It is impossible to pursue a successful literary career and follow the advice of all one’s “best friends.” I have received severe censure from my orthodox friends for writing liberal verses. My liberal friends condemn my devout and religious poems as “aiding superstition.” My early temperance verses were pronounced “fanatical trash” by others.
With all due thanks and appreciation for the kind motives which interest so many dear friends in my career, I yet feel compelled to follow the light which my own intellect and judgment cast upon my way, rather than any one of the many conflicting rays which other minds would lend me.
Quotations about:
inspiration
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
So be wise, because the world needs more wisdom, and if you cannot be wise, pretend to be someone who is wise, and then just behave like they would.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Speech (2012-05-17), Commencement, University of the Arts, Philadelphia [19:05]
(Source)
Thanks to the flattering paint brush of the imagination, the cold skeleton of reason takes on rosy, living flesh. Through the imagination, the sciences flourish and grow in beauty; it makes woods speak, echoes sigh, marble breathe, and rocks cry; all inanimate bodies take on life. It is imagination once again that adds the piquant allure of sensuality to the tenderness of an amorous heart. Imagination causes the germination of sensuality in the dusty studies of philosophers and pedants. Finally, imagination forms learned men as well as orators and poets.
[Par elle, par son pinceau flatteur, le froid squelette de la raison prend des chairs vives et vermeilles; par elle les sciences fleurissent, les arts s’embellissent, les bois parlent, les échos soupirent, les rochers pleurent, le marbre respire, tout prend vie parmi les corps inanimés. C’est elle encore qui ajoute à la tendresse d’un cœur amoureux le piquant attrait de la volupté; elle la fait germer dans le cabinet du philosophe, et du pédant poudreux; elle forme enfin les savants comme les orateurs et les poëtes.]
Julien Offray de La Mettrie (1709-1751) French physician and philosopher
L’homme machine [Man a Machine] (1747) [tr. Watson/Rybalka (1994)]
(Source)
(Source (French)). Alternate translations:By [imagination's] flattering pencil the cold skeleton of abstract reason assumes living and vermillion flesh; by it the sciences flourish, arts are embellished, woods speak, echoes sigh, rocks weep, marbles breaths, and all the inanimate bodies are suddenly inspired with life. 'Tis it that adds to the tenderness of an amourous heart the poignant taste of pleasures; it makes love bud in the cabinet of the philosopher and dusty pedant: in fine it forms the scientific men as well as orators, and poets.
[ed. Owen (1746)]By the imagination, by its flattering brush, the cold skeleton of reason takes on living and ruddy flesh, by the imagination the sciences flourish, the arts are adorned, the wood speaks, the echoes sigh, the rocks weep, marble breathes, and all inanimate objects gain life. It is imagination again which adds the piquant charm of voluptuousness to the tenderness of an amorous heart; which makes tenderness bud in the study of the philosopher and of the dusty pedant, which, in a word, creates scholars as well as orators and poets.
[tr. Bussey (1912)]Thanks to the imagination, to its flattering touch, the cold skeleton of reason acquires living rosy flesh; thanks to it the sciences flourish, the arts are embellished, woods speak, echoes sign, rocks weep, marble breaths and all inanimate objects come to life. It is, again, the imagination that adds to the tenderness of a loving heart the spicy attraction of sensuality. It makes it flower in the study of the philosopher or the dry-as-dust pedant, and it moulds scientists as well as orators and poets.
[tr. Thomson (1996); Machine Man]
What counts now is not just what we are against, but what we are for. Who leads us is less important than what leads us — what convictions, what courage, what faith — win or lose. A man doesn’t save a century, or a civilization, but a militant party wedded to a principle can.
Adlai Stevenson (1900-1965) American diplomat, statesman
Speech (1952-07-21), Democratic National Convention, Chicago
(Source)
A little knowledge is said to be a dangerous thing, but it is not dangerous to the imagination. Knowledge is to the imagination what fuel is to flame. A little feeds it; a great deal extinguishes it.
I can recollect nothing more to say at present; perhaps breakfast may assist my ideas.
I was deceived — my breakfast supplied only two ideas — that the rolls were good and the butter bad.
But words are things, and a small drop of ink,
Falling like dew, upon a thought, produces
That which makes thousands, perhaps millions, think.
An old racetrack joke reminds you that your program contains all the winners’ names. I stare at my typewriter keys with the same thought.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 5 (1963)
(Source)
Imagination is a good servant, and a bad master.
Agatha Christie (1890-1976) English writer
The Mysterious Affair at Styles, ch. 5 [Poirot] (1916, pub. 1920)
(Source)
Poirot, chiding Hastings' unfounded speculations.
For the only reason (I came to think) for God to inspire the Bible would be so that his people would have his actual words; but if he really wanted people to have his actual words, surely he would have miraculously preserved those words, just as he had miraculously inspired them in the first place.
Bart D. Ehrman (b. 1955) American Biblical scholar, author
Misquoting Jesus, “Conclusion” (2005)
(Source)
How does it help us to say that the Bible is the inerrant word of God if in fact we don’t have the words that God inerrantly inspired, but only the words copied by the scribes — sometimes correctly but sometimes (many times!) incorrectly? What good is it to say that the autographs (i.e., the originals) were inspired? We don’t have the originals! We have only error-ridden copies, and the vast majority of these are centuries removed from the originals and different from them, evidently, in thousands of ways.
Bart D. Ehrman (b. 1955) American Biblical scholar, author
Misquoting Jesus, Introduction (2005)
(Source)
“Horace or Boileau have said such a thing before you.” — “I take your word for it, but I have used it as my own. May I not have the same correct thought after them, as others may have after me?”
[Horace ou Despréaux l’a dit avant vous. — Je le crois sur votre parole; mais je l’ai dit comme mien. Ne puis-je pas penser après eux une chose vraie, et que d’autres encore penseront après moi?]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 1 “Of Works of the Mind [Des Ouvrages de l’Esprit],” § 69 (1.69) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:Horace and Boileau have said such a thing before you. I take your word for't, but I said it as my own, and may not I think a just thought after them, as others may do the same after me?
[Bullord ed. (1696)]HORACE or BOILEAU have said such a thing before you: I take your word for it, but I said it as my own, and may not I think a just Thought after them, as others may do the same after me?
[Curll ed. (1713)]Horace or Boileau have said such a thing before you. I take your Word, for it, but I said it as my own, and may not I have the same just Thought after them, as others may have it after me?
