The trouble is not that we are never happy — it is that happiness is so episodical.
Ruth Benedict (1887-1947) American anthropologist
An Anthropologist at Work, Journal (1912-1916), [ed. Margaret Mead] (1959)
Full text.
I have made mistakes, but have never made the mistake of claiming I never made one.
James Gordon Bennett, Jr. (1841-1918) American editor, newspaper publisher
(Attributed)
Happiness is like a cat — if you coax it or call it, it will avoid you; it won’t come. But if you pay no attention to it and go about your business, you will find it rubbing against your legs and jumping into your lap.
William J. Bennett (b. 1943) American politician, moralist
Commencement Address, George Mason University (22 May 1999)
(Source)
I don’t deserve this award, but I have arthritis and I don’t deserve that either.
Jack Benny (1894-1974) American comedian [b. Benjamin Kubelsky]
(Attributed)
How desperately difficult it is to be honest with oneself. It is much easier to be honest with other people.
E. F. Benson (1867-1940) English novelist, biographer, memoirist and short story writer [Edward Frederic Benson]
A Reaping, “March” (1909)
Full text. (Sometimes misattributed to Edward White Benson)
He rather hated the ruling few than loved the suffering many.
Jeremy Bentham (1748-1832) English jurist and philosopher
Comment on James Mill
(Source)
In the journal of Caroline Fox (7 Aug 1840), regarding the father of John Stuart Mill. James Mill was a proponent of Bentham's philosophy. The observation was recalled in conversation with John Bowring, Bentham's executor.
Consistency requires you to be as ignorant today as you were a year ago.
Bernard Berenson (1865-1959) Lithuanian-American art critic and historian
Notebook (1892)
There is no obstacle which cannot be broken down by wills sufficiently keyed up, if they deal with it in time. There is thus no inescapable historic law.
A committee is a group that keeps the minutes and loses hours.
Milton Berle (1908-2002) American comic
(1 Jul. 1954)
The care of the Earth is our most ancient and most worthy, and after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only hope.
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
The Unsettling of America: Culture & Agriculture, ch. 1 (1977)
(Source)
Yeah, but we’re making good time.
Yogi Berra (1925-2015) American baseball player, coach, manager [b. Lawrence Peter Berra]
(Spurious)
When told by Joe Garagiola (or Phil Rizzuto) the car they were in was lost, according to Merle Jones in 1963. Berra says he used the phrase, but with his family in 1972. The joke (not by Berra) can be found dated back to at least the late 1940s. More here.
Refusal to believe until proof is given is a rational position; denial of all outside our own limited experience is absurd.
Annie Besant (1847-1933) English theosophist, Indian political leader [pseud. Ajax]
(Attributed)
I had an immense advantage over many others dealing with the problem inasmuch as I had no fixed ideas derived from long-established practice to control and bias my mind, and did not suffer from the general belief that whatever is, is right.
Henry Bessemer (1813-1898) English engineer and inventor
An Autobiography, ch. 6 (on the development of the cane press)
EGOTIST, n. A person of low taste, more interested in himself than in me.
Ambrose Bierce (1842-1914?) American writer and journalist
“Egotist,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1884-05-17).
DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has had the misfortune to overtake it.
Ambrose Bierce (1842-1914?) American writer and journalist
“Debauchee,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911).
Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1881-12-02).
DIARY, n. A daily record of that part of one’s life, which he can relate to himself without blushing.
Ambrose Bierce (1842-1914?) American writer and journalist
“Diary,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1882-05-24).
CYNIC, n. A blackguard whose faulty vision sees things the way they are, and not as they ought to be.
Ambrose Bierce (1842-1914?) American writer and journalist
“Cynic,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911).
Originally appeared in his "The Cynic's Dictionary" column in the San Francisco Wasp (1881-10-28).
In his "Town Crier" column in the News Letter (1872-03-09), he wrapped up his personal philosophy so: "And, finally, most important of all, endeavor to see things as they are, not as they ought to be."
DESTINY, n. A tyrant’s authority for crime, and a fool’s excuse for failure.
Ambrose Bierce (1842-1914?) American writer and journalist
“Destiny,” The Cynic’s Word Book (1906)
(Source)
POLITICS, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.
Ambrose Bierce (1842-1914?) American writer and journalist
“Politics,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-03-16), and the "Cynic's Dictionary" column in the San Francisco Examiner (1906-03-21).
PREJUDICE, n. A vagrant opinion without visible means of support.
