Human life must be some kind of mistake. The truth of this will be sufficiently obvious if we only remember that man is a compound of needs and necessities hard to satisfy; and that even when they are satisfied, all he obtains is a state of painlessness, where nothing remains to him but abandonment to boredom. This is direct proof that existence has no real value in itself; for what is boredom but the feeling of the emptiness of life? If life — the craving for which is the very essence of our being — were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing. But as it is, we take no delight in existence except when we are struggling for something; and then distance and difficulties to be overcome make our goal look as though it would satisfy us — an illusion which vanishes when we reach it; or else when we are occupied with some purely intellectual interest — when in reality we have stepped forth from life to look upon it from the outside, much after the manner of spectators at a play. And even sensual pleasure itself means nothing but a struggle and aspiration, ceasing the moment its aim is attained. Whenever we are not occupied in one of these ways, but cast upon existence itself, its vain and worthless nature is brought home to us; and this is what we mean by boredom. The hankering after what is strange and uncommon — an innate and ineradicable tendency of human nature — shows how glad we are at any interruption of that natural course of affairs which is so very tedious.
[Daß das menschliche Daseyn eine Art Verirrung seyn müsse, geht zur Genüge aus der einfachen Bemerkung hervor, daß der Mensch ein Konkrement von Bedürfnissen ist, deren schwer zu erlangende Befriedigung ihm doch nichts gewährt, als einen schmerzlosen Zustand, in welchem er nur noch der Langenweile Preis gegeben ist, welche dann geradezu beweist, daß das Daseyn an sich selbst keinen Werth hat: denn sie ist eben nur die Empfindung der Leerheit desselben. Wenn nämlich das Leben, in dem Verlangen nach welchem unser Wesen und Daseyn besteht, einen positiven Werth und realen Gehalt in sich selbst hätte; so könnte es gar keine Langeweile geben: sondern das bloße Daseyn, an sich selbst, müßte uns erfüllen und befriedigen. Nun aber werden wir unsers Daseyns nicht anders froh, als entweder im Streben, wo die Ferne und die Hindernisse das Ziel als befriedigend uns vorspiegeln, welche Illusion nach der Erreichung verschwindet; oder aber in einer rein intellektuellen Beschäftigung, in welcher wir jedoch eigentlich aus dem Leben heraustreten, um es von außen zu betrachten, gleich Zuschauern in den Logen. Sogar der Sinnengenuß selbst besteht in einem fortwährenden Streben und hört auf, sobald sein Ziel erreicht ist. So oft wir nun nicht in einem jener beiden Fälle begriffen, sondern auf das Daseyn selbst zurückgewiesen sind, werden wir von der Gehaltlosigkeit und Nichtigkeit desselben überführt, und Das ist die Langeweile. Sogar das uns inwohnende und unvertilgbare, begierige Haschen nach dem Wunderbaren zeigt an, wie gern wir die so langweilige, natürliche Ordnung des Verlaufs der Dinge unterbrochen sähen.]
Arthur Schopenhauer (1788–1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 11 “The Vanity of Existence [Der Nichtigkeit des Daseins],” § 146 (1851)
(Source)
(Source (German)). Another translation:That human life must be a kind of mistake is sufficiently clear from the fact that man is a compound of needs, which are difficult to satisfy; moreover, if they are satisfied, all he is granted is a state of painlessness, in which he can only give himself up to boredom. This is a precise proof that existence in itself has no value, since boredom is merely the feeling of the emptiness of life. If, for instance, life, the longing for which constitutes our very being, had in itself any positive and real value, boredom could not exist; mere existence in itself would supply us with everything, and therefore satisfy us. But our existence would not be a joyous thing unless we were striving after something; distance and obstacles to be overcome then represent our aim as something that would satisfy us -- an illusion which vanishes when our aim has been attained; or when we are engaged in something that is of a purely intellectual nature, when, in reality, we have retired from the world, so that we may observe it from the outside, like spectators at a theatre. Even sensual pleasure itself is nothing but a continual striving, which ceases directly its aim is attained. As soon as we are not engaged in one of these two ways, but thrown back on existence itself, we are convinced of the emptiness and worthlessness of it; and this it is we call boredom. That innate and ineradicable craving for what is out of the common proves how glad we are to have the natural and tedious course of things interrupted.
[tr. Dircks]That human existence must be some kind of error, is sufficiently clear from the simple observation that man is a concretion of needs and wants. Their satisfaction is hard to attain and yet affords him nothing but a painless state in which he is still abandoned to boredom. This, then, is a positive proof that, in itself, existence has no value; for boredom is just that feeling of its emptiness. Thus if life, in the craving for which our very essence and existence consist, had a positive value and in itself a real intrinsic worth, there could not possibly be any boredom. On the contrary, mere existence in itself would necessarily fill our hearts and satisfy us. Now we take no delight in our existence except in striving for something when the distance and obstacles make us think that the goal will be satisfactory, an illusion that vanishes when it is reached; or else in a purely intellectual occupation where we really step out of life in order to contemplate it from without, like spectators in the boxes. Even sensual pleasure itself consists in a constant striving and ceases as soon as its goal is attained. Now whenever we are not striving for something or are not intellectually occupied, but are thrown back on existence itself, its worthlessness and vanity are brought home to us; and this is what is meant by boredom. Even our inherent and ineradicable tendency to run after what is strange and extraordinary shows how glad we are to see an interruption in the natural course of things which is so tedious.
[tr. Payne (1974)]
Quotations about:
happiness
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
PURITANISM: The haunting fear that someone, somewhere, may be happy.
H. L. Mencken (1880–1956) American writer and journalist [Henry Lewis Mencken]
“Arcana Coelestia,” A Mencken Chrestomathy (1949)
Ambition makes the same mistake concerning power, that avarice makes concerning wealth; she begins by accumulating power, as a mean to happiness, and she finishes by continuing to accumulate it, as an end.
Charles Caleb "C. C." Colton (1780–1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 148 (1820)
(Source)
Happiness is not an ideal of reason but of imagination.