[Browne ed. (1752)]Horace or Boileau said it before you. -- I take your word for that; but I said it as my own. Cannot I, after them, have a true thought, and one which others will think after me?
[tr. Stewart (1970), § 68]
Genius begins great works; but labour alone finishes them.
[Le génie commence les beaux ouvrages, mais le travail seul les achève.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 23 “Des Qualités de l’Écrivain et des Compositions Littéraires [On Writers and Literature]” ¶ 52 (1850 ed.) [tr. Lyttelton (1899), ch. 22, ¶ 19]
(Source)
(Source (French)). Alternate translations:Genius begins beautiful works, but only labor finishes them.
[tr. Calvert (1866), ch. 8]Genius begins great works; labour alone finishes them.
[tr. Attwell (1896), ¶ 335]Beautiful works. Genius beings them, but labor alone finishes them.
[tr. Auster (1983)], 1801]
When you live with a joyful sense of purpose, when you infuse your life with a greater purpose beyond your individual self, every aspect of your karma can become a brilliant facet of your mission. You can transform sorrow and adversity of any sort into joy, stability, health, and prosperity. By changing poison into medicine and accomplishing your inner revolution, you can use every experience of karma to encourage others who suffer from the same problems that you overcame.
You can become an ambassador of hope, an essential and radiant treasure of humanity, in which you recognize that all who have ever lived are members of your extended family.
As you continue to spread light in this way, actively doing good in the world, that energy will come back to you in abundant positivity. When you refuse to perpetuate any bad that has been done to you, you can free yourself from the chains of negativity.
Tina Turner (1939-2023) American singer, songwriter, actress [b. Anna Mae Bullock]
Happiness Becomes You, ch. 8 (2020)
(Source)
In all seriousness, people think that it’s the ideas that are important. Well, everyone has ideas, all the time. I tend to write mine down and remember them, but at some point you have to apply the bum to the seat and knock out about sixty five thousand words — that’s how long a novel is.
Terry Pratchett (1948-2015) English author
(Attributed)
Source unknown.
The surest safeguard against treason is a polity so just and equitable that no one will wish to betray it. Such an inspiration of men’s affection and men’s confidence is a more dependable guarantee of national security than the most searching catechism or the most diligent secret police. As we depart from this principle we confess our weakness, to our enemies as well as to ourselves. As we are faithful to it we realize our strength and show it to the world.
Whitney Griswold (1906–1963) American historian, educator [Alfred Whitney Griswold]
“Freedom, Security, and the University Tradition,” speech, Columbia University Bicentennial (1954-06-02)
(Source)
Reprinted in Griswold, In the University Tradition (1957).
You know no Nation has a monopoly on good things, each one has something that the others could well afford to adopt.
Do the gods light this fire in our hearts
or does each man’s mad desire become his god?[Dine hunc ardorem mentibus addunt,
Euryale, an sua cuique deus fit dira cupido?]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 9, l. 184ff (9.184-185) [Nisus] (29-19 BC) [tr. Fagles (2006)]
(Source)
(Source (Latin)). Alternate translations:Doth God our mind inspire, Or makes each man a god of's own desire? [tr. Ogilby (1649)]Or do the gods inspire
This warmth, or make we gods of our desire?
[tr. Dryden (1697)]Do the gods, Euryalus, infuse this ardour into our minds? or is each one's earnest inclination his god?
[tr. Davidson/Buckley (1854)]"Can it be Heaven" said Nisus then
"That lends such warmth to hearts of men,
Or passion surging past control
That plays the god to each one's soul?"
[tr. Conington (1866)]Is it the gods who give
This ardor to our minds, Euryalus?
And must our strong desires be deemed divine?
[tr. Cranch (1872), l. 230ff]Lend the gods this fervour to the soul, Euryalus? or does fatal passion become a proper god to each?
[tr. Mackail (1885)]Doth very God so set the heart on fire,
Euryalus, or doth each man make God of his desire?
[tr. Morris (1900)]Is it that the Gods inspire,
Euryalus, this fever of the breast?
[tr. Taylor (1907), st. 24, l. 208ff]Is it gods above that breathe
this fever in my soul, Euryalus?
or is the tyrant passion of each breast
the god it serves?
[tr. Williams (1910)]Do the gods, Euryalus, put this fire in our hearts, or does his own wild longing become to each man a god?
[tr. Fairclough (1918)]Euryalus, what is it?
Do the gods put this ardor in our hearts
Or does each man’s desire become his god?
[tr. Humphries (1951)]Is it God that makes one burn to do brave things,
Or does each of us make a god of his own fierce passion to do them?
[tr. Day-Lewis (1952)]Euryalus, is it
the gods who put this fire in our minds,
or is it that each man's relentless longing
becomes a god to him?
[tr. Mandelbaum (1971), l. 243ff]This urge to action, do the gods instill it,
Or is each man's desire a god to him,
Euryalus?
[tr. Fitzgerald (1981), l. 252ff]Is it the gods who put this ardour into our minds, or does every man's irresistible desire become his god?
[tr. West (1990)]Euryalus, do the gods set this fire in our hearts,
or does each man’s fatal desire become godlike to him?
[tr. Kline (2002)]Do the gods
Put this fire in our hearts, Euryalus,
Or do our passions become our gods?
[tr. Lombardo (2005)]Do gods enflame our hearts, Euryalus,
or do our fierce desires become our gods?
[tr. Bartsch (2021)]
I was stunned to realize that it was possible to make up things that had never happened but which felt as if they’d happened. The church had tried to convince me that there was only truth and falsehood and nothing in between, but the nuns and priests were wrong; the story in front of me was false, but in the reading of it my heart accepted it as true. I turned over the book to reveal the writer’s name. I hadn’t previously paid much attention to the names on book covers, but by god somebody sat down and wrote that story. Wouldn’t it be amazing if I could do that? I thought. And with an electric thrill I felt a key turn deep inside me.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Becoming Superman (2019)
Democracies have no business running secret prisons. That’s what our enemies do. If we are in a battle for the hearts and minds of people around the world, as the administration says we are, I won’t feel very secure if the people around the world believe we are no different than our enemies. […] As Americans, we do believe our system offers a better way. But the only way to convince others of that is if we live by our values. Real security begins with remembering who we are. We gain nothing by adopting the methods of our enemies.