Ambrose Bierce (1842-1914?) American writer and journalist
“Prejudice,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-05-30) and the "Cynic's Dictionary" column in the San Francisco Examiner (1906-06-20).
PEACE, n. In international affairs, a period of cheating between two periods of fighting.
Ambrose Bierce (1842-1914?) American writer and journalist
“Peace,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1904-12-26), and the "Cynic's Dictionary" column in the San Francisco Examiner (1905-01-03).
POSITIVE, adj. Mistaken at the top of one’s voice.
Ambrose Bierce (1842-1914?) American writer and journalist
“Positive,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-03-16) and the "Cynic's Dictionary" column in the San Francisco Examiner (1906-03-21).
REFERENDUM, n. A law for submission of proposed legislation to a popular vote to learn the nonsensus of public opinion.
Ambrose Bierce (1842-1914?) American writer and journalist
“Referendum,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
RESOLUTE, adj. Obstinate in a course that we approve.
Ambrose Bierce (1842-1914?) American writer and journalist
“Resolute,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works
See "Obstinate."
SCRIPTURES, n. The sacred books of our holy religion, as distinguished from the false and profane writings on which all other faiths are based.
Ambrose Bierce (1842-1914?) American writer and journalist
“Scriptures,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
RECONSIDER, v. To seek a justification for a decision already made.
Ambrose Bierce (1842-1914?) American writer and journalist
“Reconsider,” The Devil’s Dictionary (1911)
(Source)
Originally published in the The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
RASH, adj. Insensible to the value of our advice.
Ambrose Bierce (1842-1914?) American writer and journalist
“Rash,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Dictionary" column in the San Francisco Examiner.
QUOTATION, n. The act of repeating erroneously the words of another. The words erroneously repeated.
Ambrose Bierce (1842-1914?) American writer and journalist
“Quotation,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-06-29).
RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.
Ambrose Bierce (1842-1914?) American writer and journalist
“Radicalism,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-06-29).
Speak when you are angry and you will make the best speech you will ever regret.
Groucho Marx (1890-1977) American comedian [b. Julius Henry Marx]
(Attributed)
Quoted by Ever Star, "Inside TV," Greensboro Record (3 Nov 1954). Also attributed to Ambrose Bierce, Henry Ward Beecher, and Lawrence J. Peter. More research and discussion here.
RUMOR, n. A favorite weapon of the assassins of character.
Ambrose Bierce (1842-1914?) American writer and journalist
“Rumor,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
DISCUSSION, n. A method of confirming others in their errors.
Ambrose Bierce (1842-1914?) American writer and journalist
“Discussion,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1882-04-02).
PRAY, v. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.
Ambrose Bierce (1842-1914?) American writer and journalist
“Pray,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-04-06) and the "Cynic's Dictionary" column in the San Francisco Examiner (1906-04-11).
EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.
Ambrose Bierce (1842-1914?) American writer and journalist
“Education,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1882-12-23).
IMPIETY, n. Your irreverence toward my deity.
Ambrose Bierce (1842-1914?) American writer and journalist
“Impiety,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1885-09-12).
DISTANCE, n. The only thing that the rich are willing for the poor to call theirs, and keep.
Ambrose Bierce (1842-1914?) American writer and journalist
“Distance,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1882-04-02).
MISFORTUNE, n. The kind of fortune that never misses.
Ambrose Bierce (1842-1914?) American writer and journalist
“Misfortune,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1904-08-30).
SELF-EVIDENT, adj. Evident to one’s self and to nobody else.
Ambrose Bierce (1842-1914?) American writer and journalist
“Self-Evident,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
SELFISH, adj. Devoid of consideration for the selfishness of others.
Ambrose Bierce (1842-1914?) American writer and journalist
“Selfish,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
TRINITY, n. […] The Trinity is one of the most sublime mysteries of our holy religion. In rejecting it because it is incomprehensible, Unitarians betray their inadequate sense of theological fundamentals. In religion we believe only what we do not understand, except in the instance of an intelligible doctrine that contradicts an incomprehensible one. In that case we believe the former as a part of the latter.
Ambrose Bierce (1842-1914?) American writer and journalist
“Trinity,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
REVERENCE, n. The spiritual attitude of a man to a god and a dog to a man.
Ambrose Bierce (1842-1914?) American writer and journalist
“Reverence,” The Devil’s Dictionary (1911)
(Source)
Originally published in The Devil's Dictionary [A-Z] as Vol. 7 of his Collected Works.
DIPLOMACY, n. The patriotic art of lying for one’s country.
