Alas for those who never sing,
But die with all their music in them!Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
“The Voiceless” (1858)
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Quotations by:
Holmes, Oliver Wendell, Sr.
When a resolute young fellow steps up to the great bully, the world, and takes him boldly by the beard, he is often surprised to find it comes off in his hand, and that it was only tied on to scare away the timid adventurers.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Elsie Venner, ch. 2 (1891)
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Often misattributed to Ralph Waldo Emerson.
Treat bad men exactly as if they were insane. They are in-sane, out of health, morally. Reason, which is food to sound minds, is not tolerated, still less assimilated, unless administered with the greatest caution; perhaps, not at all. Avoid collision with them, so far as you honorably can; keep your temper, if you can, — for one angry man is as good as another; restrain them from violence, promptly, completely, and with the least possible injury, just as in the case of maniacs, — and when you have got rid of them, or got them tied hand and foot so that they can do no mischief, sit down and contemplate them charitably, remembering that nine tenths of their perversity comes from outside influences, drunken ancestors, abuse in childhood, bad company, from which you have happily been preserved, and for some of which you, as a member of society, may be fractionally responsible.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Elsie Venner, ch. 16 [The Professor] (1859)
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If a man has a genuine, sincere, hearty wish to get rid of his liberty, if he is really bent upon becoming a slave, nothing can stop him. And the temptation is to some natures a very great one. Liberty is often a heavy burden on a man. It involves that necessity for perpetual choice which is the kind of labor men have always dreaded. In common life we shirk it by forming habits, which take the place of self-determination. In politics party-organization saves us the pains of much thinking before deciding how to cast our vote. In religious matters there are great multitudes watching us perpetually, each propagandist ready with his bundle of finalities, which having accepted we may be at peace. The more absolute the submission demanded, the stronger the temptation becomes to those who have been long tossed among doubts and conflicts.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Elsie Venner, ch. 18 (1859)
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It is the peculiarity of the bore that he is the last person to find himself out.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Over the Teacups, ch. 4 (1891)
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Old age is like an opium-dream. Nothing seems real except what is unreal.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Over the Teacups, ch. 2 “To the Reader” (1891)
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It is by no means certain that our individual personality is the single inhabitant of these our corporeal frames … We all do things both awake and asleep which surprise us. Perhaps we have cotenants in this house we live in.
A man over ninety is a great comfort to all his elderly neighbors; he is a picket-guard at the extreme outpost; and the young folks of sixty and seventy feel that the enemy must get by him before he can come near their camp.
Of course everybody likes and respects self-made men. It is a great deal better to be made in that way than not to be made at all.
Talking is like playing on the harp; there is as much in laying the hand on the strings to stop their vibrations as in twanging them to bring out their music.
A pun does not commonly justify a blow in return. But if a blow were given for such cause, and death ensued, the jury would be judges both of the facts and of the pun, and might, if the latter were of an aggravated character, return a verdict of justifiable homicide.
All generous minds have a horror of what are commonly called “facts.” They are the brute beasts of the intellectual domain.
Even in common people, conceit has the virtue of making them cheerful; the man who thinks his wife, his baby, his house, his horse, his dog, and himself severally unequalled, is almost sure to be a good-humored person, though liable to be tedious at times.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1857-11), “The Autocrat of the Breakfast-Table,” Atlantic Monthly
Collected in The Autocrat of the Breakfast-Table, ch. 1 (1858)
You can hire logic, in the shape of a lawyer, to prove anything that you want to prove.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1857-11), “The Autocrat of the Breakfast-Table,” Atlantic Monthly
Collected in The Autocrat of the Breakfast Table, ch. 1 (1858).
A thought is often original, though you have uttered it a hundred times. It has come to you over a new route, by a new and express train of associations.
A weak mind does not accumulate force enough to hurt itself; stupidity often saves a man from going mad.
But remember that talking is one of the fine arts — the noblest, the most important, the most difficult — and its fluent harmonies may be spoiled by the intrusion of a single harsh note. Therefore conversation which is suggestive rather than argumentative, which lets out the most of each talker’s results of thought, is commonly the pleasantest and the most profitable.
I never saw an author in my life — saving perhaps one — that did not purr as audibly as a full-grown domestic cat on having his fur smoothed the right way by a skillful hand.
Don’t flatter yourselves that friendship authorizes you to say disagreeable things to your intimates. On the contrary, the nearer you come into relation with a person, the more necessary do tact and courtesy become.
I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, — but we must sail, and not drift, nor lie at anchor.
Don’t ever think the poetry is dead in an old man because his forehead is wrinkled, or that his manhood has left him when his hand trembles! If they ever were there, they are there still!
I won’t say, the more intellect, the less capacity for loving; for that would do wrong to the understanding and reason; — but, on the other hand, that the brain often runs away with the heart’s best blood, which gives the world a few pages of wisdom or sentiment or poetry, instead of making one other heart happy, I have no question.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1858-04), “Autocrat of the Breakfast-Table,” Atlantic Monthly
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Collected in Autocrat of the Breakfast-Table, ch. 6 (1858).