Bob Schieffer (b. 1937) American broadcast journalist
“Free Speech,” CBS Evening News (14 Sep 2006)
(Source)
I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet’s, the writer’s, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet’s voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.
William Faulkner (1897-1962) American novelist
Speech, Nobel Banquet, Stockholm (1950-12-10)
(Source)
Faulkner received the 1949 Nobel Prize for Literature.
The person who can bring the spirit of laughter into a room is indeed blessed.
Bennett Cerf (1898-1971) American publisher, humorist
(Attributed)
When inspiration is silent reason tires quickly.
Roger Zelazny (1937-1995) American writer
Trumps of Doom, ch. 6 (1985)
A great wind is blowing, and that gives you either imagination or a headache.
Catherine II (1762-1796) Russian empress [Catherine the Great; b. Sophie of Anhalt-Zerbst]
Letter to Baron Friedrich von Grimm (29 Apr 1775)
(Source)
In the Collections of the Imperial Society of Russian History, Vol. 23, Catherine the Great, Letters to Grimm, quoted in Gamaliel Bradford, Daughters of Eve (1930).
But to every man of vision the clear Voice speaks; there is no great leadership where there is not a mystic. Nothing splendid has ever been achieved except by those who dared believe that something inside them was superior to circumstance.
Bruce Barton (1886-1967) American author, advertising executive, politician
The Man and the Book Nobody Knows, ch. 1 “The Executive” (1924)
(Source)
If you are a person who looks at the funny side of things, then sometimes when you are lowest, when everything seems totally hopeless, you will come up with some of your best ideas. Happiness does not create humor. There’s nothing funny about being happy. Sadness creates humor.
Charles Schulz (1922-2000) American cartoonist
“On Staying Power,” My Life with Charlie Brown (2010) [ed. Inge]
(Source)
Some of the words you’ll find within yourself,
the rest some power will inspire you to say.
You least of all — I know —
were born and reared without the gods’ good will.[τὸν δ᾽ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη:
‘Τηλέμαχ᾽, ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις,
ἄλλα δὲ καὶ δαίμων ὑποθήσεται: οὐ γὰρ ὀίω
οὔ σε θεῶν ἀέκητι γενέσθαι τε τραφέμεν τε.’]Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 3, l. 25ff (3.25) [Athena to Telemachus] (c. 700 BC) [tr. Fagles (1996)]
(Source)
Original Greek. Alternate translations:Thy mind will some conceit impress,
And something God will prompt thy towardness;
For, I suppose, thy birth, and breeding too,
Were not in spite of what the Gods could do.
[tr. Chapman (1616)]Telemachus, said Pallas, do not fear,
You’ll somewhat prompted be by your own breast
(You never by the Gods neglected were),
The God that loves you will supply the rest.
[tr. Hobbes (1675)]To whom the martial goddess thus rejoin'd:
"Search, for some thoughts, thy own suggesting mind;
And others, dictated by heavenly power,
Shall rise spontaneous in the needful hour.
For nought unprosperous shall thy ways attend,
Born with good omens, and with heaven thy friend."
[tr. Pope (1725)]Thou wilt, in part, thyself
Fit speech devise, and heav’n will give the rest;
For thou wast neither born, nor hast been train’d
To manhood, under unpropitious Pow’rs.
[tr. Cowper (1792), l. 33ff]Thou shalt bethink thee of somewhat in thine own breast, and somewhat the god will give thee to say. For thou, methinks, of all men wert not born and bred without the will of the gods.
[tr. Butcher/Lang (1879)]Some words surely the thought in thine heart shall make,
And some the Gods shall give thee: for this of thee I wot,
That against the will of the Godfolk thy birth and thy life were not.
[tr. Morris (1887)]Some promptings you will find in your own breast, and Heaven will send still more; for, certainly, not unbefriended of the gods have you been born and bred.
[tr. Palmer (1891)]Some things, will be suggested to you by your own instinct, and heaven will prompt you further; for I am assured that the gods have been with you from the time of your birth until now.
[tr. Butler (1898)]"Some things, Telemachus," answered owl-vision Athena, “will be suggested to you by your own instinct, and some superhuman force will prompt you further; for I am assured that the gods have been with you from the time of your birth until now."
[tr. Butler (1898), rev. Kim/McCray/Nagy/Power (2018)]Somewhat thou wilt of thyself devise in thy breast, and somewhat heaven too will prompt thee. For, methinks, not without the favour of the gods hast thou been born and reared.
[tr. Murray (1919)]Your heart will prompt you in part: and other things the spirit will teach you to say. I think if ever anyone was conceived and grew to manhood with the fostering care of the gods, it was yourself.
[tr. Rieu (1946)]Reason and heart will give you words, Telémakhos;
and a spirit will counsel others. I should say
the gods were never indifferent to your life.
[tr. Fitzgerald (1961)]You'll come up with some things yourself, Telemachus,
And a god will suggest others. I do not think
You were born and bred without the gods' good will.
[tr. Lombardo (2000)]You will work out what to do,
through your own wits and with divine assistance.
The gods have blessed you in your life so far.
[tr. Wilson (2017)]
When day comes we step out of the shade,
aflame and unafraid.
The new dawn blooms as we free it,
For there is always light,
if only we’re brave enough to see it,
If only we’re brave enough to be it.Amanda Gorman (b. 1998) American poet and activist
“The Hill We Climb” (2021)
(Source)
Read at the Presidential Inauguration (20 Jan 2021).
When a little child hears a pleasant sound, it cries, “Again! again!” But soon mere repetition fails to satisfy. The child imitates the sound, and that fails, too. At last it achieves happiness in the creation of a new sound. Older children always sit down to paint or write after they have seen a picture or read a story that appeals to them, and attempt to create. So life ought to be a struggle of desire towards adventures whose nobility will fertilise the soul and lead to the conception of new, glorious things. To avoid the ordeal of emotion that leads to the conception is the impulse of death. Sterility is the deadly sin.
Rebecca West (1892-1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
“The Gospel According to Granville-Parker,” The Freewoman (7 Mar 1912)
(Source)
Re-published in The Young Rebecca: Writings of Rebecca West, 1911-17 (1982).
There are those in the industry who believe broadcasting can move men, and even some who believe it could move mountains, but they are outnumbered by those who believe all it has to do is move goods.
