There are two modes of establishing our reputation; to be praised by honest men, and to be abused by rogues. It is best, however, to secure the former, because it will be invariably accompanied by the latter.
He who shall hurt the little wren
Shall never be beloved by men.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l. 29 (1803)
(Source)
The gates of hell are open night and day;
Smooth the descent, and easy is the way:
But to return, and view the cheerful skies,
In this the task and mighty labor lies.[Facilis descensus Averno:
Noctes atque dies patet atri ianua Ditis;
Sed revocare gradum superasque evadere ad auras,
Hoc opus, hic labor est.]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 6, l. 126ff (6.126-129) [The Sybil] (29-19 BC) [tr. Dryden (1697)]
(Source)
(Source (Latin)). Alternate translations:To hel's an easie way,
Black Pluto's gates stand open night and day,
But to return, and the bright aire to view,
This is the worke, the labour of a few.
[tr. Ogilby (1649)]Easy is the path that leads down to hell; grim Pluto's gate stands open night and day: but to retrace one's steps, and escape to the upper regions, this is a work, this is a task.
[tr. Davidson/Buckley (1854)]The journey down to the abyss
Is prosperous and light:
The palace-gates of gloomy Dis
Stand open day and night:
But upward to retrace the way
And pass into the light of day,
There comes the stress of labour; this
May task a hero's might.
[tr. Conington (1866)]Easy the way
Down to Avernus; night and day the gates
Of Dis stand open. But to retrace thy steps
And reach the upper air, -- here lies the task,
The difficulty here.
[tr. Cranch (1872)]Easy is the descent into hell; all night and day the gate of dark Dis stands open; but to recall thy steps and issue to upper air, this is the task and burden.
[tr. Mackail (1885)]Avernus' road is easy faring down;
All day and night is open wide the door of Dis the black;
But thence to gain the upper air, and win the footsteps back,
This is the deed, this is the toil.
[tr. Morris (1900)]Down to Avernus the descent is light,
The gate of Dis stands open day and night.
But upward thence thy journey to retrace,
There lies the labour; 'tis a task of might.
[tr. Taylor (1907), st. 19, l. 166ff]The downward path to death
Is easy; all the livelong night and day
Dark Pluto's door stands open for a guest.
But O! remounting to the world of light,
This is a task indeed, a strife supreme.
[tr. Williams (1910)]Easy is the descent to Avernus: night and day the door of gloomy Dis stands open; but to recall thy steps and pass out to the upper air, this is the task, this the toil!
[tr. Fairclough (1916)]By night, by day, the portals of dark Dis
Stand open: it is easy, the descending
Down to Avernus. But to climb again,
To trace the footsteps back to the air above,
There lies the task, the toil.
[tr. Humphries (1951)]The way to Avernus is easy;
Night and day lie open the gates of death's dark kingdom:
But to retrace your steps, to find the way back to daylight --
That is the task, the hard thing.
[tr. Day-Lewis (1952)]Easy
the way that leads into Avernus: day
and night the door to darkest Dis is open.
But to recall your steps, to rise again
into the upper air; that is the labor;
that is the task.
[tr. Mandelbaum (1971), l. 175ff]The way downward is easy from Avernus.
Black Dis's door stands open night and day.
But to retrace your steps to heaven's air,
There is the trouble, there is the toil.
[tr. Fitzgerald (1981)]It is easy to go down to the underworld. The door of black Dis stands open night and day. But to retrace your steps and escape to the upper air, that is the task, that is the labor.
[tr. West (1990)]The path to hell is easy:
black Dis’s door is open night and day:
but to retrace your steps, and go out to the air above,
that is work, that is the task.
[tr. Kline (2002)]The road down
To Avernus is easy. Day and night
The door to black Dis stands open.
But to retrace your steps and come out
To the upper air, this is the task,
The labor.
[tr. Lombardo (2005)]The descent to the Underworld is easy.
Night and day the gates of shadowy Death stand open wide,
but to retrace your steps, to climb back to the upper air --
there the struggle, there the labor lies.
[tr. Fagles (2006), l. 149ff]It's easy to descend into Avernus
Night and day the door of dusky Dis lies open.
To trace your steps and see the light again:
here's the toil and effort.
[tr. Bartsch (2021)]It is easy to go down into Hell;
Night and day, the gates of dark Death stand wide;
But to climb back again, to retrace one's steps to the upper air --
There's the rub, the task.
[Source]
Gregorius bared his teeth at me. They needed cleaning — badly. “Let’s have the exit line, chum.”