I will tell you my rule. Talk about those subjects you have had long in your mind, and listen to what others say about subjects you have studied but recently. Knowledge and timber shouldn’t be much used till they are seasoned.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1858-04), “Autocrat of the Breakfast-Table,” Atlantic Monthly
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Collected in Autocrat of the Breakfast-Table, ch. 6 (1858).
The world’s great men have not commonly been great scholars, nor great scholars great men.
I made a comparison at table some time since, which has often been quoted, and received many compliments. It was that of the mind of a bigot to the pupil of the eye; the more light you pour on it, the more it contracts.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1858-04), “The Autocrat of the Breakfast-Table,” Atlantic Monthly
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Often trimmed/paraphrased to "The mind of a bigot is like the pupil of the eye; the more light you pour upon it, the more it will contract." Frequently misattributed to his son, Oliver Wendell Holmes, Jr.
The Autocrat himself correctly comments that a similar phrase appears in Thomas Moore, Preface to the poems "Corruption" and "Intolerance":The minds of some of our statesmen, like the pupil of the human eye, contract themselves the more the stronger light there is shed upon them.
The Autocrat goes on to note, "When a person of fair character for literary honesty uses an image such as another has employed before him, the presumption is, that he has struck upon it independently, or unconsciously recalled it, supposing it his own."
Collected in The Autocrat of the Breakfast Table, ch. 6 (1858)
PROFESSOR: What message do people generally send back when you first call on them?
OLD AGE: Not at home. Then I leave a card and go. Next year I call; get the same answer; leave another card. So for five or six, — sometimes ten years or more. At last, if they don’t let me in, I break in through the front door or the windows.
Then Old Age said again, — Come, let us walk down the street together, — and offered me a cane, an eyeglass, a tippet, and a pair of over-shoes. — No, much obliged to you, said I. I don’t want those things, and I had a little rather talk with you here, privately, in my study. So I dressed myself up in a jaunty way and walked out alone; — got a fall, caught a cold, was laid up with a lumbago, and had time to think over this whole matter.
The buttonwood throws off its bark in large flakes, which one may find lying at its foot, pushed out, and at last pushed off, by that tranquil movement from beneath, which is too slow to be seen, but too powerful to be arrested. One finds them always, but one rarely sees them fall. So it is our youth drops from us, — scales off, sapless and lifeless, and lays bare the tender and immature fresh growth of old age. Looked at collectively, the changes of old age appear as a series of personal insults and indignities, terminating at last in death.
A person is always startled when he hears himself seriously called an old man for the first time.
OLD AGE: I make it a rule never to force myself upon a person’s recognition until I have known him at least five years.
PROFESSOR: Do you mean to say that you have known me so long as that?
OLD AGE: I do. I left my card on you longer ago than that, but I am afraid you never read it; yet I see you have it with you.
PROFESSOR: Where?
OLD AGE: There, between your eyebrows, — three straight lines running up and down; all the probate courts know that token, — “Old Age, his mark.” Put your forefinger on the inner end of one eyebrow, and your middle finger on the inner end of the other eyebrow; now separate the fingers, and you will smooth out my sign-manual; that’s the way you used to look before I left my card on you.
Every now and then a man’s mind is stretched by a new idea or sensation, and never shrinks back to its former dimensions.
You may set it down as a truth which admits of few exceptions, that those who ask your opinion really want your praise, and will be contented with nothing less.
You long to “leap at a single bound into celebrity.” Nothing is so common-place as to wish to be remarkable. Fame usually comes to those who are thinking about something else, — very rarely to those who say to themselves, “Go to, now, let us be a celebrated individual!”
Nobody talks much that does n’t say unwise things, — things he did not mean to say; as no person plays much without striking a false note sometimes. Talk, to me, is only spading up the ground for crops of thought. I can’t answer for what will turn up.
The longer I live, the more I am satisfied of two things: first, that the truest lives are those that are cut rose-diamond-fashion, with many facets answering to the many-planed aspects of the world about them; secondly, that society is always trying in some way or other to grind us down to a single flat surface.
Truth is tough. It will not break, like a bubble, at a touch; nay, you may kick it about all day, like a football, and it will be round and full at evening.
Of a hundred people of each of the different leading religious sects, about the same proportion will be safe and pleasant persons to deal and to live with.
Why can’t somebody give us a list of things that everybody thinks and nobody says, and another list of things that everybody says and nobody thinks?
Apologizing. — A very desperate habit, — one that is rarely cured. Apology is only egotism wrong side out. Nine times out of ten, the first thing a man’s companion knows of his shortcoming is from his apology. It is mighty presumptuous on your part to suppose your small failures of so much consequence that you must make a talk about them.
The sound of a kiss is not so loud as that of a cannon, but its echo lasts a deal longer.
The correlative to loving our neighbors as ourselves is hating ourselves as we hate our neighbors.