Alexander Kendrick (1910-1991) American journalist
Prime Time: The Life of Edward R. Murrow (1969)
(Source)
For if a Christian is touched only once a year, the touching is still worth it. And maybe on some given Christmas, some final quiet morning, the touch will take.
Harry Reasoner (1923-1991) American journalist
Concluding Essay, 60 Minutes (16 Dec 1969)
(Source)
An expansion of a 1962 essay for Calendar.
ORESTES: A terrible thing is the mob, whenever it has villains to lead it.
PYLADES: But with honest leaders its counsels are always honest.[Ὀρέστης: δεινὸν οἱ πολλοί, κακούργους ὅταν ἔχωσι προστάτας.
Πυλάδης: ἀλλ᾽ ὅταν χρηστοὺς λάβωσι, χρηστὰ βουλεύουσ᾽ ἀεί.]Euripides (485?-406? BC) Greek tragic dramatist
Orestes, ll. 772-773 [Orestes] (408 BC) [tr. Coleridge (1938)]
(Source)
Original Greek. Alt. trans.:ORESTES: Ah, my friend! When mobs have rotten leaders they are likely to do all sorts of nasty things.
PYLADES: It's a very different story when their leaders are wise, though ....
[tr. Theodoridis (2010)]ORESTES: The mob is frightening when their leaders are criminal.
PYLADES: But when they have good one, their decisions are good.
[tr. Luschnig (2013)]ORESTES:
The mob is nasty, when it has leaders
bent on doing wrong.
PYLADES:
But when it’s controlled
by decent men, the decisions they make
are always good.
[tr. Johnston (2020), ll. 938-940]The masses are terrible whenever they have scoundrels as leaders.
[tr. @sententiq (2020)]
Night poured over the desert. It came suddenly, in purple. In the clear air, the stars drilled down out of the sky, reminding any thoughtful watcher that it is in the deserts and high places that religions are generated. When men see nothing but bottomless infinity over their heads they have always had a driving and desperate urge to find someone to put in the way.
ANGEL: Nothing in the world is the way it ought to be. It’s harsh, and cruel. But that’s why there’s us, champions. Doesn’t matter where we come from, what we’ve done or suffered, or even if we make a difference. We live as though the world is as it should be, to show it what it can be.
Steven S. DeKnight (b. 1964) American television screenwriter, producer
Angel, 4×01 “Deep Down” (6 Oct 2002)
Nothing is more dangerous than an idea when it is the only one we have.
[Rien n’est plus dangereux qu’une idée, quand on n’a qu’une idée.]
Alain (1868-1951) French philosopher, journalist, pacifist [pseud. for Émile-Auguste Chartier]
Propos sur la religion, #74 (1938)
Alt. trans.: "Nothing is more dangerous than an idea, when you have only one idea."
Sometimes also quoted as "Rien n'est plus dangereux qu'une idée lorsque c'est la seule idée que vous avez."
Ideas come when we do not expect them, and not when we are brooding and searching at our desks. Yet ideas would certainly not come to mind had we not brooded at our desks and searched for answers with passionate devotion.
Max Weber (1864-1920) German sociologist, philosopher, political economist [Maximilian Karl Emil Weber]
“Science as a Vocation [Wissenscahft als Beruf],” Speech, Munich University (1918) [tr. Gerth & Mills (1948)]
(Source)
Alt. trans.:
- "Ideas come when they are least expected, rather than while you are racking your brains at your desk. But, by the same token, they would not have made their appearance if we had not spent many hours pondering at our desks or brooding passionately over the problems facing us." [tr. Livingstone]
- "[Ideas] come, at any rate, when one does not expect them, not while racking one's brains and pondering at one's desk. Of course, the ideas would not have occurred to us without our having been through the state of racking our brains and being engaged in impassioned questioning." [tr. Wells (2018)]
A revolution requires of its leaders a record of unbroken infallibility; if they do not possess it, they are expected to invent it.
Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, ch. 3 (1955)
(Source)
A deadline is negative inspiration. Still, it’s better than no inspiration at all.
Rita Mae Brown (b. 1944) American author, playwright
Starting from Scratch: A Different Kind of Writers’ Manual, Part 4 (1988)
(Source)
If you only write when inspired, you may be a fairly decent poet, but you’ll never be a novelist.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
(Attributed)
A real writer learns from earlier writers the way a boy learns from an apple orchard — by stealing what he has a taste for and can carry off.
Archibald MacLeish (1892–1982) American poet, writer, statesman
In Charles Poore, “Mr. MacLeish and the Disenchantmentarians,” The New York Times (25 Jan 1968)
(Source)
Our live experiences, fixed in aphorisms, stiffen into cold epigram. Our heart’s blood, as we write with it, turns to mere dull ink.
F. H. Bradley (1846-1924) British idealist philosopher [Francis Herbert Bradley]
Aphorisms (1930)
(Source)
Every man is wise when attacked by a mad dog; fewer when pursued by a mad woman; only the wisest survive when attacked by a mad notion.
Robertson Davies (1913-1995) Canadian author, editor, publisher
Samuel Marchbanks’ Almanack (1967)
(Source)
Be careful how you live your life, it is the only Gospel many people will ever read.
Hélder Câmara (1909-1999) Brazilian Catholic Archbishop, social and political activist
(Attributed)
Quoted in 1985 in Basta, the national news letter of the Chicago Religious Task Force on Central America.
Alt. trans.: "Watch how you live. Your lives may be the only gospel your brothers and sisters will ever read."
The mediocre teacher tells. The good teacher explains. The superior teacher demonstrates. The great teacher inspires.
William Arthur Ward (1921-1994) American aphorist, author, educator
Thoughts of a Christian Optimist (1968)
(Source)
Why do I write? I guess that’s been asked of every writer. I don’t know. It isn’t any massive compulsion. I don’t feel, you know, God dictated that I should write. You know, thunder rends the sky and a bony finger comes down from the clouds and says, “You. You write. You’re the anointed.” I never felt that. I suppose it’s part compulsion, part a channel for what your brain is churning up.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Rod Serling: The Facts of Life,” Interview with Linda Brevelle (4 Mar 1975)
(Source)
There is nothing which spreads more contagiously from teacher to pupil than elevation of sentiment: Often and often have students caught from the living influence of a professor a contempt for mean and selfish objects, and a noble ambition to leave the world better than the found it; which they have carried with them throughout life.
John Stuart Mill (1806-1873) English philosopher and economist
“On Education,” speech, University of St Andrews (1 Feb 1867)
(Source)
A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering cold iron.