“Yes, sir,” I said politely. “You probably didn’t intend it, but you’ve done me a favor. With an assist from Detective Dayton. You’ve solved a problem for me. No man likes to betray a friend but I wouldn’t betray an enemy into your hands. You’re not only a gorilla, you’re an incompetent. You don’t know how to operate a simple investigation. I was balanced on a knife edge and you could have swung me either way. But you had to abuse me, throw coffee in my face, and use your fists on me when I was in a spot where all I could do was take it. From now on I wouldn’t tell you the time by the clock on your own wall.”
For some strange reason he sat there perfectly still and let me say it. Then he grinned. “You’re just a little old cop-hater, friend. That’s all you are, shamus, just a little old cop-hater.”
“There are places where cops are not hated, Captain. But in those places you wouldn’t be a cop.”
There are two schools of social reform. One bases itself upon the notion of a morality which springs from an inner freedom, something mysteriously cooped up within personality. It asserts that the only way to change institutions is for men to purify their own hearts, and that when this has been accomplished, change of institutions will follow of itself. The other school denies the existence of any such inner power. … It says that men are made what the are by the forces of the environment, that human nature is purely malleable, and that till institutions are changed, nothing can be done. … There is an alternative to being penned in between these two theories. We can recognize that all conduct is interaction between elements of human nature and the environment, natural and social.
Every quotation contributes something to the stability or enlargement of the language.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
A Dictionary of the English Language, Preface (1755)
(Source)
I’ve missed over 9,000 shots in my career.
I’ve lost almost 300 games.
26 times I’ve been trusted to take the game-winning shot and missed.
I’ve failed over and over and over again in my life.
And that is why I succeed.
Cosmogony and cosmology have always aroused great interest among peoples and religions. The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses itself in the terms of the cosmology in use at the time of the writer. The Sacred Book likewise wishes to tell men that the world was not created as the seat of the gods, as was taught by other cosmogonies and cosmologies, but was rather created for the service of man and the glory of God. Any other teaching about the origin and make-up of the universe is alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.
Pope John Paul II (1920-2005) Polish-born Catholic Pontiff (1978-2005) [b. Karol Józef Wojtyła]
“Cosmology and Fundamental Physics,” Discourse to the Pontifical Academy of Science (3 Oct 1981)
(Source)
The world cares very little about what a man or woman knows; it is what the man or woman is able to do that the world cares about.
Booker T. Washington (1856-1915) American educator, writer
“Mind and Matter,” Speech, Alabama State Teachers’ Association, Selma (5 Jun 1895)
Washington reused material in various speeches he gave. In an address to the African Methodist Episcopal Zion Church, Boston (30 July 1903), he phrased this: "The world cares very little what you or I know, but it does care a great deal about what you or I do."
But now Nixon has come along and everything I’ve worked for is ruined. There’s a story in the paper every day about him slashing another one of my Great Society programs. I can just see him waking up in the morning, making that victory sign of his and deciding which program to kill. It’s a terrible thing for me to sit by and watch someone else starve my Great Society to death. She’s getting thinner and thinner and uglier and uglier all the time; now her bones are beginning to stick out and her wrinkles are beginning to show. Soon she’ll be so ugly that the American people will refuse to look at her; they’ll stick her in a closet to hide her away and there she’ll die. And when she dies, I, too, will die.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Comment (1971) to Doris Kearns Goodwin
(Source)
Quoted in Doris Kearns Goodwin, Lyndon Johnson and the American Dream, ch. 10 "Things Go Wrong" (1976). Kearns was an intern and staff member in the Johnson White House, and worked with him on his memoirs.
If you can go past those awful idiot faces on the bleachers outside the theater without a sense of the collapse of the human intelligence; if you can stand the hailstorm of flash bulbs popping at the poor patient actors who, like kings and queens, have never the right to look bored; if you can glance out over this gathered assemblage of what is supposed to be the elite of Hollywood and say to yourself without a sinking feeling, “In these hands lie the destinies of the only original art the modern world has conceived”; if you can laugh, and you probably will, at the cast-off jokes from the comedians on the stage, stuff that wasn’t good enough to use on their radio shows; if you can stand the fake sentimentality and the platitudes of the officials and the mincing elocution of the glamour queens (you ought to hear them with four martinis down the hatch); if you can do all these things with grace and pleasure, and not have a wild and forsaken horror at the thought that most of these people actually take this shoddy performance seriously; and if you can then go out into the night to see half the police force of Los Angeles gathered to protect the golden ones from the mob in the free seats but not from that awful moaning sound they give out, like destiny whistling through a hollow shell; if you can do all these things and still feel next morning that the picture business is worth the attention of one single intelligent, artistic mind, then in the picture business you certainly belongif you can do these things and still feel the next morning that the picture business is worth the attention of one single, intelligent, artistic mind, then in the picture business you certainly belong because this sort of vulgarity, the very vulgarity from which the Oscars are made, is the inevitable price that Hollywood exacts from each of its serfs.
