ALCESTE: Some men I hate for being rogues; the others
I hate because they treat the rogues like brothers,
And, lacking a virtuous scorn for what is vile,
Receive the villain with a complaisant smile.
[Je hais tous les hommes:
Les uns, parce qu’ils sont méchants et malfaisants,
Et les autres, pour être aux méchants complaisants,
Et n’avoir pas pour eux ces haines vigoureuses
Que doit donner le vice aux âmes vertueuses.]Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Le Misanthrope, Act 1, sc. 1 (1666) [tr. Wilbur (1954)]
(Source)
(Source (French)). Alternate translations:I hate all men: some, because they are wicked and mischievous; others because they lend themselves to the wicked, and have not that healthy contempt with which vice ought to inspire all virtuous minds.
[tr. Van Laun (1878)]I hate all men -- some because they are wicked and mischievous, and others for being complaisant to -- the wicked, and not having that vigorous hatred for them which vice ought to excite in all virtuous minds.
[tr. Mathew (1890)]I hate all men: some because they are wicked and evil-doers; others because they fawn upon the wicked, and dare not show that vigorous hatred which virtuous souls should feel to vice.
[tr. Wormeley (1894)]I hate all men: some, because they are wicked and mischievous; others, because they are lenient towards the wicked, and have not that healthy contempt for them with which vice ought to inspire all honest souls.
[tr. Waller (1903)]I hate all men:
A part, because they’re wicked and do evil;
The rest, because they fawn upon the wicked,
And fail to feel for them that healthy hatred
Which vice should always rouse in virtuous hearts.
[tr. Page (1913)]I detest all men;
Some because they are wicked and do evil,
Others because they tolerate the wicked,
Refusing them the active, vigorous scorn
Which vice should stimulate in virtuous minds.
[tr. Bishop (1957)]I hate all men:
For some are wholly bad in thought and deed;
The others, seeing this, pay little heed;
For they are too indulgent and too nice
To share the hate that virtue has for vice.
[tr. Frame (1967)]
Quotations about:
tolerance
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
But since whiskee haz got into this world, I don’t think it kan be got out, enny more than small pox kan, but it kan be made komparitively harmless, in the same way, and only in the same way, and that iz by constant vaccination.
[But since whiskey has gotten into this world, I don’t think it can be gotten out, any more than smallpox can, but it can be made comparatively harmless, in the same way, and only in the same way, and that is by constant vaccination.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings on Ice, and Other Things, ch. 61 “Milk, Whiskee and Beer” (1868)
(Source)
I admit that history is filled with religious wars, but let us be careful here, for it is not the multiplicity of religions which has produced these wars, but the spirit of intolerance stirring those who believed themselves to be in a dominant position.
[J’avoue que les histoires sont remplies des guerres de religion : mais, qu’on y prenne bien garde, ce n’est point la multiplicité des religions qui a produit ces guerres, c’est l’esprit d’intolérance, qui animoit celle qui se croyoit la dominante.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Persian Letters [Lettres Persanes], Letter 86, Usbek to Mirza (1721) [tr. Healy (1964), Letter 85]
(Source)
(Source (French)). Alternate translations:I confess histories are full of religious wars: but do not let us take the thing wrong; it was not the diversity of religious that occasioned these wars; it was the untolerating spirit of that which thought she had the power in her hands.
[tr. Ozell (1760 ed.)]I acknowledge, that history is full of religious wars: but we must take care to observe, it was not the multiplicity of religions that produced these wars, it was the intolerating spirit which animated that which thought she had the power of governing.
[tr. Floyd (1762), Letter 85]I acknowledge that history is full of religious wars: but we must distinguish; it is not the multiplicity of religions which has produced wars; it is the intolerant spirit animating that which believed itself in the ascendant.
[tr. Davidson (1891)]I acknowledge that history is full of religious wars ; but it is an indisputable fact that these wars have not been produced by the multiplicity of religions, but rather by the intolerance of the dominant creed.
[tr. Betts (1897)]I admit that history is full of wars of religion; but on this point we must be very careful; it is not the multiplicity of religions that produced these wars, but the spirit of intolerance animating the religion that believed itself to be dominant.
[tr. Mauldon (2008), Letter 83]I admit that history is full of wars of religion. But one must be careful here: these wars were not caused by a multiplicity of religions, but rather by the spirit of intolerance shown by the dominant religion's believers.
[tr. MacKenzie (2014), Letter 85]
Not to be able to bear with all bad-tempered people with whom the world is crowded, shows that a man has not a good temper himself: small change is as necessary in business as golden coin.
[Ne pouvoir supporter tous les mauvais caractères dont le monde est plein n’est pas un fort bon caractère: il faut dans le commerce des pièces d’or et de la monnaie.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 5 “Of Society and Conversation [De la Société et de la Conversation],” § 37 (5.37) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:We must bear with some peoples bad Characters, as we do with bad Money, for the benefit of Commerce.
[Bullord ed. (1696)]Not to be able to bear with all the bad Characters the World is full of, is no good Character: Copper Mony, for the sake of Commerce, is necessary as well as Gold and Silver.
