“You put a spell on the dog,” I said as we left the house.
“Just a small one,” said Nightingale.
“So magic is real,” I said. “Which makes you a … what?”
“A wizard.”
“Like Harry Potter?”
Nightingale sighed. “No,” he said. “Not like Harry Potter.”
“In what way?”
“I’m not a fictional character,” said Nightingale.
The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves — in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere.
The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first — that in relation to wrongs — embraces all crimes, misdemeanors, and non-performance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself.
From this it appears that if all men were just, there still would be some, though not so much, need of government.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Fragment (1 Jul 1854?)
(Source)
In Roy P. Basler (ed.), Collected Works of Abraham Lincoln. Vol. 2 (1953). The date, by Nicolay and Hay, is deemed arbitrary.
We have no eternal allies, and we have no perpetual enemies. Our interests are eternal and perpetual, and these interests it is our duty to follow.
Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as “washed in the blood of the lamb” and “a vengeful God…” then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism — without the splendor.
But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, ‘”My dear, if you just knew how happy it makes you to come into abiding grace,” then Carol found the humanness behind the sanguinary and alien theology.
The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! “Father, the atheists?” Even the atheists. Everyone! And this Blood makes us children of God of the first class. We are created children in the likeness of God and the Blood of Christ has redeemed us all. And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: We need that so much. We must meet one another doing good. “But I don’t believe, Father, I am an atheist!” But do good: We will meet one another there.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Homily (22 May 2013)
(Source)
Leaders I feel should guide as far as they can — and then vanish. Their ashes should not choke the fire they have lit.
H.G. Wells (1866-1946) British writer [Herbert George Wells]
Experiment in Autobiography, ch. 9, sec. 2 “The Samurai — In Utopia and in the Fabian Society (1905-1909)” (1934)
(Source)
Variant: "Leaders should lead as far as they can and then vanish. Their ashes should not choke the fire they have lit."
Human nature is at once sublime and horrible, holy and satanic. Apart from the accumulation of knowledge and experience, which are external and precarious acquisitions, there is no proof that we have changed much since the first stone age.
Let us not be afraid to help each other — let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Speech, Marietta, Ohio (8 Jul 1938)
(Source)
Today’s so-called “conservatives” don’t even know what the word means. They think I’ve turned liberal because I believe a woman has a right to an abortion. That’s a decision that’s up to the pregnant woman, not up to the pope or some do-gooders or the Religious Right. It’s not a conservative issue at all.
We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.”
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
No man was ever more than about nine meals away from crime or suicide.
Eric Sevareid (1912-1992) American journalist [Arnold Eric Sevareid]
“A New Kind of Leadership,” speech, Conference on Vision Care, Washington, DC (26 Apr 1974)
For more discussion of this and other closely parallel quotations, see: There Are Only Nine Meals Between Mankind and Anarchy – Quote Investigator.
POLLY PEACHUM: The law is simply and solely made for the exploitation of those who do not understand it or of those who, for naked need, cannot obey it.
I have one word to say upon the subject of profound writers, who are grown very numerous of late; and I know very well the judicious world is resolved to list me in that number. I conceive therefore, as to the business of being profound, that it is with writers as with wells — a person with good eyes may see to the bottom of the deepest, provided any water be there: and often when there is nothing in the world at the bottom besides dryness and dirt, though it be but a yard and a-half under-ground, it shall pass, however, for wondrous deep upon no wiser reason than because it is wondrous dark.
Thou canst not prevent the birds from flying above they head, but thou canst prevent their building their nests in thy hair.
Martin Luther (1483-1546) German religious reformer
Letter to Hieronymous Weller (1530)
(Source)
On temptation, attributed to "a wise oracle."
The more lies are told, the more important it becomes for the liars to justify themselves by deep moral commitments to high-sounding objectives that mask the pursuit of money and power.
Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.
Sometimes I wonder whether if I’d been the one that went for coffee and not Leslie May my life would have been much less interesting and certainly much less dangerous. Could it have been anyone, or was it destiny? When I’m considering this I find it helpful to quote the wisdom of my father, who once told me, “Who knows why the fuck anything happens?”
There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard.