People in my situation get to read about themselves whether they want to or not. It’s generally wrong. Or oversimplified — which is sometimes useful.
Gore Vidal (1925-2012) American novelist, dramatist, critic
“What I’ve Learned,” Interview by Mike Sager, Esquire (Jun 2008)
(Source)
If the reactionary man, who thinks of nothing but the rights of property, could have his way, he would bring about a revolution; and one of my chief fears in connection with progress comes because I do not want to see our people, for lack of proper leadership, compelled to follow men whose intentions are excellent, but whose eyes are a little too wild to make it really safe to trust them.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
(Source)
Where there is no love, there is no Church. There remains only its external form, a deceit, which repulses people. That is why our churches remain empty, that is why our young people lapse. Lord, help us to become Your Church, not just its appearance.
The money was all appropriated for the top in the hopes that it would trickle down to the needy. Mr. Hoover was an engineer. He knew that water trickles down. Put it uphill and let it go and it will reach the driest little spot. But he didn’t know that money trickled up. Give it to the people at the bottom and the people at the top will have it before night, anyhow. But it will at least have passed through the poor fellows hands.
Will Rogers (1879-1935) American humorist
“And Here’s How It All Happened,” St. Petersburg Times (1932-11-27)
(Source)
An abbreviated form, used in memes, omits sentences 2-4, but is often presented in text as the full quotation.
Alternately dated 26 Nov 1932, and Nov 1928, but the newspaper image for the article is clearly dated 27 Nov 1932.
For prosperity doth best discover vice, but adversity doth best discover virtue.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Adversity,” Essays, No. 5 (1625)
(Source)
People who suffer as I do from nervous complaints can have no great inclination for talking. Nobody can tell what I suffer! — But it is always so. Those who do not complain are never pitied.
You know I used to think the future was solid or fixed, something you inherited like an old building that you move into when the previous generation moves out or gets chased out. But it’s not. The future is not fixed, it’s fluid. […] The world is more malleable than you think and it’s waiting for you to hammer it into shape.
Bono (b. 1960) Irish musician, philanthropist [b. Paul David Hewson]
Commencement Address, University of Pennsylvania (17 May 2004)
(Source)
Being a professional is doing all the things you love to do on the days when you don’t feel like doing them.
Julius Erving (b. 1950) American basketball player ["Dr. J"]
(Attributed)
Quoted by David Halbertam, Charlie Rose television interview, PBS (23 Jul 1993). See also Alistair Cooke.
Every religion consists of moral precepts, & of dogmas. In the first they all agree. All forbid us to murder, steal, plunder, bear false witness Etc. and these are the articles necessary for the preservation of order, justice, & happiness in society. In their particular dogmas all differ; no two professing the same. These respect vestments, ceremonies, physical opinions, & metaphysical speculations, totally unconnected with morality, & unimportant to the legitimate objects of society. Yet these are the questions on which have hung the bitter schisms of Nazarenes, Socinians, Arians, Athanasians in former times, & now of Trinitarians, Unitarians, Catholics, Lutherans, Calvinists, Methodists, Baptists, Quakers Etc. Among the Mahometans we are told that thousands fell victims to the dispute whether the first or second toe of Mahomet was longest; & what blood, how many human lives have the words ‘this do in remembrance of me’ cost the Christian world!
We all agree in the obligation of the moral precepts of Jesus: but we schismatize & lose ourselves in subtleties about his nature, his conception maculate or immaculate, whether he was a god or not a god, whether his votaries are to be initiated by simple aspersion, by immersion, or without water; whether his priests must be robed in white, in black, or not robed at all; whether we are to use our own reason, or the reason of others, in the opinions we form, or as to the evidence we are to believe. It is on questions of this, & still less importance, that such oceans of human blood have been spilt, & whole regions of the earth have been desolated by wars & persecutions, in which human ingenuity has been exhausted in inventing new tortures for their brethren.