[Curll ed. (1713)]We must bear with some Peoples ill Tempers, as we do with Copper Money, for the benefit of Commerce.
[Browne ed. (1752)]To be unable to endure all the unpleasant characters of whom the world is full is not an admirable characteristic: we need, in our dealings, both gold coins and small change.
[tr. Stewart (1970)]
Hunt out and talk about the good that is in the other fellow’s church, not the bad, and you will do away with all this religious hatred you hear so much of nowadays.
The way to achieve happiness is to have a high standard for yourself and a medium one for everyone else.
Marcelene Cox (1900-1998) American writer, columnist, aphorist
“Ask Any Woman” column, Ladies’ Home Journal (1954-08)
(Source)
Tolerance, I believe, will be imperative after the establishment of peace. It’s always useful to take a concrete instance: and I have been asking myself how I should behave if, after peace was signed, I met Germans who had been fighting against us. I shouldn’t try to love them: I shouldn’t feel inclined. They have broken a window in my little ugly flat for one thing, and they have done other things which I need not specify. But I shall try to tolerate them, because it is common-sense, because in the post-war world we shall have to live with Germans […] not for any lofty reason, but because it is the next thing that will have to be done.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast, BBC (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951).
Democracy is based on a profound insight into human nature, the realization that all men are sinful, all are imperfect, all are prejudiced, and none knows the whole truth. That is why we need liberty and why we have an obligation to hear all men. Liberty gives us a chance to learn from other people, to become aware of our own limitations, and to correct our bias. Even when we disagree with other people we like to think that they speak from good motives, and while we realize that all men are limited, we do not let ourselves imagine that any man is bad. Democracy is a political system for people who are not sure that they are right.
E. E. Schattschneider (1892-1971) American political scientist [Elmer Eric Schattschneider]
Two Hundred Million Americans in Search of a Government (1969)
(Source)
Tolerance and apathy are the last virtues of a dying society.
Aristotle (384-322 BC) Greek philosopher
(Spurious)
Not found in the writings of Aristotle, or, with variation, anywhere early than the 19th Century.More discussion of this quotation's origins and misuses:
Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live.
Jason Stanley (b. 1969) American philosopher, epistemologist, academic
How Fascism Works: The Politics of Us and Them, ch. 10 (2018)
(Source)
But we must recognize that democracies don’t stop just with elections; they also depend on strong institutions and a vibrant civil society, and open political space, and tolerance of people who are different than you. We have to create an environment where the rights of every citizen, regardless of race or gender, or religion or sexual orientation are not only protected, but respected.
Barack Obama (b. 1961) American politician, US President (2009-2017)
Speech, Young Southeast Asian Leaders Initiative Town Hall, University of Malaya, Kuala Lumpur, Malaysia (27 Apr 2014)
(Source)
Being tolerant does not mean that I share another one’s belief. But it does mean I acknowledge another one’s right to believe, and obey, his own conscience.
Viktor Frankl (1905-1997) German-American psychologist, writer
The Will to Meaning, Part 1, ch. 3 (1969)
(Source)
Tolerance is a better guarantee of freedom than brotherly love; for a man may love his brother so much he feels himself thereby appointed his brother’s keeper.
Everett Dean Martin (1880-1941) American educator, minister, writer, lecturer
Liberty (1930)
(Source)
Tolerance not only means tolerating, it also encompasses attempts to comprehend the origins of different views, persuasions, ideologies, and very often also irrational interests and inclinations. […] Tolerance requires understanding of human weaknesses, motives, irrationalism, failures, “bad days,” unreasonable longing, pluses and minuses of mind, will, and character.
Mieczysław Maneli (1922-1994) Polish lawyer, diplomat, jurist, academic
Freedom and Tolerance (1984)
(Source)
Never be angry with your neighbor because his religious views differ from your own; for all branches of a tree do not lean the same way.
William Scott Downey (fl. 19th C) American baptist missionary, aphorist
Proverbs, ch. 6 #7 (1853)
(Source)
When democracy granted democratic methods for us in the times of opposition, this was bound to happen in a democratic system. However, we National Socialists never asserted that we represented a democratic point of view, but we have declared openly that we used democratic methods only in order to gain the power and that, after assuming the power, we would deny to our adversaries without any consideration the means which were granted to us in the times of opposition.
Joseph Goebbels (1897-1945) German Nazi politician, propagandist, bureaucrat
Nature and Form of National Socialism [Wesen und Gestalt des Nationalsozialismus], Pamphlet (1935)
(Source)
Quoted in Office of the United States, Chief Counsel for Prosecution of Axis Criminality, Nazi Conspiracy and Aggression, Vol. 1, ch. 7, doc. 2412-PS (1946)
Errors and mistakes, however gross, in matters of opinion, if they are sincere, are to be pitied, but not punished nor laughed at. The blindness of the understanding is as much to be pitied as the blindness of the eye, and there is neither jest nor guilt in a man’s losing his way in either case. Charity bids us set him right if we can, by arguments and persuasions; but charity, at the same time, forbids, either to punish or ridicule his misfortune.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #126 (21 Sep 1747)
(Source)
On religious tolerance.