Ambrose Bierce (1842-1914?) American writer and journalist
“Diplomacy,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911). Originally published in the "Devil's Dictionary" column in the San Francisco Wasp (1882-03-24).
We regard our living together not as an unfortunate mishap warranting endless competition among us, but as a deliberate act of God to make us a community of brothers and sisters jointly involved in the quest for a composite answer to the varied problems of life.
Thare iz plenty ov happiness in this life if we only knu it: and one way tew find it iz, when we hav got the old rumatiz tew thank Heaven that it aint the old gout.
[There is plenty of happiness in this life if we only knew it: and one way to find it is, when we have got the old rheumatism to thank Heaven that it ain’t the old gout.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 137 “Affurisms: Tadpoles” (1874)
(Source)
In Fred Lewis Pattee, A History of American Literature Since 1870 (1915), this is paraphrased "The best cure for rheumatism is to thank the Lord it ain't the gout."
In a similar vein, in Josh Billings' Old Farmer's Allminax, 1870-1879, January 1878, "Chips" (1902):The best relief for the rumatiz, that haz been diskovered yet, iz to find sum phellow who haz got the gout bad, and then pitty him.
[The best relief for the rheumatism that has been discovered yet is to find some fellow who has got the gout bad, and then pity him.]
and in H. Montague, ed., Wit and Wisdom of Josh Billings (1913)The best remedy for RHEUMATISM that's ever yet been discovered is to find some fellow who has a bad case of the gout, pity him and forget yourself.
Flattery iz like colone water, tew be smelt ov, not swallered.
[Flattery is like cologne water, to be smelt of, not swallowed.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1870-02 (1870 ed.)
(Source)
This passage can be originally found in column material, e.g., in the Middlesex County Journal (Massachusetts) (1969-07-10), "Sollum Thoughts":Flattery is like kolone water, tew be smelt ov, not swallowed.
Human knowledge is very short, and don’t reach but a little ways, and even that little ways iz twilite; but faith lengthens out the road, and makes it light, so that we kan see tew read the letterings on the mile stuns.
[Human knowledge is very short, and doesn’t reach but a little way, and even that little way is twilight; but faith lengthens out the road, and makes it light, so that we can see to read the lettering on the milestones.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 9 “Essays: Faith” (1874)
(Source)
This may be the source of an attributed Billings quote I cannot find in his writings: "Faith was given to man to lengthen out his reason."
But they think they know it. And their idea is all the same. You can trace it to the same thing, doesn’t make any difference what it is, what their experience is, or why they’re mad with the Court. It’s all because each one of them believes that the Constitution prohibits that which they think should be prohibited, and it permits that which they think should be permitted.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Interview with Eric Serverid and Martin Agronsky, CBS News (1968-12-09)
On the public's misunderstanding of the Constitution. Reprinted in "Newsmakers, Objection Overruled," Newsweek (1968-12-09), and in "Justice Black and the Bill of Rights," Southwestern University Law Review (1977).
Black used the same idea on multiple occasions, e.g., at a news conference in Washington, D.C. (1971-02-25):The layman's Constitutional view is that what he likes is constitutional and that which he doesn't like is unconstitutional. That about measures up the Constitutional acumen of the average person.
When you say that you agree to a thing in principle you mean that you have not the slightest intention of carrying it out in practice.
Otto von Bismarck (1815-1898) Prussian statesman
(Attributed)Variants:
- "When a man says he approves of something in principle, it means he hasn't the slightest intention of putting it into practice."
- "When a man says he approves of something in principle, it means he hasn't the slightest intention of carrying it out in practice."
The Framers knew, better perhaps than we do today, the risks they were taking. They knew that free speech might be the friend of change and revolution. But they also knew that it is always the deadliest enemy of tyranny. With this knowledge they still believed that the ultimate happiness and security of a nation lies in its ability to explore, to change, to grow and ceaselessly to adapt itself to new knowledge born of inquiry free from any kind of governmental control over the mind and spirit of man. Loyalty comes from love of good government, not fear of a bad one.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
James Madison Lecture, NYU School of Law (1960-02-17)
(Source)
The inaugural Madison lecture. Reprinted as "The Bill of Rights," NYU Law Review, Vol. 35 (Apr 1960).
My view is, without deviation, without exception, without any ifs, buts or whereases, that freedom of speech means that you shall not do something to people either for the views they have or the views they express or the words they speak or write.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Interview by Edmond Cahn, New York University Law School (1962)
Published in "Mr. Justice Black and First Amendment Absolutes: A Public Interview," New York University Law Review 37 (1962): 549, and referenced in "Minority Opinion," Time (1962-06-22).