It is time then to become sensible how insoluble these questions are by minds like ours, how unimportant, & how mischievous; & to consign them to the sleep of death, never to be awakened from it. The varieties in the structure & action of the human mind, as in those of the body, are the work of our creator, against which it cannot be a religious duty to erect the standard of uniformity.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to James Fishback [draft] (27 Sep 1809)
(Source)
Jefferson seriously dialed back his actual response, though he kept both in his files; the final letter read, in this passage:The interests of society require the observation of those moral precepts only in which all religions agree, (for all forbid us to murder, steal, plunder, or bear false witness.) and that we should not intermeddle with the particular dogmas in which all religions differ, and which are totally unconnected with morality. in all of them we see good men, & as many in one as another. The varieties in the structure & action of the human mind as in those of the body, are the work of our creator, against which it cannot be a religious duty to erect the standard of uniformity.
It can be said, in fact, that research, by exploring the greatest and the smallest, contributes to the glory of God which is reflected in every part of the universe.
Pope John Paul II (1920-2005) Polish-born Catholic Pontiff (1978-2005) [b. Karol Józef Wojtyła]
Address on the Jubilee of Scientists (25 May 2000)
(Source)
Presidents quickly realize that while a single act might destroy the world they live in, no one single decision can make life suddenly better or can turn history around for the good.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1966-09-13), Signing a Bill Extending the Peace Corps Act, Georgetown University
(Source)
Broader context:To hunger for use, and to go unused, is the worst hunger of all. [...] It is true that few men have the power by a single act of theirs or in a single lifetime to shape history for themselves. Presidents, for example, quickly realize that while a single act might destroy the world they live in, no one single decision can make life suddenly better or can turn history around all for the good. But Presidents do know that a nation is the sum total of what we all do together; that the deeds and desires of each citizen fashion our character and shape our world -- just as one tiny drop of water after another will ultimately make a mighty river.
I know a place where no one’s lost,
I know a place where no one cries,
Crying at all is not allowed,
Not in my castle on a cloud.
We must beat the iron while it is hot, but we may polish it at leisure.
John Dryden (1631-1700) English poet, dramatist, critic
Dedication in his translation of Virgil, The Aeneid
(Source)
In fact, the French — who read and theorize the most — became so addicted to political experiment that in the two centuries since our own rather drab revolution they have exuberantly produced one Directory, one Consulate, two empires, three restorations of the monarchy, and five republics. That’s what happens when you take writing too seriously.
[I]n the interest of the working man himself we need to set our faces like flint against mob-violence just as against corporate greed; against violence and injustice and lawlessness by wage-workers just as much as against lawless cunning and greed and selfish arrogance of employers. If I could ask but one thing of my fellow countrymen, my request would be that, whenever they go in for reform, they remember the two sides, and that they always exact justice from one side as much as from the other. I have small use for the public servant who can always see and denounce the corruption of the capitalist, but who cannot persuade himself, especially before elections, to say a word about lawless mob-violence. And I have equally small use for the man, be he a judge on the bench, or editor of a great paper, or wealthy and influential private citizen, who can see clearly enough and denounce the lawlessness of mob-violence, but whose eyes are closed so that he is blind when the question is one of corruption in business on a gigantic scale.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
(Source)
The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 2 (1938)
(Source)
The virtue of Prosperity is temperance; the virtue of Adversity is fortitude.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Adversity,” Essays, No. 5 (1625)
(Source)
A dog starved at his master’s gate
Predicts the ruin of the state.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l. 9 (1803)
(Source)
But more Euryalus finds grace:
So well the tears beseem his face,
And worth appears with brighter shine
When lodged within a lovely shrine.[Tutatur favor Euryalum, lacrimaeque decorae,
gratior et pulchro veniens in corpore virtus.]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 5, l. 343ff (5.343-344) (29-19 BC) [tr. Conington (1866)]
(Source)
Why the spectators at the Funeral Games race support Eurayalus as winner, despite the shenanigans at the finish line: because he's pretty.
(Source (Latin)). Alternate translations:Beauty, sweat tears defend Euryalus:
Vertue with beauty joyn'd more gratefull is.
[tr. Ogilby (1649)]But favor for Euryalus appears;
His blooming beauty, with his tender tears,
Had brib'd the judges for the promis'd prize.
[tr. Dryden (1697)]The favor [of the spectators] befriends Euryalus, and his graceful tears, and merit that appears more lovely in a comely person.
[tr. Davidson/Buckley (1854)]But favor smiles
For Euryalus, and his becoming tears;
And worth seems worthier in a lovely form.
[tr. Cranch (1872), l. 407ff]Even virtue is fairer when it appears in a beautiful person.
[ed. Ward/Hoyt (1882)]Euryalus is strong in favour, and beauty in tears, and the merit that gains grace from so fair a form.