Every man’s reason is, and must be, his guide; and I may as well expect that every man should be of my size and complexion, as that he should reason just as I do. Every man seeks for truth; but God only knows who has found it. It is, therefore, as unjust to persecute as it is absurd to ridicule people for those several opinions which they cannot help entertaining upon the conviction of their reason.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #126 (21 Sep 1747)
(Source)
Speaking of religious beliefs.
It says in the Constitution that we all have a guaranteed right to make fools of ourselves. I have taken every chance to reap the rewards of that guarantee. If forced to action, I mean to fight to defend that right, which includes the right to be wrong, queer, or just kooky. And how can I defend that unless I defend those kooks and queers who think (wrongly, of course) that I am kooky and queer?
John Ciardi (1916-1986) American poet, writer, critic
In Vince Clemente, “‘A Man Is What He Does With His Attention’: A Conversation with John Ciardi,” Poesis, Vol. 7 #2 (1986)
(Source)
Everybody has something about which they are proud to be broad-minded but they also have other things about which you would be wasting your breath if you tried to convince them that they were a bigot.
Ogden Nash (1902-1971) American poet
“Seeing Eye to Eye is Believing,” Good Intentions (1942)
(Source)
I have no more faith in positive militant ideals; they can so seldom be carried out without thousands of human beings getting maimed or imprisoned. Phrases like “I will purge this nation,” “I will clean up this city,” terrify and disgust me. They might not have mattered so much when the world was emptier: they are horrifying now, when one nation is mixed up with another, when one city cannot be organically separated from its neighbours.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951).
The world is very full of people — appallingly full; it has never been so full before — and they are all tumbling over each other. Most of these people one doesn’t know and some of them one doesn’t like; doesn’t like the colour of their skins, say, or the shapes of their noses, or the way they blow them or don’t blow them, or the way they talk, or their smell or their clothes, or their fondness for jazz or their dislike of jazz, and so on. Well, what is one to do?
There are two solutions. One of them is the Nazi solution. If you don’t like people, kill them, banish them, segregate them, and then strut up and down proclaiming that you are the salt of the earth.
The other way is much less thrilling, but it is on the whole the way of the democracies, and I prefer it. If you don’t like people, put up with them as well as you can. Don’t try to love them; you can’t, you’ll only strain yourself. But try to tolerate them. On the basis of that tolerance a civilised future may be built.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951)
Tolerance is a very dull virtue. It is boring. Unlike love, it has always had a bad press. It is negative. It merely means putting up with people, being able to stand things. No one has ever written an ode to tolerance, or raised a statue to her. Yet this is the quality which will be most needed after the war. This is the sound state of mind which we are looking for. This is the only force which will enable different races and classes and interests to settle down together to the work of reconstruction.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951)
[Tolerance] carries on when love gives out, and love generally gives out as soon as we move away from our home and our friends.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951)
Our culture has accepted two huge lies. The first is that, if you disagree with someone’s lifestyle, you must fear or hate them. The second is that to love someone means you agree with everything they believe, say, or do. Both are nonsense. You don’t have to compromise convictions to be compassionate.
Rick Warren (b. 1954) American Christian pastor and author
“Rick Warren on Muslims, Evangelism & Missions,” interview with Brandon A. Cox, Christian Post (2 Mar 2012)
(Source)
Love is a great force in private life; it is indeed the greatest of all things: but love in public affairs simply does not work. It has been tried again and again: by the Christian civilisations of the Middle Ages, and also by the French Revolution, a secular movement which reasserted the Brotherhood of Man. And it has always failed. The idea that nations should love one another, or that business concerns or marketing boards should love one another, or that a man in Portugal, say, should love a man in Peru of whom he has never heard—it is absurd, it is unreal, worse, it is dangerous. It leads us into perilous and vague sentimentalism. “Love is what is needed,” we chant, and then sit back and the world goes on as before. The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilisation, something much less dramatic and emotional is needed, namely, tolerance.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)
Published as "Tolerance," Two Cheers for Democracy (1951)
Tolerance, good temper and sympathy — they are what matter really, and if the human race is not to collapse they must come to the front before long.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“What I Believe,” The Nation (16 Jul 1938)
(Source)
It is just that all worship should be considered as one. We look on the same stars, the sky is common, the same world surrounds us. What difference does it make by what pains each seeks the truth? We cannot attain to so great a secret by one road.
[Aequum est quidquid omnes colunt, unum putari. Eadem spectamus astra, commune coelum est, idem nos munus involvit. Quid interest qua quisque prudentia verum requirat? Uno itinere no potest perveniri ad tam grande secretum.]
Quintus Aurelius Symmachus (c. 345-402) Roman statesman, orator, man of letters
“The Memorial of Symmachus, Prefect of the City” [tr. Romestin, Romestin, Duckworth (1896)]
(Source)
Petition on behalf of non-Christian Senators to Emperor Valentinian to restore the Altar of Victory to the Roman Senate.
