may turn to their prejudice.
[ed. Carville (1835), ¶5]There are no circumstances, however unfortunate, that clever people do not extract some advantage from; and none, however fortune, that the imprudent cannot turn to their own prejudice.
[ed. Gowens (1851), ¶60]There are no accidents so unfortunate from which skillful men will not draw some advantage, nor so fortunate that foolish men will not turn them to their hurt.
[tr. Bund/Friswell (1871)]A clever man reaps some benefit from the worst catastrophe, and a fool can turn even good luck to his disadvantage.
[tr. Heard (1917)]No event is so disastrous that the adroit cannot derive some benefit from it, nor so auspicious that fools cannot turn it to their detriment.
[tr. Stevens (1939)]There is no accident so disastrous that a clever man cannot derive some profit from it: nor any so fortunate that a fool cannot turn it to his disadvantage.
[tr. FitzGibbon (1957)]There are no experiences so disastrous that thoughtful men cannot derive some profit from them, nor so happy that the thoughtless cannot use them to their harm.
[tr. Kronenberger (1959)]There are no accidents so unfortunate that clever men may not draw some advantage from them, nor so fortunate that imprudent men may not turn them to their own detriment.
[tr. Whichello (2016)]
I believe that ignornance is the root of all evil. And that no one knows the truth. I believe that the people is not dumb. Ignorant, bigoted, and mean-minded, maybe, but not stupid. I just think it helps, anything and everything, if the people know. Know what the hell is going on. What they do about it once they know is not my problem.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
Molly Ivins Can’t Say That, Can She? “Pitfalls of Reporting in the Lone Star State” (1991)
Her journalistic credo. Full text. Originally printed in the Houston Journalism Review.
The modern patriotism, the true patriotism, the only rational patriotism is loyalty to the nation all the time, loyalty to the government when it deserves it.
We have become blind to the alternatives to violence. This involves us in a sort of official madness, in which, while following what seems to be a perfect logic of self-defense and deterrence, we commit one absurdity after another: We seek to preserve peace by fighting a war, or to advance freedom by subsidizing dictatorships, or to “win the hearts and minds of the people” by poisoning their crops and burning their villages and confining them in concentration camps; we seek to uphold the “truth” of our cause with lies, or to answer conscientious dissent with threats and slurs and intimidations. … I have come to the realization that I can no longer imagine a war that I would believe to be either useful or necessary. I would be against any war.
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
“A Statement Against the War in Vietnam,” speech, University of Kentucky (10 Feb 1968)
Full text.
Tragically, the history of the church has been largely a history of believers refusing to trust the way of the crucified Nazarene and instead giving in to the very temptation he resisted. It’s the history of an institution that has frequently traded its holy mission for what it thought was a good mission. It is the history of an organization that has frequently forsaken the slow, discrete, nonviolent, sacrificial way of transforming the world for the immediate, obvious, practical, and less costly way of improving the world. It is a history of a people who too often identified the kingdom of God with a “Christian” version of the kingdom of the world.
We do not intend that this Republic shall ever fail as those republics of olden times failed, in which there finally came to be a government by classes, which resulted either in the poor plundering the rich or in the rich exploiting and in one form or another enslaving the poor; for either event means the destruction of free institutions and of individual liberty.
When a rebel army took over a Korean town, all fled the Zen temple except the abbot. The rebel general burst into the temple, and was incensed to find that the master refused to greet him, let alone receive him as a conqueror.
“Don’t you know,” shouted the general, “that you are looking at one who can run you through without batting an eye?”
“And you,” said the abbot, “are looking at one who can be run through without batting an eye.”
The general’s scowl turned into a smile. He bowed low and left the temple.
Nationalism appeals to our tribal instincts, to passion and to prejudice, and to our nostalgic desire to be relieved from the strain of individual responsibility which it attempts to replace by a collective or group responsibility.
Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 128 (1955)
(Source)
It was a time when a man with a policy would have been fatal to the country. I have never had a policy; I have simply tried to do what seemed best each day as each day came.
Administrivia: 10,000 quotations, huzzah!
Sometime over the last week, WIST gained its 10,000th quotation. There’s a count kept in the sidebar, but it’s a bit deceptive because it includes Administrative posts (such as this), of which (prior to this one) there have ben 81. It appears that this Samuel Pepys quote was the official 10,000th.
It’s remarkable how quickly the numbers grow when you plug in five quotes every weekday, 25 a week. Though the numbers don’t always go just upward — I do periodic reviews through the collection, and occasionally come upon duplicates that need to be cleaned up.
It’s taken 24 years (!) to get to this point. At the current load rate, though, it will only take about 15 years further to get to 20,000. Best get a move on, then!