[tr. Mackail (1885)]But safe goodwill and goodly tears Euryalus do bear,
And lovelier seemeth valour set in body wrought so fair.
[tr. Morris (1900)]Tears aid Euryalus, and favour pleads
His worth, more winsome in a form so sweet
[tr. Taylor (1907)]But general favor smiles
upon Euryalus, whose beauteous tears
commend him much, and nobler seems the worth
of valor clothed in youthful shape so fair.
[tr. Williams (1910)]Goodwill befriends Euryalus, and his seemly tears and worth, that shows more winsome in a fair form.
[tr. Fairclough (1916)]But all the popular favor
Sides with Euryalus, who is young, and weeping,
And better-looking.
[tr. Humphries (1951)]Popular feeling sided with Euryalus -- there was also
His manly distress, and that worth which is made the more winning by good looks.
[tr. Day-Lewis (1952)]But popularity
protects Euryalus, together with
his graceful tears and worth that please the more
since they appear in such a handsome body.
[tr. Mandelbaum (1971), l. 451ff]The crowd's support and his own quiet tears
Were in Euryalus's favor: prowess
Ever more winning for a handsome form.
[tr. Fitzgerald (1981)]On the side of Euryalus were the favour in which he was held, his beauty as he stood there weeping and the manly spirit growing in that lovely body.
[tr. West (1990)]His popularity protects Euryalus, and fitting tears,
and ability is more pleasing in a beautiful body.
[tr. Kline (2002)]But Euryalus has the people on his side,
plus modest tears and his own gallant ways,
favored all the more for his handsome build.
[tr. Fagles (2006), l. 379ff]Euryalus' popularity and graceful tears protected him and his purity, so lovely in a lovely boy.
[tr. Bartsch (2021)]
When men in power propose doing something that is shameful, wrong and destructive, the first casualty is the English language. It would matter less if it were the only casualty. But if they carry on perverting our vocabulary and twisting our grammar, the result will spell death for many who are now alive.
Terry Jones (1942-2020) Welsh comedian, screenwriter, director, author
“Powell Speaks with Forked Tongue,” The Observer (23 Feb 2003)
(Source)
Almost all absurdity of conduct arises from the imitation of those whom we cannot resemble.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #135 (2 Jul 1751)
(Source)
I know idealism is not playing on the radio right now, you don’t see it on TV, irony is on heavy rotation, the knowingness, the smirk, the tired joke. I’ve tried them all out but I’ll tell you this, outside this campus — and even inside it — idealism is under siege beset by materialism, narcissism and all the other -isms of indifference.
Bono (b. 1960) Irish musician, philanthropist [b. Paul David Hewson]
Commencement Address, University of Pennsylvania (17 May 2004)
(Source)
EDGAR: O gods, who is ‘t can say “I am at the worst”?
I am worse than e’er I was. […]
And worse I may be yet: the worst is not,
So long as we can say, “This is the worst.”William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 4, sc. 1, l. 27ff (4.1.27-31) (1606)
(Source)
Ludicrous concepts […] like the whole idea of a “war on terrorism”. You can wage war against another country, or on a national group within your own country, but you can’t wage war on an abstract noun. How do you know when you’ve won? When you’ve got it removed from the Oxford English Dictionary?
Terry Jones (1942-2020) Welsh comedian, screenwriter, director, author
“Powell Speaks with Forked Tongue,” The Observer (23 Feb 2003)
(Source)
He that swells in Prosperity will shrink in Adversity.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #2321 (1732)
(Source)
To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l. 1 (1803)
(Source)
A woman is a fickle, changeful thing!
[Varium et mutabile semper
femina.]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 4, l. 569ff (4.469-570) [Mercury] (29-19 BC) [tr. Cranch (1872)]
(Source)
Warning Aeneas that Dido is likely to attack Aeneas' forces now that she knows he is deserting her.
(Source (Latin)). Alternate translations:Still inconstant is a womans minde.
[tr. Ogilby (1649)]Who knows what hazards thy delay may bring?
Woman's a various and a changeful thing.
[tr. Dryden (1697)]Woman is a fickle and ever changeable creature.
[tr. Davidson/Buckley (1854)]Away to sea! a woman's will
Is changeful and uncertain still.
[tr. Conington (1866)]Woman is ever a fickle and changing thing.
[tr. Mackail (1885)]For woman's heart is shifting evermore.
[tr. Morris (1900)]Away!
Changeful is woman's mood, and varying with the day.