Alt. trans.: "We gaze up at the same stars; the sky covers us all; the same universe encompasses us. Does it matter what practical system we adopt in our search for the Truth? The heart of so great a mystery cannot be reached by following one road only."
Tolerance is not a moral absolute; it is a peace treaty.
Yonatan Zunger (b. 1977) American essayist, software engineer, physicist, ethicist
“Tolerance is not a moral precept” (2 Jun 2017)
(Source)
Leave well — even “pretty well” — alone: that is what I learn as I get old.
Edward FitzGerald (1809-1883) English writer, poet, translator
Letter to W. F. Pollock (7 Dec 1869)
(Source)
In regard to religion, mutual toleration in the different professions thereof is what all good and candid minds in all ages have ever practiced, and, both by precept and example, inculcated on mankind.
Samuel Adams (1722-1803) American revolutionary, statesman
“The Rights of the Colonists,” Report of the Committee of Correspondence to the Boston Town Meeting (1772-11-20)
(Source)
Yes, yes, we are taught to fly in the air like birds, and to swim in the water like the fishes; but how to live on the earth we don’t know.
Maxim Gorky (1868-1936) Russian writer [b. Alexei Maximovich Peshkov]
(Attributed)
Quoting a Russian peasant on progress; cited in Lothrop Soddard, Social Classes in Post-War Europe (1925).
Quoted later by Martin Luther King, Jr., in "The Man Who Was a Fool," Strength to Love (1963): "We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers"; he used the same phrase in his Nobel Peace Prize lecture (1964).
Variant: "Now that we have learned to fly the air like birds, swim under water like fish, we lack one thing—to learn to live on earth as human beings."
Sometimes misattributed to George Bernard Shaw. See here for more information.
He is not well-bred, that cannot bear Ill-Breeding in others.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1748)
So long as a man rides his hobbyhorse peaceably and quietly along the King’s highway, and neither compels you or me to get up behind him — pray, Sir, what have either you or I to do with it?
Laurence Sterne (1713-1786) Anglo-Irish novelist, Anglican clergyman
Tristam Shandy, Book 1, ch. 7 (1760-1767)
The first thing to learn in intercourse with others is non-interference with their own peculiar ways of being happy, provided those ways do not assume to interfere by violence with ours.
William James (1842-1910) American psychologist and philosopher
“What Makes a Life Significant,” Lecture, Harvard (1899)
Reprinted in Talks to Teachers on Psychology, Part 2, Lecture 3.
It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.
Audre Lorde (1934-1992) American writer, feminist, civil rights activist
Our Dead Behind Us (1986)
Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic. Only then does the necessity for interdependency become unthreatening. Only within that interdependency of different strengths, acknowledged and equal, can the power to seek new ways of being in the world generate, as well as the courage and sustenance to act where there are no charters.
Audre Lorde (1934-1992) American writer, feminist, civil rights activist
“The Master’s Tools Will Never Dismantle the Master’s House” (1979)
(Source)
PETRI: We cannot make peace with people we detest.
KIRK: Stop trying to kill each other. Then worry about being friendly.
John Meredyth Lucas (1919-2002) American screenwriter
Star Trek, 3×13 “Elaan of Troyius” (20 Dec 1968)
The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. “But, Father, this is not Catholic! He cannot do good.” Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this “closing off” that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Homily (22 May 2013)
(Source)
I also give it in charge to you to avoid all disrespect of the religion of the country, and its ceremonies. Prudence, policy, and a true Christian spirit, will lead us to look wit compassion up their errors without insulting them. While we are contending for our own liberty, we should be very cautious not to violate the rights of conscience in others, ever considering that God alone is the judge of the hearts of men, and to him only in this case are they answerable.
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
“Charge to the Northern Expeditionary Force,” letter to Benedict Arnold (14 Sep 1775)
(Source)
Regarding the invasion of (Catholic) Quebec, Canada.
We should begin by setting conscience free. When all men of all religions shall enjoy equal liberty, property, and an equal chance for honors and power we may expect that improvements will be made in the human character and the state of society.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Dr. Price (8 Apr 1785)
The Catholic public official lives the political truth most Catholics through most of American history have accepted and insisted on: the truth that to assure our freedom we must allow others the same freedom, even if occasionally it produces conduct by them which we would hold to be sinful. I protect my right to be a Catholic by preserving your right to believe as a Jew, a Protestant or non-believer, or as anything else you choose.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
In addition to all the weaknesses, dilemmas and temptations that impede every pilgrim’s progress, the Catholic who holds political office in a pluralistic democracy — who is elected to serve Jews and Muslims, atheists and Protestants, as well as Catholics — bears special responsibility. He or she undertakes to help create conditions under which all can live with a maximum of dignity and with a reasonable degree of freedom; where everyone who chooses may hold beliefs different from specifically Catholic ones — sometimes contradictory to them; where the laws protect people’s right to divorce, to use birth control and even to choose abortion. In fact, Catholic public officials take an oath to preserve the Constitution that guarantees this freedom. And they do so gladly. Not because they love what others do with their freedom, but because they realize that in guaranteeing freedom for all, they guarantee our right to be Catholics: our right to pray, to use the sacraments, to refuse birth control devices, to reject abortion, not to divorce and remarry if we believe it to be wrong.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
CLARENCE: A little fire is quickly trodden out,
Which, being suffered, rivers cannot quench.William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 3, Act 4, sc. 8, l. 7ff (4.8.7-8) (1590)
(Source)
The price of seeking to force our beliefs on others is that some day they might force their beliefs on us.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
We have abundant reason to rejoice, that, in this land, the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened age, & in this land of equal liberty, it is our boast, that a man’s religious tenets will not forfeit the protection of the laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States.