Horace Mann (1796-1859) American educator
(Attributed)
Quoted in The Eclectic Magazine, Vol. 8 (Jan-Jun 1868), and in The Myrtle, Vol. 24, #40 (30 Jan 1875)
Just as every conviction begins as a whim so does every emancipator serve his apprenticeship as a crank. A fanatic is a great leader who is just entering the room.
This instrument can teach. It can illuminate. Yes, and it can even inspire. But it can do so only to the extent that humans are determined to use it to those ends. Otherwise, it is merely wires and lights in a box.
Edward R. Murrow (1908-1965) American journalist
Speech, Radio and Television News Directors Association, Chicago (15 Oct 1958)
No man or woman of the humblest sort can really be strong, gentle, pure, and good, without the world being the better for it, without somebody being helped and comforted by the very existence of that goodness.
Hell to ships, hell to men, hell to cities.
Aeschylus (525-456 BC) Greek dramatist (Æschylus)
Agamemnon
Speaking of Helen of Troy. The literal translation is "Ship-destroyer, man-destroyer, city-destroyer."
We are as liable to be corrupted by our books as by our companions.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
“A Fragment of a Comment on Lord Bolingbroke’s Essays” (1755)
DANILOV: We must give them hope, pride, a desire to fight. Yes, we need to make examples. But examples to follow. What we need are heroes.
Jean-Jacques Annaud (b. 1943) French film director, screenwriter, producer
Enemy at the Gates (2001) [with Alain Godard]
PORTIA: How far that little candle throws his beams!
So shines a good deed in a naughty world.
William Shakespeare (1564-1616) English dramatist and poet
Merchant of Venice, Act 5, sc. 1, l. 99ff (5.1.99-100) (1597)
(Source)
In some versions, "So shines a good deed in a weary world."
Sometimes misattributed to Roald Dahl; Willy Wonka uses the line toward the end of the movie Willy Wonka and the Chocolate Factory (1971).
People seldom improve when they have no other model but themselves to copy.
Oliver Goldsmith (1730-1774) Irish poet, playwright, novelist
“On Our Theaters,” The Bee, #11 (13 Oct 1759)
I could name all day, those women I deem great in Greece alone and the records would scarcely be complete. And what of Joan of Arc and Emma Goldman? Kate Richards O’Hare and Sarah Bernhardt? Katherine the Great and Elizabeth Barrett Browning? H.D. and Sara Teasdale? Isibella of Spain who pawned her gems that Columbus might sail, and Edna St. Vincent Millay? And that queen, Marie, I think her name was, of some small province — Hungary I believe — who fought Prussia and Russia so long and so bitterly. And Rome — oh, the list is endless there, also — most of them were glorified harlots but better be a glorified harlot than a drab and moral drone, such as the text books teach us woman should be. Woman have always been the inspiration of men, and just as there are thousands of unknown great ones among men, there have been countless women whose names have never been blazoned across the stars, but who have inspired men on to glory.
Robert E. Howard (1906-1936) American author
Letter to Harold Preece (c. Dec 1928)
Why are not more gems from our early prose writers scattered over the country by the periodicals? Selections are so far from preventing the study of the entire authors that they promote it. Who could read the extracts which Lamb has given from Fuller, without wishing to read more of the old Prebendary? But great old books of the great old authors are not in every body’s reach; and though it is better to know them thoroughly than to know them only here and there, yet it is a good work to give a little to those who have neither time nor means to get more. Let every bookworm, when, in any fragrant, scarce old tome, he discovers a sentence, a story, an illustration, that does his heart good, hasten to give it the widest circulation that newspapers and magazines, penny and halfpenny, can afford.
Hartley Coleridge (1796-1849) English poet, biographer, essayist, teacher
Biographia Borealis: or, Lives of Distinguished Northerns, “Roger Ascham” (1833)
(Source)
Speaking of the practice of including brief extracts -- quotations -- from famous authors in magazines and newspapers to fill up columns or create a break between stories. Ironically, this extracted quotation -- slightly paraphrased -- was widely circulated in the mid-late 19th and early 20th Century misattributed to his father, Samuel Taylor Coleridge, or simply labeled as "Coleridge" without citation, leading to the same confusion.
Usually quoted more succinctly as: "Why are not more gems from our great authors scattered over the country? Great books are not in everybody's reach; and though it is better to know them thoroughly, than to know them only here and there; yet it is a good work to give a little to those who have neither time nor means to get more. Let every bookworm, when in any fragrant, scarce old tome he discovers a sentence, a story, an illustration, that does his heart good, hasten to give it."
Make your own Bible. Select and collect all the words and sentences that in all your reading have been to you like the blast of trumpet out of Shakespeare, Seneca, Moses, John, and Paul.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1836)
I suppose every old scholar has had the experience of reading something in a book which was significant to him, but which he could never find again. Sure he is that he read it there, but no one else ever read it, nor can he find it again, though he buy the book and ransack every page.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1867-07-02, after)
The leader holds his position purely because he is able to appeal to the conscience and to the reason of those who support him, and the boss holds his position because he appeals to fear of punishment and hope of reward. The leader works in the open, and the boss in covert. The leader leads, and the boss drives.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech, Binghamton, New York (24 Oct 1910)
One must be prepared not to act, but to “stand still in the light,” confident that only such a stillness possesses the eloquence to draw men away from lives we must believe they inwardly loathe.
Theodore Roszak (1933-2011) American historian and author
The Making of the Counter Culture, ch. 8 (1969)
If you do everything for one reason, then all you have done will become meaningless when the reason does.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays, #41 (2001)
The job of getting people really wanting to do something is the essence of leadership. And one of the things a leader needs occasionally is the inspiration he gets from the people he leads. The old tactical textbooks say that the commander always visits his troops to inspire them to fight. I for one soon discovered that one of the reasons for my visiting the front lines was to get inspiration from the young American soldier. I went back to my job ashamed of my own occasional resentments or discouragements, which I probably — at least I hope I concealed them.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, Republican State Chairmen, Denver (10 Sep 1955)
There are leaders and there are those who lead. Leaders hold a position of power or authority, but those who lead inspire us. Whether they’re individuals or organizations, we follow those who lead, not because we have to, but because we want to. We follow those who lead, not for them, but for ourselves.