Immanuel Kant (1724–1804) German philosopher
Groundwork of the Metaphysics of Morals [Grundlegung zur Metaphysik der Sitten] (1785)
This is perhaps a not unimportant counsel to give to writers: write nothing that does not give you great pleasure; emotion passes easily from writer to reader.
[Ce ne serait peut-être pas un conseil peu important à donner aux écrivains, que celui-ci: n’écrivez jamais rien qui ne vous fasse un grand plaisir; l’émotion se propage aisément de l’écrivain au lecteur.]
Joseph Joubert (1754–1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 23 “Des Qualités de l’Écrivain [Of the Qualities of Writers],” ¶ 58 (1850 ed.) [tr. Lyttelton (1899), ch. 22, ¶ 25]
(Source)
(Source (French)). Other translations:This were perhaps not an unimportant advice to give to writers: never write any thing that does not give you great enjoyment; emotion is easily propagated from the writer to the reader.
[tr. Calvert (1866), ch. 15]And perhaps there is no advice to give a writer more important than this: -- Never write anything that does not give you great pleasure.
[tr. Auster (1983)], 1823 entry]
Pleasure is very seldom found where it is sought. Our brightest blazes of gladness are commonly kindled by unexpected sparks. The flowers which scatter their odours from time to time in the paths of life, grow up without culture from seeds scattered by chance.
Samuel Johnson (1709–1784) English writer, lexicographer, critic
Essay (1759-05-26), The Idler, No. 58
(Source)
We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable Rights; that among these, are Life, Liberty, and the pursuit of Happiness; that to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed; that whenever any Form of Government becomes destructive of these ends, it is the Right of the people to alter or abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Document (1776-07-02), “Declaration of Independence”
(Source)
As modified and approved by the Continental Congress. Compare to Jefferson's original draft.
Morality is not properly the doctrine [of] how we should make ourselves happy, but how we should make ourselves worthy of happiness.
Immanuel Kant (1724–1804) German philosopher
Critique of Practical Reason [Kritik der praktischen Vernunft], 1.2.2.5 (1788) [tr. Abbott (1873)]
COSMETICS: There is no cosmetic for beauty like happiness.
Marguerite Gardiner, Countess of Blessington (1789–1849) Irish novelist [Lady Blessington, b. Margaret Power]
Desultory Thoughts and Reflections (1839)
(Source)
Better the cottage where one is merry than the palace where one weeps.
Proverbs, Sayings, and Adages
Chinese proverb
Grief can take care of itself, but to get the full value of a joy you must have somebody to divide it with.
Mark Twain (1835–1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 48 (Epigraph) (1897)
Happiness is the only good.
The place to be happy is here.
The time to be happy is now.
The way to be happy is to make others so.Robert Green Ingersoll (1833–1899) American lawyer, freethinker, orator
Note to a fan (26 Mar 1897)
To enjoy and to give joy, without harming either oneself or anyone else, that, I think, is all of morality.
[Jouis et fair jouir, sans faire mal ni à toi ni à personne, voilà, je crois, toute la morale.]
Nicolas Chamfort (1741–1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 5, ¶ 319 (1795) [tr. Siniscalchi (1994)]
(Source)
(Source (French)). Other translations:To enjoy yourself and make others enjoy themselves, without harming yourself or any other; that, to my mind, is the whole of ethics.
[tr. Mathers (1926)]Enjoy and give pleasure, without doing harm to yourself or to anyone else -- that, I think, is the whole of morality.
[tr. Merwin (1969)]Enjoy and make others enjoy; without doing harm to yourself or anyone else: that, I think, sums up the whole of morality.
[tr. Pearson (1973)]Give and take pleasure, without doing harm to yourself or anyone else -- that, I think, sums up morality.
[tr. Dusinberre (1992), Frag. 319]Take your pleasure, give pleasure to others without doing harm to yourself or to anyone else: that sums up the whole of morality.
[tr. Parmée (2003), ¶ 196]
What is there in the vale of life
Half so delightful as a wife,
When friendship, love, and peace combine
To stamp the marriage bond divine?William Cowper (1731–1800) English poet
“Love Abused,” letter to Mary Unwin (27 Jul 1780)
Now when Jesus saw the crowds, he went up a mountain. He sat down and his disciples came to him. He taught them, saying:
“Happy are people who are hopeless, because the kingdom of heaven is theirs.
“Happy are people who grieve, because they will be made glad.
“Happy are people who are humble, because they will inherit the earth.
“Happy are people who are hungry and thirsty for righteousness, because they will be fed until they are full.
“Happy are people who show mercy, because they will receive mercy.
“Happy are people who have pure hearts, because they will see God.
“Happy are people who make peace, because they will be called God’s children.
“Happy are people whose lives are harassed because they are righteous, because the kingdom of heaven is theirs.
“Happy are you when people insult you and harass you and speak all kinds of bad and false things about you, all because of me. Be full of joy and be glad, because you have a great reward in heaven. In the same way, people harassed the prophets who came before you.”[Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος, καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ· καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων,
Μακάριοι οἱ πτωχοὶ τῷ πνεύματι,
ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
μακάριοι οἱ πενθοῦντες,
ὅτι αὐτοὶ παρακληθήσονται.
μακάριοι οἱ πραεῖς,
ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.
μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην,
ὅτι αὐτοὶ χορτασθήσονται.
μακάριοι οἱ ἐλεήμονες,
ὅτι αὐτοὶ ἐλεηθήσονται.
μακάριοι οἱ καθαροὶ τῇ καρδίᾳ,
ὅτι αὐτοὶ τὸν θεὸν ὄψονται.
μακάριοι οἱ εἰρηνοποιοί,
ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.
μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης,
ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθ᾽ ὑμῶν [ψευδόμενοι] ἕνεκεν ἐμοῦ. χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.]The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Book 1. Gospel of Matthew 5: 1ff (Matt 5:1–12), “The Beatitudes” (Jesus) [CEB (2011)]
(Source)
The first part of the Sermon on the Mount (Matt. 5:1-7:29). This passage is paralleled (but shorter) in Luke 6:20-23.