[tr. Taylor (1907), st. 73]A mutable and shifting thing
is woman ever.
[tr. Williams (1910)]A fickle and changeful thing is woman ever.
[tr. Fairclough (1916)]A shifty, fickle object
Is woman, always.
[tr. Humphries (1951)]Woman was ever
A veering, weathercock creature.
[tr. Day-Lewis (1952)]An ever
uncertain and inconsistent thing is woman.
[tr. Mandelbaum (1971), l. 786-87]Woman's a thing
Forever fitful and forever changing.
[tr. Fitzgerald (1981)]Women are unstable creatures, always changing.
[tr. West (1990)]Woman is ever fickle and changeable.
[tr. Kline (2002)]A woman is a fickle and worrisome thing.
[tr. Lombardo (2005)]Woman’s a thing
that’s always changing, shifting like the wind.
[tr. Fagles (2006), l. 710-11]Females are a fickle thing, always prone to change.
[tr. Bartsch (2021)]
See also:
To-morrow to fresh Woods, and Pastures new.
There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat.
James Russell Lowell (1819-1891) American diplomat, essayist, poet
Speech (1884-10-06), “Democracy,” Inaugural Address, Presidency of the Birmingham and Midland Institute, England
(Source)
He that would pass the latter part of life with honour and decency, must, when he is young, consider that he shall one day be old; and remember, when he is old, that he has once been young.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #50 (8 Sep 1750)
(Source)
Often misattributed to Joseph Addison.
Every age has its massive moral blind spots. We might not see them, but our children will.
Bono (b. 1960) Irish musician, philanthropist [b. Paul David Hewson]
Commencement Address, University of Pennsylvania (17 May 2004)
(Source)
ACQUAINTANCE, n. A person whom we know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when its object is poor or obscure, and “intimate” when he is rich or famous.
The greatest humiliation in life, is to work hard on something from which you expect great appreciation, and then fail to get it.
Edgar Watson "Ed" Howe (1853-1937) American journalist and author [E. W. Howe]
Ventures in Common Sense, “Miscellany of Life” (1919)
(Source)
Take up the White Man’s burden —
Send forth the best ye breed —
Go bind your sons to exile
To serve your captives’ need;
To wait in heavy harness
On fluttered folk and wild —
Your new-caught sullen peoples,
Half devil and half child.
Be a listener only, keep within yourself, and endeavor to establish with yourself the habit of silence especially in politics. In the fevered state of our country, no good can ever result from any attempt to set one of these fiery zealots to rights either in fact or principle. They are determined as to the facts they will believe and the opinions on which they will act. Get by them therefore as you would by an angry bull: it is not for a man of sense to dispute the road with such an animal.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Thomas Jefferson Randolph (24 Nov 1808)
(Source)
New knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.
[De nouvelles connaissances conduisent à reconnaître dans la théorie de l’évolution plus qu’une hypothèse. Il est en effet remarquable que cette théorie se soit progressivement imposée à l’esprit des chercheurs, à la suite d’une série de découvertes faites dans diverses disciplines du savoir. La convergence, nullement recherchée ou provoquée, des résultats de travaux menés indépendamment les uns des autres, constitue par elle même un argument significatif en faveur de cette théorie.]
Pope John Paul II (1920-2005) Polish-born Catholic Pontiff (1978-2005) [b. Karol Józef Wojtyła]
Message to the Plenary of the Pontifical Academy of Sciences (22 Oct 1996)
(Source)
That’s just the trouble, Sam Houston — it’s always my move. And damnit, I sometimes can’t tell whether I’m making the right move or not. Now take this Vietnam mess. How in the hell can anyone know for sure what’s right and what’s wrong, Sam? I got some of the finest brains in this country — people like Dean Rusk, Walt Rostow, and Dean Acheson — making some strong and convincing arguments for us to stay in there and not pull out. Then I’ve got some people like George Ball and Fulbright — also intelligent men whose motives I can’t rightly distrust — who keep telling me we’ve got to de-escalate or run the risk of a total war. And, Sam, I’ve got to listen to both sides. […] I’ve just got to choose between my opposing experts. No way of avoiding it. But I sure as hell wish I could really know what’s right.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Comment (1968-02) to Sam Houston Johnson
(Source)
Recalled in Sam Houston Johnson, My Brother Lyndon, ch. 1 (1969).
The work is an absolute necessity for me. I can’t put it off, I don’t care for anything but the work; that is to say, the pleasure in something else ceases at once and I become melancholy when I can’t go on with my work. Then I feel like a weaver who sees that his threads are tangled, and the pattern he had on the loom is gone to hell, and all his thought and exertion is lost.