Simon Sinek (b. 1973) British-American author and motivational speaker
“How great leaders inspire action,” TED Talk (Sep 2009)
(Source)
Now I think, speaking roughly, by leadership we mean the art of getting someone else to do something that you want done because he wants to do it, not because your position of power can compel him to do it, or your position of authority. A commander of a regiment is not necessarily a leader. He has all of the appurtenances of power given by a set of Army regulations by which he can compel unified action. He can say to a body such as this, “Rise,” and “Sit down.” You do it exactly. But that is not leadership.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, Conference of the Society for Personnel Administration (12 May 1954)
My test of the real worth of a man as a preacher is when his congregation go away, saying, not, “What a beautiful sermon!” but “I will do something.”
François de Sales (1567-1622) French bishop, saint, writer [a.k.a. Francis de Sales, b. François de Boisy]
(Attributed)
(Source)
If you don’t know what to do, sit still and listen. You may hear something.
Carl Sandburg (1878-1967) American poet, biographer
Incidentals (1900)
It does not require a majority to prevail, but rather an irate, tireless minority keen to set brush fires in people’s minds.
If this is a dream, then perhaps our dreaming
Can touch life’s height to a finer fire:
Who knows but the heavens and all their seeming
Were made by the heart’s desire?Edwin Markham (1852-1940) American poet
“The Crowning Hour” (2), The Shoes of Happiness, and Other Poems (1913)
Man cannot live without hope. If it is not engendered by his own convictions and desires, it can easily be fired from without, and by the most meretricious and empty of promises.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
“What Has Happened to the American Dream?” Atlantic Monthly (Apr 1961)
(Source)
If you get stuck, get away from your desk. Take a walk, take a bath, go to sleep, make a pie, draw, listen to music, meditate, exercise; whatever you do, don’t just stick there scowling at the problem. But don’t make telephone calls or go to a party; if you do, other people’s words will pour in where your lost words should be. Open a gap for them, create a space. Be patient.
Hilary Mantel (b. 1952) English writer
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
The Muse was suddenly there for Dad.
The Truth lay easy in his mind.
The Subconscious lay saying its say, untouched, and flowing off his tongue.
As we must learn to do in our writing.
As we can learn from every man or woman or child around us when, touched and moved, they tell of something they loved or hated this day, yesterday, or some other day long past. At a given moment, the fuse, after sputtering wetly, flares and the fireworks begin.
Oh, it’s limping crude hard work for many, with language in their way. But I have heard farmers tell about their very first wheat crop on their first farm after moving from another state, and if it wasn’t Robert Frost talking, it was his cousin, five times removed. I have heard locomotive engineers talk about America in the tones of Thomas Wolfe who rode our country with his style as they ride it in their steel. I have heard mothers tell of the long night with their firstborn when they were afraid that they and the baby might die. And I have heard my grandmother speak of her first ball when she was seventeen. And they were all, when their souls grew warm, poets.Ray Bradbury (1920-2012) American writer, futurist, fabulist
“How to Keep and Feed a Muse,” The Writer (1961-07)
(Source)
Reprinted in Bradbury, Zen in the Art of Writing (1990).
This, then, is the test we must set for ourselves; not to march alone but to march in such a way that others will wish to join us.
Hubert Horatio Humphrey (1911-1978) American politician
Speech, Buffalo (7 Jan 1967)
Do not place a photograph of your favourite author on your desk, especially if the author is one of the famous ones who committed suicide.
Roddy Doyle (b. 1958) Irish novelist, dramatist, screenwriter
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
I used to be very revolutionary, but now I think that nothing can be gained by brute force. People must be drawn to good by goodness.
Boris Pasternak (1890-1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 8 “Arrival,” sec. 5 [Yury] (1955) [tr. Hayward & Harari (1958), US ed.]
(Source)
Alternate translations:I used to be very revolutionary-minded, but now I think that nothing can be gained by violence. People must be drawn to good by goodness.
[tr. Hayward & Harari (1958), UK ed.]I used to be in a very revolutionary mood, but now I think that we'll gain nothing by violence. People must be drawn to the good by the good.
[tr. Pevear & Volokhonsky (2010)]
You should be pioneers in presenting a living faith to the world, and not the dry bones of a traditional faith which the world will not grasp.
Mohandas Gandhi (1869-1948) Indian philosopher and nationalist [Mahatma Gandhi]
(Attributed)
In Mahadev Desai, With Gandhiji in Ceylon (1928)
Example has more followers than reason. We unconsciously imitate what pleases us, and insensibly approximate to the characters we most admire. In this way, a generous habit of thought and of action carries with it an incalculable influence.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1, “Example” (1862)
(Source)
A man would do well to carry a pencil in his pocket and write down the thoughts of the moment. Those that come unsought are commonly the most valuable, and should be secured because they seldom return.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
(Attributed)
There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach.
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 3: The Return of the King, Book 6, ch. 2 “The Land of Shadow” (1954)
(Source)
Good judgment in our dealings with others consists not in seeing through deceptions and evil intentions but in being able to waken the decency dormant in every person.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 141 (1955)
(Source)
And is he dead whose glorious mind
Lifts thine on high?
To live in the hearts we leave
Is not to die!
As they sang the hobbit felt the love of beautiful things made by hands and by cunning and by magic moving through him, a fierce and a jealous love, the desire of the hearts of dwarves.
J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Hobbit, ch. 1 “An Unexpected Party” (1937)
(Source)
Be noble! And the nobleness that lies
In other men, sleeping, but never dead,
Will rise in majesty to meet thine own.James Russell Lowell (1819-1891) American diplomat, essayist, poet
“Sonnet 4” (1840)
(Source)
Often presented as a simple sentence, rather than lines within a larger poem.
Whether we believe the Greek poet, “it is sometimes even pleasant to be mad”, or Plato, “he who is master of himself has knocked in vain at the doors of poetry”; or Aristotle, “no great genius was without a mixture of insanity”; the mind cannot express anything lofty and above the ordinary unless inspired. When it despises the common and the customary, and with sacred inspiration rises higher, then at length it sings something grander than that which can come from mortal lips. It cannot attain anything sublime and lofty so long as it is sane: it must depart from the customary, swing itself aloft, take the bit in its teeth, carry away its rider and bear him to a height whither he would have feared to ascend alone.