(Source (Greek)). Other translations:And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: and he opened his mouth, and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
[KJV (1611)]Seeing the crowds, he went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:
'How happy are the poor in spirit; theirs is the kingdom of heaven.
'Happy the gentle: they shall have the earth for their heritage.
'Happy those who mourn: they shall be comforted.
'Happy those who hunger and thirst for what is right: they shall be satisfied.
'Happy the merciful: they shall have mercy shown them.
'Happy the pure in heart: they shall see God.
'Happy the peacemakers: they shall be called sons of God.
'Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.
'Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven; this is how they persecuted the prophets before you.'
[JB (1966)]Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered around him, and he began to teach them:
“Happy are those who know they are spiritually poor;
the Kingdom of heaven belongs to them!
“Happy are those who mourn;
God will comfort them!
“Happy are those who are humble;
they will receive what God has promised!
“Happy are those whose greatest desire is to do what God requires;
God will satisfy them fully!
“Happy are those who are merciful to others;
God will be merciful to them!
“Happy are the pure in heart;
they will see God!
“Happy are those who work for peace;
God will call them his children!
“Happy are those who are persecuted because they do what God requires;
the Kingdom of heaven belongs to them!
“Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted."
[GNT (1976)]Seeing the crowds, he went onto the mountain. And when he was seated his disciples came to him. Then he began to speak. This is what he taught them:
'How blessed are the poor in spirit: the kingdom of Heaven is theirs.
'Blessed are the gentle: they shall have the earth as inheritance.
'Blessed are those who mourn: they shall be comforted.
'Blessed are those who hunger and thirst for uprightness: they shall have their fill.
'Blessed are the merciful: they shall have mercy shown them.
'Blessed are the pure in heart: they shall see God.
'Blessed are the peacemakers: they shall be recognised as children of God.
'Blessed are those who are persecuted in the cause of uprightness: the kingdom of Heaven is theirs.
'Blessed are you when people abuse you and persecute you and speak all kinds of calumny against you falsely on my account. Rejoice and be glad, for your reward will be great in heaven; this is how they persecuted the prophets before you.
[NJB (1985)]When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
"Blessed are those who mourn, for they will be comforted.
"Blessed are the meek, for they will inherit the earth.
"Blessed are those who hunger and thirst for righteousness, for they will be filled.
"Blessed are the merciful, for they will receive mercy.
"Blessed are the pure in heart, for they will see God.
"Blessed are the peacemakers, for they will be called children of God.
"Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you."
[NRSV (2021 ed.)]
One element in all happiness is to feel that we have deserved it.
[Il entre dans la composition de tout bonheur l’idée de l’avoir mérité.]
Joseph Joubert (1754–1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 5 “Des Passions et des Affections de l’Âme [On the Soul],” ¶ 31 (1850 ed.) [tr. Lyttelton (1899), ch. 4, ¶ 21]
(Source)
(Source (French)). Other translations:Into the composition of every happiness enters the thought of having deserved it.
[tr. Calvert (1866), ch. 5]It is an element of all happiness to fancy that we deserve it.
[tr. Collins (1928), ch. 5]
When one door of happiness closes, another opens; but often we look so long at the closed door that we do not see the one which has been opened for us.
Helen Keller (1880–1968) American author and lecturer
We Bereaved (1929)
Also in The Open Door (1957).
How long is life to the wretched, how short for the happy!
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 621 [tr. Lyman (1862)]
I believe four ingredients are necessary for happiness: health, warm personal relations, sufficient means to keep you from want, and successful work.
Bertrand Russell (1872–1970) English mathematician and philosopher
“Redbook Dialogue,” interview by Tommy Robbins, Redbook (1964-09)
(Source)
Reprinted in Russell Society News, #37 (1983-02), p. 25.
Comparison, more than Reality, makes Men happy or wretched.
Thomas Fuller (1654–1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 1133 (1732)
(Source)
But pure and complete sorrow is as impossible as pure and complete joy.
Human happiness konsists in having what yu want, and wanting what yu hav.
[Human happiness consists in having what you want, and wanting what you have.]
Josh Billings (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 131 “Affurisms: Plum Pits (1)” (1874)
(Source)
Happy the Man, and happy he alone,
He who can call today his own:
He who, secure within, can say,
Tomorrow do thy worst, for I have lived today.
Be fair or foul or rain or shine
The joys I have possessed, in spite of fate, are mine.
Not Heav’n it self upon the past has pow’r,
But what has been, has been, and I have had my hour.
[Ille potens sui
laetusque deget cui licet in diem
dixisse “Vixi: cras vel atra
nube polum pater occupato
vel sole puro; non tamen inritum
quodcumque retro est efficiet neque
diffinget infectumque reddet
quod fugiens semel hora vexit.”]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Odes [Carmina], Book 3, # 29, l. 41ff (3.29.41-48) (23 BC) [tr. Dryden (1685)]
(Source)
"To Maecenas." (Source (Latin)). Other translations:He's Master of himself alone,
He lives, that makes each day his own:
He lives that can distinctly say
It is enough, for I have liv'd to day:
Let Jove to morrow smiling rise,
Or let dark Clouds spread o're the Skys:
He cannot make the pleasures void
Nor sower the sweets I have enjoy'd,
Nor call that back which winged hours have born away.
[tr. Creech (1684)]Happy he,
Self-centred, who each night can say,
“My life is lived: the morn may see
A clouded or a sunny day:
That rests with Jove: but what is gone,
He will not, cannot turn to nought;
Nor cancel, as a thing undone,
What once the flying hour has brought.
[tr. Conington (1872)]That man is master of himself and shall live happy, who has it in his power to say, "I have lived to-day: to-morrow let the Sire invest the heaven, either with a black cloud, or with clear sunshine; nevertheless he shall not render ineffectual what is past, nor undo or annihilate what the fleeting hour has once carried off.