Black reiterated his absolutist point in his third Carpentier Lecture at Columbia University (1968-03-21), collected in A Constitutional Faith (1968):My view is, without deviation, without exception, without any ifs, buts or whereases, that freedom of speech means that government shall not do anything to people, or, in the words of the Magna Carta, move against people, either for the views they have or the views they express or the words they speak or write.
Freedom to discuss public affairs and public officials is unquestionably, as the Court today holds, the kind of speech the First Amendment was primarily designed to keep within the area of free discussion. To punish the exercise of this right to discuss public affairs or to penalize it through libel judgments is to abridge or shut off discussion of the very kind most needed. This Nation, I suspect, can live in peace without libel suits based on public discussions of public affairs and public officials. But I doubt that a country can live in freedom where its people can be made to suffer physically or financially for criticizing their government, its actions, or its officials.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
New York Times Co. v. Sullivan, 376 U.S. 254, 296-297 (1964) [concurring]
(Source)
It is easier to forgive an Enemy than to forgive a Friend!
William Blake (1757-1827) English poet, mystic, artist
Jerusalem: The Emanation of the Giant Albion (c. 1803–20)
(Source)
What is now proved was once only imagined.
William Blake (1757-1827) English poet, mystic, artist
The Marriage of Heaven and Hell, “Proverbs of Hell” (1790–93)
(Source)
A truth that’s told with bad intent
Beats all the lies you can invent.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l.53 (1803)
(Source)
The strongest poison ever known
Came from Caesar’s laurel crown.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l. 97 (1803)
(Source)
You never know what is enough until you know what is more than enough.
William Blake (1757-1827) English poet, mystic, artist
The Marriage of Heaven and Hell, “Proverbs of Hell”, l. 46 (1790-93)
(Source)
When there is too much naívetë around, the universe has no choice but to crystallize out some betrayal.
Robert Bly (b. 1926) American poet, story teller, lecturer
Iron John: A Book About Men, ch. 3 “The Road of Ashes, Descent and Grief” (1990)
(Source)
I think “immoral” is probably the wrong word to use. I prefer the word “unethical.”
Ivan Boesky (b. 1937) American investment banker, inside trader
(Attributed)
In John B. Stewart, Den of Thieves (1991).
Of course I don’t believe in it. But I understand that it brings you luck whether you believe in it or not.
Niels Bohr (1885-1962) Danish physicist
(Attributed)
When asked why he had a horseshoe on his wall.Variants:
- "Of course I don't believe in such nonsense. However, I've been told that a horseshoe brings you good luck whether you believe in it or not."
- "I believe in no such thing, my good friend. Not at all. I am scarcely likely to believe in such foolish nonsense. However, I am told that a horseshoe will bring you good luck whether you believe in it or not."
If imagination is not set to the task of building a creative life, it busies itself with weaving a web of inner fears and doubts, blame and excuse.
Laurence G. Boldt (b. 1954) American writer, philospher
(Attributed)
MORE: Why not be a teacher? You’d be a fine teacher. Perhaps even a great one.
RICH: And if I was who would know it?
MORE: You, your pupils, your friends, God. Not a bad public, that.
Robert Bolt (1924-1995) English dramatist
A Man for All Seasons, play, Act 1 (1960)
(Source)
More trying to convince Rich not to seek a public or political office (because of the corrupting influences he would face).
Rendered almost identically into the 1966 film adaptation.MORE: Why not be a teacher? You’d be a fine teacher, perhaps a great one.
RICH: And if I was who would know it?
MORE: You. Your pupils. Your friends. God. Not a bad public, that.
MORE: When a man takes an oath, Meg, he’s holding his own self in his hands. Like water (cups hands) and if he opens his fingers then, he needn’t hope to find himself again.
Robert Bolt (1924-1995) English dramatist
A Man for All Seasons, play, Act 2 (1960)
(Source)
Answering to his daughter Margaret, who is trying to convince him to swear to the Act of Succession so that he can be freed from the Tower. In the 1966 screenplay, the same dialogue is used.
MORE: If we lived in a State where virtue was profitable, common sense would make us good, and greed would make us saintly. And we’d live like animals or angels in the happy land that needs no heroes. But since in fact we see that avarice, anger, envy, pride, sloth, lust and stupidity commonly profit far beyond humility, chastity, fortitude, justice and thought, and have to choose, to be human at all … why then perhaps we must stand fast a little — even at the risk of being heroes.