It is not by wearing down into uniformity all that is individual in themselves, but by cultivating it and calling it forth, within the limits imposed by the rights and interests of others, that human beings become a noble and beautiful object of contemplation; and as the works partake the character of those who do them, by the same process human life also becomes rich, diversified, and animating, furnishing more abundant aliment to high thoughts and elevating feelings, and strengthening the tie which binds every individual to the race, by making the race infinitely better worth belonging to. In proportion to the development of his individuality, each person becomes more valuable to himself, and is therefore capable of being more valuable to others
The doctor asserted, “Sure religion is a fine influence — got to have it to keep the lower classes in order — fact, it’s the only thing that appeals to a lot of these fellows and makes ’em respect the rights of property. And I guess this theology is O.K.; lot of wise old coots figured it out, and they knew more about it than we do.” He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol’s lack of faith, and wasn’t quite sure what was the nature of the faith that she lacked.
The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. “But, Father, this is not Catholic! He cannot do good.” Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this “closing off” that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Homily (22 May 2013)
(Source)
Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.William Butler Yeats (1865-1939) Irish poet and dramatist
“Vacillation,” st. 4 (1932), The Winding Stair and Other Poems (1933)
(Source)
Beneath the dingy uniformity of international fashions in dress, man remains what he has always been — a splendid fighting animal, a self-sacrificing hero, and a bloodthirsty savage.
You must remember that some things that are legally right are not morally right.
There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate — died of malnutrition — because the food must rot, must be forced to rot.
In the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.
The essence of leadership is to get others to do something because they think you want it done and because they know it is worth while doing — that is what we are talking about.
There isn’t a way things should be. There’s just what happens, and what we do.
Remember, though we struggle against things because we are afraid of them, it is often the other way round — we get afraid because we struggle. Are you struggling, resisting? Don’t you think Our Lord says to you ‘Peace, child, peace. Relax. Let go. Underneath are the everlasting arms. Let go, I will catch you. Do you trust me so little?’ Of course, this may not be the end. Then make it a good rehearsal.
No matter how unpredictable the future may be, we don’t win freedom through security systems, cryptography, interrogations and spot searches. We win freedom by having the courage and the conviction to live every day freely and to act as a free society, no matter how great the threats are on the horizon.
If crisis management requires cold and even brutal measures to show determination, it also imposes the need to show the opponent a way out. Grandstanding is good for the ego but bad for foreign policy. […] Many wars have started because no line of retreat was left open.
Whatever crushes individuality is despotism, by whatever name it may be called and whether it professes to be enforcing the will of God or the injunctions of men.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 3 “Of Individuality, as One of the Elements of Well-Being” (1859)
(Source)
In the manner of one who has just beheld a two-headed calf they repeated that they had “never heard such funny ideas!” They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word “dude” is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always pedlers or pants-makers.
“Where does she get all them the’ries?” marveled Uncle Whittier Small; while Aunt Bessie inquired, “Do you suppose there’s many folks got notions like hers? My! If there are,” and her tone settled the fact that there were not, “I just don’t know what the world’s coming to!”
You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.Ella Wheeler Wilcox (1850-1919) American author and poet.
“You Never Can Tell,” Custer And Other Poems (1896)
(Source)
Public services have, to use the economist’s word, a strong redistributional effect. And this effect is strongly in favor of those with lower incomes. Those who clamor the loudest for public economy are those for whom public services do the least. Tax reduction that curtails or limits public services has a double effect in comforting the comfortable and afflicting the poor.
I need some encouragement. I need to ask myself, “What would an Apollo astronaut do?” He’d drink three whiskey sours, drive his Corvette to the launchpad, then fly to the moon in a command module smaller than my Rover. Man those guys were cool.
No man is a hero to his valet.
Anne-Marie Bigot de Cornuel (1605-1694) French wit and aphorist
Lettres de Mlle Aïssé, 12.13 (1728)
See Goethe.
All things are artificial, for nature is the art of God.
Thomas Browne (1605-1682) English physician and author
Religio Medici, Part 1, sec.16 (1642) [ed. Symonds (1886)]
(Source)
The job of getting people really wanting to do something is the essence of leadership. And one of the things a leader needs occasionally is the inspiration he gets from the people he leads. The old tactical textbooks say that the commander always visits his troops to inspire them to fight. I for one soon discovered that one of the reasons for my visiting the front lines was to get inspiration from the young American soldier. I went back to my job ashamed of my own occasional resentments or discouragements, which I probably — at least I hope I concealed them.
The voice of passion is better than the voice of reason.