[tr. Smart/Buckley (1853)]Lord of himself that man will be,
And happy in his life alway.
Who still at eve can say with free
Contented soul, "I've lived to-day!
Let Jove to-morrow, if he will,
With blackest clouds the welkin fill,
Or flood it all with sunlight pure.
Yet from the past he cannot take
Its influence, for that is sure.
Nor can he mar, or bootless make
Whate'er of rapture and delight
The hours have borne us in their flight."
[tr. Martin (1864)]Happy indeed is he,
Lord of himself, to whom
’Tis given to say, as each day ends, “I have lived:”
To-morrow let the Sire invest the heaven
With darkest cloud or “purest ray serene,”
He mars not what has been,
Nor from Time's sum blots out one fleeted hour.
[tr. Bulwer-Lytton (1870)]That man will live in happiness and self-command who can say at the close of each day, "I have lived. To-morrow let the Great Father fill the sky with black cloud or bright sunshine, yet can he not make void that which is to come, nor cause that not to have been which the flying hour hath once carried away on its wings."
[tr. Elgood (1893)]Self-ruled, light-hearted shall he be,
Who daily 'I have lived,' can say,
Dark tempests let the Sire decree,
Or brightness, for the coming day.
Yet cannot he the bygone days
Unmake, or hold the past undone,
Nor can with utmost might erase
The work of hours whose glass is run.
[tr. Gladstone (1894)]He will, his soul possessing, live joyfully,
Who, as each day goes by, can say, "I have liv'd;
To-morrow let th' Almighty Father
Either fill up with the darkling storm-cloud,
Or the pure sunlight! That which is past, e'en He
Cannot undo and cause to have never been,
Nor can He by his pow'r demolish
Bliss that the past fleeting hour has given."
[tr. Phelps (1897)]That man will be
Master of self, and pass in joy, who daily may
Declare "I have lived*: to-morrow let the Father
Encompass heaven, or with black cloud,
Or sunshine clear: still that which is behind
He will not render void nor forge anew
Nor make as though undone,
Whate'er the flying hour has once removed.
[tr. Garnsey (1907)]Self-centred he,
And blest, who can make boast each coming night
"This day I've lived." Or dark or bright
To-morrow's dawn may be,
As Jove shall please. But never deed that's done
Can ev'n high Heaven make as 'twere thing of naught;
Or act, by Time to issue brought,
Cancel as though 'twere none.
[tr. Marshall (1908)]Master of himself and joyful will that man live who day by day can say: "I have lived to-day ; to-morrow let the Father fill the heaven with murky clouds, or radiant sunshine! Yet will he not render vain whatever now is past, nor will he alter and undo what once the fleeting hour has brought.
[tr. Bennett (Loeb) (1912)]Lord of himself, and happy, will
He be, who can from day to day
Say, "I have lived; let Jove fulfill
Tomorrow's sky with leaden-grey
Clouds or with shine, he can't undo
What has been done, nor make as naught,
No, nor reforge and shape anew,
What once the flying hour has brought.
[tr. Mills (1924)]Call him happy
And lord of his own soul who every evening
Can say, "Today I have lived.
Tomorrow Jove may blot the sky with cloud
Or fill it with pure sunshine, yet he cannot
Devalue what has once been held as precious,
Or tarnish nor melt back
The gold the visiting hour has left behind."
[tr. Michie (1963)]A man is his own
Master, is happy, Maecenas, saluting
The sun and saying “Today I’ve been
Alive.” The gods can let tomorrow’s
Sky glow or be black with clouds,
But tomorrow's tomorrow, I've got what I've got,
Nothing I've had in my hands will be nothing,
Though time takes it.
[tr. Raffel (1983)]Happy the man who has earned the right to say:
"I've lived my life. There may be storms tomorrow,
Maybe fair weather. Nobody knows for sure.
What I have had in the past cannot be taken
Away from me now."
[tr. Ferry (1997)]Master of himself and joyful
will that man live who is able
every day to say: "I have lived."
Tomorrow let the Father fill the sky
either with dark clouds or radiant sunshine.
But even he cannot undo that which is done
or render vain the past
or alter what the fleeting hour has once wrought.
[tr. Alexander (1999)]He’s happy, he’s his own master, who can say
each day: ‘I’ve lived: tomorrow, the Father may
fill the heavens with darkening cloud,
or fill the sky with radiant sunshine:
yet he can’t render whatever is past as
null and void, he can never seek to alter,
or return and undo, whatever
the fleeting moment tosses behind it.
[tr. Kline (2015)]
The better part of happiness is to wish to be what you are.
Desiderius Erasmus (1465–1536) Dutch humanist philosopher and scholar
The Praise of Folly, ch. 10 (1509) [tr. Hudson (1941)]
The aggregate happiness of the society, which is best promoted by the practice of a virtuous policy, is, or ought to be, the end of all government.
George Washington (1732–1799) American military leader, Founding Father, US President (1789–1797)
Letter (1790-11-01) to Comte de Moustier
See Adams (1776).
With health, everything is a source of pleasure; without it, nothing else, whatever it may be, is enjoyable; even the other personal blessings, — a great mind, a happy temperament — are degraded and dwarfed for want of it. So it is really with good reason that, when two people meet, the first thing they do is to inquire after each other’s health, and to express the hope that it is good; for good health is by far the most important element in human happiness.
[Mit ihr wird alles eine Quelle des Genusses: hingegen ist ohne sie kein äußeres Gut, welcher Art es auch sei, genießbar, und selbst die übrigen subjektiven Güter, die Eigenschaften des Geistes, Gemütes, Temperaments, werden durch Kränklichkeit herabgestimmt und sehr verkümmert. Demnach geschieht es nicht ohne Grund, daß man vor allen Dingen sich gegenseitig nach dem Gesundheitszustande befragt und einander sich wohlzubefinden wünscht: denn wirklich ist dieses bei weitem die Hauptsache zum menschlichen Glück.]