Robert Bolt (1924-1995) English dramatist
A Man for All Seasons, play, Act 1 (1960)
(Source)
Spoken to his family while in the Tower of London, awaiting trial. In the 1966 film adaptation, this is shortened:If we lived in a State where virtue was profitable, common sense would make us saintly. But since we see that avarice, anger, pride and stupidity commonly profit far beyond charity, modesty, justice and thought, perhaps we must stand fast a little -- even at the risk of being heroes.
ROPER: So, now you’d give the Devil the benefit of law!
MORE: Yes! What would you do? Cut a great road through the law to get after the Devil?
ROPER: Yes, I’d cut down every law in England to do that!
MORE: Oh? And when the last law was down, and the Devil turned ’round on you — where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast — Man’s laws, not God’s — and if you cut them down — and you’re just the man to do it — d’you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.
Robert Bolt (1924-1995) English dramatist
A Man for All Seasons, play, Act 1 (1960)
(Source)
Bolt's 1966 film adaptation uses the same language, with slightly variant punctuation. As well, the film ends the scene here, where the play continues with further dialog. (Source (Video); dialog verified.)
MORE: I must in fairness add that my taste in music is reputedly deplorable.
HENRY: Your taste in music is excellent. It exactly coincides with my own.
Robert Bolt (1924-1995) English dramatist
A Man for All Seasons, play, Act 1 (1960)
(Source)
Bolt's 1966 film adaptation uses the same language.
Everyone is guilty at one time or another of throwing out questions that beg to be ignored, but mothers seem to have a market on the supply. “Do you want a spanking or do you want to go to bed?” Don’t you want to save some of the pizza for your brother?” Wasn’t there any change?”
I remember buying a set of black plastic dishes once, after I saw an ad on television where they actually put a blowtorch to them and they emerged unscathed. Exactly one week after I bought them, one of the kids brought a dinner plate to me with a large crack in it. When I asked what happened to it, he said it hit a tree. I don’t want to talk about it.
It is only possible to live happily ever after on a day-to-day basis.
Margaret Wander Bonanno (1950-2021) American writer
(Attributed)
I have never been lost, but I will admit to being confused for several weeks.
Daniel Boone (c.1734-1820) American pioneer
(Attributed)
Variants:
- "I can't say as ever I was lost, but I was bewildered once for three days." (J. Faragher, Daniel Boone: The Life and Legend of an American Pioneer (1993))
- "I was never lost, but I was bewildered once for three days." (Missouri: A Guide to the "Show Me" State (The WPA Guide to Missouri) (1941)
Don’t fear failure so much that you refuse to try new things. The saddest summary of a life contains three descriptions: could have, might have, and should have.
Louis E. Boone (1941-2005) American business writer
(Attributed)
Who is blinder than he that will not see?
Andrew Boorde (c.1490-1549) English physician and writer
Breviary of Helthe (1547)
ARTHUR: Merlin, where are you going?
MERLIN: Where do you think? You have a kingdom to rule.
ARTHUR: But how? I don’t know how.
MERLIN: You knew how to draw the sword from the stone.
ARTHUR: That was easy.
MERLIN: Was it? I couldn’t have done it.
Celebrity-worship and hero-worship should not be confused. Yet we confuse them every day, and by doing so we come dangerously close to depriving ourselves of all real models. We lose sight of the men and women who do not simply seem great because they are famous but are famous because they are great. We come closer and closer to degrading all fame into notoriety.
The hero is known for achievements; the celebrity for well-knownness. The hero reveals the possibilities of human nature. The celebrity reveals the possibilities of the press and media. Celebrities are people who make news, but heroes are people who make history. Time makes heroes but dissolves celebrities.
Truth is like a well-known whore. Everyone knows her, but it is embarrassing to encounter her on the street.
Wolfgang Borchert (1921-1947) German writer
(Attributed)
The most likely way for the world to be destroyed, most experts agree, is by accident. That’s where we come in; we’re computer professionals. We cause accidents.
Any life, however long and complicated it may be, actually consists of a single moment — the moment when a man knows forever more who he is.
The greatest weakness of all is the great fear of appearing weak.
Jacques-Bénigne Bossuet (1627-1704) French bishop, theologian
Politics Drawn from the Very Words of Holy Scripture [Politique tirée de l’Écriture sainte] (1709)
(Source)
Alt. trans.: "The greatest weakness of all weaknesses is to fear too much to appear weak."
Men talk of killing time, while time quietly kills them.
Dion Boucicault (1822-1890) Anglo-Irish dramatist, actor [Dionysius Lardner Boursiquot]
London Assurance, II.1 (1841)
We must live as we think, otherwise we shall end up by thinking as we live.