The passionless cannot change history.Czesław Miłosz (1911-2004) Polish-Lithuanian poet, essayist, diplomat
“The Child of Europe” (1946)
(Source)
The golden apple of selfhood, thrown among the false gods, became an apple of discord because they scrambled for it. They did not know the first rule of the holy game, which is that every player must by all means touch the ball and then immediately pass it on. To be found with it in your hands is a fault: to cling to it, death. But when it flies to and fro among the players too swift for eye to follow, and the great master Himself leads the revelry, giving Himself eternally to His creatures in the generation, and back to Himself in the sacrifice, of the Word, then indeed the eternal dance ‘makes heaven drowsy with the harmony’. All pains and pleasures we have known on earth are early initiations in the movements of that dance: but the dance itself is strictly incomparable with the sufferings of this present time. As we draw nearer to its uncreated rhythm, pain and pleasure sink almost out of sight. There is joy in the dance, but it does not exist for the sake of joy. It does not even exist for the sake of good, or of love. It is Love Himself, and Good Himself, and therefore happy. It does not exist for us, but we for it.
There are leaders and there are those who lead. Leaders hold a position of power or authority, but those who lead inspire us. Whether they’re individuals or organizations, we follow those who lead, not because we have to, but because we want to. We follow those who lead, not for them, but for ourselves.
Simon Sinek (b. 1973) British-American author and motivational speaker
“How great leaders inspire action,” TED Talk (Sep 2009)
(Source)
There is (usually) no crime in performing a jerk maneuver, or acting like a jerk. Everyone can, and has, acted like a jerk from time to time. It’s a regrettable but natural part of the human experience. But most people have the good sense to understand that acting like a jerk should not be a lifestyle choice, and that if you make it one, people will respond to you based on your choices.
John Scalzi (b. 1969) American writer
“Being a Jerk About the Hugos: Not as Effective a Strategy as You Might Think”, Whatever (blog) (24 Aug 2015)
(Source)
If you really want to judge the character of a man, look not at his great performances. Every fool may become a hero at one time or another. Watch a man do his most common actions; these are indeed the things which will tell you the real character of a great man.
One should never forbid what one lacks the power to prevent.
Napoleon Bonaparte (1769-1821) French emperor, military leader
(Attributed)
An aphorism he frequently used. See Sophocles.
Even the protective functions of the state are most important for those in the lower income brackets. Lethal serum and poison drugs do, one gathers, work rather democratically on rich and poor alike. But many of us could probably survive a certain amount of exploitation in our prescriptions, fraud in our food packaging, mendacity in our dental advertising, or thimblerigging in our securities. We live in parts of cities where epidemics are less likely. The family that struggles to make ends meet, the widow with life-insurance money around loose, the dwellers in urban tenements need the protection of an alert FTC, FDA, SEC, and Public Health Service.
It reminds me of growing up in Chicago and having to shovel snow. I’ll give my dad credit; he never claimed it was to build character or teach me the value of hard work. “Snowblowers are expensive,” he used to say. “You’re free.” Once, I tried to appeal to my mom. “Don’t be such a wuss,” she suggested.
If a couple could see themselves twenty years later they might not recognize their love, but they would recognize their argument.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays, # 20 (2001)
(Source)
Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.
Government can do a great deal to aid the settlement of labor disputes without allowing itself to be employed as an ally of either side. Its proper role in industrial strife is to encourage the process of mediation and conciliation.
Liquor doesn’t make you feel better. Just makes you not so worried about feeling bad.
James S. A. Corey (contemp.) American writer [pen name of Daniel Abraham and Ty Franck]
Leviathan Wakes, ch. 42 (2011) [with Ty Franck]
(Source)
You see, fellow-soldiers, that perseverance is more prevailing than violence, and that many things which cannot be overcome when they are together, yield themselves up when taken little by little.
Quintus Sertorius (c. 123-72 BC) Roman statesman and general
In Plutarch, Parallel Lives, “Sertorius,” sec. 16 [Dryden ed. (1693)]
(Source)
Alt. trans.: "You see, fellow-soldiers, that perseverance is worth more than energy, and that many things that cannot be overcome when they are together, yield themselves up when taken little by little."
I fear one lies more to one’s self than to anyone else.
“I suppose there are two views about everything,” said Mark.
“Eh? Two views? There are a dozen views about everything until you know the answer. Then there’s never more than one.”