[Nam sive Graeco poetae credimus ‘aliquando et insanire iucundum est,’ sive Platoni ‘frustra poeticas fores compos sui pepulit,’ sive Aristoteli ‘nullum magnum ingenium sine mixtura dementiae fuit’: non potest grande aliquid et super ceteros loqui nisi mota mens. Cum vulgaria et solita contempsit instinctuque sacro surrexit excelsior, tunc demum aliquid cecinit grandius ore mortali. Non potest sublime quicquam et in arduo positum contingere, quam diu apud se est; desciscat oportet a solito et efferatur et mordeat frenos et rectorem rapiat suum eoque ferat, quo per se timuisset escendere.]
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Essays, “On Tranquility of Mind [De Tranquillitate Animi],” 17.10 [tr. Langsdorf (1900)]
(Source)
It often happens that things come into the mind in a more finished form than could have been achieved after much study.
[Il arrive souvent que des choses se présentent plus achevées à notre esprit qu’il ne les pourrait faire avec beaucoup d’art.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶101 (1665-1678) [tr. Tancock (1959)]
(Source)
Present in the 1st (1665) edition, where variants included the phrase:There are pretty things that the mind does not seek, and that it finds all completed in itself; it seems that they are hidden there, like gold and diamonds in the bosom of the earth.
[Il y a des jolies choses que l’esprit ne cherche point, et qu’il trouve toutes achevées en lui-même; il semble qu’elles y soient cachées, comme l’or et les diamants dans le sein de la terre.]
(Source (French)). Alternate translations:There are certain ingenious things which the mind seeks not after, but finds brought to their full perfection in it self; so that it should seem they lay hid there, as Gold and Diamonds do in the bosom of the earth.
[tr. Davies (1669), ¶190]It often happens, that some things offer themselves to our Wit, and are finer description in the very first thought, than it is possible for a man to make them by the Additions of Art and Study.
[tr. Stanhope (1694), ¶102]It often happens, that some Things offer themselves finer in the very first Thought, than it were possible for a Man to have made them by Art and Study.
[pub. Donaldson (1783)]It often happens, that things present themselves to the mind; more finished, than we, with much labour, can make them.
[ed. Gowens (1851), ¶391]It often happens; that things present themselves to our minds in a more complete state than we could by much art make them arrive at.
[tr. Bund/Friswell (1871), ¶104]Ideas often flash across our minds more complete than we could make them after much labour.
[tr. Heard (1917), ¶101]It often happens that ideas reach our mind in a state of perfection exceeding that which our intellect, with all the resources of art, could fashion.
[tr. FitzGibbon (1957), ¶101]Things often spring spontaneously to mind in a more finished form than could be achieved with great labor and thought.
[tr. Kronenberger (1959), ¶101]
I am of the opinion that my life belongs to the whole community and as I live it is my privilege to do for it whatsoever I can. I want to be thoroughly used up when I die, for the harder I work the more I live. I rejoice in life for its own sake. Life is no “brief candle” to me; it is a sort of splendid torch which I’ve got a hold of for the moment and I want to make it burn as brightly as possible before handing it on to future generations.
George Bernard Shaw (1856-1950) British playwright and critic
“Art and Public Money,” speech, Municipal Technical College and School of Art, Brighton (1907-03-06)
(Source)
This is the "official" version that shows up in Archibald Henderson, George Bernard Shaw: His Life and Works, ch. 16 (1911), as the final words. A variant version from the reporter's notes was published in the Sussex Daily News (1907-03-07):I consider my life belongs to the whole community, and while I last it is my privilege to do what I can for it. I want to be worn out, because the harder I am working, the more I live. I enjoy like for its own sake. It is no "brief candle" for me. It is a sort of glorious torch, which I have got the hold of for the moment, and I want to make it blaze brighter before I hand it on to future generations.
For the "brief candle" reference, see Shakespeare.
This passage is sometimes quoted incorrectly preceded by a passage in the "Epistle Dedicatory to Archibald Henderson" to Man and Superman (1903). This error may have come from Stephen Covey, who identified the chimera as one of his favorite quotations.
There is no great genius without a touch of madness.
[Nullum magnum ingenium sine mixtura dementiae fuit.]
Aristotle (384-322 BC) Greek philosopher
(Attributed)
Attributed to Aristotle in Seneca the Younger, "On Tranquility of Mind [De Tranquillitate Animi]" (17.10) (c. AD 60). (Source (Latin)).
Alternate translations:This quotation as such is not found in surviving Aristotle. It may either represent something from Aristotle that has been lost since Seneca, or else Seneca fabricating a quote, quoting something spurious, or paraphrasing something Aristotle did write, e.g., his comments about madness/melancholy and poets/prominent talents (here and here). See also the Pseudo-Aristotle, Problemata, Book 30, ch. 1:
- "There is no great genius without a mixture of madness." [Example (1851)]
- "No great genius was without a mixture of insanity." [tr. Langsdorf (1900)]
- "No great genius has ever been without a touch of insanity." [tr. Stewart (1900), "On Peace of Mind"]
- "No excellent soul is exempt from a mixture of madness." [Example (1906)]
- "No great genius has ever existed without some touch of madness." [tr. Basore (1932)]
- "No great genius has ever existed without a dash of lunacy." [tr. Davie (2007)]
- "There was never any great genius without a tincture of insanity." [tr. @sentantiq (2018)]
- "There was never a genius without a tincture of madness."
- "No great mind has ever existed without a touch of madness."
Why is it that all those who have become eminent in philosophy or politics or poetry or the arts are clearly of an atrabilious temperament, and some of them to such an extent as to be affected by diseases caused by black bile, as is said to have happened to Heracles among the heroes? [tr. Forster (1927)]
The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature; and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or in America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the inspiration of Heaven, more than those at work upon ships or houses, or laboring in merchandise or agriculture; it will forever be acknowledged that these governments were contrived merely by the use of reason and the sense.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
A Defense of the Constitutions of Government of the United States of America, Vol. 1, Preface (1787)
(Source)
HENRY: God almighty,
There is some soul of goodness in things evil,
Would men observingly distill it out.
For our bad neighbor makes us early stirrers,
Which is both healthful and good husbandry.
Besides, they are our outward consciences
And preachers to us all, admonishing
That we should dress us fairly for our end.
Thus may we gather honey from the weed
And make a moral of the devil himself.
We should be taught not to wait for inspiration to start a thing. Action always generates inspiration. Inspiration seldom generates action.