[Cet enseignement, c’est qu’il faut vivre comme on pense, sinon, tôt ou tard, on finit par penser comme on a vécu.]
The Night has a thousand eyes,
And the Day but one;
Yet the light of the bright world dies
With the dying sun.
The mind has a thousand eyes,
And the heart but one;
Yet the light of a whole life dies
When love is done.
Discretion is the salt, and fancy the sugar of life; the one preserves, the other sweetens it.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1, “Discretion” (1862)
(Source)
It is some compensation for great evils that they enforce great lessons.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1, “Compensation” (1862)
(Source)
History is the torch that is meant to illuminate the past to guard us against the repetition of our mistakes of other days. We cannot join in the rewriting of history to make it to conform to our comfort and convenience.
Claude G. Bowers (1878-1958) American journalist, historian, diplomat
My Mission to Spain (1954)
Essentially, all models are wrong, but some are useful.
George E. P. Box (1919-2013) Anglo-American statistician, quality scientist [George Edward Pelham Box]
Empirical Model Building and Response Surfaces (1987) [with N. R. Draper]
As written on p. 424; earlier in the book (p. 74), it is given as: "Remember that all models are wrong; the practical question is how wrong do they have to be to not be useful."
My stories run up and bite me in the leg — I respond by writing down everything that goes on during the bite. When I finish, the idea lets go and runs off.
If we listened to our intellect we’d never have a love affair. We’d never have a friendship. We’d never go in business because we’d be cynical: “It’s gonna go wrong.” Or “She’s going to hurt me.” Or, “I’ve had a couple of bad love affairs, so therefore …” Well, that’s nonsense. You’re going to miss life. You’ve got to jump off the cliff all the time and build your wings on the way down.
Tolerance is important. You never know when you’re the one being tolerated.
Pat Brady (b. 1947) American cartoonist
Rose is Rose (30 Aug. 2001)
Our government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of criminal law the end justifies the means — to declare that the government may commit crimes in order to secure the conviction of a private criminal — would bring terrible retribution.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Olmstead v. United States, 277 US 438 (1928) [Dissent]
(Source)
Full and free expression of the right by the citizen is ordinarily also his duty; for its exercise is more important to the Nation than it is to himself. Like the course of the heavenly bodies, harmony in national life is a resultant of the struggle between contending forces. In the frank expression of conflicting opinions lies the greatest promise of wisdom in governmental action.
Fear of serious injury alone cannot justify oppression of free speech and assembly. Men feared witches and burnt women. It is the function of speech to free men from the bondage of irrational fears.
What I have desired to do is to make the people of Boston realize that the most important office, and the one which all of us can and should fill, is that of private citizen. The duties of the office of private citizen cannot under a republican form of government be neglected without serious injury to the public.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Statement to a reporter, Boston Record (14 Apr 1903)
Quoted in Alpheus Thomas Mason, Brandeis: A Free Man's Life (1946).Commonly paraphrased:
- "The most important office is that of the private citizen"
- "The most important political office is that of the private citizen"
Experience should teach us to be most on our guard to protect liberty when the government’s purposes are beneficial. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greater dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Olmstead v. United States, 277 US 438 (1928) [Dissent]
(Source)
Documentation is like sex: when it is good, it is very, very good; and when it is bad, it is better than nothing.
Dick Brandon (contemp.) American computer scientist and writer
(Attributed)
Always behave like a duck — keep calm and unruffled on the surface but paddle like the devil underneath.
Jacob M. Braude (1896-1970) American humorist, writer, jurist
(Attributed)
(also attrib. James Bryant Conant and Lord Barbizon)
There are no simple answers because there are no simple questions. If you think you’re seeing a simple question, it’s not the question that’s simple.
Robert "Bobbo" Bredt (contemp.) American physician
Conversation (c. 1982)
Most people would rather defend to the death your right to say it, than listen to it.
Let the world know you as you are, not as you think you should be. Because sooner or later, if you are posing, you will forget to pose, and then who are you?
Fanny Brice (1891-1951) American singer, comedian
(Attributed)
Quoted in Norman Katkov, The Fabulous Fanny, ch. 24 (1952)
This dream is for you, so pay the price.
Make one dream come true, you only live twice.Leslie Bricusse (b. 1931) English songwriter
“You Only Live Twice” (1967)




















