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
Letter to the New Church (22 Jan 1793)
(Source)
There are those who believe something, and therefore will tolerate nothing; and on the other hand, those who tolerate everything, because they believe nothing.
Robert Browning (1812-1889) English poet
(Attributed)
(Source)
Cited in Tryon Edwards, A Dictionary of Thoughts (1908 ed.).
The doctrine which, from the very first origin of religious dissensions, has been held by bigots of all sects, when condensed into a few words and stripped of rhetorical disguise, is simply this: — I am in the right, and you are in the wrong. When you are the stronger, you ought to tolerate me, for it is your duty to tolerate truth; but when I am the stronger, I shall persecute you, for it is my duty to persecute error.
Thomas Babington Macaulay (1800-1859) English writer and politician
“Sir James Mackintosh’s History of the Revolution,” Edinburgh Review (Jul 1835)
(Source)
Review of James Mackintosh, History of the Revolution in England, in 1638 (1834).
Public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Politics vs. Literature: An Examination of Gulliver’s Travels” (Sep-Oct 1946)
All Politeness is owing to Liberty. We polish one another, and rub off our Corners and rough Sides by a sort of amicable Collision. To restrain this, is inevitably to bring a Rust upon Men’s Understandings.
Anthony Cooper, 3rd Earl of Shaftesbury (1671-1713) English politician and philosopher
Characteristicks of Men, Manners, Opinions, Times, Vol. 1, “Sensus Communis” (1711)
The real test of any claim about freedom, I’ve decided, is how far you’re willing to go in letting people be wrong about it.
Bruce Baugh (b. 1965) American writer, game developer
(Attributed)
The only thing I really can’t tolerate is intolerance. I’m a fuzzy-headed warm-hearted liberal, and I think fuzzy-headed warm-hearted liberalism is an ideological stance that needs defending — if necessary, with a hob-nailed boot-kick to the bollocks of budding totalitarianism. Mutual respect and tolerance is great, but it doesn’t work without the mutuality.
Charles "Charlie" Stross (b. 1964) British writer
“Multiculturalism or Liberalism?” Charlie’s Blog (30 May 2002)
(Source)
A dogmatical spirit inclines a man to be censorious of his neighbors. Every one of his opinions appears to him written, as it were, with sunbeams, and he grows angry that his neighbors do not see it in the same light. He is tempted to disdain his correspondents as men of low and dark understandings because they do not believe what he does.
Isaac Watts (1674-1748) English theologian and hymnodist
The Improvement of the Mind, ch. 1 (1741)
It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Speech (1877-02-28), “The History of Freedom in Antiquity,” Bridgenorth Institute
(Source)
A Physician is not angry at the Intemperance of a mad Patient; nor does he take it ill to be railed at by a Man in a Fever: Just so should a wise Man treat all Mankind, as a Physician does his Patient; and looking upon them only as sick, and extravagant.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Essays, “Of Anger [De ira]“
(Source)
As I know more of mankind, I expect less of them, and am ready now to call a man a good man, upon easier terms than I was formerly.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (1783)
In James Boswell, The Life of Samuel Johnson (1791)
He who does not punish evil commends it to be done.
Leonardo da Vinci (1452-1519) Italian artist, engineer, scientist, polymath
Note-books (1508-1518)
(Source)
In some versions, this is translated as "commands it to be done."
Justice does not belong to the Christian way of life and there is no mention of it in Christ’s teaching. Rejoice with the joyous and weep with those who weep; for this is the sign of limpid purity. Suffer with those who are ill and mourn with sinners; with those who repent, rejoice. Be a partaker in the sufferings of all men. Rebuke no one, revile no one, not even men who live very wickedly. Spread your cloak over the man who is falling and cover him. And if you cannot take upon yourself his sins and receive his chastisement in his stead, then at least patiently suffer his shame and do not disgrace him.