Vincent van Gogh (1853-1890) Dutch painter
Letter to Theo Van Gogh (3 Jun 1883)
(Source)
Quoted in A. Lubin, Stranger on the Earth : A Psychological Biography of Vincent Van Gogh (1996). Alternate transalations:For me, the work is an absolute necessity. I cannot put it off; I don't care for anything else; that is to say, the pleasure in something else ceases at once, and I become melancholy when I cannot go on with my work. I feel then as the weaver does when he sees that his threads have got tangled, the pattern he had on the loom has gone to the deuce, and his exertion and deliberation are lost.
[In I. & J. Stone, ed., Dear Theo: the Autobiography of Vincent Van Gogh (1995)]
For me work is an absolute necessity, indeed I can’t really drag it out, I take no more pleasure in anything than in work, that’s to say, pleasure in other things stops immediately and I become melancholy if I can’t get on with the work. Then I feel like a weaver when he sees his threads getting tangled and the pattern that he had on the loom going to the devil and his thought and effort coming to nothing.
[tr. VanGoghLetters.org]
And nothing in human philosophy persists more strangely than the old belief that God is always on the side of those who have the most revolvers.
Carl Sandburg (1878-1967) American poet, biographer
“Revolver”
(Source)
Date unknown; unpublished poem discovered in 2013.
He that tries to recommend [Shakespeare] by select quotations will succeed like the pedant in Hierocles, who, when he offered his house to sale, carried a brick in his pocket as a specimen.
As societies grow decadent, the language grows decadent, too. Words are used to disguise, not to illuminate, action: you liberate a city by destroying it. Words are to confuse, so that at election time people will solemnly vote against their own interests.
The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare. Understand what I say there. Give him a chance, not push him up if he will not be pushed. Help any man who stumbles; if he lies down, it is a poor job to try to carry him; but if he is a worthy man, try your best to see that he gets a chance to show the worth that is in him.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
(Source)
A robin redbreast in a cage
Puts all Heaven in a rage.
Let the business of the world take care of itself … My business is to get the world saved; if this involves the standing still of the looms and the shutting up of the factories, and the staying of the sailing of the ships, let them all stand still. When we have got everybody converted they can go on again, and we shall be able to keep things going then by working half time and have the rest to spend in loving one another and worshipping God.
We are indebted for all our Miseries to our Distrust of that Guide which Providence thought sufficient for our Condition, our own Natural Reason, which rejecting both in Human and Divine things, we have given our Necks to the Yoke of Political and Theological Slavery.
A transition from an author’s book to his conversation, is too often like an entrance into a large city, after a distant prospect. Remotely, we see nothing but spires of temples and turrets of palaces, and imagine it the residence of splendour, grandeur and magnificence; but when we have passed the gates, we find it perplexed with narrow passages, disgraced with despicable cottages, embarrassed with obstructions, and clouded with smoke.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #14 (5 May 1750)
(Source)
I didn’t expect change to come so slow, so agonizingly slow. I didn’t realize that the biggest obstacle to political and social progress wasn’t the Free Masons, or the Establishment, or the boot heel of whatever you consider “the Man” to be, it was something much more subtle. As the Provost just referred to, a combination of our own indifference and the Kafkaesque labyrinth of “no”s you encounter as people vanish down the corridors of bureaucracy.
Bono (b. 1960) Irish musician, philanthropist [b. Paul David Hewson]
Commencement Address, University of Pennsylvania (17 May 2004)
(Source)
I do not object to people looking at their watches when I am speaking. But I strongly object when they start shaking them to make certain they are still going.
William Norman Birkett (1883-1962) British barrister, judge, politician, preacher [Lord Birkett, 1st Baron Birkett]
In The Observer (30 Oct 1960)
Every church is a better church if it wins the loyalty or obedience of its people instead of relying on the government to enforce church teaching.
John M Swomley, Jr. (1915-2010) American ethicist, theologian, civil libertarian scholar
Church & State (Nov 1976)
It was my good fortune at Santiago to serve beside colored troops. A man who is good enough to shed his blood for the country is good enough to be given a square deal afterward. More than that no man is entitled to, and less than that no man shall have.