Arthur Schopenhauer (1788–1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 2 “What a Man Is [Von dem, was einer ist]” (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Other translation:In general, however, nine-tenths of our happiness depends on health alone. With it everything becomes a source of pleasure, whereas without it nothing, whatever it may be, can be enjoyed, and even the other subjective blessings, such as mental qualities, disposition, and temperament, are depressed and dwarfed by ill-health. Accordingly, it is not without reason that, when two people meet, they first ask about the state of each other's health and hope that it is good; for this really is for human happiness by far the most important thing.
[tr. Payne (1974)]
Let the world slide, let the world go:
A fig for care, and a fig for woe!
If I can’t pay, why, I can owe;
And death makes equal the high and low.
Be merry, friends!John Heywood (1497?-1580?) English playwright and epigrammist
Ballad (1576), “Be Merry Friends,” st. 17
(Source)
Collected in John Payne Collier (ed.), A Book of Roxburghe Ballads (1847), which includes more history about it.
This quote from the final stanza of the ballad (as reconstructed) was popularized when quoted in Bartlett's Familiar Quotations, 5th Ed. (1870) and subsequent editions.
The ballad also shows up in a collection of James Orchard Halliwell (ed.), The Moral Play of Wit and Science (1848) for the Shakespeare Society. This has an earlier version of the ballad, which does not include this stanza. (It also wavers in spelling between "mery" / "merye" and "frends" / "freendes.") This is in turn endnoted with five contemporary English stanzas, replacing the last two given, which includes that quoted above.
"Let the world slide" is used by the Beggar (Sly) in Shakespeare's Taming of the Shrew, Induction, sc. 1 (c. 1590).
To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.
Eric Hoffer (1902–1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 6 (1955)
(Source)
Living well is the best revenge.
George Herbert (1593–1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 524 (1640 ed.)
(Source)
Perhaps a variant of John Lyly (1579): "The greatest harm that you can do unto the envious, is to do well."
They who clamor loudest for freedom are often the ones least likely to be happy in a free society. The frustrated, oppressed by their shortcomings, blame their failure on existing restraints. Actually, their innermost desire is for an end to the “free for all.” They want to eliminate free competition and the ruthless testing to which the individual is continually subjected in a free society.
Eric Hoffer (1902–1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 2, ch. 5, § 28 (2.5.28) (1951)
(Source)
The ultimate end of human acts is eudaimonia, happiness in the sense of “living well,” which all men desire; all acts are but different means chosen to arrive at it.
Hannah Arendt (1906–1975) German-American philosopher, political theorist
Life of the Mind, Vol. 2 “Willing,” Part 2, ch. 7 “The Faculty of Choice” (1978)
(Source)
Discussing Aristotle, noting he never addressed the moral issue of ends and means.
Only when man’s life comes to its end in prosperity can one call that man happy.
Aeschylus (525–456 BC) Greek dramatist (Æschylus)
Agamemnon, l. 928
Alt trans.:Compare to Sophocles.
- "Call no man happy till he is dead."
- "Hold him alone truly fortunate who has ended his life in happy well-being."
His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England’s annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England’s annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.
P. G. Wodehouse (1881–1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse]
Something Fresh (1915)
A comfortable house is a great source of happiness. It ranks immediately after health and a good conscience.
Sydney Smith (1771–1845) English clergyman, essayist, wit
Letter (1843-09-29) to Lord Murray
(Source)
Moralists tell you of the evils of wealth and station, and the happiness of poverty. I have been very poor the greatest part of my life, and have borne it as well, I believe, as most people, but I can safely say that I have been happier every guinea I have gained.
Sydney Smith (1771–1845) English clergyman, essayist, wit
Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 9 (1855)
(Source)
Money is a needful and precious thing, — and, when well used, a noble thing, — but I never want you to think it is the first or only prize to strive for. I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace.
We know nothing of tomorrow; our business is to be good and happy today.
Sydney Smith (1771–1845) English clergyman, essayist, wit
Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 12 (1855)
(Source)
There are two things to aim at in life: first, to get what you want; and, after that, to enjoy it. Only the wisest of mankind achieve the second.
Logan Pearsall Smith (1865–1946) American-English essayist, editor, anthologist
Afterthoughts, “Life and Human Nature” (1931)
A happy man or woman is a better thing to find than a five-pound note. He or she is a radiating focus of goodwill; and their entrance into a room is as though another candle had been lighted. We need not care whether they could prove the forty-seventh proposition; they do a better thing than that, they practically demonstrate the great Theorem of the Liveableness of Life.
Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1877-07), “An Apology for Idlers,” Cornhill Magazine, Vol. 36
(Source)
Euclid's 47th Proposition (in his Elements, Book 1) is the Pythagorean Theorem.Collected in Virginibus Puerisque and Other Papers, ch. 3 (1881).
Happiest are the people who give most happiness to others.
Denis Diderot (1713–1784) French editor, philosopher
(Attributed)
It is far more important to love your wife than to love God, and I will tell you why. You cannot help him, but you can help her. You can fill her life with the perfume of perpetual joy. It is far more important that you love your children than that you love Jesus Christ. And why? If he is God you cannot help him, but you can plant a little flower of happiness in every footstep of the child, from the cradle until you die in that child’s arms. Let me tell you to-day it is far more important to build a home than to erect a church. The holiest temple beneath the stars is a home that love has built. And the holiest altar in all the wide world is the fireside around which gather father and mother and the sweet babes.
Robert Green Ingersoll (1833–1899) American lawyer, freethinker, orator
“What Must We Do to Be Saved?” Sec. 2 (1880)
No man is happy who does not think himself so.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 584
Reason, Observation and Experience — the Holy Trinity of Science — have taught us that happiness is the only good; that the time to be happy is now, and the way to be happy is to make others so. This is enough for us. In this belief we are content to live and die. If by any possibility the existence of a power superior to, and independent of, nature shall be demonstrated, there will then be time enough to kneel. Until then, let us stand erect.