St. Isaac of Nineveh (d. c. 700) Assyrian bishop and theologian [a.k.a. Isaac the Assyrian, Abba Isaac, Isaac of Syria, Isaac Syrus]
Ascetical Homilies
There’s no end to the list; there are millions of them! And all insane; each in his own way; insane as to his pet fad or opinion, but otherwise sane and rational. This should move us to be charitable towards one another’s lunacies. I recognize that in his special belief the Christian Scientist is insane, because he does not believe as I do; but I hail him as my mate and fellow, because I am as insane as he insane from his point of view, and his point of view is as authoritative as mine and worth as much. That is to say, worth a brass farthing. Upon a great religious or political question, the opinion of the dullest head in the world is worth the same as the opinion of the brightest head in the world — a brass farthing. How do we arrive at this? It is simple. The affirmative opinion of a stupid man is neutralized by the negative opinion of his stupid neighbor — no decision is reached; the affirmative opinion of the intellectual giant Gladstone is neutralized by the negative opinion of the intellectual giant Newman — no decision is reached. Opinions that prove nothing are, of course, without value any but a dead person knows that much. This obliges us to admit the truth of the unpalatable proposition just mentioned above — that, in disputed matters political and religious, one man’s opinion is worth no more than his peer’s, and hence it followers that no man’s opinion possesses any real value. It is a humbling thought, but there is no way to get around it: all opinions upon these great subjects are brass-farthing opinions.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Christian Science, ch. 5 (1907)
(Source)
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.
Clara Lucas Balfour (1808-1878) English novelist, lecturer, temperance campaigner
Sunbeams for All Seasons: Counsels, Cautions, and Precepts (1861 ed.)
When we lose the right to be different, we lose the right to be free.
Charles Evans Hughes, Sr. (1862-1948) American statesman, politician, Supreme Court Justice (1910-1916, 1930-1941)
Speech, 150th Anniversary of the Battle of Bunker Hill, Faneuil Hall, Boston (17 Jun 1925)
It is becoming impossible for those who mix at all with their fellow-men to believe that the grace of God is distributed denominationally.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Our Present Discontents,” Outspoken Essays: First Series (1919)
True Christianity asks no aid from the sword of civil authority. It began without the sword, and wherever it has taken the sword it has perished by the sword. To depend on civil authority for its enforcement is to acknowledge its own weakness, which it can never afford to do. It is able to fight its own battles. Its weapons are moral and spiritual, and not carnal. Armed with these, and these alone, it is not afraid or “ashamed” to be compared with other religions, and to withstand them single-handed.
John Welch (1805-1891) American politician, jurist
Board of Education of Cincinnati v. Minor, Ohio Supreme Court (1872)
(Source)
I do not know many Negroes who are eager to be “accepted” by white people, still less to be loved by them; they, the blacks, simply don’t wish to be beaten over the head by the whites every instant of our brief passage on this planet. White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this — which will not be tomorrow and may very well be never — the Negro problem will no longer exist, for it will no longer be needed.
James Baldwin (1924-1987) American novelist, playwright, activist
“Letter from a Region of My Mind,” The New Yorker (17 Nov 1962)
Republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
Strive to be patient; bear with the faults and frailties of others, for you, too, have many faults which others have to bear. If you cannot mould yourself as you would wish, how can you expect other people to be entirely to your liking?
[Stude patiens esse in tolerando aliorum defectus, et qualescumque infirmitates, quia et tu multa habes, quæ ab aliis oportet tolerari. Si non potes te talem facere qualem vis, quomodo poteris alium habere ad beneplacitum tuum?]
Thomas à Kempis (c. 1380-1471) German-Dutch priest, author
The Imitation of Christ [De Imitatione Christi], Book 1, ch. 16, v. 2 (1.16.2) (c. 1418-27) [tr. Sherley-Price (1952)]
(Source)
(Source (Latin)). Alternate translations:Study always that thou mayest be patient in suffering of other men’s defaults, for thou hast many things in thee that others do suffer of thee: and if thou canst not make thyself to be as thou wouldst, how mayest thou then look to have another to be ordered in all things after thy will?
[tr. Whitford/Raynal (1530/1871)]Study always to be patient in bearing other men's defects, for you have many in yourself that others suffer from you, and if you cannot make yourself be as you would, how may you then look to have another regulated in all things to suit your will?
[tr. Whitford/Gardiner (1530/1955)]Endeavour thy selfe patiently to bear with any faults and infirmities of others, for that thou thy selfe hast many things that must be borne withall by others. If thou canst not make thy selfe such a one as thou wouldst be, how canst thou expect to have another to thy liking in all things?
[tr. Page (1639), 1.16.6-7]Remember, that You also have many Failings of your own, by which the Patience of other People will have its turn of being exercised. And if you do (as certainly you cannot but) see this, think how unreasonable it is, to expect you should make others in all particulars, what you would have them to be; when you cannot so much as make your self, what you are sensible you ought to be.
[tr. Stanhope (1696; 1706 ed.)]Endeavor, to be always patient of the faults and imperfections of others; for thou haft many faults and imperfections of thy own, that require a reciprocation of forbearance. If thou art not able to make thyself that which thou wishest to be, how canst thou expect to mould another in conformity to thy will?
[tr. Payne (1803), 1.16.3]Endeavour to be patient in bearing with the defects and infirmities of others, of what sort soever they be; for that thyself also hast many [failings] which must be borne with by others. If thou canst not make thyself such an one as thou wouldest, how canst thou expect to have another in all things to thy liking?
[ed. Parker (1841)]Endeavour to be always patient of the faults and imperfections of others, whatever they may be; for thou hast many faults and imperfection of thy own, that require forbearance from others. If thou art not able to make thyself that which thou wishest to be, how canst thou expect to mould another in conformity to thy will?