I believe politics is the finest form of entertainment in the state of Texas: better than the zoo, better than the circus, rougher than football, and even more aesthetically satisfying than baseball. Becoming a fan of this arcane art form will yield a body endless joy — besides, they make you pay for it whether you pay attention or not.
The Prodigal robs his Heir, the Miser himself.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4722 (1732)
(Source)
To deride patriotism marks impoverished blood, but to extol it as an ideal or an impulse above truth and justice, at the cost of the general interests of humanity, is far worse.
The God of Hell should be held in loathing, contempt and scorn. A God who threatens eternal pain should be hated, not loved — cursed, not worshiped. A heaven presided over by such a God must be below the lowest hell. I want no part in any heaven in which the saved, the ransomed and redeemed will drown with shouts of joy the cries and sobs of hell — in which happiness will forget misery, where the tears of the lost only increase laughter and double bliss.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Great Infidels” (1881)
(Source)
The rule, acknowledged or not, seems to be that if we have great power we must use it. We would use a steam shovel to pick up a dime. We have experts who can prove there is no other way to do it.
The saving of our world from pending doom will come, not through the complacent adjustment of the conforming majority, but through the creative maladjustment of a nonconforming minority.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Strength to Love, ch. 2 “Transformed Nonconformist,” sec. 3 (1963)
(Source)
A really new idea affronts current agreement — it wouldn’t be a new idea if it didn’t — and the group, impelled as it is to agreement, is instinctively hostile to that which is divisive.
There are families in which the father will say to his child, “You’ll get a thick ear if you do that again,” while the mother, her eyes brimming over with tears, will take the child to her arms and murmur lovingly, “Now, darling, is it kind to Mummy to do that?” And who would maintain that the second method is less tyrannous than the first?
To be sure, a version of the kingdom of the world that effectively carries out law, order, and justice is indeed closer to God’s will for the kingdom of the world. Decent, moral people should certainly encourage this as much as possible, whatever their religious faith might be. But no version of the kingdom of the world is closer to the kingdom of God than others because it does its job relatively well. For God’s kingdom looks like Jesus, and no amount of sword-wielding, however just it might be, can ever get a person, government, nation, or world closer to that. The kingdom of God is not an ideal version of the kingdom of the world; it’s not something that any version of the kingdom of the world can aspire toward or be measured against. The kingdom of God is a completely distinct, alternative way of doing life.
The distinguishing feature of our American governmental system is the freedom of the individual; it is quite as important to prevent his being oppressed by many men as it is to save him from the tyranny of one.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Thomas H. Benton, ch. 6 (1886)
Full text.
Women commend a modest Man, but like him not.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #5805 (1732)
(Source)
By “nationalism” I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labeled “good” or “bad.” But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Notes on Nationalism” (May 1945)
(Source)
To find the cause of our ills in something outside ourselves, something specific that can be spotted and eliminated, is a diagnosis that cannot fail to appeal. To say that the cause of our troubles is not in us but in the Jews, and pass immediately to the extermination of the Jews, is a prescription likely to find a wide acceptance.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 126 (1955)
(Source)
We are more apt to persecute the unfortunates than the scoundrels; the scoundrels may retaliate.
Paul Eldridge (1888-1982) American educator, novelist, poet
Maxims for a Modern Man, #952 (1965)
(Source)
Mr. David Stockman has said that supply-side economics was merely a cover for the trickle-down approach to economic policy — what an older and less elegant generation called the horse-and-sparrow theory: If you feed the horse enough oats, some will pass through to the road for the sparrows.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
“Recession Economics,” New York Review of Books (1982-02-04)
(Source)
He who surrenders himself without reservation to the temporal claims of a nation, or a party, or a class is rendering to Caesar that which, of all things, most emphatically belongs to God: himself ….
There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.
I am not anti-gun. I’m pro-knife. Consider the merits of the knife. In the first place, you have to catch up with someone in order to stab him. A general substitution of knives for guns would promote physical fitness. We’d turn into a whole nation of great runners. Plus, knives don’t ricochet. And people are seldom killed while cleaning their knives.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
“Get a Knife, Get a Dog, but Get Rid of Guns,” Fort Worth Star-Telegram (9 Mar 1993)
(Source)
Many irons on the Fire, some must cool.
(Other Authors and Sources)
Scottish Proverb
(Source)
In James Kelly, A Complete Collection of Scottish Proverbs, M.93 (1721)
According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other’s hearts. In every land, where this letter from God has been read, the children to whom and for whom it was written have been filled with hatred and malice. They have imprisoned and murdered each other, and the wives and children of each other. In the name of God every possible crime has been committed, every conceivable outrage has been perpetrated. Brave men, tender and loving women, beautiful girls, and prattling babes have been exterminated in the name of Jesus Christ.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“Heretics and Heresies” (1874)
(Source)
The line that connects the bombing of civilian populations to the mountain removed by strip mining … to the tortured prisoner seems to run pretty straight. We’re living, it seems, in the culmination of a long warfare — warfare against human beings, other creatures and the Earth itself.