The mind is never satisfied with the objects immediately before it, but is always breaking away from the present moment, and losing itself in schemes of future felicity …. The natural flights of the human mind are not from pleasure to pleasure, but from hope to hope.
Samuel Johnson (1709–1784) English writer, lexicographer, critic
The Rambler, #2 (24 Mar 1750)
(Source)
We hold these truths to be sacred & undeniable; that all men are created equal & independant, that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty, & the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, & to institute new government, laying it’s foundation on such principles & organising it’s powers in such form, as to them shall seem most likely to effect their safety & happiness.
Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Document (1776-06), “Declaration of Independence” (original rough draft)
(Source)
Compare to the final version, as modified and adopted by the Continental Congress.
The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life.
George Bernard Shaw (1856–1950) Irish playwright and critic
Androcles and the Lion, Preface (1912)
(Source)
If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad.
C. S. Lewis (1898–1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
“Answers to Questions on Christianity”
To be interested in the changing seasons is, in this middling zone, a happier state of mind than to be hopelessly in love with spring.
George Santayana (1863–1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 4 “Reason in Art,” ch. 9 “Justification of Art” (1905-06)
Full text.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
אֵֽין־ט֤וֹב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת־נַפְשׁ֛וֹ ט֖וֹב בַּעֲמָל֑וֹ גַּם־זֹה֙
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Book 21. Ecclesiastes 2:24 (Eccl 2:24) [tr. KJV (1611)]
(Source)
(Source (Hebrew)). Other translations:There is no happiness for man but to eat and drink and to be content with his work.
[JB (1966)]The best thing we can do is eat and drink and enjoy what we have earned.
[GNT (1976)]There is nothing worthwhile for a man but to eat and drink and afford himself enjoyment with his means.
[RJPS (1985)]There is nothing better for mortals than to eat and drink and find enjoyment in their toil.
[NRSV (1989 ed.)]
Happiness is not the end of life, character is.
Henry Ward Beecher (1813–1887) American clergyman and orator
Life Thoughts: Gathered from the Extemporaneous Discourses of Henry Ward Beecher (1858)
We hear of the conversion of water into wine at the marriage in Cana, as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards, and which incorporates itself with the grapes to be changed into wine; a constant proof that God loves us, and loves to see us happy!
Benjamin Franklin (1706–1790) American statesman, scientist, philosopher, aphorist
Letter to Abbé Morallet (1779)
(Source)
Apparent origin of the misquote: "Beer is proof that God loves us and wants us to be happy."
Thare iz plenty ov happiness in this life if we only knu it: and one way tew find it iz, when we hav got the old rumatiz tew thank Heaven that it aint the old gout.
[There is plenty of happiness in this life if we only knew it: and one way to find it is, when we have got the old rheumatism to thank Heaven that it ain’t the old gout.]
Josh Billings (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 137 “Affurisms: Tadpoles” (1874)
(Source)
In Fred Lewis Pattee, A History of American Literature Since 1870 (1915), this is paraphrased "The best cure for rheumatism is to thank the Lord it ain't the gout."
In a similar vein, in Josh Billings' Old Farmer's Allminax, 1870-1879, January 1878, "Chips" (1902):The best relief for the rumatiz, that haz been diskovered yet, iz to find sum phellow who haz got the gout bad, and then pitty him.
[The best relief for the rheumatism that has been discovered yet is to find some fellow who has got the gout bad, and then pity him.]
and in H. Montague, ed., Wit and Wisdom of Josh Billings (1913)The best remedy for RHEUMATISM that's ever yet been discovered is to find some fellow who has a bad case of the gout, pity him and forget yourself.
A joyful heart helps healing,
but a broken spirit dries up the bones.לֵ֣ב שָׂ֭מֵחַ יֵיטִ֣יב גֵּהָ֑ה וְר֥וּחַ נְ֝כֵאָ֗ה תְּיַבֶּשׁ־גָּֽרֶם׃
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Book 20. Proverbs 17:22 (Prov 17:22) [tr. CEB (2011)]
(Source (Hebrew)). Other translations:A merry heart doeth good like a medicine; but a broken spirit drieth the bones.
[KJV (1611)]Being cheerful keeps you healthy. It is slow death to be gloomy all the time.
[GNT (1976)]A glad heart is excellent medicine, a depressed spirit wastes the bones away.
[NJB (1985)]A cheerful heart is a good medicine,
but a downcast spirit dries up the bones.
[NRSV (2021 ed.)]A joyful heart makes for good health;
Despondency dries up the bones.
[RJPS (2023 ed.)]
Prudence operates on life in the same manner as rules on composition: it produces vigilance rather than elevation, rather prevents loss than procures advantage; and often escapes miscarriages but seldom reaches either power or honour. It quenches that ardour of enterprise by which every thing is done that can claim praise or admiration; and represses that generous temerity which often fails and often succeeds. Rules may obviate faults, but can never confer beauties; and prudence keeps life safe, but does not often make it happy.
Samuel Johnson (1709–1784) English writer, lexicographer, critic
Essay (1759-05-19), The Idler, No. 57
(Source)
I cannot believe that the purpose of life is to be “happy.” I think the purpose of life is to be useful, to be responsible, to be honorable, to be compassionate. It is, above all, to matter: to count, to stand for something, to have made some difference that you lived at all.
Leo C. Rosten (1908–1997) Polish-American author and political scientist
“Credo,” Passions and Prejudices (1978)
(Source)
This appears to be the final iteration of a thought that Rosen used on numerous occasions. In "On Finding Truth: Abandon the Strait Jacket of Conformity," Speech, National Book Awards, New York City, as reprinted in The Sunday Star (8 Apr 1962):The purpose of life is not to be happy -- but to matter, to be productive, to be useful, to have it make some difference that you lived at all.