What a stupendous, what an incomprehensible machine is man! who can endure toil, famine, stripes, imprisonment & death itself in vindication of his own liberty, and the next moment be deaf to all those motives whose power supported him thro’ his trial, and inflict on his fellow men a bondage, one hour of which is fraught with more misery than ages of that which he rose in rebellion to oppose.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Jean Nicholas Démeunier (22 Jun 1786)
(Source)
This was part of a response to a draft article on the United States ("Essai sur les États-Unis") being put together for the Encyclopédie Méthodique which Démeunier had passed by Jefferson for comment. Jefferson requested changes on a number of items, including a passage on a new Virginia slave law and the failure of some of the delegates to propose an amendment for the gradual emancipation of slaves (Jefferson had not attended the legislative session, being in France). This quotation appeared toward the end of that proposed revision.
In the end, Démeunier provided this French translation in his article:L’homme est un être bien étonnant et bien incompréhensible! pour défendre sa liberté, il souffre la fatigue, la faim, les coups de fouet, la prison et la mort, et le moment d’après les nobles sentimens qui l’ont soutenu dans de cruelles épreuves, ne font plus d’impression sur lui, et il impose à d’autres hommes une servitude qui, dans la durée d’une heure, produit plus de peines et de douleur, que l’assujettissement contre lequel il a pris les armes, n’en eût produit dans des siecles.
Science develops best when its concepts and conclusions are integrated into the broader human culture and its concerns for ultimate meaning and value. Scientists cannot, therefore, hold themselves entirely aloof from the sorts of issues dealt with by philosophers and theologians. By devoting to these issues something of the energy and care they give to their research in science, they can help others realize more fully the human potentialities of their discoveries. They can also come to appreciate for themselves that these discoveries cannot be a genuine substitute for knowledge of the truly ultimate. Science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes. Each can draw the other into a wider world, a world in which both can flourish.
The trouble ain’t that there is too many fools, but that the lightning ain’t distributed right.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
(Source)
Found in Merle Johnson, More Maxims of Mark (1927), and generally considered authentic.
The bigger they come, the harder they fall.
Robert James "Bob" Fitzsimmons (1863-1917) British professional boxer
Comment (9 Jun 1899)
When asked by a reporter if he could beat the much heavier James J. Jeffries. (Fitzsimmons lost.)
God is. That is the primordial fact. It is in order that we may discover this fact for ourselves, by direct experience, that we exist. The final end and purpose of every human being is the unitive knowledge of God’s being.
If you can convince the lowest white man he’s better than the best colored man, he won’t notice you’re picking his pocket. Hell, give him somebody to look down on, and he’ll empty his pockets for you.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Comment (1960)
(Source)
Discussing racist graffiti in Tennessee, seen earlier in the day. Recalled in Bill Moyers, "What a Real President Was Like," Washington Post (1988-11-13).
More discussion here: Did Lyndon B. Johnson Say This About The 'Lowest White Man' and 'Best Colored Man'? | Snopes.com.
Poetry surrounds us everywhere, but getting it onto paper is something that unfortunately doesn’t go as readily as looking.
Vincent van Gogh (1853-1890) Dutch painter
Letter to Theo Van Gogh (18 Mar 1883)
(Source)
Alt. trans.:
- "Poetry surrounds us everywhere, but to bring it on paper is, alas, not so easy as to look at it."
- "Poetry surrounds us everywhere, but putting it on paper is, alas, not so easy as looking at it."
My childhood was picket fences, blue skies, red flowers, and cherry trees — but then I would see millions of little ants swarming on the cherry tree, which had pitch oozing out of it.
David Lynch (b. 1946) American filmmaker and director
Interview with Lou Stathis, Heavy Metal (1982)
(Source)
It’s not fame, at least not in the sense of publicity. They see their names and faces in the paper so often they take it for granted. It’s not money. There may be some congressmen with deals going, but most lose money while in office because of the cost of campaigning and entertaining. It’s not even the exercise of power, at least not in the sense of putting a bill through or having a part in policy decisions. For most of them it is something else. It’s more … seeing people jump. It’s a feeling … knowing that anywhere they go, people will move for them, give way, run errands, gather around … and jump.
Abraham Ribicoff (1910-1998) American politician
Speech, American Studies Club (1953?)
On what drives congressmen. Quoted in Tom Wolfe, "The Ultimate Power: Seeing 'Em Jump," New York (23 Dec 1968)
Of all the questions which can come before this nation, short of the actual preservation of its existence in a great war, there is none which compares in importance with the great central task of leaving this land even a better land for our descendants than it is for us, and training them into a better race to inhabit the land and pass it on. Conservation is a great moral issue for it involves the patriotic duty of insuring the safety and continuance of the nation.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
(Source)
Prosperity has damn’d more Souls, than all the Devils together.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3963 (1732)
(Source)