[tr. Dibdin (1851)]Endeavour to be patient in bearing with defects and infirmities in others, of what kind soever; because thou also hast many things which others must bear with. If thou canst not make thyself such as thou wouldst, how canst thou expect to have another according to thy liking?
[ed. Bagster (1860)]Endeavour to be patient in bearing with other men’s faults and infirmities whatsoever they be, for thou thyself also hast many things which have need to be borne with by others. If thou canst not make thine own self what thou desireth, how shalt thou be able to fashion another to thine own liking.
[tr. Benham (1874)]Endeavour to be patient in bearing with the defects and infirmities of others, of what sort soever they be; for that thyself also hast many failings which must be borne with by others. If thou canst not make thyself such an one as thou wouldst, how canst thou expect to have another in all things to thy liking?
[tr. Anon. (1901)]Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure. If you cannot make yourself what you would wish to be, how can you bend others to your will?
[tr. Croft/Bolton (1940)]Try to be patient in bearing with others’ failings and all kinds of weaknesses, for you too have many which must be put up with by others. If you cannot mould yourself exactly as you would, how can you get another to be satisfying to you?
[tr. Daplyn (1952)]Yes, you do well to cultivate patience in putting up with the shortcomings, the various disabilities of other people; only think how much they have to put up with in you! When you make such a failure of organizing your own life, how can you expect everybody else to come up to your own standards?
[tr. Knox-Oakley (1959)]Try to be patient in bearing with the failings and weaknesses of other people, whatever they may be. You too have many faults, which others have to endure. If you cannot make yourself the kind of person you wish, how can you expect to have someone else to your liking?
[tr. Knott (1962)]Seek always to be tolerant of the shortcomings and failings of others. They also have much to tolerate in you. If you are unable to mould yourself as you wish, how can you expect others to conform to your liking?
[tr. Rooney (1979)]Take pains to be patient in bearing all the faults and weaknesses of others, for you too have many flaws that others must put up with. If you cannot make yourself as you would like to be, how can you expect to have another person entirely to your liking?
[tr. Creasy (1989)]
In this country the Episcopalians have done some good, and I want to thank that church. Having on an average less religion than the others — on an average you have done more good to mankind. You preserved some of the humanities. You did not hate music; you did not absolutely despise painting, and you did not altogether abhor architecture, and you finally admitted that it was no worse to keep time with your feet than with your hands. And some went so far as to say that people could play cards, and that God would overlook it, or would look the other way. For all these things accept my thanks.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“What Must We Do to Be Saved?” Sec. 7 (1880)
(Source)
Bear patiently with the Defects of others, and labour to amend thy own.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 389 (1725)
(Source)
My own belief is no rule for another.
John Wesley (1703-1791) English cleric, Christian theologian and evangelist, founder of Methodism
Sermon #39, “Catholic Spirit,” 1.11
(Source)
The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.
John Leland (1754-1841) American Baptist minister, civil libertarian
A Chronicle of His Time in Virginia (1845)
Moral certainty is always a sign of cultural inferiority. The more uncivilized a man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant in this field as in all others. His culture is based on “I am not too sure.”
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Minority Report : H.L. Mencken’s Notebooks, #418 (1956)
(Source)
While utterly discarding all creeds, and denying the truth of all religions, there is neither in my heart nor upon my lips a sneer for the hopeful, loving and tender souls who believe that from all this discord will result a perfect harmony; that every evil will in some mysterious way become a good, and that above and over all there is a being who, in some way, will reclaim and glorify every one of the children of men; but for those who heartlessly try to prove that salvation is almost impossible; that damnation is almost certain; that the highway of the universe leads to hell; who fill life with fear and death with horror; who curse the cradle and mock the tomb, it is impossible to entertain other than feelings of pity, contempt and scorn.
I do not speak for my church on public matters — and the church does not speak for me.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, Greater Houston Ministerial Association (12 Sep 1960)
(Source)
It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot change the heart but it can restrain the heartless. It may be true that the law can’t make a man love me, but it can restrain him from lynching me, and I think that’s pretty important also.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Other America,” speech, Stanford University (14 Apr 1967)
(Source)
A motif King used frequently. In the Wall Street Journal (13 Nov 1962), King used the line, "It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important." In Strength to Love, 3.3 (1963), he wrote, "Morality cannot be legislated, but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless."
The last lesson a man ever learns is, that liberty of thought and speech is the right for all mankind; that the man who denies every article of our creed is to be allowed to preach just as often and just as loud as we ourselves. We have learned this, — been taught it by persecution on the question of slavery. No matter whose lips that would speak, they must be free and ungagged. Let us always remember that he does not really believe his own opinions, who dares not give free scope to his opponent. Persecution is really want of faith in our creed.
Wendell Phillips (1811-1884) American abolitionist, orator, social activist
“The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
(Source)
"On the Twentieth Anniversary of the Mob of October 21, 1835."