Most persons have died before they expire — died to all earthly longings, so that the last breath is only, as it were, the locking of the doors of the already deserted mansion.
I talk half the time to find out my own thoughts, as a school-boy turns his pockets inside out to see what is in them. One brings to light all sorts of personal property he had forgotten in his inventory.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1872-01), “The Poet at the Breakfast-Table,” Atlantic Monthly
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Collected in The Poet at the Breakfast-Table, ch. 1 (1872).
Men are idolaters, and want something to look at and kiss and hug, or throw themselves down before; they always did, they always will; and if you don’t make it of wood, you must make it of words, which are just as much used for idols as promissory notes are used for values.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1872-05), “The Poet at the Breakfast-Table,” Atlantic Monthly
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Collected in The Poet at the Breakfast-Table, ch. 5 (1872).
A sick man that gets talking about himself, a woman that gets talking about her baby, and an author that begins reading out of his own book, never know when to stop.
We are all tattooed in our cradles with the beliefs of our tribe; the record may seem superficial, but it is indelible. You cannot educate a man wholly out of the superstitious fears which were early implanted in his imagination; no matter how utterly his reason may reject them, he will still feel as the famous woman did about ghosts, Je ne crois pas, mais je les crains, — “I don’t believe in them, but I am afraid of them, nevertheless.”
That is what you have to expect if you invent anything that puts an old machine out of fashion, or solve a problem that has puzzled all the world up to your time. There never was a religion founded but its Messiah was called a crank. There never was an idea started that woke up men out of their stupid indifference but its originator was spoken of as a crank.
Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heav’nly flame.Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Poem (1848), “A Sun-Day Hymn,” st. 5
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Best remembered today as a hymn, usually set to Virgil C. Taylor's "Louvan" (1850) or other tunes. Also known (from its first line) as "Lord of All Being [Throned Afar]". This is the concluding verse/stanza.
First published in Atlantic Monthly (1859-12) at the end of the last installment of his Professor at the Breakfast Table, where he prefaces it:Peace to all such as may have been vexed in spirit by any utterance these pages have repeated! They will, doubtless, forget for the moment the difference in the hues of truth we look at through our human prisms, and join in singing (inwardly) this hymn to the Source of the light we all need to lead us, and the warmth which alone can make us all brothers.
It was collected, as a poem, in his The Poems of Oliver Wendell Holmes (1863).
Little of all we value here
Wakes on the morn of its hundredth year
Without both feeling and looking queer.
In fact, there’s nothing that keeps its youth,
So far as I know, but a tree and truth.Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Poem (1858-09), “The Deacon’s Masterpiece,” Atlantic Monthly, Vol. 2, No. 4
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The poem appears in the middle of an installment of "Autocrat of the Breakfast-Table", collected in Autocrat of the Breakfast-Table, ch. 11 (1858).
I only ask that Fortune send
A little more than I shall spend.Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Poem (1858) “Contentment,” st. 3
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To be seventy years young is sometimes far more cheerful and hopeful than to be forty years old.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Reply to an invitation from Maud Howe to Julia Ward Howe’s birthday (1889-05-27)
This is the long form version of the quotation, today usually rendered, "It is better to be seventy years young than forty years old."
Other variants:The first references to this quotation are within the first few months of the event, which argues for its authenticity, including The Unitarian Magazine, Vol. 4, No. 7 (1889-07) and even newspaper blurbs, e.g., 1889-05-30. This last has a more expanded quotation:
- To be seventy years young is sometimes far more cheerful than to be forty years old.
- To feel seventy years young is far more cheerful than to feel forty years old.
- It is possible to be seventy years young, instead of forty years old.
As for your mothers's age, I am bound to believe her own story, but I can only say that to be seventy years young is sometimes far more cheerful and hopeful than to be forty years old.
In a 1910 obituary article for Howe, the story and the full quote are again given.
Howe and Holmes (who was eighty when he gave this) were good friends, and Howe and her daughter Laura frequently visited the elder poet. In Julia Ward Howe, 1819-1910, ch. 23 (1915), a biography of Howe by Laura and another daughter, Maud, it expands the anecdote:The seventieth birthday was a great festival. Maud, inviting Oliver Wendell Holmes to the party, had written, "Mamma will be seventy years young on the 27th, Come and play with her!"
The Doctor in his reply said, "It is better to be seventy years young than forty years old!"
Note that uses the short form, and give at least partial credit to the phrase to Maud.
References to the quotation, or even just to "seventy years young" (crediting it to Holmes) are common in the 1890s (e.g., 1890, 1892, 1894, 1899) and into the new millennium . Emily Bishop titled her 1907 self-help book, The Road to "Seventy Years Young"; or The Unhabitual Way after this phrase (which she used as the epigraph on the title page; ironically, she died in 1916 at age 58). Its appearance (in short form) in Howe's 1915 biography, and (in long form) in the 1919 Bartlett's were at its peak popularity.