Without necessity, nothing budges, the human personality least of all. It is tremendously conservative, not to say torpid. Only acute necessity is able to rouse it. The developing personality obeys no caprice, no command, no insight, only brute necessity.
I can’t for the life of me imagine that God will say, “I will punish you because you are black, you should have been white; I will punish you because you are a woman, you should have been a man; I will punish you because you are homosexual, you ought to have been heterosexual.” I can’t for the life of me believe that is how God sees things.
Desmond Tutu (1931-2021) South African cleric, Anglican Archbishop of Cape Town, Nobel Laureate
For the Bible Tells Me So [film-maker Daniel Karslake] (2007)
Call them rules or call them limits, good ones, I believe, have this in common: they serve reasonable purposes; they are practical and within a child’s capability; they are consistent; and they are an expression of loving concern.
Not everything about the kingdom of the world is bad. Insofar as versions of the kingdom of the world use their power of the sword to preserver and promote law, order, and justice, they are good. But the kingdom of the world, by definition, can never be the kingdom of God. It doesn’t matter that we judge it good because it stands for the principles we deem important — “liberty and justice for all,” for example. No version of the kingdom of the world, however comparatively good it may be, can protect its self-interests while loving its enemies, turning the other cheek, going the extra mile, or blessing those who persecute it. Yet [that] is precisely what kingdom-of-God citizens are called to do. It’s what it means to be Christian. By definition, therefore, you can no more have a Christian worldly government than you can have a Christian petunia or aardvark. A nation may have noble ideals and be committed to just principles, but it’s not for this reason Christian.
No hard and fast rule can be laid down as to where our legislation shall stop in interfering between man and man, between interest and interest. All that can be said is that it is highly undesirable on the one hand, to weaken individual initiative, and on the other hand, that in a constantly increasing number of cases we shall find it necessary in the future to shackle cunning as in the past we have shackled force.
New York, New York — a helluva town,
The Bronx is up, but the Battery’s down,
And people ride in a hole in the ground:
New York, New York — it’s a helluva town.Betty Comden (1917-2006) Actress, comedian, screenwriter, lyricist
“New York, New York” (song) [with Adolph Green] (1945)
Too often in the past, we have thought of the artist as an idler and dilettante and of the lover of arts as somehow sissy and effete. We have done both an injustice. The life of the artist is, in relation to his work, stern and lonely. He has labored hard, often amid deprivation, to perfect his skill. He has turned aside from quick success in order to strip his vision of everything secondary or cheapening. His working life is marked by intense application and intense discipline.
There are many different ways of bringing people into his Kingdom, even some ways that I specially dislike! I have therefore learned to be cautious in my judgment.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
“The Final Interview of C. S. Lewis,” Sherwood Eliot Wirt, Decision (Sep 1963)
Full text.
PA JOAD: We sure are takin’ a beatin’.
MA JOAD: I know. That’s what makes us tough. Rich fellas come up an’ th’ die an’ their kids ain’t no good, and they die out, but we keep a-comin’. We’re the people that live. They can’t wipe us out. They can’t lick us. We’ll go on forever, Pa, ’cause we’re the people.
Corporations have neither bodies to kick nor souls to damn.
Andrew Jackson (1767-1845) American politician, general, US President (1829-1837)
(Spurious)
Popularly attributed to Jackson, but no published source found. Edward Thurlow (1731-1806) has been credited with the similar "Corporations have neither bodies to be punished, nor souls to be condemned, they therefore do as they like" and "It has no soul to damn and no body to kick."
Me, I think government is a tool, like a hammer. You can use a hammer to build with or you can use a hammer to destroy with. Whether government is good or bad depends on what you use it for and how well you use it. On the whole, it’s a poor idea to put people in charge of government who don’t believe in using it.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
“Good morning, Fort Worth! Glad to be here,” Fort Worth Star-Telegram (1992-03-01)
(Source)
Responding to Ronald Reagan's famous quip, "Government is not the solution; government is the problem." Collected in Nothin' But Good Times Ahead (1993).
Ivins reworked this in the introduction to her book You Got to Dance with Them What Brung You, (1998):Personally, I think government is a tool, like a hammer. You can use a hammer to build or you can use a hammer to destroy; there is nothing intrinsically good or evil about the hammer itself. It is the purposes to which it is put and the skill with which it is used that determine whether the hammer's work is good or bad.