In a later essay, "Words To Live By: The Real Reason For Being Alive," This Week Magazine (20 Jan 1963):THE PURPOSE OF LIFE is not to be happy. The purpose of life is to matter, to be productive, to have it make some difference that you lived at all. Happiness, in the ancient, noble sense, means self-fulfillment — and is given to those who use to the fullest whatever talents God or luck or fate bestowed upon them. Happiness, to me, lies in stretching, to the farthest boundaries of which we are capable, the resources of the mind and heart.
In "The Myths by Which We Live," The Rotarian (Sep 1965):Finally there is the myth which gives me the greatest pain: the myth that the purpose of life is happiness, and that you ought to have fun, and that your children ought to have fun. Where was it written that life is so cheap? Where was it written that life is, or should be, or can ever be free of conflict and effort and deprivation and sacrifice? [...] [T]he purpose of life is not to be happy at all. It is to be useful, to be honorable. It is to be compassionate. It is to matter, to have it make some difference that you lived.
A variation of this quotation is misattributed to Ralph Waldo Emerson. More discussion of this quotation (including a shout-out to WIST for some of this research) here: The Purpose of Life Is Not To Be Happy But To Matter – Quote Investigator.
Most of us are just about as happy as we make up our minds to be.
Abraham Lincoln (1809–1865) American lawyer, politician, US President (1861–65)
(Spurious)
Not found any earlier than in casual attribution in 1914. Also sometimes attributed to Mark Twain.
For more discussion of the source of this quotation, see: Quote Origin: Folks Are Usually About as Happy as They Make Up Their Minds To Be – Quote Investigator®.
It is neither wealth nor splendor, but tranquility and occupation, which give happiness.
Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Letter (1788-07-12) to Anna Jefferson Marks
(Source)
The salutation is "My dear Sister," and is a congratulations for her marrying Hastings Marks. Some copies, and filings of the letter, make it out to "Anna Scott Marks," her birth name was Anna Scott Jefferson.
If we cannot live so as to be happy, let us at least live so as to deserve it.
Immanuel Hermann Fichte (1796–1879) German philosopher
(Attributed)
Every body and every thing conspire to make me as contented as possible in it; yet I have seen too much of the vanity of human affairs, to expect felicity from the splendid scenes of public life. I am still determined to be cheerful and to be happy, in whatever situation I may be; for I have also learnt, from experience, that the greater part of our happiness or misery depends upon our dispositions, and not upon our circumstances. We carry the seeds of the one or the other about with us, in our minds, wheresoever we go.
Martha Washington (1731–1802) American socialite, wife of George Washington, First Lady (1789–1797)
Letter to Mercy Otis Warren (1789-12-26)
(Source)
If we only wanted to be happy, it would be easy; but we want to be happier than other people, which is almost always difficult, since we think them happier than they are.
[Si on ne vouloit qu’être heureux, cela seroit bientôt fait; mais on veut être plus heureux que les autres; et cela est presque toujours difficile, parce que nous croyons les autres plus heureux qu’ils ne sont.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689–1755) French political philosopher
Pensées Diverses [Assorted Thoughts], # 978 / 1003 (1720-1755)
(Source)
Also found as "Si on ne vouloit ’être qu'heureux ...."
This is sometimes mistakenly sourced to his Persian Letters [Lettres Persanes] (1721).
(Source (French)). Other translations:If one only wished to be happy, this could be easily accomplished; but we wish to be happier than other people, and this is always difficult, for we believe others to be happier than they are.
[E.g. (1891)]If we only wanted to be happy, that would soon be done. But we want to be happier than others, and this is almost always difficult because we believe others to be happier than they are.
[tr. Clark (2012)]
Oh, life is a glorious cycle of song,
A medley of extemporanea;
And love is a thing that can never go wrong;
And I am Marie of Roumania.Dorothy Parker (1893–1967) American writer, poet, wit
“Comment,” New York World (16 Aug 1925)
(Source)
Reprinted in Enough Rope (1926)
The conviction of the rich that the poor are happier is no more foolish than the conviction of the poor that the rich are.
Mark Twain (1835–1910) American writer [pseud. of Samuel Clemens]
(Misattributed)
I cannot find any reference to this phrase prior to 1921, and no association with Twain until the mid-1970s.
The quotation apparently first appears in various newspaper "filler" columns (e.g., 1921-12-07); in no cases is there an attribution to Twain or to anyone else, except some references of it having been originally seen in the Boston Post (e.g., 1921-12-17, 1921-12-16, 1921-12-07).
One place where a name is associated with the quote is where it appears in the "Facts and Fancies" syndicated column of quips by Robert Quillen (1921-12-07). Quillen (1887-1948) was an American journalist and humorist, whose work was syndicated in hundreds of newspapers. He was know for, among other things, his one-liners. It's unclear whether he adopted material from others, or originated everything in "Facts and Fancies." If the latter, and if the column also appeared in the Boston Post, that would indicate Quillen actually is the source of this quotation.
One place for some doubt is that the one Quillen column shows a date of December 7, but so do some other papers which ran the quote. It is possible, as the actual publication dates of syndicated material can vary between papers or be delayed, that Quillen's column in the paper above ran after its original appearance (in the Boston Globe?), which other papers then stole from as filler material without crediting Quillen.
Twain, who died in 1910, does not seem associated with the quote until the mid-1970s, and it does not show up in more authoritative collections of Twain material. The association to Twain seems to come from Laurence J Peter, Peter's Quotations (1977). Peter included the phrase as a parenthetical comment to a Mark Twain quotation. The proximity may have led to Twain being associated with it (as here, which duplicates the entry from Peter, but with the attribution following the combined two quotes).
In sum, the quotation first appeared in December 1921, a decade after Twain's death, and was possibly created by Robert Quillen. It's association to Mark Twain came from its use by Lawrence Peter as an editorial comment to a different Twain quotation.
I have learned that only two things are necessary to keep one’s wife happy. First, let her think she’s having her way. And second, let her have it.
Lyndon B. Johnson (1908–1973) American politician, educator, US President (1963–69)
Toast (1965-11-17), State Dinner for Lord Snowdon and Princess Margaret
(Source)
It is better to suffer wrong than to do it, and happier to be sometimes cheated than not to trust.