(Other Authors and Sources)
Frank Tibolt
When you see someone who is worthy, concentrate upon becoming their equal; when you see someone who is unworthy, use this as an opportunity to look within yourself.
[見賢思齊焉、見不賢而內自省也。]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 4, verse 17 (4.17) (6th C. BC – AD 3rd C.) [tr. Slingerland (2003)]
(Source)
(Source (Chinese)). Alternate translations:When we see men of worth, we should think of equaling them; when we see men of a contrary character, we should turn inwards and examine ourselves.
[tr. Legge (1861)]When you meet with men of worth, think how you may attain to their level; when you see others of an opposite character, examine yourself.
[tr. Jennings (1895)]When we meet with men of worth, we should think how we may equal them. When we meet with worthless men, we should turn into ourselves and find out if we do not resemble them.
[tr. Ku Hung-Ming (1898)]When you see a man of worth, think how to rise to his level. When you see an unworthy man, then look within and examine yourself.
[tr. Soothill (1910)]See solid talent and think of measuring up to it; see the un-solid and examine your own insides.
[tr. Pound (1933)]In the presence of a good man, think all the time how you may learn to equal him. In the presence of a bad man, turn your gaze within!
[tr. Waley (1938)]When you see a man of the highest caliber, give thought to attaining his stature. When you see one who is not, go home and conduct a self-examination.
[tr. Ware (1950)]When you meet someone better than yourself, turn your thoughts to becoming his equal. When you meet someone not as good as you are, look within and examine your own self.
[tr. Lau (1979)]When you come across a superior person, think of being equal to him. When you come across an inferior person, turn inwards and examine yourself.
[tr. Dawson (1993)]When you see a worthy man, seek to emulate him. When you see an unworthy man, examine yourself.
[tr. Leys (1997)]On seeing a worthy man, think of equalling him; on seeing an unworthy man, examine yourself inwardly.
[tr. Huang (1997)]One should think to follow the sagaciousness when one sees it; One should examine onceself when one sees the no sagaciousness.
[tr. Cai/Yu (1998), #83]When you meet persons of exceptional character think to stand shoulder to shoulder with them; meeting persons of little character, look inward and examine yourself.
[tr. Ames/Rosemont (1998)]When he sees a worthy man, let him think how he might come up to him; when he sees an unworthy man, let him examine within himself.
[tr. Brooks/Brooks (1998)]In the presence of sages, you can see how to perfect your thoughts. In the presence of folls, you must awaken yourself.
[tr. Hinton (1998)]When you see a worthy person, think about how you can equal him. When you see an unworthy person, reflect on your own conduct.
[tr. Watson (2007)]When you meet a worthy person, think how you could become his equal. When you meet an unworthy person, turn inward and examine your own conduct.
[tr. Chin (2014)]When you meet a virtuous person, you should strive to emulate his virtues. When you meet a person void of virtue, you should consider whether you have the same flaws.
[tr. Li (2020)]
I was asking myself these questions, weeping all the while with the most bitter sorrow in my heart, when all at once I heard the sing-song voice of a child in a nearby house. Whether it was the voice of a boy or a girl I cannot say, but again and again it repeated the refrain “Take it and read, take it and read.”
[Dicebam haec et flebam amarissima contritione cordis mei. Et ecce audio vocem de vicina domo cum cantu dicentis et crebro repetentis, quasi pueri an puellae, nescio: “tolle lege, tolle lege.”]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 8, ch. 12 / ¶ 29 (8.12.29) (c. AD 398) [tr. Pine-Coffin (1961)]
(Source)
Augustine writes of being unable to break himself away from his life of carnal sin, until, at this moment, he gets what he deems an inspiration from God to open the Bible at random and, reading Romans 13:13-14, makes his full conversion to Christianity.
(Source (Latin)). Alternate translations:So was I speaking and weeping in the most bitter contrition of my heart, when, lo! I heard from a neighbouring house a voice, as of boy or girl, I know not, chanting, and oft repeating, "Take up and read; Take up and read."
[tr. Pusey (1838) and ed. Shedd (1860)]I was saying these things and weeping in the most bitter contrition of my heart, when, lo, I heard the voice as of a boy or girl, I know not which, coming from a neighbouring house, chanting, and oft repeating, “Take up and read; take up and read.
[tr. Pilkington (1876)]I spoke thus , and wept in the bitterest sorrow of my heart. And lo, I heard a voice as of a boy or girl from a neighbouring house, I know not which, chanting, and frequently repeating, "Take, read; take, read."
[tr. Hutchings (1890)]Thus I spoke, weeping in bitter contrition of heart, when, lo, I heard a voice from the neighbouring house. It seemed as if some boy or girl, I knew not which, was repeating in a kind of chant the words, "Take and read, take and read."
[tr. Bigg (1897)]Such things I said, weeping in the most bitter sorrow of my heart. And suddenly I heard a voice from some nearby house, a boy’s voice or a girl’s voice, I do not know: but it was a sort of sing-song, repeated again and again, “Take and read, take and read.”
[tr. Sheed (1943)]I was saying these things and weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl -- I know not which -- coming from the neighboring house, chanting over and over again, “Pick it up, read it; pick it up, read it.”
[tr. Outler (1955)]Such words I spoke, and with most bitter contrition I wept within my heart. And lo, I heard from a nearby house, a voice like that of a boy or a girl, I know not which, chanting and repeating over and over, “Take up and read. Take up and read.”
[tr. Ryan (1960)]So I spoke, weeping in the bitter contrition of my heart. Suddenly a voice reaches my ears from a nearby house. It is the voice of a boy or a girl (I don’t know which) and in a kind of singsong the words are constantly repeated: “Take it and read it. Take it and read it.”
[tr. Warner (1963)]Such were my words and I wept in the bitter contrition of my heart. And, see, I heard a voice from a neighbouring house chanting repeatedly, whether a boy’s or a girl’s voice I do not know: "Pick it up and read it, pick it up and read it."
[tr. Blaiklock (1983)]
HOBBES: Have you an idea for your story yet?
CALVIN: No, I’m waiting for inspiration. You can’t just turn on creativity like a faucet. You have to be in the right mood.
HOBBES: What mood is that?
CALVIN: Last-minute panic.
The glory of friendship is not the outstretched hand, nor the kindly smile nor the joy of companionship; it is the spiritual inspiration that comes to one when he discovers that someone else believes in him and is willing to trust him with his friendship.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
(Attributed)