There is a kind of courtesy in scepticism. It would be an offence against polite conventions to press our doubts too far and question the permanence of our estates, our neighbours’ independent existence, or even the justification of a good bishop’s faith and income. Against metaphysicians, and even against bishops, sarcasm was not without its savour; but the line must be drawn somewhere by a gentleman and a man of the world.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 1 “Reason in Common Sense,” ch. 4 (1905-06)
(Source)
On the necessary points, unity. On the questionable points, liberty. In everything, love.
[In necessariis unites, in non necessariis libertas, in omnibus caritas.]
Rupertus Meldenius (1582-1651) German writer [pseud. of Peter Meiderlin]
Paraenesis Votiva pro Pace Ecclesiae ad Theologos Augustanae Confessionis [Votive Counsel for the Peace of the Church, to the Theologians of the Augustan Confession] (1626)
Also translated as "essentials" and "non-essentials."
Paraphrase of final lines of the work:Verbo dicam: Si nos servaremus IN necesariis Unitatem, IN non-necessariis Libertatem, IN UTRISQUE Charitatem, optimo certe loco essent res nostrae.
[In a word, were we to observe unity in essentials, liberty in incidentals, and in all things charity, our affairs would be certainly in a most happy situation.]
Commonly attributed to St Augustine, but also to John Wesley, Richard Baxter, and several others.
Now the judgment of God is upon us, and we must either learn to live together as brothers, or perish together as fools.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
The Trumpet of Conscience (1967)
When I am in Rome, I fast as the Romans do; when I am at Milan, I do not fast. So likewise you, whatever church you come to, observe the custom of the place.
[Cum Romanum venio, ieiuno Sabbato; cum hic sum, non ieiuno: sic etiam tu, ad quam forte ecclesiam veneris, eius morem serva, si cuiquam non vis esse scandalum nec quemquam tibi.]
Ambrose of Milan (339-397) Roman theologian, statesman, Christian prelate, saint, Doctor of the Church [Aurelius Ambrosius]
In Augustine, Epistulae, Letter 36 (c. AD 400)
Alt trans.:Various Augustine citations described:
- Popularly, "When in Rome, do as the Romans do."
- "When I am at Rome, I fast on a Saturday; when I am at Milan, I do not. Follow the custom of the church where you are."
- "When I am here, I do not fast on the Sabbath; when I am in Rome, I fast on the Sabbath."
- Alternately given as "If you are at Rome, live in the Roman style; if you are elsewhere, live as they live there. [Si fueris Romae, Romano vivito more; / Si fueris alibi, vivito sicut ibi.]" in J. Taylor, Ductor Dubitantium, or the Rule of Conscience, I.i.5 (1660).
- Epistulae 36, 14 or 32
- Letter 54 to Januarius
- Epistle to Januarius, 2, sec. 18
- Epistle to Casualanus, 36, sec. 32
The highest result of education is tolerance. Long ago men fought and died for their faith; but it took ages to teach them the other kind of courage, — the courage to recognize the faiths of their brethren and their rights of conscience. Tolerance is the first principle of community; it is the spirit which conserves the best that all men think.
If we don’t believe in freedom of expression for people we despise, we don’t believe in it at all.
Noam Chomsky (b. 1928) American linguist and activist
The Late Show, TV interview with John Pilger, BBC2 (25 Nov 1992)
The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Speech (1877-02-28), “The History of Freedom in Antiquity,” Bridgenorth Institute
In necessary things, unity; in disputed things, liberty; in all things, charity.
Let’s never forget that we ALL have aspects about us which could cause us to find ourselves on the sharp-edged side of the razorwired fence should the winds of mass hysteria, whipped up from public opinion by demagogues, shift.
(Other Authors and Sources)
Bruce Little, Belief-L
Think for yourselves and let others enjoy the privilege to do so, too.
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Dictionnaire philosophique portatif, “Tolerance” (1764)
Life is made up of constant calls to action, and we seldom have time for more than hastily contrived answers; to follow one’s hunch is usually better than lying doggo, and rough generalizations that have worked well in the past easily easily take on the authority of universals. It does violence to our inner being to be obliged to give a hearing to opinions widely at variance with those we are accustomed to, and to come to a conclusion unweighted by desire.
Learned Hand (1872-1961) American jurist
“At Fourscore,” speech, Harvard Club of New York (1952-01-18)
(Source)
First published in the Harvard Alumni Bulletin (23 Feb 1952).
The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the mind of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias; the spirit of liberty remembers that not even a sparrow falls to earth unheeded; the spirit of liberty is the spirit of Him who, near two thousand years ago, taught mankind that lesson it has never learned but never quite forgotten; that there may be a kingdom where the least shall be heard and considered side by side with the greatest.
Learned Hand (1872-1961) American jurist
“The Spirit of Liberty,” speech, “I Am an American Day,” New York (1941-05-21)
(Source)
There is, however, a limit at which forbearance ceases to be a virtue.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Observations on a Late Publication, “The Present State of the Nation” (1769)
Tolerance implies no lack of commitment to one’s beliefs. Rather it condemns the oppression or persecution of others.
John F. Kennedy (1917-1963) US President (1961-63)
Letter to the National Conference of Christians and Jews Conference (26 Oct 1960)
(Source)