Samuel Johnson (1709–1784) English writer, lexicographer, critic
The Rambler, #79 (18 Dec 1750)
(Source)
MESSENGER: Frame your mind to mirth and merriment,
Which bars a thousand harms, and lengthens life.William Shakespeare (1564–1616) English dramatist and poet
Taming of the Shrew, Induction, sc. 2, l. 137ff (c. 1591)
(Source)
I know that I have never been so well pleased as when I could shift power from my own, on the shoulders of others; nor have I ever been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Letter (1811-01-26) to Destutt de Tracy
(Source)
Often just the second clause is quoted: "I have never been able to conceive how ..."
All I ask is a chance to prove that money can’t make me happy.
Ashleigh Brilliant (b. 1933) Anglo-American epigramist, aphorist, cartoonist
Pot-Shots, #0398
The supreme happiness of life is the conviction that we are loved; loved for ourselves — say rather, loved in spite of ourselves.
[Le suprême bonheur de la vie, c’est la conviction qu’on est aimé; aimé pour soi-même, disons mieux, aimé malgré soi-même.]
Victor Hugo (1802–1885) French writer, journalist, human rights activist, politician
Les Misérables, Part 1 “Fantine,” Book 5 “The Descent,” ch. 4 (1.5.4) (1862) [tr. Wilbour (1862)]
(Source)
(Source (French)). Other translations:The supreme happiness of life is the conviction of being loved for yourself, or, more correctly speaking, loved in spite of yourself.
[tr. Wraxall (1862)]The greatest happiness of life is the conviction that we are loved -- loved for ourselves, or rather, loved in spite of ourselves.
[E.g. (1873)]The supreme happiness of life consists in the conviction that one is loved; loved for one's own sake -- let us say rather, loved in spite of one's self.
[tr. Hapgood (1887)]The supreme happiness in life is the assurance of being loved; of being loved for oneself, even in spite of oneself.
[tr. Denny (1976)]The supreme happiness of life is the conviction that we are loved; loved for ourselves -- say rather, loved in spite of ourselves.
[tr. Wilbour/Fahnestock/MacAfee (1987)]The supreme happiness of life is the conviction that you are loved, loved for yourself, better still, loved despite yourself.
[tr. Donougher (2013)]
Happiness is like a cat — if you coax it or call it, it will avoid you; it won’t come. But if you pay no attention to it and go about your business, you will find it rubbing against your legs and jumping into your lap.
William J. Bennett (b. 1943) American politician, moralist
Commencement Address, George Mason University (22 May 1999)
(Source)
Happiness is not a reward — it is a consequence. Suffering is not a punishment — it is a result.
Be convinced that to be happy means to be free and that to be free means to be brave.
Thucydides (c. 460–400 BC) Greek historian
The Speeches of Pericles, “The Funeral Speech” [tr. Edinger (1979)Alt trans.:
- "The secret of happiness is freedom, and the secret of freedom is courage."
- "Happiness depends on being free, and freedom depends on being courageous."
We are never quite as happy, or as unhappy, as we think.
[On n’est jamais si heureux ni si malheureux qu’on s’imagine.]
François VI, duc de La Rochefoucauld (1613–1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶49 (1665-1678) [tr. FitzGibbon (1957)]
(Source)
Present in the first edition. In the first four editions, the concluding words were "... que l’on pense [whatever one thinks]." In the manuscript, this maxim read:One is never so unhappy as one fears, nor so happy as one hopes.
[On n’est jamais si malheureux qu’on craint, ni si heureux qu’on espère.]
Another manuscript version is what the Davies translation below derives from:Les biens et les maux sont plus grands dans notre imagination qu’ils ne le sont en effet, et on n’est jamais si heureux ni si malheureux que l’on pense.
Above notes. (Source (French)). Other translations:Goods and Evils are much greater in our imaginations of them, than they are in effect; and men are never so happy or unhappy, as they think themselves.
[tr. Davies (1669), ¶128; see above.]None are either so happy or so unhappy, as they imagine.
[pub. Donaldson (1783), ¶211; ed. Lepoittevin-Lacroix (1797), ¶49]No person is either so happy;, or so unhappy, as he imagines.
[ed. Carville (1835), ¶184]We are never so happy, or so unhappy, as we imagine.
[ed. Gowens (1851), ¶50]We are never so happy or so unhappy as we suppose.
[tr. Bund/Friswell (1871); tr. Stevens (1939)]We are never as happy or unhappy as we think.
[tr. Heard (1917)]We are never so happy or so unhappy as we think.
[tr. Kronenberger (1959)]We are never as fortunate or as unfortunate as we suppose.
[tr. Tancock (1959)]We are never so happy nor so unhappy as we imagine.
[tr. Whichello (2016)]
The human animal, like others, is adapted to a certain amount of struggle for life, and when by means of great wealth homo sapiens can gratify all his whims without effort, the mere absence of effort from his life removes an essential ingredient of happiness. The man who acquires easily things for which he feels only a very moderate desire concludes that the attainment of desire does not bring happiness. If he is of a philosophic disposition, he concludes that human life is essentially wretched, since the man who has all he wants is still unhappy. He forgets that to be without some of the things you want is an indispensable part of happiness.
Bertrand Russell (1872–1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 2 “Byronic Unhappiness” (1930)
(Source)
There is no duty we so much underrate as the duty of being happy. By being happy, we sow anonymous benefits upon the world, which remain unknown even to ourselves, or when they are disclosed, surprise nobody so much as the benefactor.
Happiness is someone to love, something to do, and something to hope for.
Proverbs, Sayings, and Adages
Chinese proverb
Also attributed to T. Bodett, S. Freud, A. Chalmers.
You shall have joy, or you shall have power, said God; you shall not have both.
Ralph Waldo Emerson (1803–1882) American essayist, lecturer, poet
Journal (1842-10)
